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SR GNT Luke 20:21
πρόσωπον (prosōpon) ‘and not you are receiving any person but in truth’
Strongs=43830 Lemma=prosōpon
Word role=noun case=accusative gender=neuter number=singular
Year=33 AD
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The word form ‘πρόσωπον’ (N-ANS) has 7 different glosses: ‘any person’, ‘his face’, ‘the appearance’, ‘the face’, ‘the presence’, ‘appearance’, ‘face’.
Mark 12:14 ‘for you are looking on appearance of people but with’ SR GNT Mark 12:14 word 30
OET-LV: 14 And having_come, they_are_saying to_him: Teacher, we_have_known that you_are true, and is_ not _caring to_you about no_one, because/for you_are_ not _looking on appearance of_people, but you_are_teaching the way of_ the _god with the_truth. Is_it_permitting to_give a_poll_tax to_Kaisar or not? May_we_give or we_may_ not _give? (MRK_12:14)
OET-RV: 14 So they flattered him, “Teacher, we know that you are honest even if it upsets others, and that you teach the truth about God without caring about people’s opinions. Is it legal for us Jews to pay the poll tax to the Roman emperor or not? How should we handle this?” (MRK 12:14)
Mark 14:65 ‘to_be blindfolding of him the face and to_be beating him’ SR GNT Mark 14:65 word 11
OET-LV: 65 And some began to_be_spitting on_him, and to_be_blindfolding the face of_him, and to_be_beating him, and to_be_saying to_him: Prophesy. And the attendants received him with_slaps. (MRK_14:65)
OET-RV: 65 Then various people started spitting on him, and blindfolding him and beating him saying, “Ha, tell us who that was!” Even the servants joined in to slap him. (MRK 14:65)
Mat 6:17 ‘head and the face of you wash’ SR GNT Mat 6:17 word 11
OET-LV: 17 But you fasting, anoint the head of_you and wash the face of_you, (MAT_6:17)
OET-RV: 17 Instead, when you fast, comb your hair and wash your face (MAT 6:17)
Mat 16:3 ‘sky the indeed appearance of the sky you are knowing’ SR GNT Mat 16:3 word 14
OET-LV: 3 (MAT_16:3)
Mat 17:6 ‘apprentices/followers fell on face of them and they were afraid’ SR GNT Mat 17:6 word 8
OET-LV: 6 And having_heard it, the apprentices/followers fell on face of_them and they_were_ exceedingly _afraid. (MAT_17:6)
OET-RV: 6 When the three apprentices heard the voice, they lay face down and were extremely scared. (MAT 17:6)
Mat 18:10 ‘everything are seeing the face of the father of me’ SR GNT Mat 18:10 word 28
OET-LV: 10 Be_seeing you_all_may_ not _despise of_one of_ the these _little ones, because/for I_am_saying to_you_all that the messengers of_them in the_heavens, through everything are_seeing the face of_the father of_me, who is in the_heavens. (MAT_18:10)
OET-RV: 10 “Make sure that you all don’t despise any of these small ones, because I’m telling you all that their messengers in the heavens are always in front of my father who is in the heavens. (MAT 18:10)
Mat 22:16 ‘for you are looking on appearance of people’ SR GNT Mat 22:16 word 39
OET-LV: 16 And they_are_sending_out to_him the apprentices/followers of_them with the supporters_of_Haʸrōdaʸs saying: Teacher, we_have_known that you_are true, and you_are_teaching the way of_ the _god in truth, and it_is_ not _caring to_you about no_one, because/for you_are_ not _looking on appearance of_people. (MAT_22:16)
OET-RV: 16 Afterwards, they sent some of their apprentices along with some supporters of Herod and asked, “Teacher, we know that you are honest and that you teach God’s ways in all honesty irrespective of what people might say, because you don’t care about people’s opinions. (MAT 22:16)
Mat 26:39 ‘a little he fell on the face of him praying and’ SR GNT Mat 26:39 word 8
OET-LV: 39 And having_approached a_little, he_fell on the_face of_him, praying and saying: father of_me, if it_is possible, let_ the this cup _pass_by from me. However not as I am_wanting, but as you. (MAT_26:39)
OET-RV: 39 He went on a little further, and knelt with his face to the ground, saying, “My father, if it’s possible, let me avoid this suffering. However, it’s not what I want because I want to do what you want.” (MAT 26:39)
Mat 26:67 ‘they spat in the face of him and they beat’ SR GNT Mat 26:67 word 5
OET-LV: 67 Then they_spat in the face of_him, and they_beat him and they slapped him (MAT_26:67)
OET-RV: 67 Then they spat in Yeshua’s face and they beat him and slapped him (MAT 26:67)
Luke 2:31 ‘which you prepared in the face of all the peoples’ SR GNT Luke 2:31 word 4
OET-LV: 31 which you_prepared in the_face of_all the peoples, (LUK_2:31)
OET-RV: 31 which you have prepared in front of everyone: (LUK 2:31)
Luke 5:12 ‘Yaʸsous/(Yəhōshūˊa) having fallen on his face he was besought of him saying’ SR GNT Luke 5:12 word 25
OET-LV: 12 And it_became in that him to_be in one of_the cities, and see, a_man full of_leprosy, and having_seen the Yaʸsous, having_fallen on ^his_face, he_was_besought of_him saying: master, if you_may_be_willing, you_are_being_able to_cleanse me. (LUK_5:12)
OET-RV: 12 In one of the towns that they visited, a man covered in leprous lesions lay face down in front of Yeshua when he saw him, and implored him, “Master, if you wanted you’d be able to heal me.” (LUK 5:12)
Luke 9:51 ‘and he his face established to_be going to’ SR GNT Luke 9:51 word 15
OET-LV: 51 And it_became at the time to_be_being_fulfilled the days of_the ascension of_him, and he established his face, which to_be_going to Hierousalaʸm/(Yərūshālayim), (LUK_9:51)
OET-RV: 51 It was now coming to the time when the events leading to his ascension would start happening, and Yeshua was completely set in his decision to head to Yerushalem. (LUK 9:51)
Luke 12:56 ‘hypocrites the appearance of the earth and’ SR GNT Luke 12:56 word 4
OET-LV: 56 Hypocrites. You_all_have_known how to_be_approving the appearance of_the sky and of_the earth the but how you_all_have_ not _known to_be_scrutinizing this time? (LUK_12:56)
OET-RV: 56 Hypocrites! You know how to interpret the sky and the ground, but you all don’t know how to scrutinise this time period. (LUK 12:56)
Luke 17:16 ‘and he fell on his face before the feet’ SR GNT Luke 17:16 word 4
OET-LV: 16 and he_fell on ^his_face before the feet of_him, giving_thanks to_him, and he was a_from_Samareia/(Shomrōn). (LUK_17:16)
OET-RV: 16 and he knelt down in front of Yeshua and thanked him. This man was from Shomron. (LUK 17:16)
Luke 21:35 ‘the ones sitting on the face of all the earth’ SR GNT Luke 21:35 word 11
OET-LV: 35 as a_snare, because/for it_will_be_coming_in on all the ones sitting on the_face of_all the earth. (LUK_21:35)
OET-RV: 35 like an animal trap, because it will hit everyone all over the planet. (LUK 21:35)
Acts 3:13 ‘and disowned in the presence of Pilatos having judged that one’ SR GNT Acts 3:13 word 37
OET-LV: 13 The god of_Abraʼam/(ʼAⱱrāhām), and the the_god of_Isaʼak/(Yiʦḩāq), and the the_god of_Yakōb/(Yaˊₐqoⱱ), the god of_the fathers of_us, glorified the servant of_him, Yaʸsous/(Yəhōshūˊa), whom you_all indeed gave_over, and disowned in the_presence of_Pilatos, that one having_judged to_be_sending_away him. (ACT_3:13)
OET-RV: 13 The god of Abraham, Isaac, and Yacob—the god of our fathers—gave honour to his servant, Yeshua, who you handed over to be killed and then you rejected him when Pilate had judged him and wanted to release him. (ACT 3:13)
Acts 6:15 ‘council saw the face of him as_if the face’ SR GNT Acts 6:15 word 19
OET-LV: 15 And having_looked_intently at him, all the ones sitting in the council saw the face of_him, as_if the_face of_an_messenger. (ACT_6:15)
OET-RV: 15 So then the council members looked across at Stephen and saw that his face was shining like that of one of God’s messengers. (ACT 6:15)
Acts 6:15 ‘face of him as_if the face of an messenger’ SR GNT Acts 6:15 word 22
OET-LV: 15 And having_looked_intently at him, all the ones sitting in the council saw the face of_him, as_if the_face of_an_messenger. (ACT_6:15)
OET-RV: 15 So then the council members looked across at Stephen and saw that his face was shining like that of one of God’s messengers. (ACT 6:15)
Acts 20:25 ‘no_longer will_be seeing the face of me you_all all’ SR GNT Acts 20:25 word 13
OET-LV: 25 And now see, I have_known that you_all all among whom I_passed_through proclaiming the kingdom. ˓will˒_ no_longer _be_seeing. the face of_me. (ACT_20:25)
OET-RV: 25 So you see, I know that all of you from here where I passed through proclaiming God’s kingdom, you will never see me again. (ACT 20:25)
Acts 20:38 ‘no_longer they are going the face of him to_be observing they were accompanying’ SR GNT Acts 20:38 word 16
OET-LV: 38 distressing most_of_all for the message which he_had_spoken that they_are_ no_longer _going to_be_observing the face of_him. And they_were_accompanying him to the ship. (ACT_20:38)
OET-RV: 38 because what he’d said about never seeing him again had really distressed them. Then they accompanied him to his ship. (ACT 20:38)
Acts 25:16 ‘the one being accused to face might_be having the accusers’ SR GNT Acts 25:16 word 21
OET-LV: 16 to whom I_answered that it_is not the_custom with_Ɽōmaios to_be_granting any person before or/than the one being_accused, might_be_having to face the accusers and the_place of_defense might_take concerning the indictment. (ACT_25:16)
OET-RV: 16 I told them that it’s not the Roman way to convict someone until they’ve been able to face their accusers and make their defence against the accusations. (ACT 25:16)
1 Cor 13:12 ‘an enigma then but face to face now’ SR GNT 1 Cor 13:12 word 10
OET-LV: 12 For/Because we_are_seeing now through a_mirror in an_enigma, but then face to face, now I_am_knowing by part, but then I_will_be_knowing_fully, as also I_was_known_fully. (CO1_13:12)
OET-RV: 12 In this present age, we see like fuzzy reflections in a mirror, but in the future, we’ll see God face to face. In this age, I have partial knowledge, but then it’ll be complete, just like we’ll be known completely. (CO1 13:12)
1 Cor 13:12 ‘but face to face now I am knowing by’ SR GNT 1 Cor 13:12 word 12
OET-LV: 12 For/Because we_are_seeing now through a_mirror in an_enigma, but then face to face, now I_am_knowing by part, but then I_will_be_knowing_fully, as also I_was_known_fully. (CO1_13:12)
OET-RV: 12 In this present age, we see like fuzzy reflections in a mirror, but in the future, we’ll see God face to face. In this age, I have partial knowledge, but then it’ll be complete, just like we’ll be known completely. (CO1 13:12)
1 Cor 14:25 ‘thus having fallen on his face he will_be prostrating before god reporting’ SR GNT 1 Cor 14:25 word 15
OET-LV: 25 the secrets of_the heart of_him manifest is_becoming, and thus having_fallen on ^his_face, he_will_be_prostrating the before_god reporting, that Really the god among you_all is. (CO1_14:25)
OET-RV: 25 The prophecies would expose the secrets of their hearts, so then they’d bow down and worship God, and exclaim, “God is really here among you all!” (CO1 14:25)
2 Cor 3:7 ‘of Israaʸl/(Yisrāʼēl) at the face of Mōsaʸs/(Mosheh) because_of the’ SR GNT 2 Cor 3:7 word 26
OET-LV: 7 But if the service the of_death in letters having_been_engraved in_stones was_become in glory, so_as not to_be_able to_look_intently the sons of_Israaʸl/(Yisrāʼēl) at the face of_Mōsaʸs/(Mosheh), because_of the glory of_the face of_him, which is being_nullified, (CO2_3:7)
OET-RV: 7 The system which was inscribed on stone tablets and which results in death was so incredible when it was given that the Israelis couldn’t even bring themselves to look at Mosheh’s face because it shone so brightly. But if that system is being nullified, (CO2 3:7)
2 Cor 3:13 ‘a veil over the face of him for that’ SR GNT 2 Cor 3:13 word 9
OET-LV: 13 and not just_as Mōsaʸs was_putting a_veil over the face of_him, because/for that not to_look_intently the sons of_Israaʸl/(Yisrāʼēl), to the end of_the thing being_wasted. (CO2_3:13)
OET-RV: 13 not just like Mosheh putting a veil over his face because the Israelis couldn’t even look at him when introducing a system that would be replaced. (CO2 3:13)
2 Cor 8:24 ‘them displaying in face of the assemblies’ SR GNT 2 Cor 8:24 word 20
OET-LV: 24 Therefore the sign of_the love of_you_all, and of_us boasting about you_all, to them displaying in face of_the assemblies. (CO2_8:24)
OET-RV: 24 so show them signs of your love and fulfil what we boasted about you all in the various assemblies. (CO2 8:24)
2 Cor 10:1 ‘chosen_one/messiah who concerning appearance indeed am humble among’ SR GNT 2 Cor 10:1 word 16
OET-LV: 10 And myself I, Paulos, am_exhorting you_all by the gentleness and gentleness of_the chosen_one/messiah, who concerning appearance indeed am_humble among you_all, but being_absent I_am_having_confidence toward you_all. (CO2_10:1)
OET-RV: 10 Now I myself, Paul, am indeed humble when I’m with you all, but when I’m absent I’m bolder. I implore you all by the humility and gentleness of the messiah (CO2 10:1)
2 Cor 10:7 ‘at the things according_to appearance you_all are looking if anyone’ SR GNT 2 Cor 10:7 word 3
OET-LV: 7 At_the things according_to appearance you_all_are_looking. If anyone has_persuaded by_himself of_chosen_one/messiah to_be, this him _let_be_counting contrastly by himself, that as he is of_chosen_one/messiah, thus also we are. (CO2_10:7)
OET-RV: 7 You all are looking at the outside appearance of things. Anyone who has personally decided to follow Messiah needs to take this into account: just as they belong to Messiah, so also do we. (CO2 10:7)
2 Cor 11:20 ‘if anyone in the face you_all is beating you_all’ SR GNT 2 Cor 11:20 word 20
OET-LV: 20 For/Because you_all_are_tolerating, if anyone you_all is_enslaving, if anyone is_devouring you_all, if anyone is_taking you_all, if anyone is_lifting_up himself, if anyone in the_face you_all is_beating you_all. (CO2_11:20)
OET-RV: 20 Yes, you tolerate those who’ll enslave you all, those who’ll exploit you, those who’ll take advantage of you all, those who promote themselves, and anyone whacks you in the face. (CO2 11:20)
Gal 2:6 ‘nothing to me is carrying_value the appearance god of a person not’ SR GNT Gal 2:6 word 13
OET-LV: 6 But of the ones supposing to_be something (what_kind they_were once, nothing is_carrying_value to_me, the god is_ not _receiving the_appearance of_a_person), because/for to_me the ones supposing they_contributed nothing. (GAL_2:6)
OET-RV: 6 And those people who were supposed leaders (although what they were didn’t mean much to me, because God doesn’t go by appearances) didn’t really contribute anything useful, as far as I could tell. (GAL 2:6)
Gal 2:11 ‘to Antioⱪeia to his face against him I resisted because’ SR GNT Gal 2:11 word 9
OET-LV: 11 But when came Kaʸfas to Antioⱪeia, I_resisted against_him to ^his_face, because he_was having_been_condemned. (GAL_2:11)
OET-RV: 11 But when Peter came to Antioch, I had to oppose him to his face, because he’d messed up. (GAL 2:11)
Col 2:1 ‘not have seen the face of me in the flesh’ SR GNT Col 2:1 word 21
OET-LV: 2 For/Because I_am_wanting you_all to_have_known how_much a_struggle I_am_having for you_all and the ones in Laodikeia, and as_many_as have_ not _seen the face of_me in the_flesh, (COL_2:1)
OET-RV: 2 I want you all to know how much I struggle for you and for those in Laodicea and for those who’ve never actually set eyes on me. (COL 2:1)
1 Th 2:17 ‘more_abundantly we were_earnest the face of you_all to see with’ SR GNT 1 Th 2:17 word 16
OET-LV: 17 But we, brothers, having_been_orphaned of you_all, because/for the_time of_an_hour, in_face not in_heart, more_abundantly we_were_earnest the face of_you_all to_see with great desire. (TH1_2:17)
OET-RV: 17 But we, brothers and sisters, have been cut off from you for a while, but only physically and not in our hearts, in fact we long to see you even more. (TH1 2:17)
1 Th 3:10 ‘to see of you_all the face and to prepare the’ SR GNT 1 Th 3:10 word 11
OET-LV: 10 Night and day, beyond_exceedingly beseeching in_order that to_see of_you_all the face, and to_prepare the lacking things in_the faith of_you_all? (TH1_3:10)
OET-RV: 10 Day and night we’re strongly requesting God that we’ll be able to go and see you all again, and to teach anything that’s lacking in your faith, (TH1 3:10)
Yac (Jam) 1:23 ‘to man observing his face of existence of him in’ SR GNT Yac (Jam) 1:23 word 16
OET-LV: 23 Because if anyone a_listener of_the_message is, and not a_doer, this one is_like to_man observing his face of_ the _existence of_him in a_mirror. (JAM_1:23)
OET-RV: 23 Anyone who is just a listener of the message and does nothing with it is like someone who looks at their face in a mirror (JAM 1:23)
Rev 4:7 ‘living_creature having the face as of a human and’ SR GNT Rev 4:7 word 21
OET-LV: 7 And the living_creature the first was similar to_a_lion, and the second living_creature similar to_a_calf, and the third living_creature having the face as of_a_human, and the fourth living_creature similar to_an_eagle flying. (REV_4:7)
OET-RV: 7 This first living creature resembled a lion, the second resembled a bull, the third had a face like a man, and the fourth one resembled a flying eagle. (REV 4:7)
Rev 22:4 ‘and they will_be seeing the face of him and the’ SR GNT Rev 22:4 word 4
OET-LV: 4 And they_will_be_seeing the face of_him, and the name of_him on the foreheads of_them. (REV_22:4)
OET-RV: 4 They will see his face, and his name on their foreheads. (REV 22:4)
The various word forms of the root word (lemma) ‘prosōpon’ have 14 different glosses: ‘any person’, ‘his face’, ‘the appearance’, ‘the face’, ‘the faces’, ‘the presence’, ‘by face’, ‘in face’, ‘appearance’, ‘appearances’, ‘face’, ‘faces’, ‘people’, ‘presence’.
Have 88 other words with 1 lemma altogether (anthrōpos)
YHN 1:9 ἄνθρωπον (anthrōpon) N-AMS Lemma=anthrōpos ‘which is enlightening every person coming into the’ SR GNT Yhn 1:9 word 9
OET-LV: 9 It_was the the true light, which is_enlightening every person, coming into the world. (JHN_1:9)
OET-RV: 9 The true light which enlightens every person was coming into the world. (JHN 1:9)
YHN 2:10 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘he is saying to him every person first the good’ SR GNT Yhn 2:10 word 5
OET-LV: 10 and he_is_saying to_him: Every person is_presenting first the good wine, and the lessor whenever they_may_be_being_drunk, you have_kept the good wine until now. (JHN_2:10)
OET-RV: 10 and exclaimed, “Most people supply the best wine at the beginning of the reception, and the cheaper stuff when people are a bit tipsy. But you’ve kept the best wine until last!” (JHN 2:10)
YHN 2:25 ἀνθρώπῳ (anthrōpōi) N-DMS Lemma=anthrōpos ‘was in the person’ SR GNT Yhn 2:25 word 23
OET-LV: 25 And that he_was_having no need that anyone may_testify concerning the mankind, because/for he was_knowing what was in the person. (JHN_2:25)
OET-RV: 25 (He didn’t need anyone to tell him what people are like because he could see what any person was like on the inside.) (JHN 2:25)
YHN 3:4 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘Nikodaʸmos how is able a person to_be born old being’ SR GNT Yhn 3:4 word 8
OET-LV: 4 Nikodaʸmos is_saying to him: How is_ a_person _able to_be_born, being old? He_is_ not _able to_come_in into the womb of_the mother of_him secondly and to_be_born? (JHN_3:4)
OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)
YHN 3:27 Ἄνθρωπος (Anthrōpos) N-NMS Lemma=anthrōpos ‘said not is able a person to_be receiving not_even one’ SR GNT Yhn 3:27 word 7
OET-LV: 27 Yōannaʸs answered and said: A_person is_ not _able to_be_receiving, not_even one if not it_may_be having_been_given to_him from the heaven. (JHN_3:27)
OET-RV: 27 “None of us get anything if it’s not being given from heaven,” Yohan answered. (JHN 3:27)
YHN 5:7 ἄνθρωπον (anthrōpon) N-AMS Lemma=anthrōpos ‘the one ailing Master a person not I am having in_order_that’ SR GNT Yhn 5:7 word 7
OET-LV: 7 The one ailing answered to_him: Master, I_am_ not _having a_person, in_order_that whenever the water may_be_disturbed, he_may_put me into the pool, in but which am_coming I, another before me is_coming_down. (JHN_5:7)
OET-RV: 7 “Yes mister,” the sick man answered, “but when the water starts moving, I don’t have a companion to lift me into the pool, so someone else always get there before me.” (JHN 5:7)
YHN 7:46 Ἄνθρωπος (Anthrōpos) N-NMS Lemma=anthrōpos ‘never spoke thus a person’ SR GNT Yhn 7:46 word 12
OET-LV: 46 the attendants answered: A_person never spoke thus. (JHN_7:46)
OET-RV: 46 They answered, “We’ve never heard anyone speak like he does.” (JHN 7:46)
YHN 7:51 ἄνθρωπον (anthrōpon) N-AMS Lemma=anthrōpos ‘of us is judging the person if not may hear’ SR GNT Yhn 7:51 word 7
OET-LV: 51 Not the law of_us is_judging the person, if not first may_hear from him, and may_know what he_is_doing? (JHN_7:51)
OET-RV: 51 “Since when did our rules allow us to judge a person before we’ve even heard them out and investigated what they’re doing?” (JHN 7:51)
YHN 16:21 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘joy that was born a person into the world’ SR GNT Yhn 16:21 word 31
OET-LV: 21 The woman whenever she_may_be_bearing, is_having sorrow, because the hour of_her came, but whenever she_may_bear the little_child, she_is_ no_longer _remembering about_the tribulation because_of the joy that a_person was_born into the world. (JHN_16:21)
OET-RV: 21 A woman giving birth has pains when the delivery begins, but when she hears that the baby is born, she doesn’t remember those pains any more because she’s so happy that her child was born. (JHN 16:21)
MARK 2:27 ἄνθρωπον (anthrōpon) N-AMS Lemma=anthrōpos ‘day_of_rest because_of the person became and not’ SR GNT Mark 2:27 word 12
OET-LV: 27 And he_was_saying to_them: The day_of_rest became because_of the person, and not the person because_of the day_of_rest. (MRK_2:27)
OET-RV: 27 And he told the Pharisees, “The days of rest were created for people, not people for the rest days. (MRK 2:27)
MARK 2:27 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘and not the person because_of the day_of_rest’ SR GNT Mark 2:27 word 18
OET-LV: 27 And he_was_saying to_them: The day_of_rest became because_of the person, and not the person because_of the day_of_rest. (MRK_2:27)
OET-RV: 27 And he told the Pharisees, “The days of rest were created for people, not people for the rest days. (MRK 2:27)
MARK 7:11 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘are saying if may say a person to the father or’ SR GNT Mark 7:11 word 8
OET-LV: 11 But you_all are_saying: If a_person may_say to_the father or the mother: whatever you_may_be_benefitted if from me it_is Korban (that is ‘a_gift’), (MRK_7:11)
OET-RV: 11 But when you all encourage people to say, ‘Whatever I had that may have helped you guys has been given to God’, (MRK 7:11)
MARK 7:15 ἀνθρώπου (anthrōpou) N-GMS Lemma=anthrōpos ‘there is outside the person entering_in into him’ SR GNT Mark 7:15 word 7
OET-LV: 15 there_is nothing outside the person entering_in into him, which is_able to_defile him but the things going_out out_of the person is the things defiling the person. (MRK_7:15)
OET-RV: 15 Nothing that enters your mouth makes you guilty in God’s eyes. It’s what comes out of you that demonstrates your culpability.” (MRK 7:15)
MARK 7:15 ἀνθρώπου (anthrōpou) N-GMS Lemma=anthrōpos ‘the things out_of the person going_out is the things’ SR GNT Mark 7:15 word 24
OET-LV: 15 there_is nothing outside the person entering_in into him, which is_able to_defile him but the things going_out out_of the person is the things defiling the person. (MRK_7:15)
OET-RV: 15 Nothing that enters your mouth makes you guilty in God’s eyes. It’s what comes out of you that demonstrates your culpability.” (MRK 7:15)
MARK 7:15 ἄνθρωπον (anthrōpon) N-AMS Lemma=anthrōpos ‘the things defiling the person’ SR GNT Mark 7:15 word 33
OET-LV: 15 there_is nothing outside the person entering_in into him, which is_able to_defile him but the things going_out out_of the person is the things defiling the person. (MRK_7:15)
OET-RV: 15 Nothing that enters your mouth makes you guilty in God’s eyes. It’s what comes out of you that demonstrates your culpability.” (MRK 7:15)
MARK 7:18 ἄνθρωπον (anthrōpon) N-AMS Lemma=anthrōpos ‘entering_in into the person not is able him’ SR GNT Mark 7:18 word 22
OET-LV: 18 And he_is_saying to_them: Are you_all thus also unintelligent? You_all_are_ not _understanding that everything the part outside entering_in into the person is_ not _able to_defile him, (MRK_7:18)
OET-RV: 18 But he scolded them, “Can’t you understand something so simple! Can’t you see that anything from the outside that enters your body doesn’t make you guilty in God’s sight, (MRK 7:18)
MARK 7:20 ἀνθρώπου (anthrōpou) N-GMS Lemma=anthrōpos ‘the thing out_of the person going_out that is defiling’ SR GNT Mark 7:20 word 8
OET-LV: 20 And he_was_saying that The thing going_out out_of the person, that is_defiling the person. (MRK_7:20)
OET-RV: 20 He continued, “It’s what comes out of you that makes you guilty in God’s eyes. (MRK 7:20)
MARK 7:20 ἄνθρωπον (anthrōpon) N-AMS Lemma=anthrōpos ‘that is defiling the person’ SR GNT Mark 7:20 word 14
OET-LV: 20 And he_was_saying that The thing going_out out_of the person, that is_defiling the person. (MRK_7:20)
OET-RV: 20 He continued, “It’s what comes out of you that makes you guilty in God’s eyes. (MRK 7:20)
MARK 7:23 ἄνθρωπον (anthrōpon) N-AMS Lemma=anthrōpos ‘and is defiling the person’ SR GNT Mark 7:23 word 12
OET-LV: 23 All these the evil things inside is_going_out and is_defiling the person. (MRK_7:23)
OET-RV: 23 So it’s the evil that’s inside a person and comes out that makes them guilty in God’s eyes.” (MRK 7:23)
MARK 8:36 ἄνθρωπον (anthrōpon) N-AMS Lemma=anthrōpos ‘what for it is benefiting a person he may gain the world’ SR GNT Mark 8:36 word 6
OET-LV: 36 For/Because what is_it_benefiting a_person, he_may_gain the whole world and the soul of_him to_be_lost? (MRK_8:36)
OET-RV: 36 Because it doesn’t benefit a person if they gain everything in the world but lose their soul. (MRK 8:36)
MARK 8:37 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘what for will_be giving a person as an exchange for the soul’ SR GNT Mark 8:37 word 7
OET-LV: 37 For/Because what ˓will˒_ a_person _be_giving as_an_exchange for_the soul of_him? (MRK_8:37)
OET-RV: 37 What can someone offer in order to buy a home for their soul? (MRK 8:37)
MARK 10:9 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘therefore god joined_together a person not let_be separating’ SR GNT Mark 10:9 word 7
OET-LV: 9 Therefore what the god joined_together, let_ a_person not _be_separating. (MRK_10:9)
OET-RV: 9 So if it’s God who joins them together like that, no person has the authority to separate them.” (MRK 10:9)
MAT 4:4 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘only will_be living the person but by every’ SR GNT Mat 4:4 word 15
OET-LV: 4 But he answering said: It_has_been_written: The person not only by bread will_be_living, but by every message going_out through the_mouth of_god. (MAT_4:4)
OET-RV: 4 But Yeshua answered, “It’s written in the scriptures that it’s not just food that a person needs to live, but also all of God’s message.” (MAT 4:4)
MAT 7:9 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘is of you_all a person whom will_be requesting the’ SR GNT Mat 7:9 word 6
OET-LV: 9 Or which a_person is of you_all, whom the son of_him will_be_requesting a_loaf, not will_be_handing_out a_stone to_him? (MAT_7:9)
OET-RV: 9 If you have a child that asks for something to eat, which of you would give them a stone? (MAT 7:9)
MAT 10:36 ἀνθρώπου (anthrōpou) N-GMS Lemma=anthrōpos ‘and enemies of the person the household of him’ SR GNT Mat 10:36 word 4
OET-LV: 36 and enemies of_the person the household of_him. (MAT_10:36)
OET-RV: 36 and person to become an enemy of their own household. (MAT 10:36)
MAT 12:11 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘will_be of you_all person who will_be having sheep’ SR GNT Mat 12:11 word 13
OET-LV: 11 And he said to_them: What person will_be of you_all, who will_be_having one sheep, and if this may_fall_in into a_pit on_the days_of_rest, ˓will˒_ not _be_taking_hold_of it and will_be_raising it? (MAT_12:11)
OET-RV: 11 “Which of you,” Yeshua responded, “if you owned a single sheep and it fell into a pit on a rest day, wouldn’t then grab hold of it and lift it out? (MAT 12:11)
MAT 12:35 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘the good person out_of his good’ SR GNT Mat 12:35 word 3
OET-LV: 35 The good person is_sending_forth good out_of his good treasure, and the evil person is_sending_forth evil out_of his evil treasure. (MAT_12:35)
OET-RV: 35 A good person produces good words out of their store of goodness, and an evil person produces evil words out of their store of evil. (MAT 12:35)
