Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Ψαλμὸς τῷ Δαυὶδ τετράδι σαββάτου.
¶ Θεὸς ἐκδικήσεων Κύριος, ὁ Θεὸς ἐκδικήσεων ἐπαῤῥησιάσατο.
( psalmos tōi Dawid tetradi sabbatou.
¶ Theos ekdikaʸseōn Kurios, ho Theos ekdikaʸseōn epaɽɽaʸsiasato. )

BrTr A Psalm of David for the fourth day of the week.
¶ The Lord is a God of vengeance; the God of vengeance [fn]has declared himself.

ULT Yahweh reigns; he is robed in majesty;
⇔ Yahweh has clothed and girded himself with strength.
⇔ The world is firmly established; it cannot be moved.

UST Yahweh, you have become the King!
⇔ The majesty and the power that you have are like robes that a king wears.
⇔ You put the world firmly in place, and it will never be moved out of its place.

OEB The Lord has taken his seat on the throne,
⇔ clothed with majesty, armed with might.
⇔ Now the world stands firm, to be shaken no more,

WEBBE The LORD reigns!
⇔ He is clothed with majesty!
⇔ The LORD is armed with strength.
⇔ The world also is established.
⇔ It can’t be moved.

WMBB (Same as above)

NET The Lord reigns!
⇔ He is robed in majesty,
⇔ the Lord is robed,
⇔ he wears strength around his waist.
⇔ Indeed, the world is established, it cannot be moved.

LSV YHWH has reigned,
He has put on excellence,
YHWH put on strength, He girded Himself,
Also—the world is established, unmoved.

FBV The Lord reigns, clothed in majesty! He wears his royal robes, with his power worn like a belt. The world is held together firmly—it cannot be broken apart.

T4T Yahweh, you are the King!
⇔ You are majestic, and the power that you have is like [MET] a robe that a king wears.
⇔ You put the world firmly in place, and it will never be moved/shaken.

LEB No LEB PSA 93:1 verse available

BBE The Lord is King; he is clothed with glory; the Lord is clothed with strength; power is the cord of his robe; the world is fixed, so that it may not be moved.

Moff The Eternal is reigning, robed in majesty;
⇔ the Eternal is robed with a girdle of power.
⇔ Thou hast steadied and settled the world,

JPS The LORD reigneth; He is clothed in majesty; the LORD is clothed, He hath girded Himself with strength; yea, the world is established, that it cannot be moved.

ASV Jehovah reigneth; he is clothed with majesty;
⇔ Jehovah is clothed with strength; he hath girded himself therewith:
⇔ The world also is established, that it cannot be moved.

DRA The Lord is the God to whom revenge belongeth: the God of revenge hath acted freely.

YLT Jehovah hath reigned, Excellency He hath put on, Jehovah put on strength, He girded Himself, Also — established is the world, unmoved.

Drby Jehovah reigneth, he hath clothed himself with majesty: Jehovah hath clothed himself, he hath girded himself with strength; yea, the world is established, it shall not be moved.

RV The LORD reigneth; he is apparelled with majesty; the LORD is apparelled, he hath girded himself with strength: the world also is stablished, that it cannot be moved.

Wbstr The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, with which he hath girded himself: the world also is established, that it cannot be moved.

KJB-1769 The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved.
(The LORD reignth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath/has girded himself: the world also is stablished, that it cannot be moved. )

KJB-1611 ¶ The LORD reigneth, he is clothed with Maiestie, the LORD is clothed with strength, wherewith hee hath girded himselfe: the world also is stablished, that it cannot be moued.
(¶ The LORD reignth, he is clothed with Maiestie, the LORD is clothed with strength, wherewith he hath/has girded himself: the world also is stablished, that it cannot be moved.)

Bshps God raigneth, he is clothed with a glorious maiestie, God is clothed with strength: he hath girded hym selfe, he hath made the worlde so sure that it can not be moued.
(God reignth, he is clothed with a glorious majesty, God is clothed with strength: he hath/has girded himself, he hath/has made the world so sure that it cannot be moved.)

Gnva The Lord reigneth, and is clothed with maiestie: the Lord is clothed, and girded with power: the world also shall be established, that it cannot be mooued.
(The Lord reignth, and is clothed with majesty: the Lord is clothed, and girded with power: the world also shall be established, that it cannot be moved. )

Cvdl The LORDE is kynge, and hath put on glorious apparell, the LORDE hath put on his apparell, & gyrded himself with stregth:
(The LORD is king, and hath/has put on glorious apparel, the LORD hath/has put on his apparel, and gyrded himself with stregth:)

Wyc The thre and nyntithe salm. God is Lord of veniauncis; God of veniauncis dide freli.
(The three and nyntithe psalm. God is Lord of veniauncis; God of veniauncis did freely.)

Luth Der HErr ist König und herrlich geschmückt; der HErr ist geschmückt und hat ein Reich angefangen, soweit die Welt ist, und zugerichtet, daß es bleiben soll.
(The LORD is king and herrlich geschmückt; the/of_the LORD is geschmückt and has a kingdom angefangen, soweit the world is, and zugerichtet, that it remain soll.)

ClVg Psalmus ipsi David, quarta sabbati. [Deus ultionum Dominus; Deus ultionum libere egit.[fn]
(Psalmus ipsi David, the_fourth sabbati. [God ultionum Master; God ultionum libere egit. )

93.1 Psalmus David AUG. Infirmis, qui et murmurant corde, etc., usque ad totus docens patientiam. Quarto sabbati, quo die fecit Deus luminaria, etc., usque ad unde monet ad patientiam.

93.1 Psalmus David AUG. Infirmis, who and murmurant corde, etc., until to totus docens patientiam. Quarto sabbati, quo day he_did God luminaria, etc., until to whence monet to patientiam.

TTN Tyndale Theme Notes:

The Creator-King

God created and established the world; the whole of creation is his handiwork (Gen 1–2; Ps 24:1-2; 95:4-5). He also rules over his creation, governing and caring for all that he has made (95:6-7; 96:10).

Several psalms celebrate the manifestation of God’s glory in creation (Pss 8; 19; 28; 33; 89; and 104). Psalm 8 centers on God’s endowing human beings with splendor and vesting them as his rulers in creation. Psalm 19 encourages reflection on creation in order to cultivate wisdom. Psalm 29 reveals God’s power in the world and the stability of his creation. Psalm 33 exalts God’s governance, order, and wisdom in creation and underscores the importance of fearing the Lord. In Psalm 89, God’s covenant with David is founded on God’s commitment to creation (89:9-18).

Psalms 93–100 reflect on God’s worldwide dominion. The earth belongs to him, and the Creator has demonstrated his power in history. Psalm 104 is a creation hymn that reworks the six days of creation into a marvelous lyric in praise of God’s wisdom.

Scripture calls upon all nations to acknowledge and praise God and to show their acceptance of his sovereign rule (see 9:11; 47:1-2, 7-9; 66:8; 117:1).

Passages for Further Study

Gen 1:1–2:4; Pss 8; 19; 28; 29; 33; 89; 93–100; 104; Eccl 12:1-7, 13-14; Isa 40:25-28; 43:15; 44:24; 51:13; Jer 10:16; Acts 4:23-31; Col 3:10

UTN uW Translation Notes:

Note 1 topic: writing-poetry

General Information: