Strong's G71

OET-LV: 42 he_led him to the Yaʸsous.   Having_focused_in on_him, the Yaʸsous said:   You are Simōn the son of_Yōannaʸs, you will_be_being_called Kaʸfas, (which is_being_translated:   The_Stone/Petros). (JHN 1:42)

OET-RV: 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Shim’on, Yohan’s son, but from now on you’ll be called Kefa which means stone.” (JHN 1:42)

Jump to OET JHN 1:42 section.

OET-LV: 45 Therefore the attendants came to the chief_priests and Farisaios_party, and those said to_them:   For/Because_reason why you_all_ not _brought him? (JHN 7:45)

OET-RV: 45 So when the servants returned back to the chief priests and the Farisaios, they were asked, “Why haven’t you brought him?” (JHN 7:45)

Jump to OET JHN 7:45 section.

OET-LV: 3  (JHN 8:3)

OET-RV: 3 ◘ (JHN 8:3)

Jump to OET JHN 8:3 section.

OET-LV: 13 They_are_bringing him to the Farisaios_party, the once blind man. (JHN 9:13)

OET-RV: 13 Then they brought the man who had been blind to the Farisaios. (JHN 9:13)

Jump to OET JHN 9:13 section.

OET-LV: 16 And I_am_having other sheep, which is not of this the field, it_is_fitting me to_bring also_those, and they_will_be_hearing of_the voice of_me, and they_will_be_becoming one flock with_one, shepherd. (JHN 10:16)

OET-RV: 16 I also have other sheep which are not in this field and it’s appropriate for me to bring those other sheep also, then they’ll be hearing my voice because there’ll be just one flock with one shepherd. (JHN 10:16)

Jump to OET JHN 10:16 section.

OET-LV: 7 Then after this he_is_saying to_the apprentices/followers:   We_may_be_going into the Youdaia back. (JHN 11:7)

OET-RV: 7 before he said to his followers, “It’s time to head down to Yehudah (Judea) again.” (JHN 11:7)

Jump to OET JHN 11:7 section.

OET-LV: 15 and I_am_rejoicing because_of you_all, that not I_was there in_order_that you_all_may_believe, but we_may_be_going to him. (JHN 11:15)

OET-RV: 15 and I’m glad that I wasn’t there, because you all will benefit as your faith grows. Anyway, let’s get moving.” (JHN 11:15)

Jump to OET JHN 11:15 section.

OET-LV: 16 Therefore Thōmas which being_called Didumos/[twin] said, to_the fellow-apprentices/followers:   May_be_ we _going also, in_order_that we_may_die_off with him. (JHN 11:16)

OET-RV: 16 Toma (Thomas) (nicknamed ‘Twin’) grumbled to the others, “Yeah, we might as well go so that we can get killed as well.” (JHN 11:16)

Jump to OET JHN 11:16 section.

OET-LV: 31 but in_order_that the world may_know that I_am_loving the father, and as the father he_gave command to_me, thus I_am_doing.   Be_raising, we_may_be_going from_here. (JHN 14:31)

OET-RV: 31 but he’s coming so that the world can know that I love the father and whatever the father told me to do, I’m doing it.
 ¶ “Come on, stand up. We need to be leaving this place.” (JHN 14:31)

Jump to OET JHN 14:31 section.

OET-LV: 13 And they_led him to Annas first, because/for he_was father_in_law of_ the _Kaiafas, who was chief_priest of_ the that _year. (JHN 18:13)

OET-RV: 13 First they took him to Hanan (Annas; Grk. Hannas), the father-in-law of Kayafa (Caiaphas; Grk. Kaiafas) who was the chief priest that year. (JHN 18:13)

Jump to OET JHN 18:13 section.

OET-LV: 28 Therefore they_are_leading the Yaʸsous/(Yəhōshūˊa) from the Kaiafas into the residence_of_the_governor, and it_was early.   And they not came_in into the residence_of_the_governor, in_order_that they_may_ not _be_defiled, but they_may_eat the passover_feast. (JHN 18:28)

OET-RV: 28 Then they led Yeshua (Jesus; Grk. Yesus) out from Kayafa’ (Caiaphas’; Grk. Kaiafas’) place and towards the residence of the governor. It was now the early hours of the morning and as Yehudim (Jews), they didn’t enter the residence of the Romaios governor so they wouldn’t become defiled and thus unable to eat the Passover meal. (JHN 18:28)

Jump to OET JHN 18:28 section.

OET-LV: 4 And the Pilatos came_out again outside, and is_saying to_them:   Behold, I_am_bringing him out to_you_all, in_order_that you_all_may_know that I_am_ not _finding guilt in him. (JHN 19:4)

OET-RV: 4 Then Pilatos went back outside and said to the Yehudim, “Look here. I’m bringing him out to you so that you all can know that I didn’t find him guilty of anything.” (JHN 19:4)

Jump to OET JHN 19:4 section.

OET-LV: 13 Therefore the Pilatos, having_heard of_ the _messages these, brought outside the Yaʸsous/(Yəhōshūˊa), and he_sat_down on the_tribunal, at a_place being_called the_Stone_Pavement, But in_Hebraios, Gabbatha. (JHN 19:13)

OET-RV: 13 So now Pilatos, having heard all this, brought Yeshua outside again. Pilatos sat down on the judge’s seat at a place called The Stone Pavement (and called Gabatha in Hebrew). (JHN 19:13)

Jump to OET JHN 19:13 section.

OET-LV: 38 And he_is_saying to_them:   We_may_be_going elsewhere into the neighbouring villages, in_order_that also there I_may_proclaim, because/for I_came_out for this reason. (MRK 1:38)

OET-RV: 38 “Well,” Yeshua answered, “we’ll be going into the other villages around here, so that I can also tell them. That’s what I came here for.” (MRK 1:38)

Jump to OET MRK 1:38 section.

OET-LV: 7 And they_are_bringing the colt to the Yaʸsous, and they_are_laying_on the coats of_them to_it, and he_sat_down on it. (MRK 11:7)

OET-RV: 7 They brought the young donkey to Yeshua, placing their coats over it before Yeshua mounted it. (MRK 11:7)

Jump to OET MRK 11:7 section.

OET-LV: 11 But whenever they_may_be_bringing you_all giving_over, be_ not _worrying_beforehand what you_all_may_speak, but whatever if may_be_given to_you_all in that the hour, this be_speaking, because/for you_all are not the ones speaking, but the the holy spirit. (MRK 13:11)

OET-RV: 11 But whenever they take you all along to hand you over, don’t worry in advance about what you’re going to say to defend yourselves, but wait until the hearing proceeds and speak what you are given then, because then it won’t be you speaking, but God’s spirit. (MRK 13:11)

Jump to OET MRK 13:11 section.

OET-LV: 42 Be_being_raised, we_may_be_going.   Behold, the one giving_ me _over has_neared. (MRK 14:42)

OET-RV: 42 Come on—get up—we need to go! Look, the one who’ll hand me over is almost here.” (MRK 14:42)

Jump to OET MRK 14:42 section.

OET-LV: 18 and you_all_will_be_being_brought before governors and also kings on_account me, because/for a_testimony to_them and to_the pagans. (MAT 10:18)

OET-RV: 18 You’ll be stood in front of governors and even kings on my account, but it’ll be a testimony to them and to the non-Jews. (MAT 10:18)

Jump to OET MAT 10:18 section.

OET-LV: 2 saying to_them:   Be_going into the village which in_front_of of_you_all, and immediately you_all_will_be_finding a_donkey having_been_bound and a_colt with her, having_untied them bring them to_me. (MAT 21:2)

OET-RV: 2 telling them, “Go ahead to the next village, and in front of you you’ll see a donkey tied up, and her colt near her. Untie the donkey and bring them back here to me. (MAT 21:2)

Jump to OET MAT 21:2 section.

OET-LV: 7 they_brought the donkey and the colt, and they_put_on their coats on them, and he_sat_on on them. (MAT 21:7)

OET-RV: 7 They brought back the donkey and the colt, and they put their coats on them, and he sat on them. (MAT 21:7)

Jump to OET MAT 21:7 section.

