Open English Translation (OET)

Koine Greek wordlink #14705

SR GNT Mat 21:27 Οὐδέ (Oude) ‘to them also he neither I am telling to you_all’ Strongs=37610 Lemma=oude
Word role=adverb
Year=33 AD

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Other uses (7) of identical word form Οὐδέ (D-···) in the Greek originals

The word form ‘Οὐδέ’ (D-···) has 2 different glosses: ‘neither’, ‘not_even’.

Yhn (Jhn) 8:11 ‘said and Yaʸsous/(Yəhōshūˊa) neither I you am condemning’ SR GNT Yhn (Jhn) 8:11 word 15

OET-LV: 11  (JHN_8:11)

OET-RV: 11 ◘ (JHN 8:11)

Mark 11:33 ‘Yaʸsous/(Yəhōshūˊa) is saying to them neither I am telling to you_all’ SR GNT Mark 11:33 word 17

OET-LV: 33 And answering to_ the _Yaʸsous/(Yəhōshūˊa) they _are _saying: We _have_ not _known. And the Yaʸsous is _saying to _them: Neither I am _telling to _you _all by what authority I _am _doing these things. (MRK_11:33)

OET-RV: 33 So they answered, “We don’t know.”
¶ And Yeshua also responded, “Well then, I won’t tell you about my authority to do those things either.” (MRK 11:33)

Mark 12:10 ‘not_even scripture this you_all read’ SR GNT Mark 12:10 word 1

OET-LV: 10 You _all_ not _even _read the this scripture: The_stone which the ones building rejected, this was _become for the_head of_the_corner, (MRK_12:10)

OET-RV: 10 Haven’t you all read this in the scriptures:
⇔ ‘the stone that the builders rejected
⇔ became the important cornerstone (MRK 12:10)

Luke 6:3 ‘them said Yaʸsous/(Yəhōshūˊa) not_even this you_all read what’ SR GNT Luke 6:3 word 13

OET-LV: 3 And answering to them the Yaʸsous/(Yəhōshūˊa) said: You _all_ not _even _read this, what Dawid/(Dāvid) did when he and the ones with him hungered? (LUK_6:3)

OET-RV: 3 “Haven’t you read about David,” Yeshua answered, “when him and his men were hungry and what they did? (LUK 6:3)

Luke 20:8 ‘Yaʸsous/(Yəhōshūˊa) said to them neither I am telling to you_all’ SR GNT Luke 20:8 word 7

OET-LV: 8 And the Yaʸsous/(Yəhōshūˊa) said to _them: Neither am_ I _telling to _you _all by what authority I _am _doing these things. (LUK_20:8)

OET-RV: 8 “Well, then,” Yeshua told them, “nor will I tell you where I get the authority to do these things.” (LUK 20:8)

Luke 23:40 ‘giving_rebuke to him was saying not_even are fearing you god’ SR GNT Luke 23:40 word 12

OET-LV: 40 But the other one answering giving _rebuke to _him was _saying: Not _even are_ you _fearing the god, that you _are in the same judgement? (LUK_23:40)

OET-RV: 40 But the other criminal told him off, saying, “Don’t you even respect God when you too have been sentenced to death? (LUK 23:40)

1 Cor 11:14 ‘not_even nature itself is teaching’ SR GNT 1 Cor 11:14 word 2

OET-LV: 14 Not _even the nature itself is _teaching you _all that a_man on _one _hand if may _be _having _long _hair, a_dishonour to _him it _is, (CO1_11:14)

OET-RV: 14 Doesn’t nature itself teach you all that if a man has long hair, it is a disgrace for him, (CO1 11:14)

The various word forms of the root word (lemma) ‘oude’ have 6 different glosses: ‘and_not’, ‘neither’, ‘neither is’, ‘nor’, ‘not’, ‘not_even’.

Greek words (89) other than Οὐδέ (D-···) with a gloss related to ‘neither’

Have 89 other words with 5 lemmas altogether (mē, mēte, ou, oude, oute)

YHN 1:13 οὐκ (ouk) C-··· Lemma=ou ‘who neither of bloods nor’ SR GNT Yhn 1:13 word 2

OET-LV: 13 who were _born neither of bloods, nor of will of _flesh, nor of will of _man, but of god. (JHN_1:13)

OET-RV: 13 not physical children and not coming from human actions, but children of God. (JHN 1:13)

YHN 4:11 οὔτε (oute) C-··· Lemma=oute ‘the woman Master neither bucket you are having and’ SR GNT Yhn 4:11 word 9

OET-LV: 11 The woman is _saying to _him: Master, neither you _are _having bucket and the well is deep, therefore from _where you _are _having the which living water? (JHN_4:11)

OET-RV: 11 But the woman countered, “Mister, you don’t even have rope and a bucket to reach the water in the deep well. How then could you get ‘living water’? (JHN 4:11)

YHN 4:21 οὔτε (oute) C-··· Lemma=oute ‘is coming an hour when neither on mountain this’ SR GNT Yhn 4:21 word 15

OET-LV: 21 The Yaʸsous is _saying to _her: Be _believing in _me, woman, because an_hour is _coming, when neither on the this mountain, nor in Hierousalaʸm, ˓will˒_you _all _be _worshipping before _the father. (JHN_4:21)

OET-RV: 21 Then Yeshua told her, “You need to believe that I was sent from God, woman, because a day is coming when everyone will be worshipping him neither on this mountain, nor in Yerushalem. (JHN 4:21)

YHN 5:37 Οὔτε (Oute) C-··· Lemma=oute ‘has testified concerning me neither the voice of him ever’ SR GNT Yhn 5:37 word 12

OET-LV: 37 And the father having _sent me, that one has _testified concerning me. You _all _have_ neither _heard the_voice of _him ever, nor have _you _all _seen appearance of _him. (JHN_5:37)

OET-RV: 37 And since he sent me, he himself has testified about me. You people have never listened to his voice, nor have you ever seen him! (JHN 5:37)

YHN 8:19 οὔτε (oute) C-··· Lemma=oute ‘of you answered Yaʸsous/(Yəhōshūˊa) neither me you_all have known nor’ SR GNT Yhn 8:19 word 15

