Open English Translation (OET)

Koine Greek wordlink #131014

SR GNT Php 1:18 Πλήν (Plaʸn) ‘what for except that in every manner’ Strongs=41330 Lemma=plēn
Word role=conjunction
Year=64 AD

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Other uses (19) of identical word form Πλήν (C-···) in the Greek originals

The word form ‘Πλήν’ (C-···) has 2 different glosses: ‘except’, ‘however’.

Mat 11:22 ‘however I am saying to you_all for Turos/(Tsor)’ SR GNT Mat 11:22 word 1

OET-LV: 22 However I _am _saying to _you _all, it _will _be more _tolerable for _Turos and Sidōn in day of _judgement than for _you _all. (MAT_11:22)

OET-RV: 22 However, I’m telling you all that it will be more tolerable for the people of Tyre and Tsidon on judgement day than it will be for you. (MAT 11:22)

Mat 11:24 ‘however I am saying to you_all that’ SR GNT Mat 11:24 word 1

OET-LV: 24 However I _am _saying to _you _all that it _will _be more _tolerable for_the_land of _Sodoma in day of _judgement than for _you. (MAT_11:24)

OET-RV: 24 However, I’m telling you all that it will be more tolerable for the people of Sodom on judgement day than it will be for you.” (MAT 11:24)

Mat 26:39 ‘me cup this however not as I’ SR GNT Mat 26:39 word 24

OET-LV: 39 And having _approached a_little, he _fell on the_face of _him, praying and saying: father of _me, if it _is possible, let_ the this cup _pass _by from me. However not as I am _wanting, but as you. (MAT_26:39)

OET-RV: 39 He went on a little further, and knelt with his face to the ground, saying, “My father, if it’s possible, let me avoid this suffering. However, it’s not what I want because I want to do what you want.” (MAT 26:39)

Mat 26:64 ‘Yaʸsous/(Yəhōshūˊa) you said it however I am saying to you_all from’ SR GNT Mat 26:64 word 7

OET-LV: 64 The Yaʸsous is _saying to _him: You said it. However I _am _saying to _you _all, from now you _all _will _be _seeing the son of_ the _Man: sitting on the_right of_ the _power, and coming in the clouds of _the sky. (MAT_26:64)

OET-RV: 64 “You said it,” Yeshua responded. “However, I can tell you all that from now on, you’ll see humanity’s child sitting beside God in the position of power and coming in the clouds in the sky.” (MAT 26:64)

Luke 6:24 ‘however woe to you_all rich’ SR GNT Luke 6:24 word 1

OET-LV: 24 However woe to _you _all the rich, because you _all _are _receiving _fully the comfort of _you _all. (LUK_6:24)

OET-RV: 24 However it’s tragic for all you rich people, because you’ve already enjoyed all those comforts. (LUK 6:24)

Luke 6:35 ‘however be loving the enemies’ SR GNT Luke 6:35 word 1

OET-LV: 35 However be _loving the enemies of _you _all, and be _doing _good, and be _lending expecting_ nothing _back, and the reward of _you _all will _be great, and you _all _will _be sons of_the_highest, because he is good to the ungrateful and evil. (LUK_6:35)

OET-RV: 35 Instead, you all should love your enemies and do good and lend out even when you expect to get nothing back. Then your reward will be large and you’ll all be children of the highest God because he is good to ungrateful and evil people. (LUK 6:35)

Luke 10:14 ‘however for Turos/(Tsor) and Sidōn/(Tsīdōn)’ SR GNT Luke 10:14 word 1

OET-LV: 14 However it _will _be more _tolerable for _Turos and Sidōn, in the judgement than for _you _all. (LUK_10:14)

OET-RV: 14 hence it will be more tolerable for Tyre and Tsidon on judgement day than it will be for you all. (LUK 10:14)

Luke 10:20 ‘however in this not’ SR GNT Luke 10:20 word 1

OET-LV: 20 However in this be_ not _rejoicing that the spirits is _being _subjected to _you _all, but be _rejoicing that the names of _you _all has _been _inscribed in the heavens. (LUK_10:20)

OET-RV: 20 However, don’t get excited that the evil spirits obeyed you, but rather be happy that your names have been written down in the heavens.” (LUK 10:20)

Luke 11:41 ‘however the things being_within give’ SR GNT Luke 11:41 word 1

OET-LV: 41 However give as _alms the things being _within, and see, all things is clean to _you _all. (LUK_11:41)

OET-RV: 41 However, if you sacrificially give what’s inside, then everything would then become clean for you. (LUK 11:41)

Luke 12:31 ‘however be seeking the kingdom’ SR GNT Luke 12:31 word 1

OET-LV: 31 However be _seeking the kingdom of _him, and these things will _be _being _added to _you _all. (LUK_12:31)

OET-RV: 31 Rather you should be striving to enter his kingdom, and then all these things will come as a bonus. (LUK 12:31)

Luke 13:33 ‘however it is fitting me today’ SR GNT Luke 13:33 word 1

OET-LV: 33 However it _is _fitting me, to _be _going today and tomorrow and on _the day following, because it _is_ not _permitting a_prophet to _perish outside Hierousalaʸm/(Yərūshālayim). (LUK_13:33)

OET-RV: 33 Yes, I need to keep moving today and tomorrow, because it wouldn’t do for a prophet to come to his end away from Yerushalem. (LUK 13:33)

Luke 18:8 ‘of them in quickness however the son of Man’ SR GNT Luke 18:8 word 10

OET-LV: 8 I _am _saying to _you _all that he _will _be _executing the vengeance of _them in quickness. However the son of_ the _man having _come, consequently ˓will˒_he _be _finding the faith on the earth? (LUK_18:8)

OET-RV: 8 I’m telling you that he’ll quickly bring justice to the situation. However, when humanity’s child comes, will he find faith on the earth?” (LUK 18:8)

Luke 19:27 ‘however enemies of me these’ SR GNT Luke 19:27 word 1

OET-LV: 27 However these the enemies of _me, the ones not having _wanted me to _reign over them, bring here and strike_ them _down before me. (LUK_19:27)

OET-RV: 27 However, about those enemies of mine who didn’t want me to reign over them: bring them here and strike them down in front of me.’ ” (LUK 19:27)

Luke 22:21 ‘however see the hand’ SR GNT Luke 22:21 word 1

OET-LV: 21 However see, the hand of _the one giving _over me is with me on the table. (LUK_22:21)

OET-RV: 21 “However, the one who will turn me in is sitting with me at the table. (LUK 22:21)

1 Cor 11:11 ‘however nor woman apart_from’ SR GNT 1 Cor 11:11 word 1

OET-LV: 11 However nor woman apart _from man, nor man apart _from woman in the_master. (CO1_11:11)

OET-RV: 11 Nevertheless, in Messiah, women are not independent from men, nor are men independent from women, (CO1 11:11)

Eph 5:33 ‘however also you_all one by’ SR GNT Eph 5:33 word 1

OET-LV: 33 However you _all also, which each one _by one, let _him _be _loving the wife of _himself thus as himself, and the wife, in _order _that she _may _be _revering the husband. (EPH_5:33)

OET-RV: 33 But it applies to you all: each one of you should love your wife like yourself and the wife should respect her husband. (EPH 5:33)

Php 3:16 ‘however to what we attained’ SR GNT Php 3:16 word 1

OET-LV: 16 However to what we _attained, by _the same thing to _be _aligning. (PHP_3:16)

OET-RV: 16 however, whatever we’ve already attained, that should be held onto. (PHP 3:16)

Php 4:14 ‘however well you_all did having participated’ SR GNT Php 4:14 word 1

OET-LV: 14 However well you _all _did, having _participated of _me in _the tribulation. (PHP_4:14)

OET-RV: 14 However, you all did well to participate in my hardships. (PHP 4:14)

Rev 2:25 ‘however what you_all are having take_hold_of’ SR GNT Rev 2:25 word 1

OET-LV: 25 However what you _all _are _having, take _hold _of until of _which wishfully I _may _come. (REV_2:25)

OET-RV: 25 except just to continue to obey the true teaching that you’ve received, until I return. (REV 2:25)

The various word forms of the root word (lemma) ‘plēn’ have 3 different glosses: ‘except’, ‘however’, ‘on_the_other_hand’.

Greek words (97) other than Πλήν (C-···) with a gloss related to ‘except’

Have 97 other words with 4 lemmas altogether (ean, ei, parektos, plēn)

YHN 3:13 εἰ (ei) C-··· Lemma=ei ‘has gone_up into heaven except the one out_of heaven’ SR GNT Yhn 3:13 word 10

OET-LV: 13 And no _one has _gone _up into the heaven, except not/lest the one having _come _down out _of the heaven, the son of_ the _Man. (JHN_3:13)

OET-RV: 13 None of you have ever gone up into heaven, but I, humanity’s child, have come down from heaven. (JHN 3:13)

YHN 5:19 ἐάν (ean) C-··· Lemma=ean ‘of himself nothing except anything may_be seeing the’ SR GNT Yhn 5:19 word 33

OET-LV: 19 Therefore the Yaʸsous answered, and was _saying to _them: Truly, truly, I _am _saying to _you _all, the son is_ not _able to _be _doing nothing of himself, except not/lest anything may _be _seeing the father doing, because/for whatever wishfully that one may _be _doing, these things also the son likewise is _doing. (JHN_5:19)

OET-RV: 19 So Yeshua responded to them, “I want to tell you all something: The son can’t initiate anything by himself. He can only do what he sees his father doing, because whatever his father is doing, he also does things like that. (JHN 5:19)

YHN 6:22 εἰ (ei) C-··· Lemma=ei ‘no was there except one and that’ SR GNT Yhn 6:22 word 19

OET-LV: 22 On _the_ of _next _day the crowd which having _stood across of _the sea, saw that no other little _boat was there except not/lest one, and that the Yaʸsous not entered _with with _the apprentices/followers of _him into the boat, but only the apprentices/followers of _him went _away, (JHN_6:22)

OET-RV: 22 The next day, the crowd looked across the lake and saw that only one small boat had crossed, and they knew that only Yeshua’s apprentices had boarded that boat and left, and not Yeshua himself. (JHN 6:22)

YHN 6:46 εἰ (ei) C-··· Lemma=ei ‘father has seen anyone except the one being from’ SR GNT Yhn 6:46 word 8

OET-LV: 46 Not that anyone has _seen the father, except not/lest the one being from the god, this one has _seen the father. (JHN_6:46)

OET-RV: 46 Not that any person has seen the father—only the one who came from God has seen him. (JHN 6:46)

YHN 8:10 πλήν (plaʸn) P-··· ‘and no_one having seen except the woman said’ SR GNT Yhn 8:10 word 8

OET-LV: 10  (JHN_8:10)

OET-RV: 10 ◘ (JHN 8:10)

YHN 9:33 Εἰ (Ei) C-··· Lemma=ei ‘except was this man from’ SR GNT Yhn 9:33 word 1

OET-LV: 33 Except not/lest this man was from god, he _was_ not _able to _be _doing nothing. (JHN_9:33)

OET-RV: 33 If this man isn’t from God, surely he wouldn’t be able to do that!” (JHN 9:33)

YHN 10:10 εἰ (ei) C-··· Lemma=ei ‘thief not is coming except in_order_that he may steal and’ SR GNT Yhn 10:10 word 6

OET-LV: 10 The thief is_ not _coming, except not/lest in _order _that he _may _steal, and may _sacrifice, and may _destroy. I came, in _order _that they _may _be _having life, and they _may _be _having it abundantly. (JHN_10:10)

OET-RV: 10 The thief only comes to steal and kill and destroy, but I came so that they could live, and live a full life. (JHN 10:10)

YHN 13:10 εἰ (ei) C-··· Lemma=ei ‘not is having need except the feet to wash’ SR GNT Yhn 13:10 word 14

OET-LV: 10 The Yaʸsous is _saying to _him: The one having _been _washed is_ not _having need, except to _wash not/lest the feet, but he _is all clean, and you _all are clean, but not all. (JHN_13:10)

OET-RV: 10 Yeshua responded, “Any person who’s already washed themselves only needs to wash their feet now to be clean. And so you’re clean, but not every one of you.” (JHN 13:10)

YHN 14:6 εἰ (ei) C-··· Lemma=ei ‘to the father except by me’ SR GNT Yhn 14:6 word 20

OET-LV: 6 Yaʸsous/(Yəhōshūˊa) is _saying to _him: I am the way, and the truth, and the life. No _one is _coming to the father, except not/lest by me. (JHN_14:6)

OET-RV: 6 And Yeshua answered, “I am the path and the truth and the life. No one can get to the father except via me. (JHN 14:6)

YHN 15:22 εἰ (ei) C-··· Lemma=ei ‘except I came and spoke’ SR GNT Yhn 15:22 word 1

OET-LV: 22 They _were_ not _having sin except not/lest I _came and spoke to _them, but now they _are_ not _having excuse for the sin of _them. (JHN_15:22)

OET-RV: 22 They wouldn’t be considered sinners except that I came and spoke to them, so now they don’t have any excuse for their sin. (JHN 15:22)

YHN 17:12 εἰ (ei) C-··· Lemma=ei ‘of them perished except the son of destruction’ SR GNT Yhn 17:12 word 31

OET-LV: 12 When I _was with them, I was _keeping them to _me in the name of _you, to _which you _have _given, and I _guarded them, and no _one of them perished, except not/lest the son of_ the _destruction, in _order _that the scripture may _be _fulfilled. (JHN_17:12)

OET-RV: 12 When I was with them, I protected them with the authority that you gave, and I guarded them so that not one of them perished, except the one who chose destruction so that it will indeed happen as the scriptures foretold. (JHN 17:12)

YHN 18:30 Εἰ (Ei) C-··· Lemma=ei ‘and said to him except was this one evil’ SR GNT Yhn 18:30 word 5

OET-LV: 30 They _answered and said to _him: Except not/lest this one was doing evil, we_ would not _gave _over him to _you (JHN_18:30)

OET-RV: 30 “We wouldn’t have brought him to you if he hadn’t committed a serious crime,” they answered. (JHN 18:30)

YHN 19:11 εἰ (ei) C-··· Lemma=ei ‘against me not_one except was having_been given to you’ SR GNT Yhn 19:11 word 14

OET-LV: 11 Yaʸsous answered to _him: You _were_ not _having authority against me not _one, except not/lest was having _been _given to _you from _above. Because _of this the one having _given_ me _over to _you, is _having greater sin. (JHN_19:11)