MAT 12:35 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘and the evil person out_of his evil’ SR GNT Mat 12:35 word 16
OET-LV: 35 The good person is_sending_forth good out_of his good treasure, and the evil person is_sending_forth evil out_of his evil treasure. (MAT_12:35)
OET-RV: 35 A good person produces good words out of their store of goodness, and an evil person produces evil words out of their store of evil. (MAT 12:35)
MAT 12:43 ἀνθρώπου (anthrōpou) N-GMS Lemma=anthrōpos ‘may come_out from the person it is passing_through through waterless’ SR GNT Mat 12:43 word 9
OET-LV: 43 And whenever the unclean spirit may_come_out from the person, it_is_passing_through through waterless places seeking rest and it_is_ not _finding. (MAT_12:43)
OET-RV: 43 “Whenever an evil spirit comes out of a person, it goes through arid lands looking for a place to rest, and doesn’t find any. (MAT 12:43)
MAT 12:45 ἀνθρώπου (anthrōpou) N-GMS Lemma=anthrōpos ‘the last state of the person that worse than the’ SR GNT Mat 12:45 word 23
OET-LV: 45 Then it_is_going and is_taking with itself seven other spirits more_evil than itself, and having_come_in it_is_dwelling there, and the last state of_the that person is_becoming worse than the first. Thus it_will_be also to_ the this - evil _generation. (MAT_12:45)
OET-RV: 45 So it goes and find seven other spirits more evil than itself and they all go to live there, so the later state of that person is worse that it was at the beginning. So now, it’ll be just like that for this evil generation.” (MAT 12:45)
MAT 15:11 ἄνθρωπον (anthrōpon) N-AMS Lemma=anthrōpos ‘mouth is defiling the person but the thing going_out’ SR GNT Mat 15:11 word 13
OET-LV: 11 Not the thing coming_in into the mouth is_defiling the person, but the thing going_out out_of the mouth, this is_defiling the person. (MAT_15:11)
OET-RV: 11 It’s not what goes into your mouth that defiles you, but rather, it’s what comes out of your mouth.” (MAT 15:11)
MAT 15:11 ἄνθρωπον (anthrōpon) N-AMS Lemma=anthrōpos ‘this is defiling the person’ SR GNT Mat 15:11 word 25
OET-LV: 11 Not the thing coming_in into the mouth is_defiling the person, but the thing going_out out_of the mouth, this is_defiling the person. (MAT_15:11)
OET-RV: 11 It’s not what goes into your mouth that defiles you, but rather, it’s what comes out of your mouth.” (MAT 15:11)
MAT 15:18 ἄνθρωπον (anthrōpon) N-AMS Lemma=anthrōpos ‘and_those is defiling the person’ SR GNT Mat 15:18 word 16
OET-LV: 18 But the things going_out out_of the mouth, is_coming_out out_of the heart, and_those is_defiling the person. (MAT_15:18)
OET-RV: 18 But the things that come out of your mouth are coming from your mind and that’s what defiles a person. (MAT 15:18)
MAT 15:20 ἄνθρωπον (anthrōpon) N-AMS Lemma=anthrōpos ‘the things defiling the person the one but with unwashed’ SR GNT Mat 15:20 word 8
OET-LV: 20 These is the things defiling the person, but the one to_eat with_unwashed hands, is_ not _defiling the person. (MAT_15:20)
OET-RV: 20 It’s those things that defile a person, not eating without ceremonially washing your hands.” (MAT 15:20)
MAT 15:20 ἄνθρωπον (anthrōpon) N-AMS Lemma=anthrōpos ‘not is defiling the person’ SR GNT Mat 15:20 word 18
OET-LV: 20 These is the things defiling the person, but the one to_eat with_unwashed hands, is_ not _defiling the person. (MAT_15:20)
OET-RV: 20 It’s those things that defile a person, not eating without ceremonially washing your hands.” (MAT 15:20)
MAT 16:26 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘what for will_be_being benefitted a person if the world’ SR GNT Mat 16:26 word 5
OET-LV: 26 For/Because what ˓will˒_ a_person _be_being_benefitted, if he_may_gain the whole world, but the soul of_him may_be_lost? Or what ˓will˒_ a_person _be_giving as_an_exchange for_the soul of_him? (MAT_16:26)
OET-RV: 26 What help would it be to a person if they gain everything in the world, and yet lose their soul? Or put another way, what could a person give in exchange for their soul? (MAT 16:26)
MAT 16:26 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘or what will_be giving a person as an exchange for the soul’ SR GNT Mat 16:26 word 19
OET-LV: 26 For/Because what ˓will˒_ a_person _be_being_benefitted, if he_may_gain the whole world, but the soul of_him may_be_lost? Or what ˓will˒_ a_person _be_giving as_an_exchange for_the soul of_him? (MAT_16:26)
OET-RV: 26 What help would it be to a person if they gain everything in the world, and yet lose their soul? Or put another way, what could a person give in exchange for their soul? (MAT 16:26)
MAT 18:7 ἀνθρώπῳ (anthrōpōi) N-DMS Lemma=anthrōpos ‘however woe to the person that by whom’ SR GNT Mat 18:7 word 18
OET-LV: 7 Woe to_the world because_of the temptations. For/Because it_is necessity the temptations to_come, however woe to_the that person by whom the temptation is_coming. (MAT_18:7)
OET-RV: 7 The world suffers due to temptations, because it’s necessary for temptations to come, but it won’t be good for the person who brings the temptation. (MAT 18:7)
LUKE 4:4 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘only will_be living the person’ SR GNT Luke 4:4 word 21
OET-LV: 4 And the Yaʸsous answered to him: It_has_been_written, that the person only Not on bread will_be_living. (LUK_4:4)
OET-RV: 4 “It’s been written,” Yeshua replied, “that people don’t live just on food.” (LUK 4:4)
LUKE 6:45 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘the good person out_of the good’ SR GNT Luke 6:45 word 3
OET-LV: 45 The good person is_bringing_forth the good out_of the good treasure of_the heart of_him, and the evil person is_bringing_forth the evil out_of the evil. For/Because the mouth of_him is_speaking out_of. the_excess. of_the_heart. (LUK_6:45)
OET-RV: 45 A good person produces good deeds as a result of all the good things inside them, and an evil person produces evil deeds as a result of the evil inside, because what comes out of your mouth originates in your mind. (LUK 6:45)
LUKE 9:25 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘what for is_being benefitted a person having gained the world’ SR GNT Luke 9:25 word 5
OET-LV: 25 For/Because what is_being_benefitted a_person, having_gained the whole world, and having_destroyed himself or having_been_lost? (LUK_9:25)
OET-RV: 25 How would it benefit a person if they gained the wealth of the whole world, but then ended up lost or destroyed? (LUK 9:25)
LUKE 11:24 ἀνθρώπου (anthrōpou) N-GMS Lemma=anthrōpos ‘may come_out from the person it is passing_through through waterless’ SR GNT Luke 11:24 word 9
OET-LV: 24 whenever the unclean spirit may_come_out from the person, it_is_passing_through through waterless places seeking rest, and not finding, it_is_saying: I_will_be_returning to the house of_me, whence I_came_out. (LUK_11:24)
OET-RV: 24 “Whenever an evil spirit leaves a person, it roams through inhospitable places looking for somewhere to rest, and when it doesn’t find a home, it says, ‘Ah, I’ll return to the home that I recently left.’ (LUK 11:24)
LUKE 11:26 ἀνθρώπου (anthrōpou) N-GMS Lemma=anthrōpos ‘is becoming the last of person that worse than the’ SR GNT Luke 11:26 word 24