OET-LV: 19 Therefore they _were _saying to _him: Where is the father of _you? Yaʸsous answered: You _all _have _known neither me, nor the father of _me. If you _all _had _known me, you _all_ would _had _known also the father of _me. (JHN_8:19)

OET-RV: 19 “And where is your father?” they asked.
¶ Yeshua answered them, “You don’t know either me or my father. If you did know me, then you’d also know my father.” (JHN 8:19)

YHN 9:3 Οὔτε (Oute) C-··· Lemma=oute ‘answered Yaʸsous/(Yəhōshūˊa) neither this man sinned nor’ SR GNT Yhn 9:3 word 4

OET-LV: 3 Yaʸsous answered: Neither this man sinned, nor the parents of _him. But in _order _that the works of_ the _god may _be _revealed in him, (JHN_9:3)

OET-RV: 3 Yeshua answered, “It wasn’t either this man or his parents that sinned. But so that God can work in him for others to see, (JHN 9:3)

YHN 15:4 οὐδέ (oude) D-··· ‘the vine thus neither you_all if not’ SR GNT Yhn 15:4 word 25

OET-LV: 4 Remain in me, and _I in you _all. As the branch is_ not _able to _be _bearing fruit of itself, if it _may_ not _remain in the vine, thus neither you _all, if you _all _may_ not _be _remaining in me. (JHN_15:4)

OET-RV: 4 Stay in me, and I will stay in you all, because just as a branch can’t bear fruit in isolation when it’s not connected to the vine, neither can you if you don’t stay in me. (JHN 15:4)

MARK 11:26 οὐδέ (oude) D-··· ‘you_all not are forgiving neither the father of you_all’ SR GNT Mark 11:26 word 6

OET-LV: 26  (MRK_11:26)

OET-RV: 26 ◘ (MRK 11:26)

MARK 12:25 οὔτε (oute) C-··· Lemma=oute ‘from the dead they may rise_up neither they are marrying nor are_being betrothed’ SR GNT Mark 12:25 word 8

OET-LV: 25 For/Because whenever they _may _rise _up from the_dead, they _are_ neither _marrying nor are _being _betrothed, but they _are like messengers in the heavens. (MRK_12:25)

OET-RV: 25 When the dead do come back to life, they won’t be getting engaged or married, but will be like the messengers in heaven. (MRK 12:25)

MARK 14:59 οὐδέ (oude) D-··· ‘and neither thus same was’ SR GNT Mark 14:59 word 2

OET-LV: 59 And neither thus the testimony of _them was same. (MRK_14:59)

OET-RV: 59 But even then, they couldn’t get their accusations to align with each other. (MRK 14:59)

MARK 14:68 Οὔτε (Oute) C-··· Lemma=oute ‘but disowned it saying neither I have known nor I am understanding’ SR GNT Mark 14:68 word 5

OET-LV: 68 But he disowned it saying: I _have_ neither _known, nor I _am _understanding you what are _saying. And he _came _out out into the forecourt. (MRK_14:68)

OET-RV: 68 But he denied it, “I don’t know him and I don’t know why you think I would!” And he moved away from the fire. (MRK 14:68)

MAT 5:34 μήτε (maʸte) C-··· Lemma=mēte ‘not to swear actually neither by heaven because’ SR GNT Mat 5:34 word 8

OET-LV: 34 But I am _saying to _you _all not to_ actually _swear, neither by the heaven, because it _is the_throne of_ the _god, (MAT_5:34)

OET-RV: 34 But I’m telling you not to make oaths in the first place—don’t swear by heaven because it’s God’s throne, (MAT 5:34)

MAT 6:15 οὐδέ (oude) D-··· ‘the transgressions of them neither the father of you_all’ SR GNT Mat 6:15 word 10

OET-LV: 15 But if you _all _may_ not _forgive to_ the _people the transgressions of _them, neither ˓will˒_ the father of _you _all _be _forgiving the transgressions of _you _all. (MAT_6:15)

OET-RV: 15 But if you don’t forgive other people’s wrongs, then your father won’t forgive your wrongs either. (MAT 6:15)

MAT 6:20 οὔτε (oute) C-··· Lemma=oute ‘in heaven where neither moth nor corrosion’ SR GNT Mat 6:20 word 10

OET-LV: 20 but be _storing _up for _you _all treasures in heaven, where neither moth nor corrosion is _destroying, and where thieves are_ not _digging _through nor are _stealing. (MAT_6:20)

OET-RV: 20 Instead, store your wealth in heaven, where there’s no destructive insects or corrosion or thieves or scammers, (MAT 6:20)

MAT 6:26 οὒ (ou) C-··· Lemma=ou ‘of the sky that neither they are sowing nor they are reaping’ SR GNT Mat 6:26 word 8

OET-LV: 26 Consider on the birds of _the sky, that they _are_ neither _sowing, nor are _they _reaping, nor are _they _gathering _together into barns, and the the heavenly father of _you _all is _feeding them, are_ not you _all _carrying _value more than them? (MAT_6:26)

OET-RV: 26 Think about the birds in the sky—they don’t plant seeds or harvest crops or gather grain into barns, but it’s your heavenly father who feeds them. Aren’t each of you worth more than them? (MAT 6:26)

MAT 10:9 Μή (Maʸ) C-··· Lemma=mē ‘neither you_all may acquire gold nor’ SR GNT Mat 10:9 word 1

OET-LV: 9 You _all _may_ neither _acquire gold, nor silver, nor copper in the belts of _you _all, (MAT_10:9)

OET-RV: 9 Don’t accept any money for your wallets, (MAT 10:9)

MAT 11:18 μήτε (maʸte) C-··· Lemma=mēte ‘came for Yōannaʸs neither eating nor drinking’ SR GNT Mat 11:18 word 4

OET-LV: 18 For/Because Yōannaʸs came neither eating nor drinking, and they _are _saying: He _is _having a_demon. (MAT_11:18)

OET-RV: 18 Because Yohan came and he wasn’t eating or drinking, and they said, ‘He’s possessed by a demon!’ (MAT 11:18)

MAT 12:32 οὔτε (oute) C-··· Lemma=oute ‘not it will_be_being forgiven to him neither in this the’ SR GNT Mat 12:32 word 30

OET-LV: 32 And if whoever may _speak a_message against the son of_ the _Man, it _will _be _being _forgiven to _him, but whoever wishfully may _speak against the the holy spirit, it_˓will˒_ not _be _being _forgiven to _him, neither in this the age nor in the one coming. (MAT_12:32)

OET-RV: 32 Anyone who speaks out against humanity’s child can be forgiven, but anyone who speaks out against the holy spirit won’t be forgiven either in this age or in the coming one. (MAT 12:32)

MAT 16:9 οὐδέ (oude) C-··· ‘not_yet you_all are understanding neither you_all are remembering the five’ SR GNT Mat 16:9 word 4

OET-LV: 9 You _all _are_ not _yet _understanding, neither are _you _all _remembering the five loaves of _the five _thousand, and how _many baskets you _all _took? (MAT_16:9)

OET-RV: 9 Haven’t you understood what’s going on here yet? Don’t you remember that there were twelve baskets of leftovers when five buns were used to feed 5,000 families? (MAT 16:9)

MAT 22:30 οὔτε (oute) C-··· Lemma=oute ‘for the resurrection neither they are marrying nor are_being betrothed’ SR GNT Mat 22:30 word 5

OET-LV: 30 For/Because in the resurrection, they _are_ neither _marrying nor are _being _betrothed, but they _are like messengers in the heaven. (MAT_22:30)

OET-RV: 30 because in the resurrection, there’ll be no marrying or getting engaged, because they’ll be like the messengers in heaven. (MAT 22:30)

MAT 23:13 οὐκ (ouk) C-··· Lemma=ou ‘people you_all for neither are coming_in nor the ones’ SR GNT Mat 23:13 word 19

OET-LV: 13 But woe to _you _all, scribes and Farisaios_party, hypocrites. Because you _all _are _shutting the kingdom of _the heavens before the people, because/for you _all are_ neither _coming _in, nor are _you _all _allowing the ones coming _in to _come _in. (MAT_23:13)

OET-RV: 13 “You religious teachers and Pharisees are hypocrites and will have a bad end because you’re actually keeping people away from the heavenly kingdom—you don’t enter yourselves and nor do you allow others to enter. (MAT 23:13)

MAT 25:13 οὐκ (ouk) C-··· Lemma=ou ‘be watching therefore because neither you_all have known the day’ SR GNT Mat 25:13 word 4

OET-LV: 13 Therefore be _watching, because you _all _have_ neither _known the day nor the hour. (MAT_25:13)

OET-RV: 13 “So then, be watchful because you all don’t know the day or the time. (MAT 25:13)

MAT 25:45 οὐδέ (oude) D-··· ‘of these the least neither to me you_all did it’ SR GNT Mat 25:45 word 16

OET-LV: 45 Then he _will _be _answering to _them saying: Truly, I _am _saying to _you _all, because/for as _much _as you _all_ not _did it to_ of _these the _one least, neither you _all _did it to _me. (MAT_25:45)

OET-RV: 45 ‘I can assure you,’ the king answered, ‘that whenever you failed to help even one of the least of these others, you failed to serve me.’ (MAT 25:45)

LUKE 7:33 μή (maʸ) C-··· Lemma=mē ‘Yōannaʸs the immerser neither eating bread nor’ SR GNT Luke 7:33 word 7

OET-LV: 33 For/Because Yōannaʸs the immerser has _come, neither eating bread nor drinking wine, and you _all _are _saying: He _is _having a_demon. (LUK_7:33)

OET-RV: 33 Because Yohan-the-immerser came and he didn’t eat bread or drink wine, so you all said that he has a demon. (LUK 7:33)

LUKE 9:3 μήτε (maʸte) C-··· Lemma=mēte ‘for the journey neither staff nor knapsack’ SR GNT Luke 9:3 word 10

OET-LV: 3 And he _said to them: Be _taking_ nothing _away for the journey, neither staff, nor knapsack, nor bread, nor silver, nor to _be _having two tunics. (LUK_9:3)

OET-RV: 3 “Don’t take anything for the journey,” he told them. “Don’t take a walking stick or a backpack or food or money or spare clothes. (LUK 9:3)

LUKE 10:4 μή (maʸ) C-··· Lemma=mē ‘neither be bearing purse nor’ SR GNT Luke 10:4 word 1

OET-LV: 4 Be _bearing neither purse, nor knapsack, nor sandals, and you _all _may _greet no _one on the road. (LUK_10:4)

OET-RV: 4 Don’t take a wallet or backpack or spare sandals, and don’t greet people on the road. (LUK 10:4)

LUKE 12:27 οὒ (ou) C-··· Lemma=ou ‘lilies how it is growing neither it is labouring nor it is spinning’ SR GNT Luke 12:27 word 6

OET-LV: 27 Observe the lilies how it _is _growing, neither it _is _labouring nor it _is _spinning, but I _am _saying to _you _all, not _even Solomōn/(Shəlmoh) in all the glory of _him, clothed as one of _these. (LUK_12:27)

OET-RV: 27 Look at how the lilies grow. They don’t go to work or make fabric, yet even King Solomon at the height of his fame wasn’t dressed as well as one of them. (LUK 12:27)

LUKE 14:35 οὔτε (oute) C-··· Lemma=oute ‘neither for soil nor’ SR GNT Luke 14:35 word 1

OET-LV: 35 It _is neither suitable for soil nor for manure, they _are _throwing it out. The one having ears to _be _hearing, let _him _be _hearing. (LUK_14:35)

OET-RV: 35 It would be no use on the soil or for fertiliser—they’d just have to throw it away. Let any person who wants to hear, listen carefully.” (LUK 14:35)

LUKE 20:35 οὔτε (oute) C-··· Lemma=oute ‘which is from the dead neither are marrying nor are_being betrothed’ SR GNT Luke 20:35 word 15

OET-LV: 35 but the ones having _been _considered _worthy that of_ the _age, to _obtain and of _the resurrection which is from the_dead, are_ neither _marrying nor are _being _betrothed, (LUK_20:35)

