Open English Translation (OET)

Koine Greek wordlink #121316

SR GNT 2 Cor 2:9 εἰ (ei) ‘the provenness of you_all whether to all things obedient’ Strongs=14870 Lemma=ei
Word role=conjunction
Year=60 AD

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Showing the first 50 out of 380 uses of identical word form εἰ (C-···) in the Greek originals

The word form ‘εἰ’ (C-···) has 4 different glosses: ‘except’, ‘if’, ‘if it_is’, ‘whether’.

Yhn (Jhn) 1:25 ‘why therefore you are immersing if you not are’ SR GNT Yhn (Jhn) 1:25 word 10

OET-LV: 25 And they _asked him and they _said to _him: Therefore why you _are _immersing, if you not are the chosen _one /messiah, nor Aʸlias, nor the prophet? (JHN_1:25)

OET-RV: 25 These ones asked Yohan, “So why are you immersing people then if you aren’t the messiah or Eliyah or the prophet?” (JHN 1:25)

Yhn (Jhn) 3:13 ‘has gone_up into heaven except the one out_of heaven’ SR GNT Yhn (Jhn) 3:13 word 10

OET-LV: 13 And no _one has _gone _up into the heaven, except not/lest the one having _come _down out _of the heaven, the son of_ the _Man. (JHN_3:13)

OET-RV: 13 None of you have ever gone up into heaven, but I, humanity’s child, have come down from heaven. (JHN 3:13)

Yhn (Jhn) 5:46 ‘if for you_all were believing in Mōsaʸs/(Mosheh)’ SR GNT Yhn (Jhn) 5:46 word 1

OET-LV: 46 For/Because if you _all _were _believing in _Mōsaʸs, you _all _were _believing wishfully in _me, because/for that one wrote concerning me. (JHN_5:46)

OET-RV: 46 The trouble is that if you actually believed what Mosheh wrote, you would believe me, because Mosheh was writing about me. (JHN 5:46)

Yhn (Jhn) 5:47 ‘if but in the of that one’ SR GNT Yhn (Jhn) 5:47 word 1

OET-LV: 47 But if you _all _are_ not _believing in _the writings of _that one, how ˓will˒_you _all _be _believing the in _my messages? (JHN_5:47)

OET-RV: 47 But since you don’t really believe his writings, you’re not at all likely to believe me.” (JHN 5:47)

Yhn (Jhn) 6:22 ‘no was there except one and that’ SR GNT Yhn (Jhn) 6:22 word 19

OET-LV: 22 On _the_ of _next _day the crowd which having _stood across of _the sea, saw that no other little _boat was there except not/lest one, and that the Yaʸsous not entered _with with _the apprentices/followers of _him into the boat, but only the apprentices/followers of _him went _away, (JHN_6:22)

OET-RV: 22 The next day, the crowd looked across the lake and saw that only one small boat had crossed, and they knew that only Yeshua’s apprentices had boarded that boat and left, and not Yeshua himself. (JHN 6:22)

Yhn (Jhn) 6:46 ‘father has seen anyone except the one being from’ SR GNT Yhn (Jhn) 6:46 word 8

OET-LV: 46 Not that anyone has _seen the father, except not/lest the one being from the god, this one has _seen the father. (JHN_6:46)

OET-RV: 46 Not that any person has seen the father—only the one who came from God has seen him. (JHN 6:46)

Yhn (Jhn) 10:10 ‘thief not is coming except in_order_that he may steal and’ SR GNT Yhn (Jhn) 10:10 word 6

OET-LV: 10 The thief is_ not _coming, except not/lest in _order _that he _may _steal, and may _sacrifice, and may _destroy. I came, in _order _that they _may _be _having life, and they _may _be _having it abundantly. (JHN_10:10)

OET-RV: 10 The thief only comes to steal and kill and destroy, but I came so that they could live, and live a full life. (JHN 10:10)

Yhn (Jhn) 10:38 ‘if but I am doing even_if’ SR GNT Yhn (Jhn) 10:38 word 1

OET-LV: 38 but if I _am _doing, even _if in _me you _all _may _be_ not _believing, be _believing in _the works, in _order _that you _all _may _know and you _all _may _be _knowing that the father in me is, and _I am in the father. (JHN_10:38)

OET-RV: 38 but if I am doing his work, even if you don’t believe that he sent me, at least believe in what I do so that you all can know that the father is in me and I’m in the father.” (JHN 10:38)

Yhn (Jhn) 11:12 ‘apprentices/followers to him master if he has_been fallen_asleep he will_be_being healed’ SR GNT Yhn (Jhn) 11:12 word 9

OET-LV: 12 Therefore the apprentices/followers said to _him: master, if he _has _been _fallen _asleep he _will _be _being _healed. (JHN_11:12)

OET-RV: 12 But his followers objected, “Master, it’s good if he’s sleeping because it helps with healing.” (JHN 11:12)

Yhn (Jhn) 11:21 ‘to Yaʸsous/(Yəhōshūˊa) master if you were here not’ SR GNT Yhn (Jhn) 11:21 word 10