OET-LV: 26 Then it_is_going and is_taking seven other spirits more_evil than itself, and having_come_in, is_dwelling there, and the last of_ the that _person is_becoming, worse than the first. (LUK_11:26)
OET-RV: 26 so it goes and finds seven other spirits more evil than itself. They all move in and live there, so the result is that the person ends up worse in the end than they were at the beginning.” (LUK 11:26)
LUKE 15:4 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘what person of you_all having’ SR GNT Luke 15:4 word 2
OET-LV: 4 What person of you_all, having a_hundred sheep and having_lost one of them, is_ not _leaving the ninety nine in the wilderness, and is_going after the sheep having_lost, until he_may_find it? (LUK_15:4)
OET-RV: 4 “If you had a hundred sheep and one of them went missing, which of you wouldn’t leave the ninety-nine there in the wilderness and go and search for the missing sheep until you found it? (LUK 15:4)
LUKE 18:2 ἄνθρωπον (anthrōpon) N-AMS Lemma=anthrōpos ‘not revering and by a person not being swayed’ SR GNT Luke 18:2 word 14
OET-LV: 2 saying: A_ certain _judge was in a_certain city, not revering the god and not being_swayed by_a_person. (LUK_18:2)
OET-RV: 2 “Once there was a city judge who didn’t revere God and nor did he allow anyone to sway him. (LUK 18:2)
LUKE 18:4 ἄνθρωπον (anthrōpon) N-AMS Lemma=anthrōpos ‘not I am revering nor a person I am_being swayed’ SR GNT Luke 18:4 word 28
OET-LV: 4 And he_was_ not _willing for a_time, but after these things he_said to himself: Even if I_am_ not _revering the god nor I_am_being_swayed a_person, (LUK_18:4)
OET-RV: 4 At first, he wasn’t interested in the case, but eventually he said to himself, ‘Even if I don’t fear God and I’m not easily pushed around by anyone, (LUK 18:4)
ACTs 10:28 ἄνθρωπον (anthrōpon) N-AMS Lemma=anthrōpos ‘or unclean to_be calling a person’ SR GNT Acts 10:28 word 33
OET-LV: 28 And he_was_saying to them: You_all are_knowing how unlawful it_is for_a_ Youdaiōns _man to_be_being_joined_together or to_be_approaching to_an_other_tribe. The god to_and_ showed _me, to_be_calling not_one a_person common or unclean. (ACT_10:28)
OET-RV: 28 Then he told them, “You all know that us Jews are forbidden by our laws to associate with or to enter the house of a non-Jew. However, God showed me that it’s not right to treat other people as being lesser or undesirable. (ACT 10:28)
ACTs 25:16 ἄνθρωπον (anthrōpon) N-AMS Lemma=anthrōpos ‘with Ɽōmaios to_be granting any person before the one being accused’ SR GNT Acts 25:16 word 12
OET-LV: 16 to whom I_answered that it_is not the_custom with_Ɽōmaios to_be_granting any person before or/than the one being_accused, might_be_having to face the accusers and the_place of_defense might_take concerning the indictment. (ACT_25:16)
OET-RV: 16 I told them that it’s not the Roman way to convict someone until they’ve been able to face their accusers and make their defence against the accusations. (ACT 25:16)
ROM 2:1 ἄνθρωπε (anthrōpe) N-VMS Lemma=anthrōpos ‘inexcusable you are Oh person everyone who is judging’ SR GNT Rom 2:1 word 5
OET-LV: 2 Therefore inexcusable you_are, Oh person, everyone who is judging, in for that you_are_judging the other, yourself you_are_condemning, because/for the same things you_are_doing, the one judging. (ROM_2:1)
OET-RV: 2 So there’s no excuse for anyone who judges others because you’re condemning yourselves if you’re doing those same things that you’re judging other for (ROM 2:1)
ROM 2:3 ἄνθρωπε (anthrōpe) N-VMS Lemma=anthrōpos ‘but this Oh person you judging the ones’ SR GNT Rom 2:3 word 5
OET-LV: 3 But you_are_counting this, Oh person, you judging the ones the such things practicing, and doing them yourself, that you will_be_escaping the judgement of_ the _god? (ROM_2:3)
OET-RV: 3 But maybe you’re thinking that you can judge others doing these things and yet somehow escape God’s judgement when you do them yourself? (ROM 2:3)
ROM 3:4 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘true every and person a liar just_as it has_been written’ SR GNT Rom 3:4 word 10
OET-LV: 4 Never it_might_become. And let_be_becoming the god true, and every person a_liar, just_as it_has_been_written: So_that wishfully you_may_be_justified in the messages of_you, and you_will_be_overcoming in the time to_be_being_judged you. (ROM_3:4)
OET-RV: 4 Absolutely not. Even if every person was a liar, God is true just like it’s been written about him:
⇔ ‘You will be proved right about what you say,
⇔ and you’ll prevail when you’re judged in court.’ (ROM 3:4)
ROM 3:28 ἄνθρωπον (anthrōpon) N-AMS Lemma=anthrōpos ‘therefore to_be_being justified by faith a person apart_from works of law’ SR GNT Rom 3:28 word 7
OET-LV: 28 Therefore we_are_counting to_be_being_justified by_faith a_person, apart_from works of_law. (ROM_3:28)
OET-RV: 28 So now we should expect that a person will be made guiltless by faith—not by obeying Mosheh’s laws. (ROM 3:28)
ROM 4:6 ἀνθρώπου (anthrōpou) N-GMS Lemma=anthrōpos ‘the blessing of the person to whom god is counting’ SR GNT Rom 4:6 word 8
OET-LV: 6 just_as also Dawid/(Dāvid) is_saying the blessing of_the person to_whom the god is_counting righteousness apart_from works: (ROM_4:6)
OET-RV: 6 It’s just like what David said about blessing a person who God declares as guiltless despite their actions: (ROM 4:6)
ROM 6:6 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘the old of us person was executed_on_a_stake_with him in_order_that may_be nullified’ SR GNT Rom 6:6 word 8
OET-LV: 6 this knowing that the old of_us person was_executed_on_a_stake_with him, in_order_that may_be_nullified the body of_ the _sin, that no_longer to_be_serving us the for_sin. (ROM_6:6)
OET-RV: 6 knowing that the old personality was executed with him so that sin would have no more power over our bodies and hence we no longer need to serve it (ROM 6:6)
ROM 7:1 ἀνθρώπου (anthrōpou) N-GMS Lemma=anthrōpos ‘law is mastering over the person for as_long_as the time’ SR GNT Rom 7:1 word 13
OET-LV: 7 Or you_all_are_not_knowing, brothers (for to_knowing the_law I_am_speaking), that the law is_mastering over_the person for as_long_as the_time he_is_living? (ROM_7:1)
OET-RV: 7 Brothers and sisters, you know the Law well that I’m talking about, so surely you realise that the law acts as a person’s master for as long as they live? (ROM 7:1)
ROM 7:22 ἄνθρωπον (anthrōpon) N-AMS Lemma=anthrōpos ‘according_to the inside person’ SR GNT Rom 7:22 word 11
OET-LV: 22 For/Because I_am_joyfully_concurring in_the law of_ the _god, according_to the inside person, (ROM_7:22)
OET-RV: 22 because I’m happily accepting God’s Law on the inside, (ROM 7:22)
ROM 7:24 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘miserable I am person who me will_be rescuing’ SR GNT Rom 7:24 word 3
OET-LV: 24 Miserable I am person. Who me will_be_rescuing out_of the body of_ the _death this? (ROM_7:24)
OET-RV: 24 I’m a miserable person. Who will rescue me from this body that’s full of death? (ROM 7:24)
ROM 9:20 ἄνθρωπε (anthrōpe) N-VMS Lemma=anthrōpos ‘Oh person indeed_rather you who’ SR GNT Rom 9:20 word 3
OET-LV: 20 Oh person, indeed_rather you who are, the one answering_back to_ the _god? Not will_be_saying the formed thing, to_the one having_formed it: Why me you_made thus? (ROM_9:20)