OET-RV: 35 but in the next age, those who are considered worthy to be brought back to life from the dead won’t get engaged or marry, (LUK 20:35)

ACTs 2:31 Οὔτε (Oute) C-··· Lemma=oute ‘of the chosen_one/messiah that neither was abandoned into Haidaʸs’ SR GNT Acts 2:31 word 9

OET-LV: 31 Having _foreseen, he _spoke concerning the resurrection of _the chosen _one /messiah that neither was _abandoned into Haidaʸs, nor the flesh of _him saw decay. (ACT_2:31)

OET-RV: 31 he was foretelling the resurrection of the messiah who was neither ‘abandoned in Hades nor did his body decay.’ (ACT 2:31)

ACTs 9:9 οὐκ (ouk) C-··· Lemma=ou ‘not seeing and neither he ate nor he drank’ SR GNT Acts 9:9 word 8

OET-LV: 9 And he _was three days not seeing, and neither he _ate nor he _drank. (ACT_9:9)

OET-RV: 9 Saul stayed there for three days, unable to see and not eating or drinking anything. (ACT 9:9)

ACTs 15:10 οὔτε (oute) C-··· Lemma=oute ‘of the apprentices/followers that neither the fathers of us’ SR GNT Acts 15:10 word 15

OET-LV: 10 Therefore now why are _you _all _testing the god, to _put _on a_yoke on the neck of _the apprentices/followers, that neither the fathers of _us nor we were _able to _bear? (ACT_15:10)

OET-RV: 10 So why are you all provoking God by putting a load on the shoulders of these believers that neither we, nor our ancestors, were ever able to bear? (ACT 15:10)

ACTs 17:24 οὐκ (ouk) C-··· Lemma=ou ‘earth being master neither in handmade temples’ SR GNT Acts 17:24 word 19

OET-LV: 24 The god which having _made the earth and all the things in it, this one being master of _heaven and earth, is _dwelling neither in handmade temples, (ACT_17:24)

OET-RV: 24 This God who created the earth and everything in it is Yahweh who’s over heaven and earth. He doesn’t live in man-made temples (ACT 17:24)

ACTs 19:37 οὔτε (oute) C-··· Lemma=oute ‘for men these neither temple-robbers nor slandering’ SR GNT Acts 19:37 word 8

OET-LV: 37 For/Because you _all _brought the these men, neither temple-robbers nor slandering the goddess of _us. (ACT_19:37)

OET-RV: 37 These men that you presented here haven’t stolen anything from the temple, nor have they slandered our goddess. (ACT 19:37)

ACTs 23:8 μήτε (maʸte) C-··· Lemma=mēte ‘no to_be resurrection neither an messenger nor a spirit’ SR GNT Acts 23:8 word 8

OET-LV: 8 For/Because indeed the_Saddoukaios_sect are _saying to _be no resurrection, neither an_messenger, nor a_spirit, But the_Farisaios_party are _confessing which both. (ACT_23:8)

OET-RV: 8 (Sadducees say that the dead don’t come back to life, and there’s no messengers and no spirits, but the Pharisees believe there is.) (ACT 23:8)

ACTs 23:12 μήτε (maʸte) C-··· Lemma=mēte ‘cursed themselves saying neither to eat nor to drink’ SR GNT Acts 23:12 word 20

OET-LV: 12 And it _having _become day, the Youdaiōns having _made a_disorderly _gathering, cursed themselves, saying neither to _eat nor to _drink, until of _which they _may _kill _off the Paulos. (ACT_23:12)

OET-RV: 12 The next day, some of the Jews gathered informally and pledged not to eat or drink until they’d killed Paul. (ACT 23:12)

ACTs 23:21 μήτε (maʸte) C-··· Lemma=mēte ‘who cursed themselves neither to eat nor to drink’ SR GNT Acts 23:21 word 17

OET-LV: 21 Therefore you may_ not _be _persuaded by _them, because/for forty of them men more are _lying _in _wait him, who cursed themselves neither to _eat nor to _drink, until of _which they _may _kill him, and now they _are ready, waiting _for the promise from you. (ACT_23:21)

OET-RV: 21 But don’t listen to them because over forty of their men will be lying in wait for him, and they’ve sworn not to eat or drink until they’ve killed him. In fact, they’re all set up already, just waiting for your consent.” (ACT 23:21)

ACTs 24:12 οὔτε (oute) C-··· Lemma=oute ‘and neither in the temple’ SR GNT Acts 24:12 word 2

OET-LV: 12 And they _found me neither in the temple discussing with anyone or making an_attack of_a_crowd, neither in the synagogues, nor in the city, (ACT_24:12)

OET-RV: 12 They never found me in the temple arguing with anyone or stirring up the crowd, and nor was I doing that in the Jewish meeting halls or anywhere in the city (ACT 24:12)

ACTs 24:12 οὔτε (oute) C-··· Lemma=oute ‘an attack making of a crowd neither in the synagogues’ SR GNT Acts 24:12 word 16

OET-LV: 12 And they _found me neither in the temple discussing with anyone or making an_attack of_a_crowd, neither in the synagogues, nor in the city, (ACT_24:12)

OET-RV: 12 They never found me in the temple arguing with anyone or stirring up the crowd, and nor was I doing that in the Jewish meeting halls or anywhere in the city (ACT 24:12)

ACTs 24:18 οὒ (ou) C-··· Lemma=ou ‘in the temple neither with a crowd nor’ SR GNT Acts 24:18 word 10

OET-LV: 18 at which they _found me in the temple having _been _purified, neither with a_crowd, nor with commotion. (ACT_24:18)

OET-RV: 18 That was when they found me in the temple after going through the purification ceremony, and without either a crowd or a commotion around me. (ACT 24:18)

ACTs 25:8 οὔτε (oute) C-··· Lemma=oute ‘of Paulos defending neither against the law’ SR GNT Acts 25:8 word 6

OET-LV: 8 of_ the _Paulos defending, that I _sinned neither against the law of _the Youdaiōns, nor against the temple, nor anything against Kaisar. (ACT_25:8)

