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Psa 37 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V34 V35 V36 V37 V38 V39 V40
OET (OET-LV) YHWH not leave_him in/on/at/with_power_of_his and_not condemned_him in/on/at/with_judged_he.
Note 1 topic: figures-of-speech / genericnoun
the evil person’s hand
(Some words not found in UHB: YHWH not leave,him in/on/at/with,power_of,his and=not condemned,him in/on/at/with,judged,he )
These words refer to the hand of any evil person, not of any specific person. Here “hand” represents power or control. Alternate translation: “evil people’s hands” or “the power of the evil person” (See also: figs-metonymy)
Note 2 topic: figures-of-speech / activepassive
when he is judged
(Some words not found in UHB: YHWH not leave,him in/on/at/with,power_of,his and=not condemned,him in/on/at/with,judged,he )
This refers to Yahweh judging the righteous man. Alternate translation: “When Yahweh judges him”
Ps 37 This psalm elaborates on the problems posed in Ps 36: How should the godly respond to the reality of evil? When will the Lord bring justice? Why does he permit the wicked to destroy his created order? Psalm 37 offers clear responses that reduce the tensions of life (37:1-9, 34) and promise that the meek will have a future (37:10-11, 39-40). The alternating contrast between the godly and the wicked emphasizes the futility of folly (37:12-24, 27-33). The personal observations of the psalmist add a human touch (37:25-26, 35-38). He encourages viewing the inheritance of the land from a long-range perspective: The earth belongs to the Lord, who will give it to those he blesses—the lowly and godly who trust in him, put their hope in him, and follow him (see 37:9, 11, 22, 29, 34; see also Isa 57:13; Matt 5:5).
OET (OET-LV) YHWH not leave_him in/on/at/with_power_of_his and_not condemned_him in/on/at/with_judged_he.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.