OET-LV: 21 Therefore the Martha said to the Yaʸsous: master, if you _were here, the brother of _me would not died _off. (JHN_11:21)

OET-RV: 21 Martha cried, “Yeshua, master. If you’d been here, my brother wouldn’t have died, (JHN 11:21)

Yhn (Jhn) 11:32 ‘saying to him master if you were here not’ SR GNT Yhn (Jhn) 11:32 word 25

OET-LV: 32 Therefore the Maria, when she _came where Yaʸsous was, having _seen him, fell of _him at his feet, saying to _him, master, if you _were here, the brother wishfully of _me not died _off. (JHN_11:32)

OET-RV: 32 But when Maria found Yeshua, she knelt at his feet and said, “Master, if you’d been here my brother wouldn’t have died.” (JHN 11:32)

Yhn (Jhn) 13:10 ‘not is having need except the feet to wash’ SR GNT Yhn (Jhn) 13:10 word 14

OET-LV: 10 The Yaʸsous is _saying to _him: The one having _been _washed is_ not _having need, except to _wash not/lest the feet, but he _is all clean, and you _all are clean, but not all. (JHN_13:10)

OET-RV: 10 Yeshua responded, “Any person who’s already washed themselves only needs to wash their feet now to be clean. And so you’re clean, but not every one of you.” (JHN 13:10)

Yhn (Jhn) 13:14 ‘if therefore I washed’ SR GNT Yhn (Jhn) 13:14 word 13

OET-LV: 14 Therefore if I the master and the Teacher washed the feet of _you _all, you _all also are _ought to _be _washing the feet of _one _another. (JHN_13:14)

OET-RV: 14 So if the master and teacher of you all washed your feet, then you also ought to wash each other’s feet. (JHN 13:14)

Yhn (Jhn) 14:2 ‘dwellings many are if and not I told’ SR GNT Yhn (Jhn) 14:2 word 10

OET-LV: 2 Many dwellings are in the house of _the father of _me, and if not, I_ would _told to _you _all, because I _am _going to _prepare a_place for _you _all. (JHN_14:2)

OET-RV: 2 There are many places to live in my father’s residence—I would have told you if there wasn’t because I’m going there to prepare a place for all of you. (JHN 14:2)

Yhn (Jhn) 14:6 ‘to the father except by me’ SR GNT Yhn (Jhn) 14:6 word 20

OET-LV: 6 Yaʸsous/(Yəhōshūˊa) is _saying to _him: I am the way, and the truth, and the life. No _one is _coming to the father, except not/lest by me. (JHN_14:6)

OET-RV: 6 And Yeshua answered, “I am the path and the truth and the life. No one can get to the father except via me. (JHN 14:6)

Yhn (Jhn) 14:11 ‘father in me if but not because_of’ SR GNT Yhn (Jhn) 14:11 word 17

OET-LV: 11 Be _believing in _me that I in the father, and the father in me, but if not, be _believing because _of the works themselves (JHN_14:11)

OET-RV: 11 You all need to believe that I am in the father and the father is in me. If that’s hard, at least believe it because of what he’s doing. (JHN 14:11)

Yhn (Jhn) 15:20 ‘also you_all they will_be persecuting if the message of me’ SR GNT Yhn (Jhn) 15:20 word 29

OET-LV: 20 Be _remembering about _the message which I said to _you _all: a_slave is Not greater than the master of _him. If they _persecuted me, they_˓will˒_ also _be _persecuting you _all, if they _kept the message of _me, they_˓will˒_ also _be _keeping the your message. (JHN_15:20)

OET-RV: 20 Remember that I told you that slaves are not greater than their master. So if they persecuted me, they’ll also be persecuting you all. (If they’d obeyed my teaching, they would also obey your teaching.) (JHN 15:20)

Yhn (Jhn) 15:22 ‘except I came and spoke’ SR GNT Yhn (Jhn) 15:22 word 1

OET-LV: 22 They _were_ not _having sin except not/lest I _came and spoke to _them, but now they _are_ not _having excuse for the sin of _them. (JHN_15:22)

OET-RV: 22 They wouldn’t be considered sinners except that I came and spoke to them, so now they don’t have any excuse for their sin. (JHN 15:22)

Yhn (Jhn) 17:12 ‘of them perished except the son of destruction’ SR GNT Yhn (Jhn) 17:12 word 31

OET-LV: 12 When I _was with them, I was _keeping them to _me in the name of _you, to _which you _have _given, and I _guarded them, and no _one of them perished, except not/lest the son of_ the _destruction, in _order _that the scripture may _be _fulfilled. (JHN_17:12)

OET-RV: 12 When I was with them, I protected them with the authority that you gave, and I guarded them so that not one of them perished, except the one who chose destruction so that it will indeed happen as the scriptures foretold. (JHN 17:12)

Yhn (Jhn) 18:8 ‘that I am he if therefore me you_all are seeking’ SR GNT Yhn (Jhn) 18:8 word 10

OET-LV: 8 Answered Yaʸsous: I _told to _you _all that I am he. Therefore if you _all _are _seeking me, allow these to _be _going _away, (JHN_18:8)