OET-RV: 8 Paul defended himself, stating that he hadn’t sinned against any Jewish law or against the temple, nor against any Roman law. (ACT 25:8)

ACTs 27:20 μήτε (maʸte) C-··· Lemma=mēte ‘neither and sun nor’ SR GNT Acts 27:20 word 1

OET-LV: 20 And neither sun nor stars appearing for more days, and no little storm laying _on us, furthermore all hope, which us to _be _being _saved was _being _taken _away. (ACT_27:20)

OET-RV: 20 We didn’t see either the sun or the stars for several more days—it wasn’t a minor storm by any means—and by then any remaining hope that we had of staying alive disappeared (ACT 27:20)

ACTs 28:21 οὔτε (oute) C-··· Lemma=oute ‘him said we neither letters concerning you’ SR GNT Acts 28:21 word 7

OET-LV: 21 And they said to him: We neither received letters concerning you from the Youdaia, nor having _arrived anyone of _the brothers reported or spoke anything evil concerning you. (ACT_28:21)

OET-RV: 21 “We haven’t received any correspondence here about you,” they answered. “Nor have any of our brothers from Yerushalem arrived here to report any crimes of yours. (ACT 28:21)

ROM 4:15 οὐδέ (oude) D-··· ‘no there is law neither is transgression’ SR GNT Rom 4:15 word 12

OET-LV: 15 For/Because the law severe _anger is _producing, where and no there _is law, neither is transgression. (ROM_4:15)

OET-RV: 15 because the law produces severe anger, and where there’s no law, then there’s nothing to break. (ROM 4:15)

ROM 8:38 οὔτε (oute) C-··· Lemma=oute ‘I have_been persuaded for that neither death nor life’ SR GNT Rom 8:38 word 4

OET-LV: 38 For/Because I _have _been _persuaded that neither death, nor life, nor messengers, nor rulers, nor having _presented things, nor coming things, nor powers, (ROM_8:38)

OET-RV: 38 Yes, I’ve been persuaded that neither death or life, angels or rulers, present or future events, powers, (ROM 8:38)

ROM 11:21 οὐδέ (oude) D-··· ‘branches not spared neither from you he will_be sparing’ SR GNT Rom 11:21 word 15

OET-LV: 21 For/Because if the god from _the according _to nature branches not spared, neither from _you he _will _be _sparing. (ROM_11:21)

OET-RV: 21 because if he didn’t spare the natural branches when they showed unbelief, then he won’t spare you either. (ROM 11:21)

1 COR 3:2 οὐδέ (oude) D-··· ‘for you_all were able but neither still now you_all are being_able’ SR GNT 1 Cor 3:2 word 12

OET-LV: 2 Milk you _all I _gave _to _drink, not food, because/for not _yet you _all _were _able. But neither still now you _all _are _being _able, (CO1_3:2)

OET-RV: 2 I gave you all milk to drink, because you weren’t ready for solid food, in fact, you still aren’t (CO1 3:2)

1 COR 3:7 οὔτε (oute) C-··· Lemma=oute ‘so_that neither the one planting is’ SR GNT 1 Cor 3:7 word 2

OET-LV: 7 So _that neither the one planting is anything, nor the one giving _to _drink, but the one growing, god. (CO1_3:7)

OET-RV: 7 That means that neither the planter or the waterer counts for anything, only the grower, God. (CO1 3:7)

1 COR 4:3 οὐδέ (oude) D-··· ‘a human day but neither myself I am examining’ SR GNT 1 Cor 4:3 word 16

OET-LV: 3 But to _me to the_least it _is, in _order _that by you _all I _may _be _examined, or by a_human day, but neither myself I _am _examining. (CO1_4:3)

OET-RV: 3 But it makes virtually no difference to me whether I’m being judged by you all, or by a human court, because I don’t even judge myself. (CO1 4:3)

1 COR 6:9 οὔτε (oute) C-··· Lemma=oute ‘will_be inheriting not be_being deceived neither the sexually_immoral nor idolaters’ SR GNT 1 Cor 6:9 word 14

OET-LV: 9 Or not you _all _have _known that the_unrighteous of_god the_kingdom not will _be _inheriting? Not be _being _deceived, neither the_sexually _immoral, nor idolaters, nor adulterers, nor effeminate, nor sodomisers, (CO1_6:9)

OET-RV: 9 Or don’t you all know that those who disobey God won’t inherit his kingdom? Don’t let yourselves be deceived: those who are sexually immoral or idolaters, or adulterers or male prostitutes or homosexuals, (CO1 6:9)

1 COR 8:8 οὔτε (oute) C-··· Lemma=oute ‘not will_be presenting to god neither if not we may eat’ SR GNT 1 Cor 8:8 word 10

OET-LV: 8 But food us not will _be _presenting to_ the _god, neither if not we _may _eat, we _are _being _deficient. nor if we _may _eat, we _are _being _plentiful, (CO1_8:8)

OET-RV: 8 But food doesn’t bring us closer to God—what we eat makes us no better or worse off spiritually. (CO1 8:8)

1 COR 15:13 οὐδέ (oude) D-··· ‘of the dead not is neither chosen_one/messiah has_been raised’ SR GNT 1 Cor 15:13 word 7

OET-LV: 13 But if a_resurrection of_the_dead not is, neither chosen _one /messiah has _been _raised, (CO1_15:13)

OET-RV: 13 If no one who’s dead comes back to life, then Messiah couldn’t have come back to life, (CO1 15:13)

1 COR 15:16 οὐδέ (oude) D-··· ‘the dead not are_being raised neither chosen_one/messiah has_been raised’ SR GNT 1 Cor 15:16 word 6

OET-LV: 16 For/Because if the_dead not are _being _raised, neither chosen _one /messiah has _been _raised, (CO1_15:16)

OET-RV: 16 Because if the dead don’t come back to life, then Messiah can’t have come back to life, (CO1 15:16)

2 COR 4:2 μή (maʸ) C-··· Lemma=mē ‘the hidden things of shame neither walking in craftiness’ SR GNT 2 Cor 4:2 word 7

OET-LV: 2 But we _renounced the hidden things of_ the _shame, neither walking in craftiness, nor falsifying the message of_ the _god, but the by _manifestation of _the truth, commending ourselves to every conscience of _people before the god. (CO2_4:2)

