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OET (OET-LV) [is]_planning [the]_wicked against_the_righteous and_gnashes on/upon/above_him/it teeth_his.
Note 1 topic: figures-of-speech / genericnoun
The wicked man
(Some words not found in UHB: plot wicked against_the,righteous and,gnashes on/upon/above=him/it teeth,his )
This does not refer to a specific man. It refers to wicked people in general. Alternate translation: “The wicked person”
Note 2 topic: figures-of-speech / nominaladj
the righteous
(Some words not found in UHB: plot wicked against_the,righteous and,gnashes on/upon/above=him/it teeth,his )
This does not refer to specific people. This refers to people who are righteous. Alternate translation: “the righteous person”
Note 3 topic: writing-symlanguage
grinds his teeth
(Some words not found in UHB: plot wicked against_the,righteous and,gnashes on/upon/above=him/it teeth,his )
The wicked man hates the righteous person so much that he grinds his teeth together to show his anger.
Ps 37 This psalm elaborates on the problems posed in Ps 36: How should the godly respond to the reality of evil? When will the Lord bring justice? Why does he permit the wicked to destroy his created order? Psalm 37 offers clear responses that reduce the tensions of life (37:1-9, 34) and promise that the meek will have a future (37:10-11, 39-40). The alternating contrast between the godly and the wicked emphasizes the futility of folly (37:12-24, 27-33). The personal observations of the psalmist add a human touch (37:25-26, 35-38). He encourages viewing the inheritance of the land from a long-range perspective: The earth belongs to the Lord, who will give it to those he blesses—the lowly and godly who trust in him, put their hope in him, and follow him (see 37:9, 11, 22, 29, 34; see also Isa 57:13; Matt 5:5).
OET (OET-LV) [is]_planning [the]_wicked against_the_righteous and_gnashes on/upon/above_him/it teeth_his.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.