OET-LV: 46 Be_being_raised, we_may_be_going.   Behold, the one giving_ me _over has_neared. (MAT 26:46)

OET-RV: 46 Get up—we need to move. The one about to turn me in is coming.” (MAT 26:46)

Jump to OET MAT 26:46 section.

OET-LV: 4 And Yaʸsous/(Yəhōshūˊa) full of_the_ holy _spirit, returned from the Yordanaʸs/(Yardēn), and was_being_led by the spirit in the wilderness, (LUK 4:1)

OET-RV: 4 Then Yeshua (Jesus; Grk. Yesus), full of the holy spirit, returned from the Yarden (Jordan) region and was led into the wilderness by the spirit (LUK 4:1)

Jump to OET LUK 4:1 section.

OET-LV: 9 And he_led him to Hierousalaʸm/(Yərūshālayim), and stood on the pinnacle of_the temple, and he_said to_him:   If you_are the_son of_ the _god, throw yourself down from_here, (LUK 4:9)

OET-RV: 9 Then the devil led him to Yerushalem (Jerusalem) and they stood on the highest part of the temple, where he told him, “If you’re God’s son, throw yourself down from here, (LUK 4:9)

Jump to OET LUK 4:9 section.

OET-LV: 29 and having_risen_up, they_throw_out him out of_the city, and they_led him to the_brow of_the mountain on which the city of_them had_been_built, so_as to_throw_ him _down. (LUK 4:29)

OET-RV: 29 and they all stood up, planning to throw him out of the city. They led him to the edge of the hill that their town was built on, intending to throw him over the edge, (LUK 4:29)

Jump to OET LUK 4:29 section.

OET-LV: 40 And at_the_setting of_the sun, all as_many_as were_having ailing ones with_ various _diseases, they_brought them to him, and he laying_on his hands to_one each of_them, was_healing them. (LUK 4:40)

OET-RV: 40 In the evening, anyone who had a relative with any kind of disease brought their sick relatives to Yeshua and he placed his hands on each one of them and healed them. (LUK 4:40)

Jump to OET LUK 4:40 section.

OET-LV: 34 and having_approached, he_bound_up the wounds of_him, pouring_on olive_oil and wine, and having_mounted him on his own mount, he_brought him to an_inn and was_taken_care of_him. (LUK 10:34)

OET-RV: 34 and went up to him and bandaged his wounds, pouring olive oil and wine on them, then put him on his own animal and took him to a roadhouse and looked after him. (LUK 10:34)

Jump to OET LUK 10:34 section.

OET-LV: 40 And Yaʸsous having_been_stopped, commanded him to_be_brought to him.   And having_neared him, he_asked him, (LUK 18:40)

OET-RV: 40 Then Yeshua stopped and ordered that the man be brought across to him. When he came, he asked him, (LUK 18:40)

Jump to OET LUK 18:40 section.

OET-LV: 27 However these the enemies of_me, the ones not having_wanted me to_reign over them, bring here and strike_ them _down before me. (LUK 19:27)

OET-RV: 27 However, about those enemies of mine who didn’t want me to reign over them: bring them here and strike them down in front of me.’ ” (LUK 19:27)

Jump to OET LUK 19:27 section.

OET-LV: 30 saying:   Be_going into the village ahead, in which entering_in you_all_will_be_finding a_colt having_been_bound, on which no_one ever of_people sat_down, and having_untied it, bring it. (LUK 19:30)

OET-RV: 30 telling them, “Go on to the next village, and when you enter it, you’ll see a colt that’s never been ridden tied up there. Untie it and bring it here. (LUK 19:30)

Jump to OET LUK 19:30 section.

OET-LV: 35 And they_led it to the Yaʸsous/(Yəhōshūˊa), and having_throw_on the clothes of_them on the colt, the they_mounted_ Yaʸsous _on_it. (LUK 19:35)

OET-RV: 35 So they led it back to Yeshua, and after throwing some of their clothes over it, they mounted him on it. (LUK 19:35)

Jump to OET LUK 19:35 section.

