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ParallelVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT ESA WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Isa Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42 C43 C44 C45 C46 C47 C48 C49 C50 C51 C52 C53 C54 C55 C56 C57 C58 C59 C60 C61 C62 C63 C64 C65 C66
Isa 29 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V23 V24
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal (All still tentative.)
OET (OET-RV) That’s why Yahweh (who redeemed Avraham) says this to Yakob’s descendants:
⇔ “My people will no longer be ashamed—
⇔ no longer will their faces be pale with fear,![]()
OET-LV for_so/thus/hence thus YHWH he_says to the_house_of Yaˊₐqoⱱ/(Jacob) who he_redeemed DOM ʼAⱱrāhām not now Yaˊₐqoⱱ it_will_be_ashamed and_not now his/its_faces/face they_will_grow_pale.
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UHB לָכֵ֗ן כֹּֽה־אָמַ֤ר יְהוָה֙ אֶל־בֵּ֣ית יַֽעֲקֹ֔ב אֲשֶׁ֥ר פָּדָ֖ה אֶת־אַבְרָהָ֑ם לֹֽא־עַתָּ֤ה יֵבוֹשׁ֙ יַֽעֲקֹ֔ב וְלֹ֥א עַתָּ֖ה פָּנָ֥יו יֶחֱוָֽרוּ׃ ‡
(lākēn koh-ʼāmar yhwh ʼel-bēyt yaˊₐqoⱱ ʼₐsher pādāh ʼet-ʼaⱱrāhām loʼ-ˊattāh yēⱱōsh yaˊₐqoⱱ vəloʼ ˊattāh pānāyv yeḩₑvārū.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Διατοῦτο τάδε λέγει Κύριος ἐπὶ τὸν οἶκον Ἰακώβ, ὃν ἀφώρισεν ἐξ Ἀβραὰμ, οὐ νῦν αἰσχυνθήσεται Ἰακώβ, οὐδὲ νῦν τὸ πρόσωπον μεταβαλεῖ.
(Diatouto tade legei Kurios epi ton oikon Yakōb, hon afōrisen ex Abraʼam, ou nun aisⱪunthaʸsetai Yakōb, oude nun to prosōpon metabalei.)
BrTr Therefore thus saith the Lord concerning the house of Jacob, whom he set apart from Abraam, Jacob shall not now be ashamed, neither shall he now change countenance.
ULT ⇔ Therefore, thus says Yahweh, who redeemed Abraham, to the house of Jacob:
⇔ “Now let Jacob not have shame,
⇔ and now let not his face become pale.
UST Yahweh is the one who rescued Abraham.
⇔ Because of what he is going to do,
⇔ he says this to the descendants of Jacob:
⇔ “The Israelites should no longer feel shame
⇔ that makes their faces turn pale.
BSB Therefore the LORD who redeemed Abraham says of the house of Jacob:
⇔ “No longer will Jacob be ashamed
⇔ and no more will his face grow pale.
MSB (Same as BSB above)
OEB No OEB ISA book available
WEBBE Therefore the LORD, who redeemed Abraham, says concerning the house of Jacob: “Jacob shall no longer be ashamed, neither shall his face grow pale.
WMBB (Same as above)
NET So this is what the Lord, the one who delivered Abraham, says to the family of Jacob:
⇔ “Jacob will no longer be ashamed;
⇔ their faces will no longer show their embarrassment.
OET editor’s note on NET: embarrassment: Seems that a red face would indicate embarrassment (not a pale face)?
LSV Therefore, thus said YHWH,
Who ransomed Abraham,
Concerning the house of Jacob: “Jacob is not ashamed now,
Nor does his face now become pale,
FBV So this is what the Lord, who redeemed Abraham, says to the descendants of Jacob: “You don't need to be ashamed anymore; your faces won't grow pale with fright any longer.
T4T That is why Yahweh, who rescued Abraham, says about the people of Israel,
⇔ “My people will no longer be ashamed;
⇔ no longer will they show on their faces that they are ashamed.
LEB ¶ Therefore Yahweh, who redeemed Abraham, says this to the house of Jacob:
• “Jacob will no longer be ashamed,
• and his face will no longer grow pale.
BBE For this reason the Lord, the saviour of Abraham, says about the family of Jacob, Jacob will not now be put to shame, or his face be clouded with fear.
Moff No Moff ISA book available
JPS Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob: Jacob shall not now be ashamed, neither shall his face now wax pale;
ASV Therefore thus saith Jehovah, who redeemed Abraham, concerning the house of Jacob: Jacob shall not now be ashamed, neither shall his face now wax pale.
DRA Therefore thus saith the Lord to the house of Jacob, he that redeemed Abraham: Jacob shall not now be confounded, neither shall his countenance now be ashamed:
YLT Therefore, thus said Jehovah, Who ransomed Abraham, Concerning the house of Jacob: 'Not now ashamed is Jacob, Nor now doth his face become pale,
Drby Therefore thus saith Jehovah who redeemed Abraham, concerning the house of Jacob: Jacob shall not now be ashamed, neither shall his face now be pale;
RV Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob: Jacob shall not now be ashamed, neither shall his face now wax pale.