OET-RV: 2 but rather, we have renounced any shameful things that were hidden and continue our spiritual journey. Avoiding deception and taking care not to distort God’s message, we present the truth clearly even as we commend ourselves to everyone’s conscience before God. (CO2 4:2)

GAL 1:12 οὐδέ (oude) C-··· ‘neither for I from’ SR GNT Gal 1:12 word 1

OET-LV: 12 For/Because neither I received it from human _origin, nor I _was _taught it, but by a_revelation of_Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (GAL_1:12)

OET-RV: 12 It didn’t come from my ideas, nor was I taught it by some other person, but it was revealed to me by Yeshua the messiah. (GAL 1:12)

GAL 3:28 οὐκ (ouk) C-··· Lemma=ou ‘neither there_is Youdaios nor’ SR GNT Gal 3:28 word 1

OET-LV: 28 There _is neither Youdaios nor Hellaʸn, there _is neither slave nor free, there _is neither male and female, because/for all you _all are one in chosen _one /messiah Yaʸsous. (GAL_3:28)

OET-RV: 28 So there’s no Jew or Greek, no slave or free person, no male or female, because you’re all identified as being in the messiah, Yeshua. (GAL 3:28)

GAL 3:28 οὐκ (ouk) C-··· Lemma=ou ‘Youdaios nor Hellaʸn neither there_is slave nor’ SR GNT Gal 3:28 word 8

OET-RV: 28 So there’s no Jew or Greek, no slave or free person, no male or female, because you’re all identified as being in the messiah, Yeshua. (GAL 3:28)

GAL 3:28 οὐκ (ouk) C-··· Lemma=ou ‘slave nor free neither there_is male and’ SR GNT Gal 3:28 word 13

OET-RV: 28 So there’s no Jew or Greek, no slave or free person, no male or female, because you’re all identified as being in the messiah, Yeshua. (GAL 3:28)

GAL 5:6 οὔτε (oute) C-··· Lemma=oute ‘for chosen_one/messiah Yaʸsous/(Yəhōshūˊa) neither circumcision anything is prevailing’ SR GNT Gal 5:6 word 5

OET-LV: 6 For/Because in chosen _one /messiah Yaʸsous/(Yəhōshūˊa), neither circumcision nor uncircumcision is _prevailing anything, but faith working through love. (GAL_5:6)

OET-RV: 6 because in the messiah Yeshua, it’s not circumcision that achieves anything, nor uncircumcision, but faith worked out through love. (GAL 5:6)

GAL 6:15 οὔτε (oute) C-··· Lemma=oute ‘neither for circumcision anything’ SR GNT Gal 6:15 word 5

OET-LV: 15 For/Because neither circumcision is anything, nor uncircumcision, but new creation. (GAL_6:15)

OET-RV: 15 because obeying Mosheh’s law is nothing, and not needing to obey it is nothing, but being a new creation is everything. (GAL 6:15)

1 TH 2:5 οὔτε (oute) C-··· Lemma=oute ‘neither for once with’ SR GNT 1 Th 2:5 word 1

OET-LV: 5 For/Because neither once with message of _flattery we _were _become, as you _all _have _known, nor with a_under _pretense for _greediness (god is witness) (TH1_2:5)

OET-RV: 5 As you all know, we never once came with a message of flattery, nor did we come under any pretenses (God is our witness) trying to get anything from you, (TH1 2:5)

1 TH 2:6 οὔτε (oute) C-··· Lemma=oute ‘from people glory neither from you_all nor’ SR GNT 1 Th 2:6 word 6

OET-LV: 6 nor seeking from people glory, neither from you _all, nor from others, (TH1_2:6)

OET-RV: 6 nor did we try to earn respect from people—neither from you all nor from anyone else (TH1 2:6)

1 TH 5:5 Οὐκ (Ouk) C-··· Lemma=ou ‘and sons of day neither we are of night nor’ SR GNT 1 Th 5:5 word 10

OET-LV: 5 For/Because all you _all sons of _light are, and sons of _day. Neither we _are of _night nor of _darkness. (TH1_5:5)

OET-RV: 5 because you’re all children of the light and of the day. No, we’re not part of the night or of the darkness (TH1 5:5)

2 TH 2:2 μήτε (maʸte) C-··· Lemma=mēte ‘mind nor to_be_being alarmed neither by spirit nor’ SR GNT 2 Th 2:2 word 14

OET-LV: 2 in _order that not quickly to _be _shaken you _all in the mind, nor to _be _being _alarmed, neither by spirit, nor by message, nor by letter, as _though by us, as that has _presented the day of _the master. (TH2_2:2)

OET-RV: 2 to not be alarmed or have your thinking jolted back-and-forth by any ‘spirit’ or message or letter that seems to come from us that tries to say that the master has already returned. (TH2 2:2)

1 TIM 1:7 μήτε (maʸte) C-··· Lemma=mēte ‘law_teachers not understanding neither what they are saying nor’ SR GNT 1 Tim 1:7 word 6

OET-LV: 7 wanting to _be law _teachers, not understanding neither what they _are _saying, nor about what _all they _are _confirming. (TI1_1:7)

OET-RV: 7 they want to be religious teachers but they don’t understand what they’re talking about or what they’re agreeing to. (TI1 1:7)

1 TIM 6:7 οὐδέ (oude) D-··· ‘the world because neither to bring_out anything we are being_able’ SR GNT 1 Tim 6:7 word 9

OET-LV: 7 For/Because we _carried _in nothing into the world, because neither we _are _being _able to _bring _out anything. (TI1_6:7)

OET-RV: 7 because we brought nothing with us into this world and we can’t take anything out of it either. (TI1 6:7)

HEB 7:3 μήτε (maʸte) C-··· Lemma=mēte ‘fatherless motherless without_genealogy neither beginning of days nor’ SR GNT Heb 7:3 word 4

OET-LV: 3 fatherless, motherless, without _genealogy, neither beginning of _days, nor of _life end having, but having _been _likened to _the son of_ the _god, he _is _remaining a_priest in the continual. (HEB_7:3)