OET-RV: 11 “You have no authority over me,” Yeshua answered, “none at all, except what has been granted to you from above. Because of this, the sin of the person who handed me over to you is greater.” (JHN 19:11)

YHN 19:15 εἰ (ei) C-··· Lemma=ei ‘not we are having a king except Kaisar’ SR GNT Yhn 19:15 word 25

OET-LV: 15 And they cried _out: Take _away. Take _away. Execute _on _a _stake him. The Pilatos is _saying to _them: May _I _execute _on _a _stake the king of _you _all? The Chief _priests answered: We _are_ not _having a_king, except not/lest Kaisar. (JHN_19:15)

OET-RV: 15 They yelled back, “Take him away. Take him away. Execute him on a stake.”
¶ Pilate asked them, “You want me to have your king executed on a stake?”
¶ “We don’t have any king other than Caesar,” the chief priests answered. (JHN 19:15)

MARK 2:7 εἰ (ei) C-··· Lemma=ei ‘is able to_be forgiving sins except one god’ SR GNT Mark 2:7 word 14

OET-LV: 7 Why is_ this man _speaking thus? He _is _slandering. Who is _able to _be _forgiving sins, except not/lest one, the god? (MRK_2:7)

OET-RV: 7 “Why’s he talking like that? He’s seriously insulting God. There’s only one who can forgive sins, and that’s God himself.” (MRK 2:7)

MARK 2:26 εἰ (ei) C-··· Lemma=ei ‘not it is permitting to eat except the priests and’ SR GNT Mark 2:26 word 33

OET-LV: 26 How he _came _in into the house of_ the _god during Abiathar/(ʼEⱱyātār) the_chief _priest, and ate the bread of _the presence, which it _is_ not _permitting to _eat except not/lest the priests, and he _gave even to _the ones being with him? , (MRK_2:26)

OET-RV: 26 They went into God’s tent and ate the holy bread representing the presence of God. Only the priests were allowed to eat that, and yet David even gave some to his men!” (MRK 2:26)

MARK 5:37 εἰ (ei) C-··· Lemma=ei ‘with him to accompany except Petros and Yakōbos/(Yaˊₐqoⱱ)’ SR GNT Mark 5:37 word 15

OET-LV: 37 And he_ not _allowed no _one with him to _accompany, except not/lest the Petros, and Yakōbos/(Yaˊₐqoⱱ), and Yōannaʸs the brother of _Yakōbos. (MRK_5:37)

OET-RV: 37 And Yeshua didn’t allow anyone to accompany him other than Peter, and Yacob and his brother, Yohan. (MRK 5:37)

MARK 6:4 εἰ (ei) C-··· Lemma=ei ‘is a prophet dishonourable except in the hometown’ SR GNT Mark 6:4 word 12

OET-LV: 4 And the Yaʸsous/(Yəhōshūˊa) was _saying to _them, that A_prophet is not dishonourable, except not/lest in the hometown of _him, and among the relatives of _him, and in the house of _him. (MRK_6:4)

OET-RV: 4 Yeshua told them, “A prophet is only dishonoured in his own home town, and among his own relatives, and in his own home.” (MRK 6:4)

MARK 6:5 εἰ (ei) C-··· Lemma=ei ‘to do not_one miracle except for a few sick having laid_on’ SR GNT Mark 6:5 word 11

OET-LV: 5 And he _was_ not _able there to _do not _one miracle, except not/lest for_a_few sick, having _laid _on the hands, he _healed them. (MRK_6:5)

OET-RV: 5 And he wasn’t able to do even one miracle there, except for placing his hands on a few sick people and healing them. (MRK 6:5)

MARK 6:8 εἰ (ei) C-··· Lemma=ei ‘they may_be taking_away for journey except a staff only not’ SR GNT Mark 6:8 word 11

OET-LV: 8 And he _commanded to _them that they _may _be _taking _away nothing for journey, except only not/lest a_staff, not bread, not a_knapsack, not money in the belt, (MRK_6:8)

OET-RV: 8 He insisted that they can carry a walking stick but not to take food, a backpack, or money. (MRK 6:8)

MARK 8:14 εἰ (ei) C-··· Lemma=ei ‘to take loaves and except one loaf not’ SR GNT Mark 8:14 word 10

OET-LV: 14 And they _forgot to _take loaves, and except not/lest one loaf they _were_ not _having with themselves in the boat. (MRK_8:14)

OET-RV: 14 But Yeshua’s apprentices forgot to take any food other than one bun that someone in the boat had. (MRK 8:14)

MARK 9:8 εἰ (ei) C-··· Lemma=ei ‘no_longer no_one they saw except Yaʸsous/(Yəhōshūˊa) only with’ SR GNT Mark 9:8 word 11

OET-LV: 8 And suddenly having _looked _around, they_ no _longer _saw no _one, except only not/lest the Yaʸsous with themselves. (MRK_9:8)

OET-RV: 8 When they looked around, they couldn’t see anyone else there any more, except for Yeshua himself. (MRK 9:8)

MARK 9:9 εἰ (ei) C-··· Lemma=ei ‘what they saw they may describe except whenever the son’ SR GNT Mark 9:9 word 18

OET-LV: 9 And them coming _down from the mountain, he _instructed to _them that they _may _describe to _no _one what they _saw, except not/lest whenever the son of_ the _man may _rise _up from the_dead. (MRK_9:9)

OET-RV: 9 As they descended again, Yeshua told them to tell no one what had happened up there until after humanity’s child came back to life. (MRK 9:9)

MARK 9:29 εἰ (ei) C-··· Lemma=ei ‘nothing is able to come_out except by prayer and’ SR GNT Mark 9:29 word 13

OET-LV: 29 And he _said to _them: This the kind is _able to _come _out by nothing except not/lest by prayer and fasting. (MRK_9:29)

OET-RV: 29 He replied, “This kind will only leave after prayer and fasting.” (MRK 9:29)

MARK 10:18 εἰ (ei) C-··· Lemma=ei ‘good no_one is good except one god’ SR GNT Mark 10:18 word 12

OET-LV: 18 And the Yaʸsous/(Yəhōshūˊa) said to _him: Why are _you _calling me good? No _one is good, except not/lest one the god. (MRK_10:18)

OET-RV: 18 He answered, “Why do you call me good? No person is good—only God is. (MRK 10:18)

MARK 11:13 εἰ (ei) C-··· Lemma=ei ‘it nothing he found except leaves the for’ SR GNT Mark 11:13 word 38

OET-LV: 13 And having _seen afar a_fig _tree from having leaves, he _came if perhaps anything he _will _be _finding on it, and having _come to it, he _found nothing except not/lest leaves, because/for was not the season of _figs. (MRK_11:13)

OET-RV: 13 From a distance he noticed a fig tree that was in leaf so he went over to see if there was any fruit on it, but when he reached it there was only leaves because it wasn’t the right season for figs. (MRK 11:13)

MARK 12:32 πλήν (plaʸn) P-··· ‘not there is another except him’ SR GNT Mark 12:32 word 23

OET-LV: 32 And the scribe said to _him: Rightly, Teacher, in truth having _said, that He _is one, and there _is not another except him, (MRK_12:32)