OET-RV: 8 Yeshua responded, “I already told you all that I am the one. So if it’s me that you’re looking for, let these others leave.” (JHN 18:8)

Yhn (Jhn) 18:23 ‘concerning the evil if but rightly why’ SR GNT Yhn (Jhn) 18:23 word 16

OET-LV: 23 Yaʸsous answered to _him: If I _spoke wrongly, testify concerning the evil, but if rightly, why are _you _beating me? (JHN_18:23)

OET-RV: 23 But Yeshua responded, “If I said anything wrong, tell me my error. But if it was true, why are you hitting me?” (JHN 18:23)

Yhn (Jhn) 18:36 ‘of world this if of world this’ SR GNT Yhn (Jhn) 18:36 word 15

OET-LV: 36 Yaʸsous/(Yəhōshūˊa) answered: - my the kingdom is not of the world this, if the my the kingdom was of this the world, the my the attendants would were _fighting, in _order _that I _may_ not _be _given _over to _the Youdaiōns. But now the my the kingdom is not from _here. (JHN_18:36)

OET-RV: 36 “My kingdom isn’t in this world,” Yeshua answered, “because if it was, my supporters would have fought so that I wouldn’t have been handed over to the Jewish leaders. But no, my kingdom isn’t from here.” (JHN 18:36)

Yhn (Jhn) 19:11 ‘against me not_one except was having_been given to you’ SR GNT Yhn (Jhn) 19:11 word 14

OET-LV: 11 Yaʸsous answered to _him: You _were_ not _having authority against me not _one, except not/lest was having _been _given to _you from _above. Because _of this the one having _given_ me _over to _you, is _having greater sin. (JHN_19:11)

OET-RV: 11 “You have no authority over me,” Yeshua answered, “none at all, except what has been granted to you from above. Because of this, the sin of the person who handed me over to you is greater.” (JHN 19:11)

Yhn (Jhn) 19:15 ‘not we are having a king except Kaisar’ SR GNT Yhn (Jhn) 19:15 word 25

OET-LV: 15 And they cried _out: Take _away. Take _away. Execute _on _a _stake him. The Pilatos is _saying to _them: May _I _execute _on _a _stake the king of _you _all? The Chief _priests answered: We _are_ not _having a_king, except not/lest Kaisar. (JHN_19:15)

OET-RV: 15 They yelled back, “Take him away. Take him away. Execute him on a stake.”
¶ Pilate asked them, “You want me to have your king executed on a stake?”
¶ “We don’t have any king other than Caesar,” the chief priests answered. (JHN 19:15)

Yhn (Jhn) 20:15 ‘is saying to him Master if you bore him’ SR GNT Yhn (Jhn) 20:15 word 20

OET-LV: 15 Yaʸsous is _saying to _her: Woman, why are _you _weeping? Whom are _you _seeking? That woman supposing that he _is the gardener, is _saying to _him: Master, if you bore him, tell to _me where you _laid him, and _I will _be _taking_ him _away. (JHN_20:15)

OET-RV: 15 Yeshua asked her, “Woman, why are you crying? Who are you looking for?”
¶ Maria assumed he might be the gardener, so she answered, “Mister, if you took the body, tell me where you put it and I’ll get it taken away for you.” (JHN 20:15)

Mark 2:7 ‘is able to_be forgiving sins except one god’ SR GNT Mark 2:7 word 14

OET-LV: 7 Why is_ this man _speaking thus? He _is _slandering. Who is _able to _be _forgiving sins, except not/lest one, the god? (MRK_2:7)

OET-RV: 7 “Why’s he talking like that? He’s seriously insulting God. There’s only one who can forgive sins, and that’s God himself.” (MRK 2:7)

Mark 2:21 ‘on a garment old if and not is tearing_away’ SR GNT Mark 2:21 word 15

OET-LV: 21 No _one is _sewing _on a_patch of_ unshrunken _cloth on an_ old _garment, and if not the patch is _tearing _away from it, the new from _the old, and is _becoming a_worse tear. (MRK_2:21)

OET-RV: 21 “No one sews a patch of new, unshrunken cloth onto an old garment, because the new patch will tear away from that old fabric and it will end up as a worse tear. (MRK 2:21)

Mark 2:22 ‘into wineskins old if and not will_be bursting’ SR GNT Mark 2:22 word 13

OET-LV: 22 And no _one is _putting new wine into old wineskins, and if not the wine will _be _bursting the wineskins, and the wine and the wineskins is _being _destroyed. But new wine is placeable into new wineskins. (MRK_2:22)

OET-RV: 22 And no one puts new wine into old wineskins, because the wine will burst the already stretched wineskins, and then both the wine and the wineskins will be destroyed. New wine must be put into new wineskins.” (MRK 2:22)

Mark 2:26 ‘not it is permitting to eat except the priests and’ SR GNT Mark 2:26 word 33

OET-LV: 26 How he _came _in into the house of_ the _god during Abiathar/(ʼEⱱyātār) the_chief _priest, and ate the bread of _the presence, which it _is_ not _permitting to _eat except not/lest the priests, and he _gave even to _the ones being with him? , (MRK_2:26)