OET-RV: 3 There’s no record of his father or mother, no genealogical background, and no record of his being born or dying, but he’s likened to God’s son in that he continually remains as a priest. (HEB 7:3)

HEB 9:11 οὒ (ou) C-··· Lemma=ou ‘and more_perfect tent neither of handmade this is’ SR GNT Heb 9:11 word 15

OET-LV: 11 But chosen _one /messiah having _appeared as _chief _priest, of _the having _become good things, by the greater and more _perfect tent, neither of _handmade this is, not of _this the creation, (HEB_9:11)

OET-RV: 11 But when Messiah came as high priest over what had now become good through the greater and more perfect tent of worship which wasn’t put together by people and isn’t part of this world, (HEB 9:11)

HEB 9:18 οὐδέ (oude) D-··· ‘whence neither the first covenant apart_from’ SR GNT Heb 9:18 word 3

OET-LV: 18 Whence neither the first covenant apart _from blood has _been _dedicated. (HEB_9:18)

OET-RV: 18 so even the first agreement wasn’t valid without blood. (HEB 9:18)

HEB 10:8 οὐκ (ouk) C-··· Lemma=ou ‘and offerings for sin neither you wanted nor you took_pleasure’ SR GNT Heb 10:8 word 14

OET-LV: 8 Earlier saying, that Sacrifices, and offerings, and whole _burnt _offerings, and offerings for sin, neither you _wanted, nor you _took _pleasure (which according _to law are _being _offered), (HEB_10:8)

OET-RV: 8 Previously he had said, ‘You don’t want sacrifices and offerings and burnt offerings and offerings for sin, and you didn’t take pleasure in them,’ even though they’re offered according to the law. (HEB 10:8)

HEB 12:5 μή (maʸ) C-··· Lemma=mē ‘is discussing son of me neither be regarding_lightly of the discipline of the master’ SR GNT Heb 12:5 word 13

OET-LV: 5 and you _all _have _forgotten of _the exhortation, which to _you _all as to _sons is _discussing: son of _me, neither be _regarding _lightly of_the_discipline of_the_master, nor be _being _exhausted by him being _rebuked, (HEB_12:5)

OET-RV: 5 What’s more, you’ve failed to remember what Solomon encouraged his children to do, which also applies to all of you:
⇔ “My child, learn carefully when Yahweh trains you.
⇔ Indeed, you shouldn’t become despondent when he corrects you. (HEB 12:5)

YAC 5:12 μήτε (maʸte) C-··· Lemma=mēte ‘of me not be swearing neither by heaven nor the’ SR GNT Yac 5:12 word 9

OET-LV: 12 Before but, all things, brothers of _me, not be _swearing, neither the by _heaven, nor the earth, nor other any oath, but let _be of _you _all your Yes be, yes, and your No be, no, in _order _that not under judgement you _all _may _fall. (JAM_5:12)

OET-RV: 12 But most importantly, brothers and sisters, don’t swear by heaven or earth or by any other kind of oath but simply be honest so that ‘yes’ means yes and ‘no’ means no, then you won’t end up getting judged. (JAM 5:12)

1 PET 2:22 οὐκ (ouk) C-··· Lemma=ou ‘who sin neither did nor was found’ SR GNT 1 Pet 2:22 word 3

OET-LV: 22 who neither did sin, nor was_ deceit _found in the mouth of _him, (PE1_2:22)

OET-RV: 22 he didn’t do evil or say anything that wasn’t true, (PE1 2:22)

1 PET 3:14 μή (maʸ) C-··· Lemma=mē ‘and fear of them neither be afraid nor you_all may_be disturbed’ SR GNT 1 Pet 3:14 word 14

OET-LV: 14 But if even might _be _suffering because _of righteousness, you _are blessed. And the fear of _them, neither be _afraid nor you _all _may _be _disturbed, (PE1_3:14)

OET-RV: 14 but even if some of you do suffer because of your godliness, you will be blessed. Don’t be scared or disturbed because of your fear of them, (PE1 3:14)

2 PET 1:8 οὐκ (ouk) C-··· Lemma=ou ‘being and being_plentiful neither idle nor unfruitful’ SR GNT 2 Pet 1:8 word 8

OET-LV: 8 For/Because these things being and being _plentiful in _you _all, is _appointing neither idle nor unfruitful, because/for the knowledge of _the master of _us, Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (PE2_1:8)

OET-RV: 8 Because if these things are part of you and continually increasing, your knowledge of our master Yeshua Messiah won’t become useless or unproductive. (PE2 1:8)

1 YHN 2:15 Μή (Maʸ) C-··· Lemma=mē ‘neither be loving the world’ SR GNT 1 Yhn 2:15 word 1

OET-LV: 15 Neither be _loving the world, nor the things in the world. If anyone may _be _loving the world, the love of _the father is not in him. (JN1_2:15)

OET-RV: 15 Don’t be loving the world nor the things in the world. The father’s love does not live in anyone who loves the world (JN1 2:15)

1 YHN 2:23 οὐδέ (oude) D-··· ‘disowning the son neither the father is having’ SR GNT 1 Yhn 2:23 word 6

OET-LV: 23 Everyone which disowning the son, neither is _having the father. The one confessing the son, also is _having the father. (JN1_2:23)

OET-RV: 23 Anyone who disowns the son, doesn’t know the father either—only those who confess the son know the father (JN1 2:23)

1 YHN 3:6 οὐχ (ouⱪ) C-··· Lemma=ou ‘is sinning everyone sinning neither has seen him nor’ SR GNT 1 Yhn 3:6 word 11

OET-LV: 6 Everyone which remaining in him is_ not _sinning, everyone which sinning has_ neither _seen him, nor has _known him. (JN1_3:6)

OET-RV: 6 Everyone who remains in him doesn’t sin—everyone who keeps sinning has neither really seen Yeshua nor known him. (JN1 3:6)

REV 3:15 οὔτε (oute) C-··· Lemma=oute ‘the works that neither cool you are nor’ SR GNT Rev 3:15 word 6