OET-LV: 54 And having_captured him, they_led him and brought_in him into the house of_the chief_priest.   But the Petros was_following afar. (LUK 22:54)

OET-RV: 54 Then after capturing Yeshua (Jesus; Grk. Yesus), they led him along to the chief priest’s house, but Kefa (Peter; Grk. Petros) followed them from a distance. (LUK 22:54)

Jump to OET LUK 22:54 section.

OET-LV: 23 And all the multitude of_them having_risen_up, they_led him to the Pilatos. (LUK 23:1)

OET-RV: 23 Then the whole group of Jewish leaders stood up and led him to Pilatos (Pilate) (LUK 23:1)

Jump to OET LUK 23:1 section.

OET-LV: 32 And two other criminals were_ also _being_led with him to_be_killed. (LUK 23:32)

OET-RV: 32 There were also two other criminals being led along to be executed with Yeshua. (LUK 23:32)

Jump to OET LUK 23:32 section.

OET-LV: 21 But we were_hoping that he is the one going to_be_redeeming the Israaʸl/(Yisrā^ʼēl).   But surely also with all these things, it_is_coming this third day, from which these things became. (LUK 24:21)

OET-RV: 21 We were hoping that he was going to be the one who would release Yisrael (Israel) from the grip of the Romaios, but all that happened three days ago now. (LUK 24:21)

Jump to OET LUK 24:21 section.

OET-LV: 21 And having_heard, they_came_in by the dawn into the temple, and they_were_teaching.   And having_arrived the chief_priest and the ones with him, they_called_together the council and all the council of_the sons of_Israaʸl/(Yisrā^ʼēl), and they_sent_out to the prison for_them to_be_brought. (ACT 5:21)

OET-RV: 21 So at dawn, having taken notice of the messenger, they went into the temple and started teaching the people there again.
 ¶ When the chief priest arrived with his companions, they called together the religious council and also the political council of Yisrael (Israel), then called for the missionaries to be brought in from the prison. (ACT 5:21)

Jump to OET ACT 5:21 section.

OET-LV: 26 Then having_gone_away, the officer with the attendants was_bringing them, not with force, because/for they_were_fearing the people, lest they_may_be_stoned. (ACT 5:26)

OET-RV: 26 So the temple officer took the attendants and went and got them, but didn’t use force because they were afraid that the people might start throwing rocks at them. (ACT 5:26)

Jump to OET ACT 5:26 section.

OET-LV: 27 And having_brought them, they_set them in the council.   And the chief_priest asked them (ACT 5:27)

OET-RV: 27 So they brought them in and stood them in front of the council, where the chief priest addressed them, (ACT 5:27)

Jump to OET ACT 5:27 section.

OET-LV: 12 And they_stirred_up the people, and the elders, and the scribes, and having_approached, they_seized him and brought him to the council, (ACT 6:12)

OET-RV: 12 So they stirred up the people and the elders and the law teachers and so they approached Stefanos and arrested him and brought him to the council chambers. (ACT 6:12)

Jump to OET ACT 6:12 section.

OET-LV: 32 And the passage of_ the _scripture which he_was_reading was this:   he_was_led As a_sheep to the_slaughter, and silent as a_lamb before the one having_shaved him, thus he_is_ not _opening_up the mouth of_him. (ACT 8:32)

OET-RV: 32 Now the particular passage that he was reading was this:
 ⇔ ‘He was led away like a sheep being led to the slaughterhouse,
 ⇔ and stayed as silent as a lamb being shorn
 ⇔ so he never opened his mouth. (ACT 8:32)

Jump to OET ACT 8:32 section.

OET-LV: 2 he_requested letters from him to the synagogues into Damaskos/(Dammeseq), so_that if he_may_find any of_the way, being both men and women, having_been_bound he_may_bring them to Hierousalaʸm/(Yərūshālayim). (ACT 9:2)

OET-RV: 2 and obtained official letters to enable him to enter the Jewish meeting halls (Grk. synagogues) in Damesek (Damascus) so that if he found either male or female followers of Yeshua (Jesus; Grk. Yesus), he could arrest them and bring them to Yerushalem (Jerusalem) in chains. (ACT 9:2)

Jump to OET ACT 9:2 section.