OET-RV: 26 They went into God’s tent and ate the holy bread representing the presence of God. Only the priests were allowed to eat that, and yet David even gave some to his men!” (MRK 2:26)

Mark 3:2 ‘and they were watching_closely him whether on the days_of_rest he will_be healing’ SR GNT Mark 3:2 word 5

OET-LV: 2 And they _were _watching_ him _closely, whether he _will _be _healing him on _the days _of _rest, in _order _that they _may _accuse against _him. (MRK_3:2)

OET-RV: 2 The religious leaders there were watching him closely to see if he would heal the man on the rest day, and then if he did, they would have a case against him. (MRK 3:2)

Mark 3:26 ‘and if Satan/(Sāţān) rose_up against’ SR GNT Mark 3:26 word 2

OET-LV: 26 And if the Satan rose _up against himself and was _divided, he _is_ not _able to _stand, but is _having an_end. (MRK_3:26)

OET-RV: 26 So if Satan attacked himself and was split, he couldn’t possibly be powerful, but his time would be over. (MRK 3:26)

Mark 5:37 ‘with him to accompany except Petros and Yakōbos/(Yaˊₐqoⱱ)’ SR GNT Mark 5:37 word 15

OET-LV: 37 And he_ not _allowed no _one with him to _accompany, except not/lest the Petros, and Yakōbos/(Yaˊₐqoⱱ), and Yōannaʸs the brother of _Yakōbos. (MRK_5:37)

OET-RV: 37 And Yeshua didn’t allow anyone to accompany him other than Peter, and Yacob and his brother, Yohan. (MRK 5:37)

Mark 6:4 ‘is a prophet dishonourable except in the hometown’ SR GNT Mark 6:4 word 12

OET-LV: 4 And the Yaʸsous/(Yəhōshūˊa) was _saying to _them, that A_prophet is not dishonourable, except not/lest in the hometown of _him, and among the relatives of _him, and in the house of _him. (MRK_6:4)

OET-RV: 4 Yeshua told them, “A prophet is only dishonoured in his own home town, and among his own relatives, and in his own home.” (MRK 6:4)

Mark 6:5 ‘to do not_one miracle except for a few sick having laid_on’ SR GNT Mark 6:5 word 11

OET-LV: 5 And he _was_ not _able there to _do not _one miracle, except not/lest for_a_few sick, having _laid _on the hands, he _healed them. (MRK_6:5)

OET-RV: 5 And he wasn’t able to do even one miracle there, except for placing his hands on a few sick people and healing them. (MRK 6:5)

Mark 6:8 ‘they may_be taking_away for journey except a staff only not’ SR GNT Mark 6:8 word 11

OET-LV: 8 And he _commanded to _them that they _may _be _taking _away nothing for journey, except only not/lest a_staff, not bread, not a_knapsack, not money in the belt, (MRK_6:8)

OET-RV: 8 He insisted that they can carry a walking stick but not to take food, a backpack, or money. (MRK 6:8)

Mark 8:14 ‘to take loaves and except one loaf not’ SR GNT Mark 8:14 word 10

OET-LV: 14 And they _forgot to _take loaves, and except not/lest one loaf they _were_ not _having with themselves in the boat. (MRK_8:14)

OET-RV: 14 But Yeshua’s apprentices forgot to take any food other than one bun that someone in the boat had. (MRK 8:14)

Mark 9:8 ‘no_longer no_one they saw except Yaʸsous/(Yəhōshūˊa) only with’ SR GNT Mark 9:8 word 11

OET-LV: 8 And suddenly having _looked _around, they_ no _longer _saw no _one, except only not/lest the Yaʸsous with themselves. (MRK_9:8)

OET-RV: 8 When they looked around, they couldn’t see anyone else there any more, except for Yeshua himself. (MRK 9:8)

Mark 9:9 ‘what they saw they may describe except whenever the son’ SR GNT Mark 9:9 word 18

OET-LV: 9 And them coming _down from the mountain, he _instructed to _them that they _may _describe to _no _one what they _saw, except not/lest whenever the son of_ the _man may _rise _up from the_dead. (MRK_9:9)

OET-RV: 9 As they descended again, Yeshua told them to tell no one what had happened up there until after humanity’s child came back to life. (MRK 9:9)

Mark 9:22 ‘it may destroy him but if anything you are being_able give_help’ SR GNT Mark 9:22 word 20

OET-LV: 22 And often it _throw him both into fire and into waters in _order _that it _may _destroy him. But if anything you _are _being _able, give _help to _us, having _been _feeling _compassion on us. (MRK_9:22)

OET-RV: 22 “and often it throws him into the fire or into water to try to destroy him. But if you feel sorry for us and can do it, please help us.” (MRK 9:22)

Mark 9:29 ‘nothing is able to come_out except by prayer and’ SR GNT Mark 9:29 word 13

OET-LV: 29 And he _said to _them: This the kind is _able to _come _out by nothing except not/lest by prayer and fasting. (MRK_9:29)

OET-RV: 29 He replied, “This kind will only leave after prayer and fasting.” (MRK 9:29)

Mark 9:42 ‘it is for him rather if is hung_around a grinding_stone heavy’ SR GNT Mark 9:42 word 23

