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Psa 88 V1 V2 V3 V4 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18
OET (OET-LV) [fn] I_am_reckoned with those_who_go_down_of the_pit I_am like_a_man who_there_is_not strength.
88:5 Note: KJB: Ps.88.4
OET (OET-RV) I’m abandoned among the dead.
⇔ ≈ I’m like the dead who lie in the grave,
⇔ about whom you don’t care any more
⇔ because they’re cut off from your power.
Note 1 topic: figures-of-speech / irony
בַּמֵּתִ֗ים חָ֫פְשִׁ֥י
(Some words not found in UHB: counted with go_down_of pit am like,a_man not strength )
The psalmist actually means to communicate the opposite of the literal meaning of what he is saying here. If a speaker of your language would not do that, you could translate the meaning plainly. Alternate translation: [abandoned among the dead]
Note 2 topic: figures-of-speech / simile
כְּמ֤וֹ חֲלָלִ֨ים ׀ שֹׁ֥כְבֵי קֶ֗בֶר
(Some words not found in UHB: counted with go_down_of pit am like,a_man not strength )
The point of this comparison is that just as the slain lying in the grave are forgotten and helpless, so is the psalmist. If it would be helpful in your language, you could make this point explicitly. Alternate translation: [as forgotten as corpses lying in the grave]
Note 3 topic: writing-pronouns
אֲשֶׁ֤ר לֹ֣א זְכַרְתָּ֣ם ע֑וֹד וְ֝הֵ֗מָּה מִיָּדְךָ֥ נִגְזָֽרוּ
(Some words not found in UHB: counted with go_down_of pit am like,a_man not strength )
In the second half of the verse, the psalmist shifts from using whom to repeating they, they. Both refer to the dead. The doubled pronoun they, they reflects an emphasis in the original language on the finality of their separation from God.
Note 4 topic: figures-of-speech / explicitinfo
אֲשֶׁ֤ר לֹ֣א זְכַרְתָּ֣ם
(Some words not found in UHB: counted with go_down_of pit am like,a_man not strength )
It might seem that the expression whom you do not remember them contains extra information that would not be natural to express in your language. If so, you could shorten it. Alternate translation: [whom you do not remember] or [You do not remember them]
Note 5 topic: figures-of-speech / activepassive
וְ֝הֵ֗מָּה מִיָּדְךָ֥ נִגְזָֽרוּ
(Some words not found in UHB: counted with go_down_of pit am like,a_man not strength )
The expression they are cut off is a passive verbal form. If it would be unnatural to use that form, you could express the idea in active form or in another way that is natural in your language. If you need to say who does the action, the context indicates that it is God. Alternate translation: [and they, you have cut them off from your hand]
Note 6 topic: figures-of-speech / idiom
נִגְזָֽרוּ
(Some words not found in UHB: counted with go_down_of pit am like,a_man not strength )
The psalmist is using cut off as a common expression of the culture to mean “removed.” If this phrase does not have that meaning for your readers, you could use a comparable expression from your language that does have that meaning, or you could state the meaning plainly. Alternate translation: [they are removed]
Note 7 topic: figures-of-speech / metonymy
מִיָּדְךָ֥
(Some words not found in UHB: counted with go_down_of pit am like,a_man not strength )
Here, hand represents the power and care of a person. If it would be helpful in your language, you could use an equivalent expression or state the meaning plainly. Alternate translation: [from your care]
OET (OET-LV) [fn] I_am_reckoned with those_who_go_down_of the_pit I_am like_a_man who_there_is_not strength.
88:5 Note: KJB: Ps.88.4
OET (OET-RV) I’m abandoned among the dead.
⇔ ≈ I’m like the dead who lie in the grave,
⇔ about whom you don’t care any more
⇔ because they’re cut off from your power.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.