OET-RV: 32 The teacher replied to Yeshua, “Yes, teacher, you’re quite right saying there’s only one God and no other, (MRK 12:32)

MARK 13:20 εἰ (ei) C-··· Lemma=ei ‘and except shortened the master the’ SR GNT Mark 13:20 word 2

OET-LV: 20 And except not/lest the_master shortened the days, no any flesh would was _saved. But because _of the chosen, whom he _chose, he _shortened the days. (MRK_13:20)

OET-RV: 20 And if Yahweh hadn’t shortened that time, no humans would even survive, but he shortened that time so that the chosen ones could be saved. (MRK 13:20)

MARK 13:32 εἰ (ei) C-··· Lemma=ei ‘nor the son except the father’ SR GNT Mark 13:32 word 23

OET-LV: 32 But concerning the that day or the hour, no _one has _known, not _even the messengers in heaven, nor the son, except not/lest the father. (MRK_13:32)

OET-RV: 32 “But as for the date or time when all this will happen, only the father knows that—even the son and messengers don’t know. (MRK 13:32)

MAT 5:13 εἰ (ei) C-··· Lemma=ei ‘nothing it is being_effective anymore except having_been throw out to_be_being trampled’ SR GNT Mat 5:13 word 21

OET-LV: 13 You _all are the salt of _the earth, but if the salt may _be _made _tasteless, with what it _will _be _being _salted? It _is _being _effective for nothing anymore, except not/lest having _been _throw out, to _be _being _trampled by the people. (MAT_5:13)

OET-RV: 13 “You people are the earth’s salt, but if the salt is made tasteless, what would you use to salt your food? The salt wouldn’t be useful for anything anymore and would just get thrown out and trampled on by the people. (MAT 5:13)

MAT 5:32 παρεκτός (parektos) P-··· Lemma=parektos ‘the wife of him except on account of sexual_immorality is making’ SR GNT Mat 5:32 word 15

OET-LV: 32 But I am _saying to _you _all that everyone which sending _away the wife of _him, except on _account of _sexual _immorality, is _making her to _be _committing _adultery, and whoever may _marry if having _been _sent_ her _away, is _causing _adultery. (MAT_5:32)

OET-RV: 32 But I’m telling you all that anyone who sends his wife away, except in the case where she’s committed sexual immorality, is causing her to commit adultery, and anyone who marries a wife that’s been sent away is causing her to commit adultery. (MAT 5:32)

MAT 11:27 εἰ (ei) C-··· Lemma=ei ‘is knowing_fully the son except the father nor’ SR GNT Mat 11:27 word 14

OET-LV: 27 All things was _given _over to _me by the father of _me, and no _one is _knowing _fully the son, except not/lest the father, nor anyone is _knowing _fully the father, except not/lest the son, and to _whom if the son may _be _wishing to _reveal him. (MAT_11:27)

OET-RV: 27 My father has given control of everything over to me, but no one really knows the son except the father, and no one really knows the father except the son and anyone who the son wants to tell about him. (MAT 11:27)

MAT 11:27 εἰ (ei) C-··· Lemma=ei ‘father anyone is knowing_fully except the son and’ SR GNT Mat 11:27 word 23

MAT 12:4 εἰ (ei) C-··· Lemma=ei ‘for the ones with him except for the priests only’ SR GNT Mat 12:4 word 30

OET-LV: 4 How he _came _in into the house of_ the _god, and they _ate the bread of _the presence, which it _was not permitting for _him to _eat, nor for _the ones with him, except only not/lest for _the priests? (MAT_12:4)

OET-RV: 4 He went into God’s tent and they ate the Bread of the Presence which none of them were allowed to eat—only the priests. (MAT 12:4)

MAT 12:24 εἰ (ei) C-··· Lemma=ei ‘not is throwing_out demons except by Beʼelzeboul ruler’ SR GNT Mat 12:24 word 11

OET-LV: 24 And the Farisaios_party having _heard said: This man is_ not _throwing _out the demons, except not/lest by the Beʼelzeboul, ruler of _the demons. (MAT_12:24)

OET-RV: 24 When the Pharisees’ party heard about that, they said, “That man is only driving out demons because he’s Beelzebul, the leader of the demons.” (MAT 12:24)

MAT 12:39 εἰ (ei) C-··· Lemma=ei ‘not will_be_being given to it except the sign of Yōnas/(Yōnāh)’ SR GNT Mat 12:39 word 18

OET-LV: 39 But he answering said to _them, A_ evil and adulterous _Generation is _seeking _after a_sign, and a_sign ˓will˒_ not _be _being _given to _it, except not/lest the sign of _Yōnas/(Yōnāh) the prophet. (MAT_12:39)

OET-RV: 39 “It’s an evil and adulterous generation that’s looking for a sign,” answered Yeshua, “and no sign will be given to it apart from the sign of the prophet Yonah (Jonah). (MAT 12:39)

MAT 13:57 εἰ (ei) C-··· Lemma=ei ‘is a prophet dishonourable except in the hometown’ SR GNT Mat 13:57 word 15

OET-LV: 57 And they _were _being _offended at him. But the Yaʸsous said to _them: A_prophet is not dishonourable, except not/lest in the hometown and in the house of _him. (MAT_13:57)

OET-RV: 57 As a result, they didn’t have any respect for him.
¶ But Yeshua said to them, “A prophet is not dishonoured except in his own hometown and among his own household.” (MAT 13:57)

MAT 14:17 εἰ (ei) C-··· Lemma=ei ‘not we are having anything here except five loaves and’ SR GNT Mat 14:17 word 9

OET-LV: 17 And they are _saying to _him: We _are_ not _having anything here, except not/lest five loaves and two fishes. (MAT_14:17)

OET-RV: 17 “We don’t have anything here” they responded, “except for five buns and two cooked fish.” (MAT 14:17)

MAT 15:24 εἰ (ei) C-··· Lemma=ei ‘said not I was sent_out except to the sheep’ SR GNT Mat 15:24 word 7

OET-LV: 24 But he answering said: I _was_ not _sent _out except not/lest to the which having _lost sheep of_the_house of _Israaʸl/(Yisrā^ʼēl). (MAT_15:24)

OET-RV: 24 Yeshua answered, “I was only sent to the lost sheep that descended from Yisrael.” (MAT 15:24)

MAT 16:4 εἰ (ei) C-··· Lemma=ei ‘not will_be_being given to it except the sign of Yōnas/(Yōnāh)’ SR GNT Mat 16:4 word 14

OET-LV: 4 A_ evil and adulterous _generation is _seeking _after a_sign, and a_sign ˓will˒_ not _be _being _given to _it, except not/lest the sign of _Yōnas/(Yōnāh). And having _left them he _went _away. (MAT_16:4)

OET-RV: 4 “This is an evil and adulterous generation that’s wanting a sign, and no sign will be given to it except for the sign of Yonah.” Then he left them and went away. (MAT 16:4)

MAT 17:8 εἰ (ei) C-··· Lemma=ei ‘of them no_one they saw except himself Yaʸsous/(Yəhōshūˊa) only’ SR GNT Mat 17:8 word 9

OET-LV: 8 And having _lifted _up the eyes of _them, they _saw no _one except only Yaʸsous not/lest himself. (MAT_17:8)

OET-RV: 8 and when they looked around, they didn’t see anyone other than Yeshua himself. (MAT 17:8)