OET-LV: 42 And whoever wishfully may _stumble one of_ the these _little ones which believing in me, it _is better for _him rather if a_ heavy _grinding _stone is _hung _around around the neck of _him, and he _has _been _throw into the sea. (MRK_9:42)

OET-RV: 42 “But anyone who causes a young person to falter from their trust in me, it would be better if they were thrown into the sea with a heavy weight tied around their neck. (MRK 9:42)

Mark 10:18 ‘good no_one is good except one god’ SR GNT Mark 10:18 word 12

OET-LV: 18 And the Yaʸsous/(Yəhōshūˊa) said to _him: Why are _you _calling me good? No _one is good, except not/lest one the god. (MRK_10:18)

OET-RV: 18 He answered, “Why do you call me good? No person is good—only God is. (MRK 10:18)

Mark 11:13 ‘having leaves he came if perhaps anything he will_be finding’ SR GNT Mark 11:13 word 13

OET-LV: 13 And having _seen afar a_fig _tree from having leaves, he _came if perhaps anything he _will _be _finding on it, and having _come to it, he _found nothing except not/lest leaves, because/for was not the season of _figs. (MRK_11:13)

OET-RV: 13 From a distance he noticed a fig tree that was in leaf so he went over to see if there was any fruit on it, but when he reached it there was only leaves because it wasn’t the right season for figs. (MRK 11:13)

Mark 11:13 ‘it nothing he found except leaves the for’ SR GNT Mark 11:13 word 38

Mark 11:25 ‘you_all may_be standing praying be forgiving if anything you_all are having against’ SR GNT Mark 11:25 word 9

OET-LV: 25 And whenever you _all _may _be _standing praying, be _forgiving if you _all _are _having anything against anyone, in _order _that the father of _you _all, who is in the heavens may_ also, _forgive to _you _all the transgressions of _you _all. (MRK_11:25)

OET-RV: 25 Whenever you are standing praying, if you have something against someone, be sure to forgive them so that your father in heaven can also forgive your shortcomings.” (MRK 11:25)

Mark 13:20 ‘and except shortened the master the’ SR GNT Mark 13:20 word 2

OET-LV: 20 And except not/lest the_master shortened the days, no any flesh would was _saved. But because _of the chosen, whom he _chose, he _shortened the days. (MRK_13:20)

OET-RV: 20 And if Yahweh hadn’t shortened that time, no humans would even survive, but he shortened that time so that the chosen ones could be saved. (MRK 13:20)

Mark 13:22 ‘for that to_be wandering_away if possible the chosen ones’ SR GNT Mark 13:22 word 18

OET-LV: 22 For/Because false _messiahs and false _prophets will _be _being _raised, and they _will _be _giving signs and wonders, because/for that the chosen ones if possible to _be _wandering _away. (MRK_13:22)

OET-RV: 22 Plenty of fake messiahs and deceiving prophets will certainly come and even do things that humans can’t normally do, so much so that even the chosen ones would defect if that were possible. (MRK 13:22)

Mark 13:32 ‘nor the son except the father’ SR GNT Mark 13:32 word 23

OET-LV: 32 But concerning the that day or the hour, no _one has _known, not _even the messengers in heaven, nor the son, except not/lest the father. (MRK_13:32)

OET-RV: 32 “But as for the date or time when all this will happen, only the father knows that—even the son and messengers don’t know. (MRK 13:32)

Mark 14:21 ‘better it was for him if not was born man’ SR GNT Mark 14:21 word 30

OET-LV: 21 Because on _one _hand the the_son of_ the _man is _going, as it _has _been _written concerning him, on _the _other _hand woe to _the man that by whom the son of_ the _man is _being _given _over, better it _was for _him if that the man was_ not _born. (MRK_14:21)

OET-RV: 21 Indeed it’s written in the scriptures that humanity’s child will be arrested, but on the other hand, what a tragedy it’ll be for the one who hands him over—in fact it would be better for that man if he was never born.” (MRK 14:21)

Mark 14:29 ‘Petros was saying to him if even all will_be_being stumbled’ SR GNT Mark 14:29 word 9

OET-LV: 29 And the Petros was _saying to _him, even if all will _be _being _stumbled, but not I. (MRK_14:29)

OET-RV: 29 But Peter contradicted him, “Even if everyone else stumbles, I won’t!” (MRK 14:29)

The various word forms of the root word (lemma) ‘ei’ have 7 different glosses: ‘except’, ‘if’, ‘if it_is’, ‘never’, ‘whether’, ‘¬If’, ‘¬if’.

