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BSB For the choirmaster. A Psalm of David.
 ⇔ How long, O LORD?
⇔ Will You forget me forever?
⇔ How long will You hide Your face from me?

OEB For the leader. A psalm of David.
 ⇔ How long, Lord, will you forget me forever?
⇔ How long will you hide your face from me?

WEB For the Chief Musician. A Psalm by David.
 ⇔ How long, Yahweh?
⇔ Will you forget me forever?
⇔ How long will you hide your face from me?

WMB For the Chief Musician. A Psalm by David.
 ⇔ How long, LORD?
⇔ Will you forget me forever?
⇔ How long will you hide your face from me?

NET For the music director; a psalm of David.
 ⇔ How long, Lord, will you continue to ignore me?
 ⇔ How long will you pay no attention to me?

LSV TO THE OVERSEER. A PSALM OF DAVID. Until when, O YHWH,
Do You forget me forever? Until when do You hide Your face from me?

FBV For the music director. A psalm of David.
 ⇔ How long, Lord, are you going to forget me? Forever? How long will you turn away from me?

T4T Yahweh, how long will you continue to forget about me [RHQ]?
⇔ Will you hide yourself [SYN] from me forever?

LEB  • How long will you hide your face from me?

BBE To the chief music-maker. A Psalm. Of David.
 ⇔ Will you for ever put me out of your memory, O Lord? will your face for ever be turned away from me?

MOF From the Choirmaster’s collection. A song of David.
 ⇔ Eternal One, how long wilt thou forget me?
 ⇔ How long wilt thou withhold thy favour from me?

JPS (13-1) For the Leader. A Psalm of David. (13-2) How long, O LORD, wilt Thou forget me for ever? How long wilt Thou hide Thy face from me?

ASV For the Chief Musician. A Psalm of David.
 ⇔ How long, O Jehovah? wilt thou forget me for ever?
 ⇔ How long wilt thou hide thy face from me?

DRA Unto the end, a psalm for David. The fool hath said in his heart: There is no God, They are corrupt, and are become abominable in their ways: there is none that doth good, no not one.

YLT To the Overseer. — A Psalm of David. Till when, O Jehovah, Dost Thou forget me? — for ever? Till when dost Thou hide Thy face from me?

DBY To the chief Musician. A Psalm of David.
 ⇔ How long, Jehovah, wilt thou forget me for ever? how long wilt thou hide thy face from me?

RV For the Chief Musician. A Psalm of David.
 ⇔ How long, O LORD, wilt thou forget me for ever? how long wilt thou hide thy face from me?

WBS For the Chief Musician. A Psalm of David.
 ⇔ How long, O LORD, wilt thou forget me for ever? how long wilt thou hide thy face from me?

KJB To the chief Musician, A Psalm of David.
 ⇔ How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me?
  (To the chief Musician, A Psalm of David.
 ⇔ How long wilt/will thou/you forget me, O LORD? for ever? how long wilt/will thou/you hide thy/your face from me?)

BB To the chiefe musition, a Psalme of Dauid. Howe long wylt thou forget me O God, for euer? howe long wilt thou hyde thy face from me?
  (To the chiefe musition, a Psalme of Dauid. How long wilt/will thou/you forget me O God, forever? how long wilt/will thou/you hyde thy/your face from me?)

GNV To him that excelleth. A Psalme of Dauid. Howe long wilt thou forget me, O Lord, for euer? howe long wilt thou hide thy face from me?
  (To him that excelleth. A Psalme of Dauid. How long wilt/will thou/you forget me, O Lord, forever? how long wilt/will thou/you hide thy/your face from me?)

CB How longe wilt thou forget me, o LORDE? for euer? how longe wilt thou hyde thy face fro me?
  (How long wilt/will thou/you forget me, o LORD? forever? how long wilt/will thou/you hyde thy/your face from me?)

WYC The `title of the threttenthe salm. To the victorie of Dauid. The vnwise man seide in his herte, God is not. Thei ben corrupt, and ben maad abhomynable in her studies; noon is that doith good, noon is til to oon.
  (The `title of the threttenthe salm. To the victorie of Dauid. The unwise man said in his heart, God is not. They been corrupt, and been made abhomynable in her studies; noon is that doith good, noon is til to one.)

LUT Ein Psalm Davids, vorzusingen.

CLV In finem. Psalmus David. [Dixit insipiens in corde suo: Non est Deus. Corrupti sunt, et abominabiles facti sunt in studiis suis; non est qui faciat bonum, non est usque ad unum.
  (In finem. Psalmus David. [Dixit insipiens in corde suo: Non it_is God. Corrupti are, and abominabiles facti are in studiis to_his_own; not/no it_is who let_him_do bonum, not/no it_is usque to unum.)

BRN  For the end, a Psalm of David.
¶ The fool has said in his heart, There is no God. They have corrupted themselves, and become abominable in their devices; there is none that does goodness, there is not even so much as one.

BrLXX  Εἰς τὸ τέλος, ψαλμὸς τῷ Δαυίδ.
¶ Εἶπεν ἄφρων ἐν καρδίᾳ αὐτοῦ, οὐκ ἔστι Θεός· διέφθειραν καὶ ἐβδελύχθησαν ἐν ἐπιτηδεύμασιν, οὐκ ἔστι ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός.
  ( Eis to telos, psalmos tōi Dawid.
¶ Eipen afrōn en kardia autou, ouk esti Theos; dieftheiran kai ebdeluⱪthaʸsan en epitaʸdeumasin, ouk esti poiōn ⱪraʸstotaʸta, ouk estin heōs henos.)