OET-RV: 20 Oh human, it is you who’s talking back to God? Can the creature that was made talk back to the maker and ask: ‘Why did you make me like this?’ (ROM 9:20)
ROM 10:5 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘the having practiced them person will_be living by it’ SR GNT Rom 10:5 word 16
OET-LV: 5 For/Because Mōsaʸs/(Mosheh) is_writing of_the righteousness which of the_law, that The having_practiced them person, will_be_living by it. (ROM_10:5)
OET-RV: 5 Mosheh wrote this about the righteousness of The Law: ‘The person who practices it, will live by it.’ (ROM 10:5)
ROM 14:20 ἀνθρώπῳ (anthrōpōi) N-DMS Lemma=anthrōpos ‘but evil to the person through a stumbling block eating’ SR GNT Rom 14:20 word 16
OET-LV: 20 Not on_account food, be_tearing_down the work of_ the _god. All things indeed clean are, but evil to_the person which through a_stumbling block eating. (ROM_14:20)
OET-RV: 20 don’t be tearing down God’s work just on account of food. Indeed, all foods are ‘clean’ but it’s wrong for a person to eat anything that causes someone else to stumble. (ROM 14:20)
1 COR 2:9 ἀνθρώπου (anthrōpou) N-GMS Lemma=anthrōpos ‘and in the heart of a person not went_uphill which’ SR GNT 1 Cor 2:9 word 15
OET-LV: 9 but as it_has_been_written: What eye not saw, and ear not heard, and in the_heart of_a_person not went_up, which prepared the god for_the ones loving him. (CO1_2:9)
OET-RV: 9 but as scripture says:
⇔ ‘No eye has seen and no ear has heard,
⇔ and it’s never entered any person’s mind,
⇔ all the things that God has prepared for those who love him.’ (CO1 2:9)
1 COR 2:11 ἀνθρώπου (anthrōpou) N-GMS Lemma=anthrōpos ‘among people the things of the person except the spirit’ SR GNT 1 Cor 2:11 word 7
OET-LV: 11 For/Because who has_known among_people the things of_the person, except not/lest the spirit of_the person which is in him? Thus also the things of_ the _god no_one has_known, except not/lest the spirit of_ the _god. (CO1_2:11)
OET-RV: 11 Yes, what person knows what other people are thinking. Only the spirit of the person themself knows that. So too, no one knows God’s thoughts other than God’s own spirit. (CO1 2:11)
1 COR 2:11 ἀνθρώπου (anthrōpou) N-GMS Lemma=anthrōpos ‘the spirit of the person which is in him’ SR GNT 1 Cor 2:11 word 13
OET-LV: 11 For/Because who has_known among_people the things of_the person, except not/lest the spirit of_the person which is in him? Thus also the things of_ the _god no_one has_known, except not/lest the spirit of_ the _god. (CO1_2:11)
OET-RV: 11 Yes, what person knows what other people are thinking. Only the spirit of the person themself knows that. So too, no one knows God’s thoughts other than God’s own spirit. (CO1 2:11)
1 COR 2:14 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘the soulish but person not is receiving the things’ SR GNT 1 Cor 2:14 word 3
OET-LV: 14 But the_soulish person, not is_receiving the things of_the spirit of_ the _god, because/for foolishness to_him it_is, and not he_is_able to_know them, because spiritually it_is_being_examined. (CO1_2:14)
OET-RV: 14 Secular people don’t accept things about God’s spirit because they seem foolish to them, and they can’t understand them because it requires spiritual awareness, (CO1 2:14)
1 COR 4:1 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘thus us let_be counting a person as attendants of chosen_one/messiah’ SR GNT 1 Cor 4:1 word 4
OET-LV: 4 Thus us let_be_counting a_person as attendants of_chosen_one/messiah, and managers of_the_mysteries of_god. (CO1_4:1)
OET-RV: 4 So then, people should regard us as servants of Messiah and as stewards of God’s mysteries. (CO1 4:1)
1 COR 6:18 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘which if may practice a person outside the body’ SR GNT 1 Cor 6:18 word 9
OET-LV: 18 Be_fleeing the sexual_immorality. Every sin which if may_practice a_person outside the body is, but the one committing_sexual_immorality against his own body is_sinning. (CO1_6:18)
OET-RV: 18 Don’t just walk away from sexual immorality, but run away from it, because other forms of disobeying God are outside the body, but sexual immorality is a sin against your own body. (CO1 6:18)
1 COR 11:28 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘let_be approving but a person himself and thus’ SR GNT 1 Cor 11:28 word 3
OET-LV: 28 But let_be_approving a_person himself, and thus of the bread him _let_be_eating, and of the cup him _let_be_drinking. (CO1_11:28)
OET-RV: 28 So everyone must first examine themself as part of eating that bread and drinking from that cup, (CO1 11:28)
2 COR 4:16 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘the outside of us person is_being ruined but the person’ SR GNT 2 Cor 4:16 word 12
OET-LV: 16 Therefore not we_are_losing_heart, but if also the outside of_us person is_being_ruined, but the person inside of_us is_being_renewed by_day and day. (CO2_4:16)
OET-RV: 16 Because of that we’re not discouraged because even if our outer person is being ruined, our inner person is being renewed day by day (CO2 4:16)
GAL 2:6 ἀνθρώπου (anthrōpou) N-GMS Lemma=anthrōpos ‘is carrying_value the appearance god of a person not is receiving to me’ SR GNT Gal 2:6 word 16
OET-LV: 6 But of the ones supposing to_be something (what_kind they_were once, nothing is_carrying_value to_me, the god is_ not _receiving the_appearance of_a_person), because/for to_me the ones supposing they_contributed nothing. (GAL_2:6)
OET-RV: 6 And those people who were supposed leaders (although what they were didn’t mean much to me, because God doesn’t go by appearances) didn’t really contribute anything useful, as far as I could tell. (GAL 2:6)
GAL 2:16 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘that not is_being justified a person by works of law’ SR GNT Gal 2:16 word 6
OET-LV: 16 but having_known that a_person is_ not _being_justified by works of_law, if not through faith in_Yaʸsous/(Yəhōshūˊa) chosen_one/messiah, even we believed in Yaʸsous chosen_one/messiah, in_order_that we_may_be_justified by faith in_chosen_one/messiah, and not by works of_law, because any flesh ˓will˒_ not _be_being_justified by the_works of_law. (GAL_2:16)
OET-RV: 16 but we know that we’re not saved by following rules, but only by faith in Yeshua the messiah. So we’ve believed in Yeshua the messiah so that we can be made guiltless by our faith in the messiah, and not by obeying all those rules, because none of those rules can ever make any person guiltless. (GAL 2:16)
GAL 6:1 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘if even may_be previously_caught a person in a certain transgression’ SR GNT Gal 6:1 word 5
OET-LV: 6 Brothers, if even a_person may_be_previously_caught in a_certain transgression, you_all, the spiritual ones, be_preparing the such man in a_spirit of_gentleness, looking_out yourself, lest you also may_be_tempted. (GAL_6:1)
OET-RV: 6 Brothers and sisters, if a person has been caught sinning, you spiritual people need to guide the person with a spirit of gentleness, at the same time looking at your own behaviour, in case you yourselves are also tempted. (GAL 6:1)