Greek words (29) other than εἰ (C-···) with a gloss related to ‘whether’

Have 29 other words (εἴτε, πότερον, εἴτε, εἴτε, εἴτε, εἴτε, εἴτε, εἴτε, εἴτε, εἴτε, εἴτε, εἴτε, εἴτε, εἴτε, εἴτε, εἴτε, μήποτε, εἴτε, εἴτε, εἴτε, εἴτε, εἴτε, εἴτε, Εἰ, εἴτε, εἴτε, ἤτοι, εἴτε, Εἴτε) with 5 lemmas altogether (ei, eite, mēpote, poteron, ētoi)

YHN 7:17 πότερον (poteron) D-··· Lemma=poteron ‘concerning the teaching whether from god it is’ SR GNT Yhn 7:17 word 13

OET-LV: 17 If anyone may _be _wanting to _be _practicing the will of _him, he _will _be _knowing concerning the teaching, whether it _is from the god, or I am _speaking from myself. (JHN_7:17)

OET-RV: 17 If anyone wants to do God’s will, they’ll soon figure out whether my teaching comes from God or if I’m just making it up myself. (JHN 7:17)

YHN 9:25 Εἰ (Ei) C-··· ‘answered therefore that one whether a sinner is not’ SR GNT Yhn 9:25 word 6

OET-LV: 25 Therefore that one answered: Whether is a_sinner I _have_ not _known. one thing I _have _known, that being blind, now I _am _seeing. (JHN_9:25)

OET-RV: 25 “Well, I don’t know whether or not he’s a sinner,” replied the man. “All I know is that I used to be blind but now I can see.” (JHN 9:25)

LUKE 3:15 μήποτε (maʸpote) C-··· Lemma=mēpote ‘of them concerning Yōannaʸs whether he might_be the’ SR GNT Luke 3:15 word 16

OET-LV: 15 And the people expecting and reasoning all in the hearts of _them concerning the Yōannaʸs, whether he might _be the chosen _one /messiah, (LUK_3:15)

OET-RV: 15 The people were expecting that the messiah might come to save them and started wondering in their minds if maybe it was Yohan (LUK 3:15)

ROM 6:16 ἤτοι (aʸtoi) C-··· Lemma=ētoi ‘you_all are to whom you_all are submitting whether of sin to death’ SR GNT Rom 6:16 word 14

OET-LV: 16 Not you _all _have _known that to _whom you _all _are _presenting yourselves as _slaves for obedience, slaves you _all _are to _whom you _all _are _submitting, whether of _sin to death, or of _obedience to righteousness? (ROM_6:16)

OET-RV: 16 Don’t you know who you are presenting yourselves to as obedient slaves? Yes, whoever you all submit to, you are their slave—either a slave of sin that leads to death, or a slave of obedience that leads to righteousness. (ROM 6:16)

ROM 12:6 εἴτε (eite) C-··· Lemma=eite ‘having_been given to us special whether prophecy according_to the’ SR GNT Rom 12:6 word 11

OET-LV: 6 But having gifts according _to the grace which having _been _given to _us special: whether prophecy, according _to the relationship of _the faith, (ROM_12:6)

OET-RV: 6 We have gifts according to the special grace that was given to us: maybe prophecy then do it according to the proportion of your faith, (ROM 12:6)

1 COR 3:22 εἴτε (eite) C-··· Lemma=eite ‘whether Paulos or Apollōs’ SR GNT 1 Cor 3:22 word 1

OET-LV: 22 whether Paulos, or Apollōs, or Kaʸfas, or the_world, or life, or death, or having _presented, or coming, all things of _you _all are, (CO1_3:22)

OET-RV: 22 Don’t boast about Paul or Apollos or Cephas, or the world or life or death, or the present or the future. All of them belong to you, (CO1 3:22)

1 COR 8:5 εἴτε (eite) C-··· Lemma=eite ‘there are being called gods whether in heaven or’ SR GNT 1 Cor 8:5 word 7

OET-LV: 5 For/Because even if _indeed there _are being _called gods, whether in heaven or on earth, as there _are gods many and masters many, (CO1_8:5)

OET-RV: 5 Even though there are many so-called ‘gods’ and ‘masters’ said to live in the heavens or earth, (CO1 8:5)

1 COR 10:31 εἴτε (eite) C-··· Lemma=eite ‘whether therefore you_all are eating or’ SR GNT 1 Cor 10:31 word 1

OET-LV: 31 Therefore whether you _all _are _eating, or you _all _are _drinking, or anything you _all _are _doing, all things to glory of_god be _doing. (CO1_10:31)

OET-RV: 31 So whether you’re eating or drinking or doing whatever, always ensure that God gets honoured. (CO1 10:31)

1 COR 12:13 εἴτε (eite) C-··· Lemma=eite ‘one body were immersed whether Youdaiōns or Hellaʸns’ SR GNT 1 Cor 12:13 word 12

OET-LV: 13 For/Because also in one spirit we all into one body were _immersed, whether Youdaiōns, or Hellaʸns, or slaves, or free, and all one spirit were _gave _to _drink. (CO1_12:13)

OET-RV: 13 Yes, in one spirit we were all immersed into one body, whether we were Jews or Greeks, whether slaves or free, and we all were given one spirit to drink. MEANING? (CO1 12:13)

1 COR 12:26 εἴτε (eite) C-··· Lemma=eite ‘and whether is suffering one member’ SR GNT 1 Cor 12:26 word 2

OET-LV: 26 And whether is _suffering one member, is _suffering _with it all the members, or is _being _glorified a_member, is _rejoicing _with it all the members. (CO1_12:26)

OET-RV: 26 So if one body part is hurting, all the parts hurt as well. If one body part is honoured, then all the parts are happy together. (CO1 12:26)

