Parallel PSA 13:3

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BSB  ⇔ Consider me and respond, O LORD my God.
 ⇔ Give light to my eyes, lest I sleep in death,

OEB  ⇔ Look at me, answer me, Lord my God.
 ⇔ Fill my eyes with your light,
 ⇔ lest I sleep in death,

WEBBE Behold, and answer me, LORD, my God.
 ⇔ Give light to my eyes, lest I sleep in death;

WMBB (Same as above)

NET Look at me! Answer me, O Lord my God!
 ⇔ Revive me, or else I will die!

LSV Look attentively; Answer me, O YHWH, my God,
Enlighten my eyes, lest I sleep in death,

FBV Think about this, and answer me, Lord my God. Give me back my strength,[fn] otherwise I'm going to die,

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T4T  ⇔ Yahweh my God, look at me and answer me.
 ⇔ Enable me to become strong again [IDM], and do not allow me to die.

LEB  • [fn] and answer me, O Yahweh my God. Give light to my eyes •  lest I sleep the sleep of death,

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BBE Let my voice come before you, and give me an answer, O Lord my God; let your light be shining on me, so that the sleep of death may not overtake me;

Moff Look to me, O Eternal One, my God, and answer me;
 ⇔ revive me lest I sleep the sleep of death,

JPS (13-4) Behold Thou, and answer me, O LORD my God; lighten mine eyes, lest I sleep the sleep of death;

ASV Consider and answer me, O Jehovah my God:
 ⇔ Lighten mine eyes, lest I sleep the sleep of death;

DRA They are all gone aside, they are become unprofitable together: there is none that doth good, no not one. Their throat is an open sepulchre: with their tongues they acted deceitfully; the poison of asps is under their lips. Their mouth is full of cursing and bitterness; their feet are swift to shed blood. Destruction and unhappiness in their ways: and the way of peace they have not known: there is no fear of God before their eyes.

YLT Look attentively; Answer me, O Jehovah, my God, Enlighten mine eyes, lest I sleep in death,

Drby Consider, answer me, O Jehovah my [fn]God! lighten mine eyes, lest I sleep the [sleep of] death;

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RV Consider and answer me, O LORD my God: lighten mine eyes, lest I sleep the sleep of death;

Wbstr Consider and hear me, O LORD my God: lighten my eyes, lest I sleep the sleep of death;

KJB-1769 Consider and hear me, O LORD my God: lighten mine eyes, lest I sleep the sleep of death;

KJB-1611 Consider and heare me, O LORD my God: lighten mine eyes, lest I sleep the sleepe of death.
   (Modernised spelling is same as from KJB-1769 above, apart from marking of added words (and possibly capitalisation and punctuation))

Bshps Loke downe and heare me O God my Lorde: lighten myne eyes, lest that I sleepe in death.
   (Look down and hear me O God my Lord: lighten mine eyes, lest that I sleep in death.)

Gnva Beholde, and heare mee, O Lord my God: lighten mine eyes, that I sleepe not in death:
   (Behold, and hear me, O Lord my God: lighten mine eyes, that I sleep not in death: )

Cvdl Considre, ad heare me, o LORDE my God: lighten myne eyes, that I slepe not in death.
   (Considre, ad hear me, o LORD my God: lighten mine eyes, that I sleep not in death.)

Wyc Alle bowiden awei, togidere thei ben maad vnprofitable; noon is that doth good, noon is `til to oon. The throte of hem is an open sepulcre, thei diden gilefuli with her tungis; the venym of snakis is vndur her lippis. Whos mouth is ful of cursyng and bittirnesse; her feet ben swift to schede out blood. Sorewe and cursidnesse is in the weies of hem, and thei knewen not the weie of pees; the drede of God is not bifor her iyen.
   (All bowiden away, together they been made unprofitable; noon is that doth good, noon is `til to one. The throte of them is an open sepulcre, they did gilefuli with her tongues; the venym of snakis is under her lippis. Whos mouth is full of cursyng and bittirnesse; her feet been swift to schede out blood. Sorewe and cursidnesse is in the ways of them, and they knew not the way of peace; the dread of God is not before her eyes.)

Luth Wie lange soll ich sorgen in meiner SeeLE und mich ängsten in meinem Herzen täglich? Wie lange soll sich mein Feind über mich erheben?
   (How long should I sorgen in my SeeLE and me ängsten in my hearts daily? How long should itself/yourself/themselves my Feind above me erheben?)

ClVg Omnes declinaverunt, simul inutiles facti sunt. Non est qui faciat bonum, non est usque ad unum. Sepulchrum patens est guttur eorum; linguis suis dolose agebant. Venenum aspidum sub labiis eorum, quorum os maledictione et amaritudine plenum est; veloces pedes eorum ad effundendum sanguinem. Contritio et infelicitas in viis eorum, et viam pacis non cognoverunt; non est timor Dei ante oculos eorum.[fn]
   (All_of_them declinaverunt, simul inutiles facti are. Non it_is who let_him_do bonum, not/no it_is until to one. Sepulchrum patens it_is guttur their; linguis to_his_own dolose agebant. Venenum aspidum under labiis their, quorum os maledictione and amaritudine plenum est; veloces pedes their to effundendum sanguinem. Contritio and infelicitas in viis their, and road pacis not/no cognoverunt; not/no it_is timor of_God before oculos their. )

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BrTr They are all gone out of the way, they are together become good for nothing, there is none that does good, no not one. Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: whose mouth is full of cursing and bitterness; their feet are swift to shed blood: destruction and misery are in their ways; and the way of peace they have not known: there is no fear of God before their eyes.

BrLXX Πάντες ἐξέκλιναν, ἅμα ἠχρειώθησαν, οὐκ ἔστι ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός· τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν, ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν, ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν· ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει, ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα· σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν, καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν· οὐκ ἔστι φόβος Θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν.
   (Pantes exeklinan, hama aʸⱪreiōthaʸsan, ouk esti poiōn ⱪraʸstotaʸta, ouk estin heōs henos; tafos aneōigmenos ho larugx autōn, tais glōssais autōn edoliousan, ios aspidōn hupo ta ⱪeilaʸ autōn; hōn to stoma aras kai pikrias gemei, oxeis hoi podes autōn ekⱪeai haima; suntrimma kai talaipōria en tais hodois autōn, kai hodon eiraʸnaʸs ouk egnōsan; ouk esti fobos Theou apenanti tōn ofthalmōn autōn. )