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Psa 14 V0 V1 V2 V4 V5 V6 V7

Parallel PSA 14:3

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

B I ◄ ← Psa 14:3 ↓ → ► ≡ ═ ©  

Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=David (All still tentative.)

OET (OET-RV) They’ve all turned away.
 ⇔ Together they’ve become corrupt.
 ⇔ There isn’t anyone who does good—no one.OET logo mark

OET-LV (The)_everyone he_turns_aside all_together they_are_corrupt there_is_not one_who_does_of (of)_good there_is_not also one.OET logo mark

UHB הַ⁠כֹּ֥ל סָר֮ יַחְדָּ֪ו נֶ֫אֱלָ֥חוּ אֵ֤ין עֹֽשֵׂה־ט֑וֹב אֵ֝֗ין גַּם־אֶחָֽד׃ ‡
   (ha⁠kkol şār yaḩdāv neʼₑlāḩū ʼēyn ˊosēh-ţōⱱ ʼēyn gam-ʼeḩād.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX (PSA 13:3) Πάντες ἐξέκλιναν, ἅμα ἠχρειώθησαν, οὐκ ἔστι ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός· τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν, ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν, ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν· ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει, ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα· σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν, καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν· οὐκ ἔστι φόβος Θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν.
   (Pantes exeklinan, hama aʸⱪreiōthaʸsan, ouk esti poiōn ⱪraʸstotaʸta, ouk estin heōs henos; tafos aneōigmenos ho larugx autōn, tais glōssais autōn edoliousan, ios aspidōn hupo ta ⱪeilaʸ autōn; hōn to stoma aras kai pikrias gemei, oxeis hoi podes autōn ekⱪeai haima; suntrimma kai talaipōria en tais hodois autōn, kai hodon eiraʸnaʸs ouk egnōsan; ouk esti fobos Theou apenanti tōn ofthalmōn autōn.)

BrTr (PSA 13:3) They are all gone out of the way, they are together become good for nothing, there is none that does good, no not one. Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: whose mouth is full of cursing and bitterness; their feet are swift to shed blood: destruction and misery are in their ways; and the way of peace they have not known: there is no fear of God before their eyes.


SLBL   All have turned away; all alike have become corrupt;
  there is no one who does good; there is not even one. ‡

ULT The whole has turned aside. Together they have corrupted themselves.
 ⇔ There is none doing good, not even one.

UST But they all do evil and corrupt things;
 ⇔ no one does what is right.

BSB & MSB All have turned away,
 ⇔ they have together become corrupt;[fn]
 ⇔ there is no one who does good,
 ⇔ not even one.[fn]


14:3 LXX worthless

14:3 Cited in Romans 3:10–12

OEB  ⇔ But all have turned bad,
 ⇔ the taint is on all;
 ⇔ not one does good,
 ⇔ no, not one.

WEBBE & WMBB They have all gone aside.
 ⇔ They have together become corrupt.
 ⇔ There is no one who does good, no, not one.

NET Everyone rejects God;
 ⇔ they are all morally corrupt.
 ⇔ None of them does what is right,
 ⇔ not even one!

LSV The whole have turned aside,
Together they have been filthy: There is not a doer of good, not even one.

FBV They have all gone their own way, they are totally depraved; none of them does anything good, not even one.

T4T But they are all corrupt/evil;
 ⇔ no one does what is good/right.

LEB  •  All have gone astray;
 •  they are altogether corrupt.
 •  There is not one who does good;
 •  there is not even one.

BBE They have all gone out of the way together; they are unclean, there is not one who does good, no, not one.

Moff  ⇔ But all are faithless,
 ⇔ one and all are tainted;
 ⇔ none does what is right,
 ⇔ no, not a single one.

JPS They are all corrupt, they are together become impure; there is none that doeth good, no, not one.

ASV They are all gone aside; they are together become filthy;
 ⇔ There is none that doeth good, no, not one.

DRA (PSA 13:3) They are all gone aside, they are become unprofitable together: there is none that doth good, no not one. Their throat is an open sepulchre: with their tongues they acted deceitfully; the poison of asps is under their lips. Their mouth is full of cursing and bitterness; their feet are swift to shed blood. Destruction and unhappiness in their ways: and the way of peace they have not known: there is no fear of God before their eyes.

YLT The whole have turned aside, Together they have been filthy: There is not a doer of good, not even one.

Drby They have all gone aside, they are together become corrupt: there is none that doeth good, not even one.

RV They are all gone aside; they are together become filthy; there is none that doeth good, no, not one.
   (They are all gone aside; they are together become filthy; there is none that doeth/does good, no, not one.)

SLT All turned away together, they were corrupted: none doing good, not even one.

Wbstr They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.

KJB-1769 They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.[fn]
   (They are all gone aside, they are all together become filthy: there is none that doeth/does good, no, not one.)


14.3 filthy: Heb. stinking

KJB-1611 They are all gone aside, they are all together become [fn]filthy: there is none that doeth good, no not one.
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation and footnotes)


14:3 Heb. stincking.

Bshps But they are all gone out of the way, they are altogether become abhominable: there is none that doth good, no not one.
   (But they are all gone out of the way, they are altogether become abominable/revolting: there is none that doeth/does good, no not one.)

Gnva All are gone out of the way: they are all corrupt: there is none that doeth good, no not one.
   (All are gone out of the way: they are all corrupt: there is none that doeth/does good, no not one.)

Cvdl Their throte is an open sepulcre, with their tonges they haue disceaued, the poyson of Aspes is vnder their lippes.
   (Their throat is an open sepulchre/tomb, with their tongues they have deceived, the poison of Asps is under their lips.)