1 COR 13:8 εἴτε (eite) C-··· Lemma=eite ‘love never is falling whether but prophesies they will_be_being nullified’ SR GNT 1 Cor 13:8 word 6

OET-LV: 8 The love never is _falling. But whether prophesies, they _will _be _being _nullified, or tongues, they _will _be _ceasing, or knowledge, it _will _be _being _nullified. (CO1_13:8)

OET-RV: 8 Love never fails, unlike prophecies that will come to nothing, languages that will die out, and knowledge that also will come to nothing, (CO1 13:8)

1 COR 14:7 εἴτε (eite) C-··· Lemma=eite ‘soulless things a sound giving whether flute or harp’ SR GNT 1 Cor 14:7 word 6

OET-LV: 7 Likewise the soulless things a_sound giving, whether flute, or harp, if distinction to _the sounds not may _give, how will _be _being _known what is being _playing _the _flute or which being _playing _the _harp? (CO1_14:7)

OET-RV: 7 Even the tune coming from non-living things like musical instruments can’t be recognised unless the distinct notes can be distinguished, (CO1 14:7)

1 COR 15:11 εἴτε (eite) C-··· Lemma=eite ‘whether therefore I or’ SR GNT 1 Cor 15:11 word 1

OET-LV: 11 Therefore whether I or those, thus we _are _proclaiming, and thus you _all _believed. (CO1_15:11)

OET-RV: 11 Anyway, whether it was me or them, we all preach that same good message, and that’s how you all came to belief. (CO1 15:11)

2 COR 1:6 εἴτε (eite) C-··· Lemma=eite ‘whether but we are_being oppressed for’ SR GNT 2 Cor 1:6 word 1

OET-LV: 6 But whether we _are _being _oppressed, because/for the of _you _all comfort and salvation it _is, or we _are _being _comforted, because/for the of _you _all comfort it _is, which working in the_endurance of _the same sufferings, which also we are _suffering. (CO2_1:6)

OET-RV: 6 If we’re being oppressed, it’s for your comfort and salvation, and if we’re being comforted, it’s for your comfort which enables you all to endure the same sufferings that we’re suffering. (CO2 1:6)

2 COR 5:9 εἴτε (eite) C-··· Lemma=eite ‘therefore also we are being_ambitious whether being_at_home or being_absent’ SR GNT 2 Cor 5:9 word 5

OET-LV: 9 Therefore also we _are _being _ambitious, whether being _at _home or being _absent, well _pleasing to _him to _be. (CO2_5:9)

OET-RV: 9 so that’s why we’re ambitious to please the master, whether we’re still in these bodily homes or absent from them. (CO2 5:9)

2 COR 5:10 εἴτε (eite) C-··· Lemma=eite ‘with what he did whether good or evil’ SR GNT 2 Cor 5:10 word 23

OET-LV: 10 For/Because which all us to _be _revealed it _is _fitting, before the tribunal of _the chosen _one /messiah, in _order _that may _receive _back each the things through the body, with what he _did, whether good or evil. (CO2_5:10)

OET-RV: 10 Yes, we must all stand at our court hearing in front of the messiah, so that each of us may receive justice for what we did while in these bodies, whether it was good or evil. (CO2 5:10)

2 COR 5:13 εἴτε (eite) C-··· Lemma=eite ‘whether for we flipped_out to god it_is’ SR GNT 2 Cor 5:13 word 1

OET-LV: 13 For/Because whether we _flipped _out, to_god it _is, or we _are _being _sensible, for _you _all it _is. (CO2_5:13)

OET-RV: 13 If we’re being crazy, it’s to serve God, or if we’re being sensible, it’s for all of you, (CO2 5:13)

2 COR 8:23 Εἴτε (Eite) C-··· Lemma=eite ‘whether concerning Titos he_is partner’ SR GNT 2 Cor 8:23 word 1

OET-LV: 23 Whether concerning Titos, he _is _partner my and for you _all a_fellow-worker, or the_brothers of _us, ambassadors of_the_assemblies the_glory of_chosen _one /messiah. (CO2_8:23)

OET-RV: 23 Concerning Titos, he is my partner and your fellow-worker, and the accompanying brothers are ambassadors of the assemblies which are Messiah’s splendour, (CO2 8:23)

2 COR 12:2 εἴτε (eite) C-··· Lemma=eite ‘before years fourteen whether in the body not’ SR GNT 2 Cor 12:2 word 8

OET-LV: 2 I _have _known a_man in chosen _one /messiah before fourteen years (whether in the_body not I _have _known, or outside the body not I _have _known, the god has _known), having _been _snatched the such to the_third heaven. (CO2_12:2)

OET-RV: 2 Fourteen years ago I observed a man who was a believer in Messiah who was pulled up to the third heaven. (I didn’t know whether this physically happened or just in the spiritual realm.) (CO2 12:2)

2 COR 12:3 εἴτε (eite) C-··· Lemma=eite ‘I have known such a man whether in the body or’ SR GNT 2 Cor 12:3 word 6

OET-LV: 3 And I _have _known the such a_man (whether in the_body or apart _from the body not I _have _known, the god has _known), (CO2_12:3)