MAT 17:21 εἰ (ei) C-··· Lemma=ei ‘kind not is going_out except in prayer and’ SR GNT Mat 17:21 word 7

OET-LV: 21  (MAT_17:21)

OET-RV: 21 ◘ (MAT 17:21)

MAT 21:19 εἰ (ei) C-··· Lemma=ei ‘found on it except leaves only and’ SR GNT Mat 21:19 word 18

OET-LV: 19 And having _seen one fig _tree on the road, he _came to it and found nothing on it, except not/lest only leaves, and he _is _saying to _it: Fruit may_ no _longer _become from you for the age. And immediately the fig _tree was _withered. (MAT_21:19)

OET-RV: 19 He saw a single fig tree near the road, but when he got close, it only had leaves on it, so he spoke to it, “You will never again bear fruit,” and immediately the fig tree withered up. (MAT 21:19)

MAT 24:22 εἰ (ei) C-··· Lemma=ei ‘and except were shortened days those’ SR GNT Mat 24:22 word 2

OET-LV: 22 And except the those days not/lest were _shortened, not any flesh would was _saved, but because _of the chosen, the those days will _be _being _shortened. (MAT_24:22)

OET-RV: 22 in fact if those days weren’t shortened, nobody would survive, however because of the chosen, those days will be shortened. (MAT 24:22)

MAT 24:36 εἰ (ei) C-··· Lemma=ei ‘nor the son except the father only’ SR GNT Mat 24:36 word 19

OET-LV: 36 But no _one has _known concerning of_ the that _day and hour, not _even the messengers of _the heavens, nor the son, except not/lest only the father. (MAT_24:36)

OET-RV: 36 “No one knows the exact day or time—not even the messengers in the heavens or the son—only the father knows it. (MAT 24:36)

LUKE 4:26 εἰ (ei) C-··· Lemma=ei ‘of them was sent Aʸlias/(ʼĒliy^yāh) except to Sarepta/(Tsₑrəfat) of the’ SR GNT Luke 4:26 word 7

OET-LV: 26 and Aʸlias was _sent to no _one of _them, except not/lest to Sarepta/(Tsₑrəfat) of _the Sidōn/(Tsīdōn)ian region, to the_ widow _woman. (LUK_4:26)

OET-RV: 26 But Eliyah wasn’t sent to any of them—rather he was sent to a foreign widow in Zarephath in the Tsidon region. (LUK 4:26)

LUKE 4:27 εἰ (ei) C-··· Lemma=ei ‘no_one of them was cleansed except Neʼeman/(Naˊₐmān) the from_Suria’ SR GNT Luke 4:27 word 19

OET-LV: 27 And many lepers were in the Israaʸl/(Yisrā^ʼēl), during Elissaios/(ʼElīshāˊ) the prophet, and no _one of _them was _cleansed, except not/lest Neʼeman/(Naˊₐmān) the from _Suria. (LUK_4:27)

OET-RV: 27 Also there were many people in Yisrael with leprosy in the days of the prophet Elisha and none of them were healed, but only Naaman from Syria.” (LUK 4:27)

LUKE 5:21 εἰ (ei) C-··· Lemma=ei ‘is able to_be forgiving sins except only god’ SR GNT Luke 5:21 word 26

OET-LV: 21 And the scribes and the Farisaios_party began to _be _reasoning saying: Who is this who is _speaking slander? Who is _able to _be _forgiving sins except not/lest only the god? (LUK_5:21)

OET-RV: 21 “Who’s this guy who’s insulting God?” the teachers and Pharisees started to say among themselves. “Only God is able to forgive sins.” (LUK 5:21)

LUKE 6:4 εἰ (ei) C-··· Lemma=ei ‘not is permitting to eat except only the priests’ SR GNT Luke 6:4 word 32

OET-LV: 4 how he _came _in into the house of_ the _god, and having _taken the bread of _the presence, he _ate and gave to _the ones with him, which not is _permitting to _eat, except not/lest only the priests? (LUK_6:4)

OET-RV: 4 “He went into God’s temple and took the ‘bread of the presence’ and ate some and gave some to his men, even though it’s only priests that are allowed to eat that.” (LUK 6:4)

LUKE 8:51 εἰ (ei) C-··· Lemma=ei ‘anyone with him except Petros and Yōannaʸs’ SR GNT Luke 8:51 word 17

OET-LV: 51 And having _come into the house, he_ not _allowed anyone to _come _in, with him, except not/lest Petros, and Yōannaʸs, and Yakōbos/(Yaˊₐqoⱱ), and the father of _the girl, and the mother. (LUK_8:51)

OET-RV: 51 So they continued to the house, but Yeshua didn’t allow anyone inside other than Peter and Yohan and Yacob, along with the girl’s parents. (LUK 8:51)

LUKE 10:22 εἰ (ei) C-··· Lemma=ei ‘is the son except the father and’ SR GNT Luke 10:22 word 24

OET-LV: 22 All things was _given _over to _me by the father of _me, and no _one is _knowing who is the son, except not/lest the father, and who is the father, except not/lest the son and to _whom if the son may _be _wishing to _reveal him. (LUK_10:22)

OET-RV: 22 Everything has been handed over to me by my father, and no one knows who the son is except for the father, and who the father is except for the son and those who the son decides to reveal him to.” (LUK 10:22)

LUKE 10:22 εἰ (ei) C-··· Lemma=ei ‘is the father except the son and’ SR GNT Luke 10:22 word 33

LUKE 11:29 εἰ (ei) C-··· Lemma=ei ‘not will_be_being given to it except the sign of Yōnas/(Yōnāh)’ SR GNT Luke 11:29 word 22

OET-LV: 29 And the crowds being _increased, he _began to _be _saying: - this generation is evil generation, it _is _seeking a_sign and a_sign ˓will˒_ not _be _being _given to _it, except not/lest the sign of _Yōnas/(Yōnāh). (LUK_11:29)

OET-RV: 29 The crowds had grown even larger, but Yeshua told them, “This generation is evil because they’re requesting a miracle and the only miracle that will be given to them will be the miracle of Yonah (Jonah). (LUK 11:29)

LUKE 17:18 εἰ (ei) C-··· Lemma=ei ‘to give glory to god except foreigner this’ SR GNT Luke 17:18 word 15

OET-LV: 18 Not were _they _found having _returned to _give glory to_ the _god, except not/lest the this foreigner? (LUK_17:18)

OET-RV: 18 Have none of them returned to praise God—only this foreigner?” (LUK 17:18)

LUKE 18:19 εἰ (ei) C-··· Lemma=ei ‘good no_one is good except one god’ SR GNT Luke 18:19 word 14

OET-LV: 19 And the Yaʸsous said to _him: Why are _you _calling me good? No _one is good, except not/lest one the god. (LUK_18:19)

OET-RV: 19 “Why do you call me good?” Yeshua responded. “No one is good other than God himself. (LUK 18:19)

ACTs 8:1 πλήν (plaʸn) P-··· ‘of Youdaia and Samareia/(Shomrōn) except the ambassadors’ SR GNT Acts 8:1 word 36

OET-LV: 8 And Saulos was consenting to _the killing of _him. And a_ great _persecution became on that the day, against the assembly, which was in Hierousalaʸm/(Yərūshālayim). And all were _dispersed throughout the regions of_ the _Youdaia and Samareia/(Shomrōn), except the ambassadors. (ACT_8:1)