OET-LV: 21 And all were_marvelling which hearing, and they_were_saying:   Is not this the one having_persecuted the ones calling the this name in, Hierousalaʸm/(Yərūshālayim), and here for this he_had_come, in_order_that having_been_bound, he_may_bring them to the chief_priests? (ACT 9:21)

OET-RV: 21 The hearers were all amazed, saying, “Isn’t this the guy that persecuted the ones following that Yeshua in Yerushalem (Jerusalem), and even came to Damesek to arrest them here and take them back to the chief priests?” (ACT 9:21)

Jump to OET ACT 9:21 section.

OET-LV: 27 But Barnabas having_taken_hold_of him, brought him to the ambassadors, and described to_them how he_saw the master on the road, and that he_spoke to_him, and how he_spoke_boldly in Damaskos/(Dammeseq) in the name of_Yaʸsous/(Yəhōshūˊa). (ACT 9:27)

OET-RV: 27 However Barnabas took Sha’ul and brought him to the twelve, and Sha’ul told them how he had seen the master on the road, and been spoken to by him, and how he had spoken boldly in Damesek (Damascus) in the name and authority of Yeshua. (ACT 9:27)

Jump to OET ACT 9:27 section.

OET-LV: 26 and having_found him, he_brought him to Antioⱪeia.   And it_became to_them also to_be_gathered_together in the assembly a_ whole _year, and to_teach a_ large _crowd, and to_call first the apprentices/followers, followers_of_the_messiah.   in.   Antioⱪeia. (ACT 11:26)

OET-RV: 26 and when he found him, he brought him back to Antiokeia. Then for a whole year they met with the assembly and regularly taught a large crowd. It was there in Antiokeia that the believers were first called Christians. (ACT 11:26)

Jump to OET ACT 11:26 section.

OET-LV: 23 Of the seed of_this one the god according_to promise, brought to_ the _Israaʸl/(Yisrā^ʼēl) a_saviour, Yaʸsous/(Yəhōshūˊa), (ACT 13:23)

OET-RV: 23 Then eventually a descendant of David arrived in Yisrael as promised—the saviour Yeshua (Jesus; Grk. Yesus). (ACT 13:23)

Jump to OET ACT 13:23 section.

OET-LV: 15 And the ones appointing the Paulos, brought him to Athaʸnai, and having_received a_command for the Silas and the Timotheos, that as they_may_come most_quickly to him, they_were_departing. (ACT 17:15)

OET-RV: 15 The ones guiding Paulos took him to Athainai before they headed back with his instructions for Silas and Timotheos to come and join him again as soon as possible. (ACT 17:15)

Jump to OET ACT 17:15 section.

OET-LV: 19 and having_taken_hold of_him, they_brought him to the Areios Hill saying:   Are_we_being_able to_know what is the this new, teaching is which being_spoken by you? (ACT 17:19)

OET-RV: 19 So they grabbed him and brought him to the Areios Hill where the council sat and asked, “Are we allowed to know what this new teaching that you’re bringing is about? (ACT 17:19)

Jump to OET ACT 17:19 section.

OET-LV: 12 But Galliōn being proconsul of_ the _Aⱪaia, the Youdaiōns stood_against with_one_accord the against_Paulos, and they_led him to the tribunal (ACT 18:12)

OET-RV: 12 Then at the time when Gallion was the proconsul of Akaia, the Yehudim united against Paulos and brought a case to the tribunal against him (ACT 18:12)

Jump to OET ACT 18:12 section.

OET-LV: 37 For/Because you_all_brought the these men, neither temple-robbers nor slandering the goddess of_us. (ACT 19:37)

OET-RV: 37 These men that you presented here haven’t stolen anything from the temple, nor have they slandered our goddess. (ACT 19:37)

Jump to OET ACT 19:37 section.

OET-LV: 38 If therefore on_one_hand Daʸmaʸtrios and the craftsmen with him are_having a_matter against anyone, courts are_being_brought and there_are proconsuls, let_them_be_indicting against_one_another. (ACT 19:38)

OET-RV: 38 So if Demetrios and the silver craftsmen with him have a case against anyone, they should bring it to the courts and the proconsuls and register the charges. (ACT 19:38)

Jump to OET ACT 19:38 section.