Wycl (PSA 13:3) Alle bowiden awei, togidere thei ben maad vnprofitable; noon is that doth good, noon is `til to oon. The throte of hem is an open sepulcre, thei diden gilefuli with her tungis; the venym of snakis is vndur her lippis. Whos mouth is ful of cursyng and bittirnesse; her feet ben swift to schede out blood. Sorewe and cursidnesse is in the weies of hem, and thei knewen not the weie of pees; the drede of God is not bifor her iyen.
   (All bowed away, together they been made unprofitable; noon is that doeth/does good, noon is till to one. The throat of hem is an open sepulchre/tomb, they did guilefully with her tongues; the venom of snakes is under her lips. Whose mouth is full of cursing and bitterness; her feet been swift to shed out blood. Sorrow and cursedness is in the ways of them, and they knew not the way of peace; the dread of God is not before her eyes.)

Luth Aber sie sind alle abgewichen und allesamt untüchtig; da ist keiner, der Gutes tue, auch nicht einer.
   (But they/she/them are all deviated and all_of_them incompetent; there is none/no_one, the/of_the goodness/good_(person) do/act, also not one/a.)

ClVg (PSA 13:3) Omnes declinaverunt, simul inutiles facti sunt. Non est qui faciat bonum, non est usque ad unum. Sepulchrum patens est guttur eorum; linguis suis dolose agebant. Venenum aspidum sub labiis eorum, quorum os maledictione et amaritudine plenum est; veloces pedes eorum ad effundendum sanguinem. Contritio et infelicitas in viis eorum, et viam pacis non cognoverunt; non est timor Dei ante oculos eorum.[fn]
   (All_of_them they_declined, at_the_same_time useless made are. Not/No it_is who/which let_him_do good, not/no it_is until to one. Grave/tomb open it_is throat their; tongues/languages to_his_own deceitfully they_were_doing. Poison asp_snake under lips their, whose mouth curse and with_bitterness full it_is; quick feet their to to_be_poured_out blood. Breaking/grief and unhappiness in/into/on ways their, and way/road of_peace not/no they_knew; not/no it_is fear(n) of_God before the_eyes their.)


13.3 Sepulcrum. Ibid. Ita inutiles aliis facti, quia guttur eorum est sepulcrum, etc. Sepulcrum. Dicuntur hi tres versus, qui sunt usque ad secundam divisionem, ibi, Nonne cognoscent, etc., non esse de Hebræo, etc., usque ad eos non habet. Contritio AUG. Ita inutiles sibi facti sunt, etc., usque ad et infelicitas in futuro. CASS Via impiorum, etc., usque ad: Timor Dei ante oculos, etc.


13.3 Tomb/grave. There. So/thus useless to_others made, because throat their it_is tomb/grave, etc. Tomb/grave. They_are_said these three towards_OR_verse, who/which are until to second division, there, Isn’t_it they_will_know, etc., not/no to_be from/about Hebrew, etc., until to them not/no has. Breaking/grief AUG. So/thus useless to_himself made are, etc., until to and unhappiness in/into/on future. CASS Via of_the_wicked, etc., until to: Fear(n) of_God before the_eyes, etc.


PLBL Psalms Layer-by-Layer: See the Scriptura Psalm Layer-by-Layer analysis overview.
  See the Scriptura Psalm Layer-by-Layer analysis for this verse (but that link requires making an account there).

HAP Hebrew accents and phrasing: See Allan Johnson's Hebrew accents and phrasing analysis.

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / parallelism

הַ⁠כֹּ֥ל סָר֮ יַחְדָּ֪ו נֶ֫אֱלָ֥חוּ

(Some words not found in UHB: (the),everyone turned_aside together corrupt not does_of good not also/yet one(ms) )

These two phrases, The whole has turned aside and Together they have corrupted themselves, mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. Hebrew poetry was based on this kind of repetition, and you may want to show this to your readers by including both phrases in your translation. If it is helpful, you could connect the phrases in a way that shows that the second phrase is repeating the first one, not saying something additional. Alternate translation: [All have rebelled, that is, they have all become completely corrupt]

Note 2 topic: figures-of-speech / ellipsis

הַ⁠כֹּ֥ל

(Some words not found in UHB: (the),everyone turned_aside together corrupt not does_of good not also/yet one(ms) )

The expression The whole refers back to the “sons of man” in the previous verse. It may be helpful to use a term in your translation that will clarify this for your readers. Alternate translation: [All of mankind has turned aside]

Note 3 topic: figures-of-speech / metaphor

הַ⁠כֹּ֥ל סָר֮

(Some words not found in UHB: (the),everyone turned_aside together corrupt not does_of good not also/yet one(ms) )

The psalmist is speaking of people abandoning God’s ways as if they had literally turned aside from a path they had been walking on. He means that they stopped living in the manner in which God wants people to live. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: [All people have rejected how God wants them to live] or [Everyone has stopped obeying God]

Note 4 topic: figures-of-speech / hyperbole

אֵ֤ין עֹֽשֵׂה־ט֑וֹב אֵ֝֗ין גַּם־אֶחָֽד

not (Some words not found in UHB: (the),everyone turned_aside together corrupt not does_of good not also/yet one(ms) )

The psalmist is saying none and not even one as a generalization for emphasis. If it would be helpful in your language, you could use a different way to express the emphasis. Alternate translation: [All people are sinful]

Note 5 topic: figures-of-speech / nominaladj

ט֑וֹב

good

The psalmist is using the adjective good as a noun to mean a certain kind of thing. Your language may use adjectives in the same way. If not, you can translate this adjective with an equivalent phrase. Alternate translation: [good things] or [what is good]

B I ◄ ← Psa 14:3 ↑ → ► ≡ ═ ©