OET-RV: 8 (And Saul was agreeing that Stephen should be executed.)
¶ That same day, intense persecution began against the assembly in Yerushalem, and so the believers fled throughout the regions of Yudea and Samaria, except for the twelve who stayed. (ACT 8:1)

ACTs 11:19 εἰ (ei) C-··· Lemma=ei ‘speaking the message except only to Youdaiōns’ SR GNT Acts 11:19 word 27

OET-LV: 19 The ones therefore indeed having _been _dispersed by the tribulation which having _become concerning Stefanos, passed _through to Foinikaʸ, and Kupros, and Antioⱪeia, speaking the message to _no _one except not/lest only to _Youdaiōns. (ACT_11:19)

OET-RV: 19 Over time, due to the persecution that began with Stephen’s killing, the ones who had moved away went as far as Phoenicia, Cyprus, and Antioch, but they only shared Yeshua’s teaching with other Jews. (ACT 11:19)

ACTs 15:28 πλήν (plaʸn) P-··· ‘to_be_being laid_on on you_all burden except these things necessarily’ SR GNT Acts 15:28 word 17

OET-LV: 28 For/Because it _supposed to _the the holy spirit and to _us, nothing more burden to _be _being _laid _on on _you _all, except which necessarily these things: (ACT_15:28)

OET-RV: 28 It seemed right to the holy spirit and to us to not burden you all with anything more than the following commands: (ACT 15:28)

ACTs 20:23 πλήν (plaʸn) C-··· ‘except that the spirit’ SR GNT Acts 20:23 word 1

OET-LV: 23 except that the the holy spirit in _every city is _testifying to _me, saying that bonds and tribulations are _remaining me. (ACT_20:23)

OET-RV: 23 I just know that recently in every city, the holy spirit tells me that chains and hardships are waiting for me. (ACT 20:23)

ACTs 26:29 παρεκτός (parektos) P-··· Lemma=parektos ‘what_kind also_I am except of bonds these’ SR GNT Acts 26:29 word 34

OET-LV: 29 And the Paulos said: I _might _hope wishfully to_ the _god, both in a_little time and in a_great time, not only you, but also all the ones hearing from _me today, to _become such what _kind also _I am, except of_ the these _bonds. (ACT_26:29)

OET-RV: 29 “I hope to God”, said Paul, “whether it takes a short time or a long time, that both you and the others listening today will become just like me except for these chains.” (ACT 26:29)

ACTs 26:32 εἰ (ei) C-··· Lemma=ei ‘was able man this except he had appealed Kaisar’ SR GNT Acts 26:32 word 11

OET-LV: 32 And Agrippas was _saying to_ the _Faʸstos: This the man was _able to _have _sent _away, except not/lest he _had _appealed Kaisar. (ACT_26:32)

OET-RV: 32 “Yes, he could have been set free,” replied Agrippa, “if he hadn’t appealed to Caesar.” (ACT 26:32)

ACTs 27:22 πλήν (plaʸn) P-··· ‘will_be of you_all except of the ship’ SR GNT Acts 27:22 word 15

OET-LV: 22 And _yet now I _am _advising you _all the things to _be _cheering _up, because/for not _one loss of _life will _be of you _all, except of _the ship. (ACT_27:22)

OET-RV: 22 Nevertheless I think we can all cheer up because not a single life will be lost—only the ship— (ACT 27:22)

ROM 7:7 εἰ (ei) C-··· Lemma=ei ‘sin not I knew except by the law the’ SR GNT Rom 7:7 word 15

OET-LV: 7 Therefore what we _will _be _saying? The law is sin? Never it _might _become. But the sin not I _knew, except not/lest by the_law, because/for the and covetousness, not I _had _known, except not/lest the law was _saying: Not you _will _be _coveting. (ROM_7:7)

OET-RV: 7 So what will we say then? Say that the law is sin? Not on your life! I wouldn’t have known what sin was if it wasn’t for the Law. For example, I wouldn’t have known what coveting was if the Law hadn’t told me not to covet. (ROM 7:7)

ROM 7:7 εἰ (ei) C-··· Lemma=ei ‘covetousness not I had known except the law was saying’ SR GNT Rom 7:7 word 25

ROM 9:29 Εἰ (Ei) C-··· Lemma=ei ‘as has previously_said Aʸsaias/(Yəshaˊ^yāh) except the master of armies abandoned’ SR GNT Rom 9:29 word 5

OET-LV: 29 And as has _previously _said Aʸsaias: Except not/lest the_master of _armies abandoned to _us descendants, like Sodoma/(Şədom) would we _were _become, and like Gomorra/(ˊAmorāh) would we _were _likened. (ROM_9:29)

OET-RV: 29 As Yeshayah had previously written: ‘If army commander Yahweh hadn’t left us some descendants, we would have become like the peoples of Sodom and Amorah (Gomorrah).’ (ROM 9:29)

ROM 11:15 εἰ (ei) C-··· Lemma=ei ‘what is the acceptance except life from the dead’ SR GNT Rom 11:15 word 13

OET-LV: 15 For/Because if the rejection of _them is reconciliation of_the_world, what is the acceptance except not/lest life from the_dead? (ROM_11:15)

OET-RV: 15 Because if their rejection of the messiah meant that the rest of the world would be reconciled, what else could their acceptance bring other than coming back to life from the dead. (ROM 11:15)

ROM 13:1 εἰ (ei) C-··· Lemma=ei ‘for there is authority except by god the authorities’ SR GNT Rom 13:1 word 12

OET-LV: 13 Every soul to_the_authorities being _above let _be _being _subjected, because/for not there _is authority, except not/lest by god, and the authorities being by god having _been _appointed they _are. (ROM_13:1)

OET-RV: 13 Everyone should be subject to the authorities who are over them because there’s no authority except through God and they’re appointed by God. (ROM 13:1)

ROM 13:8 εἰ (ei) C-··· Lemma=ei ‘to no_one nothing be owing except one_another to_be loving the one’ SR GNT Rom 13:8 word 5

OET-LV: 8 To _no _one nothing be _owing, except not/lest which one _another to _be _loving, because/for the one loving the other, the_law has _fulfilled. (ROM_13:8)

OET-RV: 8 Don’t be in debt to anyone other than the debt of love to each other, because those who love one another have fulfilled God’s law (ROM 13:8)

ROM 14:14 εἰ (ei) C-··· Lemma=ei ‘unclean by itself except to the one counting anything’ SR GNT Rom 14:14 word 13

OET-LV: 14 I _have _known and I _have _been _persuaded in the_master Yaʸsous/(Yəhōshūˊa) that nothing is unclean by itself, except not/lest to _the one counting anything unclean to _be, to _that one unclean it _is. (ROM_14:14)

OET-RV: 14 I know (and I’m totally persuaded) that in master Yeshua there’s no object that’s ‘immoral’ in itself, but it only becomes ‘immoral’ to the person who evaluates it as such. (ROM 14:14)

1 COR 1:14 εἰ (ei) C-··· Lemma=ei ‘no_one of you_all I immersed except Krispos and Gaios’ SR GNT 1 Cor 1:14 word 9

OET-LV: 14 I _am _giving _thanks that no _one of _you _all I _immersed, except not/lest Krispos and Gaios, (CO1_1:14)