OET-RV: 3 And I know that man (God only knows if it was in the physical or just the spiritual realm) (CO2 12:3)

EPH 6:8 εἴτε (eite) C-··· Lemma=eite ‘he will_be receiving_back from the master whether slave or free’ SR GNT Eph 6:8 word 18

OET-LV: 8 having _known that each if may _do good, this he _will _be _receiving _back from the_master, whether slave or free. (EPH_6:8)

OET-RV: 8 whether you’re a slave or free, it’s him who will reward you. (EPH 6:8)

PHP 1:18 εἴτε (eite) C-··· Lemma=eite ‘that in every manner whether in under_pretense or in truth’ SR GNT Php 1:18 word 8

OET-LV: 18 for what? Except that in _every manner, whether in _under _pretense or in _truth, chosen _one /messiah is _being _proclaimed, and in this I _am _rejoicing, but also I _will _be _being _elated. (PHP_1:18)

OET-RV: 18 What then? I will be happy, excited even, as long as Messiah is being proclaimed in any manner, whether their reason for doing it is suspect or in truth. (PHP 1:18)

PHP 1:20 εἴτε (eite) C-··· Lemma=eite ‘the body of me whether by life or’ SR GNT Php 1:20 word 25

OET-LV: 20 according _to the eager _expectation and hope of _me, that in nothing I _will _be _being _ashamed, but in all boldness, as always also now, will _be _being _magnified chosen _one /messiah in the body of _me, whether by life or by death. (PHP_1:20)

OET-RV: 20 as my eager expectation and hope is that I won’t be ashamed of anything, but that Messiah will be magnified by my life, always in boldness and even now whether I go on to live or to die, (PHP 1:20)

PHP 1:27 εἴτε (eite) C-··· Lemma=eite ‘chosen_one/messiah be living_as_citizen in_order_that whether having come and having seen’ SR GNT Php 1:27 word 9

OET-LV: 27 Only worthily of _the good _message of _the chosen _one /messiah be _living _as _citizen, in _order _that whether having _come and having _seen you _all, or being _absent, I _may _be _hearing the things concerning you _all, that you _all _are _standing _firm in one with _one, spirit heart contending _together for _the faith of _the good _message, (PHP_1:27)

OET-RV: 27 Live as citizen who are worthy of the good message of Messiah, so that whether I’m able to come and see you all, or even if I’m absent, I’ll be able to hear everything about you all: that you’re standing firm in one spirit, with one heart contending together for the faith of the good message (PHP 1:27)

COL 1:16 εἴτε (eite) C-··· Lemma=eite ‘and the invisible whether thrones or masterships’ SR GNT Col 1:16 word 22

OET-LV: 16 because by him was _created the things all in the heavens and on the earth, the visible and the invisible, whether thrones, or masterships, or rulers, or authorities, all the things has _been _created by him and for him. (COL_1:16)

OET-RV: 16 because it was him who created everything in the heavens and on the earth, both visible and invisible, including all authorities such as kingdoms and governments. Yes, everything was created by him and for him. (COL 1:16)

COL 1:20 εἴτε (eite) C-··· Lemma=eite ‘of him through him whether the things on the’ SR GNT Col 1:20 word 20

OET-LV: 20 and by him to _reconcile the things all to himself, having _made _peace by the blood of _the stake of _him through him, whether the things on the earth, or the things in the heavens. (COL_1:20)

OET-RV: 20 and to reconcile everything to himself through him—both things on earth and things in the heavens. God made peace through him by means of the blood at the execution post. (COL 1:20)

1 TH 5:10 εἴτε (eite) C-··· Lemma=eite ‘for us in_order_that whether we may_be watching or we may_be sleeping’ SR GNT 1 Th 5:10 word 8

OET-LV: 10 the one having _died _off for us, in _order _that whether we _may _be _watching or we _may _be _sleeping, together with him we _may _live. (TH1_5:10)

OET-RV: 10 the one who was executed on our behalf so that whether we might be alert and watching, or whether we’re dead and ‘sleeping’, either way we’ll all live together with him. (TH1 5:10)

2 TH 2:15 εἴτε (eite) C-··· Lemma=eite ‘traditions that you_all were taught whether by message or’ SR GNT 2 Th 2:15 word 11

OET-LV: 15 Therefore consequently, brothers, be _standing _firm and be _taking _hold _of the traditions that you _all _were _taught, whether by message, or by letter from _us. (TH2_2:15)

OET-RV: 15 So as a result, brothers and sisters, stand firm and keep hold of the practices that we taught you—whether it was spoken or written in our letters. (TH2 2:15)

1 PET 2:13 εἴτε (eite) C-··· Lemma=eite ‘because_of the master whether to the king as being_above’ SR GNT 1 Pet 2:13 word 10

OET-LV: 13 Be _subjected to _every human creation because _of the master, whether to_the_king as being _above, (PE1_2:13)

OET-RV: 13 Submit yourselves to every human authority because you all follow the master, whether it’s the king who rules, (PE1 2:13)

Key: C=conjunction D=adverb