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OET (OET-LV) If/because blessed_him they_will_possess [the]_land and_cursed_him they_will_be_cut_off.
Note 1 topic: figures-of-speech / parallelism
Those who are blessed by God will inherit the land; those who are cursed by him will be cut off
(Some words not found in UHB: that/for/because/then/when blessed,him inherit land and,cursed,him cut_off )
This is a contrastive form of Parallelism. Those who are blessed by God in contrast to those who are cursed by God.
Note 2 topic: figures-of-speech / activepassive
Those who are blessed by God
(Some words not found in UHB: that/for/because/then/when blessed,him inherit land and,cursed,him cut_off )
This can be stated as active. Alternate translation: “Those whom God blesses”
Note 3 topic: figures-of-speech / metaphor
will inherit the land
(Some words not found in UHB: that/for/because/then/when blessed,him inherit land and,cursed,him cut_off )
The possession of the land is spoken of as if it had been received as an inheritance. See how you translated this in Psalms 37:9. Alternate translation: “will receive the land as their own possession” or “will be allowed to live safely in the land”
Note 4 topic: figures-of-speech / activepassive
those who are cursed by him
(Some words not found in UHB: that/for/because/then/when blessed,him inherit land and,cursed,him cut_off )
If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “those whom Yahweh curses”
Note 5 topic: figures-of-speech / metaphor
will be cut off
(Some words not found in UHB: that/for/because/then/when blessed,him inherit land and,cursed,him cut_off )
The destruction of the wicked is spoken of as if they were a branch of plant that was cut off and thrown away. See how you translated this in Psalms 37:9.
Ps 37 This psalm elaborates on the problems posed in Ps 36: How should the godly respond to the reality of evil? When will the Lord bring justice? Why does he permit the wicked to destroy his created order? Psalm 37 offers clear responses that reduce the tensions of life (37:1-9, 34) and promise that the meek will have a future (37:10-11, 39-40). The alternating contrast between the godly and the wicked emphasizes the futility of folly (37:12-24, 27-33). The personal observations of the psalmist add a human touch (37:25-26, 35-38). He encourages viewing the inheritance of the land from a long-range perspective: The earth belongs to the Lord, who will give it to those he blesses—the lowly and godly who trust in him, put their hope in him, and follow him (see 37:9, 11, 22, 29, 34; see also Isa 57:13; Matt 5:5).
OET (OET-LV) If/because blessed_him they_will_possess [the]_land and_cursed_him they_will_be_cut_off.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.