OET-RV: 14 I thank God that I didn’t immerse any of you other than Crispus and Gaius, (CO1 1:14)

1 COR 2:2 εἰ (ei) C-··· Lemma=ei ‘to_have known among you_all except Yaʸsous/(Yəhōshūˊa) chosen_one/messiah and’ SR GNT 1 Cor 2:2 word 10

OET-LV: 2 For/Because not I _judged anything to _have _known among you _all, except not/lest Yaʸsous chosen _one /messiah, and this one having _been _executed _on _a _stake. (CO1_2:2)

OET-RV: 2 because I had decided in advance to display knowledge about nothing else other than Yeshua Messiah and his execution. (CO1 2:2)

1 COR 2:11 εἰ (ei) C-··· Lemma=ei ‘the things of the person except the spirit of the’ SR GNT 1 Cor 2:11 word 8

OET-LV: 11 For/Because who has _known among _people the things of _the person, except not/lest the spirit of _the person which is in him? Thus also the things of_ the _god no _one has _known, except not/lest the spirit of_ the _god. (CO1_2:11)

OET-RV: 11 Yes, what person knows what other people are thinking. Only the spirit of the person themself knows that. So too, no one knows God’s thoughts other than God’s own spirit. (CO1 2:11)

1 COR 2:11 εἰ (ei) C-··· Lemma=ei ‘of god no_one has known except the spirit of god’ SR GNT 1 Cor 2:11 word 25

1 COR 7:17 Εἰ (Ei) C-··· Lemma=ei ‘except to each as has allotted’ SR GNT 1 Cor 7:17 word 1

OET-LV: 17 Except not/lest to _each as has _allotted the master, each as has _called the god, thus him _let _be _walking. And thus in the assemblies all I _am _directing. (CO1_7:17)

OET-RV: 17 Nevertheless, each person should live according to how the master has assigned them and how God has called them. That’s what I teach in all the assemblies. (CO1 7:17)

1 COR 8:4 εἰ (ei) C-··· Lemma=ei ‘that there_is not_one god except one’ SR GNT 1 Cor 8:4 word 18

OET-LV: 4 Concerning the therefore food of _the idol _sacrificed things, we _have _known that nothing is an_idol in the_world, and that there _is not _one god except not/lest one. (CO1_8:4)

OET-RV: 4 Now back to eating food that’s been offered to idols, we know that there’s only one God and so worldly idols are really nothing at all. (CO1 8:4)

1 COR 10:13 εἰ (ei) C-··· Lemma=ei ‘you_all not has taken except human faithful is but’ SR GNT 1 Cor 10:13 word 6

OET-LV: 13 Temptation you _all not has _taken, except not/lest human, but faithful is the god, who not will _be _allowing you _all to _be _tempted beyond what you _all _are _being _able, but will _be _making with the temptation also the way _out which to _be _able to _bear _under it. (CO1_10:13)

OET-RV: 13 You all haven’t been tempted by anything except what is common to humanity, but God is faithful and won’t allow you to be tempted beyond what you all can handle. In fact, along with the temptations, God will provide the way out so that you’ll be able to endure them. (CO1 10:13)

1 COR 12:3 εἰ (ei) C-··· Lemma=ei ‘to say master is Yaʸsous/(Yəhōshūˊa) except in the spirit holy’ SR GNT 1 Cor 12:3 word 22

OET-LV: 3 Therefore I _am _making _known to _you _all that no _one in the_spirit of_god speaking, is _saying: Curse Yaʸsous/(Yəhōshūˊa), and no _one is _able to _say: master is Yaʸsous, except not/lest in the_spirit holy. (CO1_12:3)

OET-RV: 3 So now I’m informing you all that a person who curses Yeshua, doesn’t speak with the power of God’s spirit. On the other hand, a person who says that Yeshua is Yahweh must be speaking with the power of the holy spirit. (CO1 12:3)

1 COR 14:5 εἰ (ei) C-··· Lemma=ei ‘speaking in tongues besides except he may_be interpreting in_order_that the’ SR GNT 1 Cor 14:5 word 24

OET-LV: 5 And I _am _wanting all you _all to _be _speaking with _tongues, but rather in _order _that you _all _may _be _prophesying, greater is and the one prophesying, than the one speaking in _tongues, besides except not/lest he _may _be _interpreting, in _order _that the assembly building may _receive. (CO1_14:5)

OET-RV: 5 Now I’d like it if you all spoke in other languages, but I’d like it better if you could all be prophesying. The person prophesying is more helpful than someone speaking in other languages, unless they translate so that the assembly can be instructed. (CO1 14:5)

1 COR 15:2 εἰ (ei) C-··· Lemma=ei ‘if you_all are keeping besides except vainly you_all believed’ SR GNT 1 Cor 15:2 word 13

OET-LV: 2 by which also you _all _are _being _saved, to _what message I _good _message _preached to _you _all, if you _all _are _keeping, besides except not/lest vainly you _all _believed. (CO1_15:2)

OET-RV: 2 You’re all saved by that good message if you hold firmly to what I preached to you, assuming that you didn’t just ‘say that’ you believe. (CO1 15:2)

2 COR 2:2 εἰ (ei) C-··· Lemma=ei ‘who is gladdening me except the one being sorrowed by’ SR GNT 2 Cor 2:2 word 13

OET-LV: 2 For/Because if I am _sorrowing you _all, also who is which gladdening me, except not/lest the one being _sorrowed by me? (CO2_2:2)

OET-RV: 2 because if I’m making you all upset, who would be left to cheer me up except for the people that I would’ve just upset? (CO2 2:2)

2 COR 12:5 εἰ (ei) C-··· Lemma=ei ‘myself not I will_be boasting except in my weaknesses’ SR GNT 2 Cor 12:5 word 11

OET-LV: 5 Concerning the such man, I _will _be _boasting, but concerning myself, not I _will _be _boasting, except not/lest in my weaknesses. (CO2_12:5)

OET-RV: 5 I’m prepared to boast about that man, but I won’t boast about myself because I won’t boast at all except about my weaknesses, (CO2 12:5)

2 COR 12:13 εἰ (ei) C-··· Lemma=ei ‘the rest of the assemblies except that myself I’ SR GNT 2 Cor 12:13 word 10

OET-LV: 13 For/Because what is it that you _all _were _lessened beyond the rest of_the_assemblies, except not/lest that myself I not burdened of _you _all? Forgive to _me the unrighteousness this. (CO2_12:13)

OET-RV: 13 In what way were you all treated less than the rest of the assemblies, except that I didn’t load you with any burdens? Forgive me for this mistake. (CO2 12:13)

GAL 1:7 εἰ (ei) C-··· Lemma=ei ‘not is another one except some are who’ SR GNT Gal 1:7 word 5

OET-LV: 7 which is not another one, except not/lest some are who disturbing you _all, and wanting to _alter the good _message of _the chosen _one /messiah. (GAL_1:7)

OET-RV: 7 which is not at all another good message, but rather comes from those who are confusing you and wanting to alter the actual good message about the messiah. (GAL 1:7)

GAL 1:19 εἰ (ei) C-··· Lemma=ei ‘ambassadors not I saw except Yakōbos/(Yaˊₐqoⱱ) the brother’ SR GNT Gal 1:19 word 8