GAL 6:7 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘whatever thing for may_be sowing a person this also he will_be reaping’ SR GNT Gal 6:7 word 12
OET-LV: 7 Be_ not _being_misled, god is_ not _being_snubbed. For/Because whatever thing if a_person may_be_sowing, this also he_will_be_reaping. (GAL_6:7)
OET-RV: 7 Don’t be fooled—you can’t get away with mocking God, because what you sow determines what you’ll harvest. (GAL 6:7)
EPH 3:16 ἄνθρωπον (anthrōpon) N-AMS Lemma=anthrōpos ‘in the inside person’ SR GNT Eph 3:16 word 22
OET-LV: 16 in_order_that he_may_give to_you_all according_to the riches of_the glory of_him, with_power to_be_strengthened by the spirit of_him in the inside person, (EPH_3:16)
OET-RV: 16 that he would cause you to be strengthened inside your minds by the power of his spirit and from the riches of his greatness. (EPH 3:16)
EPH 4:22 ἄνθρωπον (anthrōpon) N-AMS Lemma=anthrōpos ‘conduct the old person which being corrupted according_to’ SR GNT Eph 4:22 word 10
OET-LV: 22 you_all to_put_away according_to your earlier conduct the old person, which being_corrupted according_to the desires of_ the _seduction, (EPH_4:22)
OET-RV: 22 that you reject the former conduct of the old corrupted you, those seductive desires, (EPH 4:22)
EPH 4:24 ἄνθρωπον (anthrōpon) N-AMS Lemma=anthrōpos ‘to dress_in the new person according_to god having_been created’ SR GNT Eph 4:24 word 6
OET-LV: 24 and to_dress_in the new person which according_to god, having_been_created in righteousness and devoutness of_ the _truth. (EPH_4:24)
OET-RV: 24 and so to remodel yourself as a godly person created to obey God and follow the pure truth. (EPH 4:24)
COL 1:28 ἄνθρωπον (anthrōpon) N-AMS Lemma=anthrōpos ‘are proclaiming admonishing every person and teaching every’ SR GNT Col 1:28 word 7
OET-LV: 28 whom we are_proclaiming, admonishing every person and teaching every person in all wisdom, in_order_that we_may_present every person perfect in chosen_one/messiah. (COL_1:28)
OET-RV: 28 Yes, Messiah who we are telling everyone about as we teach and recommend to everyone, so that we might present every person made perfect in Messiah. (COL 1:28)
COL 1:28 ἄνθρωπον (anthrōpon) N-AMS Lemma=anthrōpos ‘and teaching every person in all wisdom’ SR GNT Col 1:28 word 11
OET-LV: 28 whom we are_proclaiming, admonishing every person and teaching every person in all wisdom, in_order_that we_may_present every person perfect in chosen_one/messiah. (COL_1:28)
OET-RV: 28 Yes, Messiah who we are telling everyone about as we teach and recommend to everyone, so that we might present every person made perfect in Messiah. (COL 1:28)
COL 1:28 ἄνθρωπον (anthrōpon) N-AMS Lemma=anthrōpos ‘in_order_that we may present every person perfect in chosen_one/messiah’ SR GNT Col 1:28 word 18
OET-LV: 28 whom we are_proclaiming, admonishing every person and teaching every person in all wisdom, in_order_that we_may_present every person perfect in chosen_one/messiah. (COL_1:28)
OET-RV: 28 Yes, Messiah who we are telling everyone about as we teach and recommend to everyone, so that we might present every person made perfect in Messiah. (COL 1:28)
COL 3:9 ἄνθρωπον (anthrōpon) N-AMS Lemma=anthrōpos ‘having disarmed the old person with the practices’ SR GNT Col 3:9 word 9
OET-LV: 9 Be_ not _lying to one_another, having_disarmed the old person with the practices of_him, (COL_3:9)
OET-RV: 9 Don’t lie to each other, because you’ve gotten rid of the ‘old person’ and their habits. (COL 3:9)
1 TIM 6:11 ἄνθρωπε (anthrōpe) N-VMS Lemma=anthrōpos ‘you but Oh person of god these things be fleeing’ SR GNT 1 Tim 6:11 word 4
OET-LV: 11 But you, Oh person of_god, be_fleeing these things, but be_pursuing righteousness, devoutness, faith, love, endurance, gentleness. (TI1_6:11)
OET-RV: 11 But you, Timothy, as a godly person, flee from those things and instead pursue righteousness, godliness, faith, love, endurance, and gentleness. (TI1 6:11)
2 TIM 3:17 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘may_be the of god person toward every work’ SR GNT 2 Tim 3:17 word 7
OET-LV: 17 in_order_that the person the of_god may_be complete, having_been_finished_out toward every good work. (TI2_3:17)
OET-RV: 17 so that the person following God can be trained in doing every kind of good deed. (TI2 3:17)
TIT 3:10 ἄνθρωπον (anthrōpon) N-AMS Lemma=anthrōpos ‘a sectarian person after one and’ SR GNT Tit 3:10 word 2
OET-LV: 10 Be_refusing a_sectarian person after one and a_second admonition, (TIT_3:10)
OET-RV: 10 Refuse to listen to a divisive person after you’ve given them two warnings (TIT 3:10)
YAC 1:7 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘not for let_be supposing person that that he will_be receiving’ SR GNT Yac 1:7 word 5
OET-LV: 7 For/Because not let_be_supposing the person that that he_will_be_receiving anything from the master, (JAM_1:7)
OET-RV: 7 and a person like that shouldn’t expect to get anything from the master (JAM 1:7)
YAC 1:19 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘let_be but every person quick in_order that’ SR GNT Yac 1:19 word 13
OET-LV: 19 Be_having˒_known, brothers of_me beloved. But let_be every person quick in_order that to_hear, slow in_order that to_speak, slow to anger, (JAM_1:19)
OET-RV: 19 So my dear brothers and sisters, note this: Everyone should be quick to listen but slow to speak, and should be slow to get angry (JAM 1:19)
YAC 2:20 ἄνθρωπε (anthrōpe) N-VMS Lemma=anthrōpos ‘but to know Oh person vain that faith’ SR GNT Yac 2:20 word 5
OET-LV: 20 But you_are_wanting to_know, Oh person vain, that the faith apart_from the works idle is? (JAM_2:20)
OET-RV: 20 But the vain person still wants to know if faith without good deeds is wasted? (JAM 2:20)
YAC 2:24 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘by works is_being justified a person and not by’ SR GNT Yac 2:24 word 8
OET-LV: 24 You_all_are_seeing that by works is_being_justified a_person, and not by faith only. (JAM_2:24)
OET-RV: 24 So you can see that a person is considered right with God due to his actions, and not just by their ‘faith’. (JAM 2:24)
1 PET 3:4 ἄνθρωπος (anthrōpos) N-NMS Lemma=anthrōpos ‘hidden of the heart person in the indestructible beauty’ SR GNT 1 Pet 3:4 word 6
OET-LV: 4 but the hidden person of_the heart, in the indestructible beauty of_the gentle and quiet spirit, which is precious before the god. (PE1_3:4)
OET-RV: 4 but on the inner person with a gentle and quiet spirit that’s indestructible and which God considers precious. (PE1 3:4)
REV 9:5 ἄνθρωπον (anthrōpon) N-AMS Lemma=anthrōpos ‘of a scorpion whenever it may strike a person’ SR GNT Rev 9:5 word 25
OET-LV: 5 And it_was_given to_them, in_order_that not they_may_kill_off them, but in_order_that they_will_be_being_tormented five for_months, and the torment of_them is like torment of_a_scorpion, whenever it_may_strike a_person. (REV_9:5)
OET-RV: 5 They weren’t given power to kill them, but only to torment them for five months, and their torment was like that of a scorpion when it strikes a person. (REV 9:5)
Key: N=noun AMS=accusative,masculine,singular ANS=accusative,neuter,singular DMS=dative,masculine,singular GMS=genitive,masculine,singular NMS=nominative,masculine,singular VMS=vocative,masculine,singular