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ParallelVerse GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTESAWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

PSA IntroSg1Sg2Sg3Sg4Sg5Sg6Sg7Sg8Sg9Sg10Sg11Sg12Sg13Sg14Sg15Sg16Sg17Sg18Sg19Sg20Sg21Sg22Sg23Sg24Sg25Sg26Sg27Sg28Sg29Sg30Sg31Sg32Sg33Sg34Sg35Sg36Sg37Sg38Sg39Sg40Sg41Sg42Sg43Sg44Sg45Sg46Sg47Sg48Sg49Sg50Sg51Sg52Sg53Sg54Sg55Sg56Sg57Sg58Sg59Sg60Sg61Sg62Sg63Sg64Sg65Sg66Sg67Sg68Sg69Sg70Sg71Sg72Sg73Sg74Sg75Sg76Sg77Sg78Sg79Sg80Sg81Sg82Sg83Sg84Sg85Sg86Sg87Sg88Sg89Sg90Sg91Sg92Sg93Sg94Sg95Sg96Sg97Sg98Sg99Sg100Sg101Sg102Sg103Sg104Sg105Sg106Sg107Sg108Sg109Sg110Sg111Sg112Sg113Sg114Sg115Sg116Sg117Sg118Sg119Sg120Sg121Sg122Sg123Sg124Sg125Sg126Sg127Sg128Sg129Sg130Sg131Sg132Sg133Sg134Sg135Sg136Sg137Sg138Sg139Sg140Sg141Sg142Sg143Sg144Sg145Sg146Sg147Sg148Sg149Sg150

Psa 14 V1V2V4V5V6V7

Parallel PSA 14:3

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

BI Psa 14:3 ©

Text critical issues=none Clarity of original=clear Importance to us=normal(All still tentative.)

OET (OET-RV)They’ve all turned away.
 ⇔ Together they’ve become corrupt.
 ⇔ There isn’t anyone who does good—no one.OET logo mark

OET-LVNot do_they_know all_of those_who_do_of (of)_wickedness those_who_devour_of people_of_(of)_my they_eat bread YHWH not they_call_on.
OET logo mark

UHBהַ⁠כֹּ֥ל סָר֮ יַחְדָּ֪ו נֶ֫אֱלָ֥חוּ אֵ֤ין עֹֽשֵׂה־ט֑וֹב אֵ֝֗ין גַּם־אֶחָֽד׃
   (ha⁠kkol şār yaḩdāv neʼₑlāḩū ʼēyn ˊosēh-ţōⱱ ʼēyn gam-ʼeḩād.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXὋς οὐκ ἐδόλωσεν ἐν γλώσσῃ αὐτοῦ, οὐδὲ ἐποίησε τῷ πλησίον αὐτοῦ κακὸν, καὶ ὀνειδισμὸν οὐκ ἔλαβεν ἐπὶ τοὺς ἔγγιστα αὐτοῦ·
   (Hos ouk edolōsen en glōssaʸ autou, oude epoiaʸse tōi plaʸsion autou kakon, kai oneidismon ouk elaben epi tous engista autou;)

BrTrWho has not spoken craftily with his tongue, neither has done evil to his neighbour, nor taken up a reproach against them that dwelt nearest to him.


SLBL   All have turned away; all alike have become corrupt;
  there is no one who does good; there is not even one. 

ULTAll have turned aside, together they have become corrupt;
 ⇔ There is no one doing good, no, not one.

USTBut they all do evil and corrupt things;
 ⇔ no one does what is right.

BSBAll have turned away,
 ⇔ they have together become corrupt;[fn]
 ⇔ there is no one who does good,
 ⇔ not even one.[fn]


14:3 LXX worthless

14:3 Cited in Romans 3:10–12

MSB (Same as BSB above including footnotes)

OEB  ⇔ But all have turned bad,
 ⇔ the taint is on all;
 ⇔ not one does good,
 ⇔ no, not one.

WEBBEThey have all gone aside.
 ⇔ They have together become corrupt.
 ⇔ There is no one who does good, no, not one.

WMBB (Same as above)

NETEveryone rejects God;
 ⇔ they are all morally corrupt.
 ⇔ None of them does what is right,
 ⇔ not even one!

LSVThe whole have turned aside,
Together they have been filthy: There is not a doer of good, not even one.

FBVThey have all gone their own way, they are totally depraved; none of them does anything good, not even one.

T4TBut they are all corrupt/evil;
 ⇔ no one does what is good/right.

LEB  • All have gone astray;
 • they are altogether corrupt.
 • There is not one who does good;
 • there is not even one.

BBEThey have all gone out of the way together; they are unclean, there is not one who does good, no, not one.

Moff  ⇔ But all are faithless,
 ⇔ one and all are tainted;
 ⇔ none does what is right,
 ⇔ no, not a single one.

JPSThey are all corrupt, they are together become impure; there is none that doeth good, no, not one.

ASVThey are all gone aside; they are together become filthy;
 ⇔ There is none that doeth good, no, not one.

DRAHe that speaketh truth in his heart, who hath not used deceit in his tongue: Nor hath done evil to his neighbour: nor taken up a reproach against his neighbours.

YLTThe whole have turned aside, Together they have been filthy: There is not a doer of good, not even one.