(Therefore thus saith/says the LORD, who redeemed Abraham, concerning the house of Jacob: Jacob shall not now be ashamed, neither shall his face now wax pale.)
SLT For this, thus said Jehovah, to the house of Jacob, who redeemed Abraham, Jacob shall not now be ashamed and his face shall not now become pale.
Wbstr Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now become pale.
KJB-1769 Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.
(Therefore thus saith/says the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.)
KJB-1611 Therefore thus saith the LORD who redeemed Abraham, concerning the house of Iacob: Iacob shall not now be ashamed, neither shall his face now waxe pale.
(Therefore thus saith/says the LORD who redeemed Abraham, concerning the house of Yacob: Yacob shall not now be ashamed, neither shall his face now wax pale.)
Bshps Therefore thus saith the Lorde to the house of Iacob, euen thus saith he that redeemed Abraham: Iacob shall not nowe be confounded, nor his face pale.
(Therefore thus saith/says the Lord to the house of Yacob, even thus saith/says he that redeemed Abraham: Yacob shall not now be confounded, nor his face pale.)
Gnva Therefore thus sayth the Lord vnto the house of Iaakob, euen hee that redeemed Abraham, Iaakob shall not now be confounded, neither now shall his face be pale.
(Therefore thus saith/says the Lord unto the house of Yacob, even he that redeemed Abraham, Yacob shall not now be confounded, neither now shall his face be pale.)
Cvdl And therfore the LORDE (euen the defender of Abraham) saieth thus vnto the house of Iacob: Now shal not Iacob be ashamed, nor his face cofounded,
(And therefore the LORD (even the defender of Abraham) saith/says thus unto the house of Yacob: Now shall not Yacob be ashamed, nor his face confounded,)
Wycl For this thing the Lord, that ayen bouyte Abraham, seith these thingis to the hous of Jacob, Jacob schal not be confoundid now, nether now his cheer schal be aschamed; but whanne he schal se hise sones,
(For this thing the Lord, that again boughte Abraham, saith/says these things to the house of Yacob, Yacob shall not be confoundid now, neither now his cheer shall be ashamed; but when he shall see his sons,)
Luth Darum spricht der HErr, der Abraham erlöset hat, zum Hause Jakob also: Jakob soll nicht mehr zuschanden werden, und sein Antlitz soll sich nicht mehr schämen.
(Therefore speaks/says the/of_the LORD, the/of_the Abraham redeemed has, for_the house(n) Yakob also: Yakob should not more to_shame become, and be face should itself/yourself/themselves not more ashamed.)
ClVg Propter hoc, hæc dicit Dominus ad domum Jacob, qui redemit Abraham: Non modo confundetur Jacob, nec modo vultus ejus erubescet;[fn]
(Because hoc, these_things he_says Master to house/home Yacob, who/which redeemed Abraham: Not/No just/only will_be_confused Yacob, but_not just/only face his will_blush;)
29.22 Redemit Abraham. De igne Chaldæorum, etc., usque ad ignis enim lingua eorum ur dicitur.
29.22 Redemit Abraham. From/About with_fire Chaldæorum, etc., until to fire because tongue/language their ur it_is_said.
Note 1 topic: grammar-connect-logic-result
לָכֵ֗ן
for=so/thus/hence
The words translated as Therefore indicate that what follows is a result of what came before. Use a connector in your language that makes it clear that what follows is a result of what came before. Alternate translation: [This is why]
Note 2 topic: figures-of-speech / possession
בֵּ֣ית יַֽעֲקֹ֔ב
house_of Yaˊₐqoⱱ/(Jacob)
Isaiah is using the possessive form to describe the house that belongs to Jacob, referring to the people descended from him. If a speaker of your language would not use the possessive form for this, you could express this idea in another way. Alternate translation: [the family of Jacob]
Note 3 topic: figures-of-speech / abstractnouns
לֹֽא & יֵבוֹשׁ֙ יַֽעֲקֹ֔ב
not & ashamed Yaˊₐqoⱱ/(Jacob)
If your language does not use an abstract noun for the idea of shame, you could express the same idea in another way. Alternate translation: [let Jacob not be ashamed]
Note 4 topic: figures-of-speech / idiom
וְלֹ֥א עַתָּ֖ה פָּנָ֥יו יֶחֱוָֽרוּ
and=not now his/its=faces/face grow_pale
Yahweh is using let not his face become pale as a common expression of the culture to mean “let him not be ashamed.” If this phrase does not have that meaning for your readers, you could use a comparable expression from your language that does have that meaning, or you could state the meaning plainly. Alternate translation: [and now let him not be disgraced]