PSA 64:1 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

OET (OET-RV) For the musical director: a song by David.
⇔ Hear my voice of complaint, God.
⇔ Save my from my enemies that I fear.

Key: khaki:verbs, blue:Elohim.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Εἰς τὸ τέλος, ψαλμὸς τῷ Δαυίδ, ᾠδή.
( Eis to telos, psalmos tōi Dawid, ōdaʸ. )

ULT For the chief musician. A psalm of David.
⇔ Hear my voice, God, listen to my complaint;
⇔ preserve my life from fear of my enemies.

UST A psalm written by David for the choir director.
⇔ God, listen to me as I tell you the things about which I am worried.
⇔ I am afraid of my enemies; please save me from them.

BSB For the choirmaster. A Psalm of David.
⇔ Hear, O God, my voice of complaint;
⇔ preserve my life from dread of the enemy.

OEB For the leader. A psalm of David.
⇔ Hear, O my God, the voice of my lament:
⇔ guard my life from the dread of the foe.

WEBBE For the Chief Musician. A Psalm by David.
⇔ Hear my voice, God, in my complaint.
⇔ Preserve my life from fear of the enemy.

WMBB (Same as above)

NET For the music director; a psalm of David.
⇔ Listen to me, O God, as I offer my lament!
⇔ Protect my life from the enemy’s terrifying attacks.

LSV TO THE OVERSEER. A PSALM OF DAVID. Hear, O God, my voice, in my meditation,
You keep my life from the fear of an enemy,

FBV For the music director. A psalm of David.
⇔ God, please listen to my complaint.[fn] Protect me because my enemies scare me.

64:1 Or “problem.”

T4T God, listen to me as I tell you the things that I am worried about.
⇔ I am afraid of my enemies; so save/rescue me from them.

LEB • Hear my voice, O God, in my lamenting. Preserve my life from the fear of the enemy.

BBE To the chief music-maker. A Psalm. Of David.
⇔ O God, let the voice of my grief come to your ear: keep my life from the fear of those who are against me.

Moff From the Choirmaster’s collection. A song of David.
⇔ List to my plaint, O God,
⇔ save me from the foe and his terrors,

JPS (64-1) For the Leader. A Psalm of David. (64-2) Hear my voice, O God, in my complaint; preserve my life from the terror of the enemy.

ASV For the Chief Musician. A Psalm of David.
⇔ Hear my voice, O God, in my complaint:
⇔ Preserve my life from fear of the enemy.

DRA To the end, a psalm of David. The canticle of Jeremias and Ezechiel to the people of the captivity, when they began to go out.

YLT To the Overseer. — A Psalm of David. Hear, O God, my voice, in my meditation, From the fear of an enemy Thou keepest my life,

Drby To the chief Musician. A Psalm of David.
⇔ Hear, O [fn]God, my voice in my plaint; preserve my life from fear of the enemy:

64.1 Elohim

RV For the Chief Musician. A Psalm of David.
⇔ Hear my voice, O God, in my complaint: preserve my life from fear of the enemy.

Wbstr To the chief Musician, a Psalm of David. Hear my voice, O God, in my prayer: preserve my life from fear of the enemy.

KJB-1769 To the chief Musician, A Psalm of David.
⇔ Hear my voice, O God, in my prayer: preserve my life from fear of the enemy.

KJB-1611 ¶ To the chiefe musician, a Psalme of Dauid. ¶ Heare my voice, O God, in my praier; preserue my life from feare of the enemie.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)

Bshps To the chiefe musition, a psalme of Dauid. O Lorde heare my voyce in my prayer: preserue my life from feare of the enemie.
(To the chief musician, a psalm of David. O Lord hear my voice in my prayer: preserve my life from fear of the enemy.)

Gnva To him that excelleth. A Psalme of David. Heare my voyce, O God, in my prayer: preserue my life from feare of the enemie.
(To him that excelleth. A Psalm of David. Hear my voice, O God, in my prayer: preserve my life from fear of the enemy. )

Cvdl Heare my voyce (o God) in my coplaynte, preserue my life fro feare of ye enemie.
(Hear my voice (o God) in my coplaynte, preserve my life from fear of ye/you_all enemy.)

Wycl The titil of the foure and sixtithe salm. `To victorie, `the salm of the song of Dauid.
(The title of the four and sixtieth psalm. `To victory, `the psalm of the song of David.)

Luth Ein Psalm Davids, vorzusingen.
(A Psalm Davids, to_sing_to.)

ClVg In finem. Psalmus David, canticum Jeremiæ et Ezechielis populo transmigrationis, cum inciperent exire.[fn]
(In finem. Psalmus David, canticum Yeremiæ and Ezechielis to_the_people transmigrationis, when/with inciperent exire. )

64.1 In finem. AUG. Prophetavit Jeremias XXV, 29. post septuaginta annos rediturum populum. Inter captivos erat Ezechiel et alii prophetæ. Completis septuaginta annis restitutum est templum. Figura est nostri, qui de Babylonia ad Jerusalem suspiramus, de sæculo et corpore peccati ad cœlum. Jeremiæ. AUG., HIER. Excelsus; et significat eos, qui dicunt: Nostra conversatio in cœlis est. Aggœus, festus. Illos significat, qui sunt spe gaudentes, qui in reliquiis cogitationum diem festum agunt Domino; Ezechiel, roboravit me Dominus, et significat illos, qui sunt roborati in Domino; hi prophetaverunt reditum in Jerusalem. De populo transmigrationis. AUG. Id est, qui transmigravit de cœlo ad terram, de perfectione ad miseriam et confusionem. Cum inciperet. Ibid. Incipit exire, qui incipit amare; charitas civem facit Jerusalem, cupiditas Babylonis: et sic ergo corpore permisti, desiderio sunt separati. CASS. Consolatio in exsilio; ne quis desperet: quia certificat reditum, et per quem, et quæ divitiæ reversis. Affirmat reditum, et precatur.

64.1 In finem. AUG. Prophetavit Yeremias XXV, 29. after septuaginta years rediturum the_people. Inter captivos was Ezechiel and alii the_prophets. Completis septuaginta annis restitutum it_is templum. Figura it_is nostri, who about Babylonia to Yerusalem suspiramus, about sæculo and corpore peccati to cœlum. Yeremiæ. AUG., HIER. Excelsus; and significat them, who dicunt: Nostra conversatio in cœlis it_is. Aggœus, festus. Illos significat, who are spe gaudentes, who in reliquiis cogitationum diem festum agunt Master; Ezechiel, roboravit me Master, and significat illos, who are roborati in Master; hi prophetaverunt reditum in Yerusalem. De to_the_people transmigrationis. AUG. That it_is, who transmigravit about cœlo to the_earth/land, about perfectione to miseriam and confusionem. Since inciperet. Ibid. Incipit exire, who incipit amare; charitas civem facit Yerusalem, cupiditas Babylonis: and so therefore corpore permisti, desiderio are separati. CASS. Consolatio in exsilio; not who/any desperet: because certificat reditum, and through quem, and which divitiæ reversis. Affirmat reditum, and precatur.

Parallel PSA 64:1

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