OET-LV: 12 And they_brought the boy living, and were_comforted not moderately. (ACT 20:12)

OET-RV: 12 The locals took the young man home and were very relieved that he was alive. (ACT 20:12)

Jump to OET ACT 20:12 section.

OET-LV: 16 And also of_the apprentices/followers from Kaisareia came_together with us, bringing us to_Mnasōn a_certain ancient from_Kupros apprentice/follower with whom we_may_be_lodged. (ACT 21:16)

OET-RV: 16 Some of the believers from Kaisareia accompanied us and led us to the home of a man named Mnason to stay—he was an older believer from Kupros (Cyprus). (ACT 21:16)

Jump to OET ACT 21:16 section.

OET-LV: 34 But others, were_crying_out some other thing in the crowd.   And him not of_being_able to_know the certain thing because_of the commotion, he_commanded him to_be_being_brought into the barracks. (ACT 21:34)

OET-RV: 34 Various people in the crowd were shouting out different things, and not being able to make any sense of it because of all the commotion, the commander ordered that Paulos be taken into the barracks. (ACT 21:34)

Jump to OET ACT 21:34 section.

OET-LV: 5 as also the chief_priest is_testifying to_me and all the council_of_elders, from whom also having_received letters to the brothers, I_was_going to Damaskos/(Dammeseq), going_to_ also _bring the ones being there, having_been_bound to Hierousalaʸm/(Yərūshālayim), in_order_that they_may_be_punished. (ACT 22:5)

OET-RV: 5 as the Chief Priest and all the council of elders can tell you. I took letters from them to our Jewish brothers in Damesek (Damascus) when I went so that I could arrest the ones there and bring them back here to Yerushalem (Jerusalem) to be punished. (ACT 22:5)

Jump to OET ACT 22:5 section.

OET-LV: 10 And becoming great, dissension, the commander having_been_afraid lest the Paulos may_be_torn_apart by them, commanded the army having_come_down, to_snatch him from midst of_them, and to_be_bringing him into the barracks. (ACT 23:10)

OET-RV: 10 But the Romaios commander was afraid that they might tear Paulos apart in the big argument, so he called for his soldiers to come down to uplift Paulos and return him to the barracks. (ACT 23:10)

Jump to OET ACT 23:10 section.

OET-LV: 18 Therefore indeed the one having_taken him, brought him to the commander, and he_is_saying:   The prisoner, Paulos, having_called_to me, asked to_lead this the young_man to you, having something to_tell to_you. (ACT 23:18)

OET-RV: 18 So the centurion took him to the commander, explaining, “The prisoner Paulos, called me and asked me to bring this young man to you because he has something to report to you.” (ACT 23:18)

Jump to OET ACT 23:18 section.

OET-LV: 31 Therefore indeed the soldiers according_to the thing having_been_directed to_them, having_taken_up the Paulos, brought him by night to the Antipatris. (ACT 23:31)

OET-RV: 31 So the soldiers carried out their instructions and took Paulos as far as Antipatris during the night. (ACT 23:31)

Jump to OET ACT 23:31 section.

OET-LV: 6 And having_stayed among them not more eight or ten days, having_come_down to Kaisareia, on_the day of_next having_sat_down on the tribunal, he_commanded the Paulos to_be_brought. (ACT 25:6)

OET-RV: 6 After staying seven or eight days in Yerushalem, Festos and company travelled back to Kaisareia, and the next day he sat at the judge’s bench and ordered that Paulos be brought in. (ACT 25:6)

Jump to OET ACT 25:6 section.

OET-LV: 17 Therefore of_them having_come_together, here, having_made not_one delay, on_the_ next _day having_sat_down on the tribunal, I_commanded the man to_be_brought, (ACT 25:17)

OET-RV: 17 So as soon as they arrived here, on the very next day I sat on the judge’s bench and ordered the man to be brought in (ACT 25:17)

Jump to OET ACT 25:17 section.

