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Psa 37 V1 V2 V3 V4 V5 V6 V7 V8 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34 V35 V36 V37 V38 V39 V40
OET (OET-LV) If/because evil-doers cut_off and_wait_for_of (of)_YHWH they they_will_possess the_land.
Note 1 topic: figures-of-speech / metaphor
will be cut off
(Some words not found in UHB: that/for/because/then/when evildoers cut_off, and,wait_for_of YHWH they(emph) inherit land )
The destruction of the wicked is spoken of as if they were a branch of a plant that was cut off and thrown away.
but those who wait for Yahweh
(Some words not found in UHB: that/for/because/then/when evildoers cut_off, and,wait_for_of YHWH they(emph) inherit land )
Alternate translation: “but those who trust in Yahweh”
Note 2 topic: figures-of-speech / metaphor
will inherit the land
(Some words not found in UHB: that/for/because/then/when evildoers cut_off, and,wait_for_of YHWH they(emph) inherit land )
The possession of the land is spoken of as if it will be received as an inheritance. Alternate translation: “will receive the land as their own possession” or “will live safely in the land”
Ps 37 This psalm elaborates on the problems posed in Ps 36: How should the godly respond to the reality of evil? When will the Lord bring justice? Why does he permit the wicked to destroy his created order? Psalm 37 offers clear responses that reduce the tensions of life (37:1-9, 34) and promise that the meek will have a future (37:10-11, 39-40). The alternating contrast between the godly and the wicked emphasizes the futility of folly (37:12-24, 27-33). The personal observations of the psalmist add a human touch (37:25-26, 35-38). He encourages viewing the inheritance of the land from a long-range perspective: The earth belongs to the Lord, who will give it to those he blesses—the lowly and godly who trust in him, put their hope in him, and follow him (see 37:9, 11, 22, 29, 34; see also Isa 57:13; Matt 5:5).
OET (OET-LV) If/because evil-doers cut_off and_wait_for_of (of)_YHWH they they_will_possess the_land.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.