OET-LV: 15 I _have _known of _you the works, that neither cool you _are nor hot. Profit cool you _were or hot. (REV_3:15)

OET-RV: 15 “I’m aware of what you’ve been doing and that you’re neither hot nor cold. (You’d benefit if you were hot or cold.) (REV 3:15)

REV 3:16 οὔτε (oute) C-··· Lemma=oute ‘lukewarm you are and neither hot nor cold’ SR GNT Rev 3:16 word 7

OET-LV: 16 Thus, because lukewarm you _are, and neither hot nor cold, I _am _going you to _spit out _of the mouth of _me. (REV_3:16)

OET-RV: 16 So because you’re lukewarm, neither hot nor cold, I’ll spit you out of my mouth. (REV 3:16)

REV 7:1 μή (maʸ) C-··· Lemma=mē ‘of the earth in_order_that neither may_be blowing the wind on’ SR GNT Rev 7:1 word 22

OET-LV: 7 After this I _saw four messengers having _stood on the four corners of _the earth, taking _hold _of the four winds of _the earth, in _order _that neither may _be _blowing the_wind on the earth, nor on the sea, nor on any tree. (REV_7:1)

OET-RV: 7 After that I saw four messengers standing around the earth, holding back the four winds of the earth so that no wind would blow on land or sea or on any tree. (REV 7:1)

REV 7:3 μήτε (maʸte) C-··· Lemma=mēte ‘you_all may injure the earth neither the sea nor’ SR GNT Rev 7:3 word 10

OET-LV: 3 saying: Not you _all _may _injure the earth, neither the sea nor the trees, until we _may _seal the slaves of _the god of _us on the foreheads of _them. (REV_7:3)

OET-RV: 3 saying, “Don’t harm the earth or the sea or the trees until we can mark the seal on the foreheads of God’s servants.” (REV 7:3)

REV 7:16 Οὒ (Ou) C-··· Lemma=ou ‘neither they will_be hungering anymore nor’ SR GNT Rev 7:16 word 1

OET-LV: 16 Neither they _will _be _hungering anymore, nor they _will _be _thirsting anymore, nor not may _fall on them the sun, nor any burning, (REV_7:16)

OET-RV: 16 They won’t be hungry or thirsty any longer, and the sun won’t burn them with its scorching heat, (REV 7:16)

REV 9:4 μή (maʸ) C-··· Lemma=mē ‘it was said to them that neither they may injure the grass’ SR GNT Rev 9:4 word 6

OET-LV: 4 And it _was _said to _them that neither they _may _injure the grass of _the earth, nor any green thing, nor any tree, except not/lest the people who not are _having the seal of_ the _god on their foreheads. (REV_9:4)

OET-RV: 4 However the locusts were told that they shouldn’t harm the grass or any green plants or trees, but only those people who didn’t have God’s mark on their foreheads. (REV 9:4)

REV 9:20 οὔτε (oute) C-··· Lemma=oute ‘and wooden which neither to_be seeing are being_able nor’ SR GNT Rev 9:20 word 50

OET-LV: 20 And the rest of _the people, who not were _killed _off by the plagues these, not _even they _repented of the works of _the hands of _them, in _order _that not they _will _be _prostrating before _the demons, and the idols the golden, and the silver, and the bronze, and the stone, and the wooden, which neither to _be _seeing are _being _able, nor to _be _hearing, nor to _be _walking. (REV_9:20)

OET-RV: 20 However, the rest of humankind that hadn’t been killed by those plagues, didn’t repent of their actions and didn’t stop worshipping demons and idols made of gold and silver and bronze and stone and wood—idols that can’t see, can’t hear, and can’t walk. (REV 9:20)

REV 9:21 οὒ (ou) C-··· Lemma=ou ‘and neither they repented of the’ SR GNT Rev 9:21 word 2

OET-LV: 21 And neither they _repented of the murders of _them, nor of the sorceries of _them, nor of the wickedness of _them, nor of the the_thefts of _them. (REV_9:21)

OET-RV: 21 They also didn’t repent of their murdering or of their sorcery, nor of their sexual immorality or of their stealing. (REV 9:21)

REV 20:4 οὒ (ou) C-··· Lemma=ou ‘of god and whoever neither prostrated before the wild_animal’ SR GNT Rev 20:4 word 33

OET-LV: 4 And I _saw thrones, and they _sat _down on them, and judgement was _given to _them, and the souls of _the ones having _been _beheaded because _of the testimony of_Yaʸsous/(Yəhōshūˊa), and because _of the message of_ the _god, and whoever neither prostrated before _the wild _animal, nor the image of _him, and not took the mark on their forehead, and on the hand of _them, and they _lived and reigned with the for_a_Thousand chosen _one /messiah years. (REV_20:4)

OET-RV: 4 I saw thrones with people sitting on them and they were given the responsibility of judging both the souls of the ones who’d been beheaded for believing Yeshua’s and God’s message, and those who didn’t worship the animal or his image and didn’t receive the mark on their hand or forehead. And they lived and reigned with the messiah for a thousand years. (REV 20:4)

REV 21:4 οὔτε (oute) C-··· Lemma=oute ‘not will_be anymore neither mourning nor clamour’ SR GNT Rev 21:4 word 18

OET-LV: 4 and he _will _be _wiping _out every tear from the eyes of _them, and the death not will _be anymore, neither mourning, nor clamour, nor misery, not will _be anymore. The first things went _away. (REV_21:4)

OET-RV: 4 He’ll wipe all their tears away from their eyes, and there won’t be any more death or grieving, or crying or pain. They won’t even exist any longer—the original world is gone.” (REV 21:4)

REV 21:23 οὒ (ou) C-··· Lemma=ou ‘and the city neither need is having of the’ SR GNT Rev 21:23 word 4

OET-LV: 23 And the city neither need is _having of _the sun nor of _the moon that they _may _be _shining in _it, because/for the glory of_ the _god enlightened it, and the lamp of _it is the lamb. (REV_21:23)

OET-RV: 23 The city doesn’t need the sun or moon to illuminate it because God’s radiance illuminates it, and its lamp is the lamb. (REV 21:23)

Key: C=conjunction D=adverb