OET-LV: 23 Therefore on_the day of_next, the Agrippas and the Bernikaʸ having_come with great pageantry, and having_come_in into the auditorium with both commanders and men which in prominence in_the city, and having_commanded the Faʸstos, the Paulos was_brought. (ACT 25:23)

OET-RV: 23 So the next day, King Agrippas and Bernike formally arrived with all their attendants and entered the auditorium to greet the commanders and the prominent men of the city, and then Festos ordered for Paulos to be brought in. (ACT 25:23)

Jump to OET ACT 25:23 section.

OET-LV: 13 Be_come now, you_all saying:   Today or tomorrow, we_will_be_going into this the city, and we_will_be_working there a_year, and we_will_be_merchandising, and we_will_be_profiting. (JAM 4:13)

OET-RV: 13 Now you all might say, ‘Today or tomorrow we’ll go into the city to work there for a year and do some trading to make some money.’ (JAM 4:13)

Jump to OET JAM 4:13 section.

OET-LV: 5 Be_come now, you_all rich ones, weep, wailing over the miseries of_you_all which are coming_over. (JAM 5:1)

OET-RV: 5 So you wealthy people, come and cry about the miseries that are about to hit you all. (JAM 5:1)

Jump to OET JAM 5:1 section.

OET-LV: 18 But if you_all_are_being_led by_the_spirit, you_all_are not under the_law. (GAL 5:18)

OET-RV: 18 But if you’re being led by the spirit then you’re not trying to earn your way to God by obeying all of Mosheh’s (Moses’) rules. (GAL 5:18)

Jump to OET GAL 5:18 section.

OET-LV: 14 For/Because if we_are_believing that Yaʸsous/(Yəhōshūˊa) died_off and rose_up, thus also the god the ones having_been_fallen_asleep through the Yaʸsous will_be_bringing with him. (TH1 4:14)

OET-RV: 14 because if we believe that Yeshua (Jesus; Grk. Yesus) died and came back to life, then we can also believe that when he returns, Yeshua will be bringing with him those who have died. (TH1 4:14)

Jump to OET TH1 4:14 section.

OET-LV: 2 You_all_have_known that when pagans you_all_were, to the idols the silent as would you_all_were_being_led, being_led_away you. (CO1 12:2)

OET-RV: 2 You all know that when you were still pagans, you were enticed and led astray in front of idols that can’t even speak. (CO1 12:2)

Jump to OET CO1 12:2 section.

OET-LV: 4 Or of_the riches of_the kindness of_him, and of_the forbearance, and of_the patience you_are_despising, not_knowing that the kindness of_ the _god, to repentance you is_leading? (ROM 2:4)

OET-RV: 4 Or maybe you’re taking advantage of God’s kindness and patience, without realising that his kindness was meant to lead you to turn away from your wrongdoing? (ROM 2:4)

Jump to OET ROM 2:4 section.

OET-LV: 14 For/Because as_many_as by_the_spirit of_god are_being_led, these the_sons of_god are. (ROM 8:14)

OET-RV: 14 because everyone who’s led by God’s spirit becomes one of God’s children. (ROM 8:14)

Jump to OET ROM 8:14 section.

OET-LV: 6 For/Because out_of these, are the ones slipping_in into the houses, and making_ silly_women _captive, having_been_heaped with_sins, being_led by_ various _lusts, (TI2 3:6)

OET-RV: 6 Some of these will quietly enter houses and captivate gullible women. Despite being known for their sins, they’re led by various lusts— (TI2 3:6)

Jump to OET TI2 3:6 section.

OET-LV: 11 Loukas alone is with me.   Having_Taken_up Markos, be_bringing him with yourself, because/for he_is useful to_me for the_service. (TI2 4:11)

OET-RV: 11 Only Lukas (Luke) stayed with me. Fetch Markos on your way and bring him to me also because he’s always very helpful. (TI2 4:11)

Jump to OET TI2 4:11 section.

OET-LV: 10 For/Because it_was_befitting to_him, because/for whom are the things all, and by whom are the things all, many sons to glory having_brought, the originator of_the salvation of_them, through sufferings to_perfect. (HEB 2:10)

OET-RV: 10 It was appropriate for him, the one who everything was made for and who made everything, having brought many children to be with God and being the originator of their salvation, to become perfect through what he suffered. (HEB 2:10)

Jump to OET HEB 2:10 section.