OET-LV: 19 But I_ not _saw other of _the ambassadors, except not/lest Yakōbos/(Yaˊₐqoⱱ), the brother of _the master. (GAL_1:19)

OET-RV: 19 I didn’t meet any of the other ambassadors, other than Yeshua’s brother, Yacob, (GAL 1:19)

GAL 6:14 εἰ (ei) C-··· Lemma=ei ‘never it might become to_be boasting except in the stake’ SR GNT Gal 6:14 word 8

OET-LV: 14 But for _me, never it _might _become to _be _boasting, except not/lest in the stake of _the master of _us, Yaʸsous chosen _one /messiah, through whom the_world has _been _executed _on _a _stake to _me, and _I to_the_world. (GAL_6:14)

OET-RV: 14 As for me, may I never boast, except about our master Yeshua the messiah, whose life was cut off on the post. Through him, it’s like the entire world has been cut off from me, and I’ve been cut off from the world, (GAL 6:14)

EPH 4:9 εἰ (ei) C-··· Lemma=ei ‘he went_up what is it except that also he came_down’ SR GNT Eph 4:9 word 6

OET-LV: 9 And which: he _went _up, what is it, except not/lest that also he _came _down into the lower parts of _the earth? (EPH_4:9)

OET-RV: 9 Of course, he couldn’t ascend if he hadn’t first descended down to earth. (EPH 4:9)

PHP 4:15 εἰ (ei) C-··· Lemma=ei ‘of giving and receiving except you_all only’ SR GNT Php 4:15 word 24

OET-LV: 15 But have _known also you _all, Filippaʸsios, that in the_beginning of _the good _message, when I _came _out from Makedonia, not _one with _me assembly shared in the_matter of _giving and receiving, except not/lest you _all only. (PHP_4:15)

OET-RV: 15 I’ve know all you Philippians, that when I left Macedonia to begin preaching the good message, no other assembly shared with me in giving and receiving—only you there. (PHP 4:15)

1 TIM 5:19 εἰ (ei) C-··· Lemma=ei ‘not be accepting besides except on two or’ SR GNT 1 Tim 5:19 word 7

OET-LV: 19 Be_ not _accepting accusation against an_elder, besides except not/lest on two or three witnesses. (TI1_5:19)

OET-RV: 19 Don’t entertain an accusation against an elder unless there are two or three witnesses, (TI1 5:19)

HEB 3:18 εἰ (ei) C-··· Lemma=ei ‘the rest of him except to the ones having disbelieved’ SR GNT Heb 3:18 word 10

OET-LV: 18 And to _whom _all he _swore not going _to _be _coming _in into the rest of _him, except not/lest to _the ones having _disbelieved? (HEB_3:18)

OET-RV: 18 And who did God promise that they wouldn’t enter his rest, if it wasn’t the people who disbelieved? (HEB 3:18)

1 YHN 2:22 εἰ (ei) C-··· Lemma=ei ‘is the liar except the one disowning that’ SR GNT 1 Yhn 2:22 word 5

OET-LV: 22 Who is the liar, except not/lest the one disowning that Yaʸsous/(Yəhōshūˊa) is not the chosen _one /messiah? This one is the anti-messiah, the one disowning the father and the son. (JN1_2:22)

OET-RV: 22 Anyone who teaches that Yeshua is not the messiah is a liar. And anyone who disowns the father and the son is a false messiah. (JN1 2:22)

1 YHN 5:5 εἰ (ei) C-··· Lemma=ei ‘overcoming the world except the one believing that’ SR GNT 1 Yhn 5:5 word 9

OET-LV: 5 And who is the one overcoming the world, except not/lest the one believing that Yaʸsous is the son of_ the _god? (JN1_5:5)

OET-RV: 5 So who can overcome the world? Only the person who believes that Yeshua is God’s son. (JN1 5:5)

REV 2:17 εἰ (ei) C-··· Lemma=ei ‘which no_one has known except the one receiving it’ SR GNT Rev 2:17 word 38

OET-LV: 17 The one having an_ear, him _let _hear what the spirit is _saying to _the assemblies. To _the one overcoming, I _will _be _giving to _him of _the manna which having _been _hidden, and I _will _be _giving to _him a_stone white, and on the stone a_name new having _been _written, which no _one has _known, except not/lest the one receiving it. (REV_2:17)

OET-RV: 17 Everyone who wants to understand needs to listen to what God’s spirit is saying to the assemblies.
¶ Anyone who stays true will be given hidden food from heaven, and I’ll give each of them a white stone with a new name written on it that no one knows apart from the person receiving it.” (REV 2:17)

REV 9:4 εἰ (ei) C-··· Lemma=ei ‘nor any tree except the people who’ SR GNT Rev 9:4 word 20

OET-LV: 4 And it _was _said to _them that neither they _may _injure the grass of _the earth, nor any green thing, nor any tree, except not/lest the people who not are _having the seal of_ the _god on their foreheads. (REV_9:4)

OET-RV: 4 However the locusts were told that they shouldn’t harm the grass or any green plants or trees, but only those people who didn’t have God’s mark on their foreheads. (REV 9:4)

REV 13:17 εἰ (ei) C-··· Lemma=ei ‘to buy or to sell except the one having the’ SR GNT Rev 13:17 word 10

OET-LV: 17 and that not someone may _be _able to _buy or to _sell, except not/lest the one having the mark, the name of _the wild _animal, or the number of _the name of _it. (REV_13:17)

OET-RV: 17 Then the land creature ordered that no one could buy or sell anything if they don’t have that mark. The mark was the name of the sea creature or the number that stood for its name. (REV 13:17)

REV 14:3 εἰ (ei) C-··· Lemma=ei ‘to learn the song except the hundred forty’ SR GNT Rev 14:3 word 28

OET-LV: 3 And they _are _singing a_song new before the throne, and before the four living _creatures, and the elders. And no _one was _able to _learn the song, except not/lest the hundred forty four thousands, which having _been _bought from the earth. (REV_14:3)

OET-RV: 3 They sang a new song in front of throne and the four living creatures and the elders, and no one was able to learn the song except the 144,000 who had been bought from the earth. (REV 14:3)

REV 19:12 εἰ (ei) C-··· Lemma=ei ‘which no_one has known except he’ SR GNT Rev 19:12 word 25

OET-LV: 12 And the eyes of _him are a_flame of _fire, and on the head of _him crowns many, having name having _been _written, which no _one has _known, except not/lest he, (REV_19:12)

OET-RV: 12 His eyes shone like a flame of fire, and he had many crowns on his head, with a name written (on him? See v16) that no one knows except himself, (REV 19:12)

REV 21:27 εἰ (ei) C-··· Lemma=ei ‘abomination and a falsehood except the ones having_been written in’ SR GNT Rev 21:27 word 19

OET-LV: 27 And by _no _means not may _come _in into it any unclean thing, and the one practicing abomination and a_falsehood, except not/lest the ones having _been _written in the scroll of_ the _life of _the lamb. (REV_21:27)

OET-RV: 27 However, nothing that’s ‘unclean’ will ever enter the city, and nor will those with shameful or dishonest behaviour—only those whose names have been written in the lamb’s book of life. (REV 21:27)

Key: C=conjunction P=preposition