DrbyThey have all gone aside, they are together become corrupt: there is none that doeth good, not even one.

RVThey are all gone aside; they are together become filthy; there is none that doeth good, no, not one.
   (They are all gone aside; they are together become filthy; there is none that doth/does good, no, not one.)

SLTAll turned away together, they were corrupted: none doing good, not even one.

WbstrThey are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.

KJB-1769They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.[fn]
   (They are all gone aside, they are all together become filthy: there is none that doth/does good, no, not one.)


14.3 filthy: Heb. stinking

KJB-1611[fn]They are all gone aside, they are all together become filthy: there is none that doeth good, no not one.
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation and footnotes)


14:3 Heb. stincking.

BshpsBut they are all gone out of the way, they are altogether become abhominable: there is none that doth good, no not one.
   (But they are all gone out of the way, they are altogether become abominable/revolting: there is none that doth/does good, no not one.)

GnvaAll are gone out of the way: they are all corrupt: there is none that doeth good, no not one.
   (All are gone out of the way: they are all corrupt: there is none that doth/does good, no not one.)

CvdlTheir throte is an open sepulcre, with their tonges they haue disceaued, the poyson of Aspes is vnder their lippes.
   (Their throat is an open sepulchre/tomb, with their tongues they have deceived, the poison of Aspes is under their lips.)

WyclWhich spekith treuthe in his herte; which dide not gile in his tunge. Nethir dide yuel to his neiybore; and took not schenschip ayens hise neiyboris.
   (Which speaketh/speaks truth in his heart; which did not guile in his tongue. Neither did evil to his neighbour; and took not disgrace/ruin against his neighbours.)

LuthAber sie sind alle abgewichen und allesamt untüchtig; da ist keiner, der Gutes tue, auch nicht einer.
   (But they/she/them are all deviated and all_of_them incompetent; there is none/no_one, the/of_the goodness/good_(person) do/act, also not one/a.)

ClVgqui loquitur veritatem in corde suo: qui non egit dolum in lingua sua, nec fecit proximo suo malum, et opprobrium non accepit adversus proximos suos.[fn]
   (who/which speaks the_truth in/into/on heart his_own: who/which not/no acted trick in/into/on tongue/language his_own, but_not he_did the_next his_own evil, and reproach not/no he_received against neighbours his_own.)


14.3 Qui loquitur. Hic exsequitur plenius. Veritas est cum res ita est, ut dicitur: Hoc proprie Christus fecit. In corde, qui aliquando tacuit indignis fraudulenter quærentibus. Non egit dolum. Dolus est in lingua, cum aliud dicitur, aliud est in pectore. Vel, non egit dolum, quia omnia quæ audivit a Patre, sine aliqua adjectione vel suppressione, nota fecit proximis, id est, discipulis; Judæis, proximis secundum carnem. Nec fecit proximo malum. Sed pro eis oravit; non acceptum habuit opprobrium adversus proximos suos, sicut est patens per hoc quod Judam non mordaci increpatione lacerabat.


14.3 Who speaks. Here/This executes more_fully. Veritas it_is when/with thing so/thus it_is, as it_is_said: This properly Christ/Messiah he_did. In heart, who/which sometimes he_was_silent indignis fraudulently those_seeking. Not/No acted trick. Dolus it_is in/into/on tongue/language, when/with something_else it_is_said, something_else it_is in/into/on chest. Or, not/no acted trick, because everything which he_heard from Father, without some adyectione or suppressione, note he_did next_to, that it_is, students; To_the_Jews, next_to after/second the_flesh. Neither he_did the_next evil. But for to_them he_prayed; not/no accepted had reproach against neighbours his_own, like it_is patens through this that Yudam not/no mordaci rebuke lacerabat.


PLBLPsalms Layer-by-Layer: See the Scriptura Psalm Layer-by-Layer analysis overview.
  See the Scriptura Psalm Layer-by-Layer analysis for this verse (but that link requires making an account there).

HAPHebrew accents and phrasing: See Allan Johnson's Hebrew accents and phrasing analysis.

UTNuW Translation Notes:

Note 1 topic: figures-of-speech / parallelism

הַ⁠כֹּ֥ל סָר֮ יַחְדָּ֪ו נֶ֫אֱלָ֥חוּ

(Some words not found in UHB: (the),everyone turned_aside together corrupt not does_of good not also/yet one(ms) )

These two phrases, The whole has turned aside and Together they have corrupted themselves, mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. Hebrew poetry was based on this kind of repetition, and you may want to show this to your readers by including both phrases in your translation. If it is helpful, you could connect the phrases in a way that shows that the second phrase is repeating the first one, not saying something additional. Alternate translation: [All have rebelled, that is, they have all become completely corrupt]

Note 2 topic: figures-of-speech / ellipsis

הַ⁠כֹּ֥ל

(Some words not found in UHB: (the),everyone turned_aside together corrupt not does_of good not also/yet one(ms) )

The expression The whole refers back to the “sons of man” in the previous verse. It may be helpful to use a term in your translation that will clarify this for your readers. Alternate translation: [All of mankind has turned aside]

Note 3 topic: figures-of-speech / metaphor

הַ⁠כֹּ֥ל סָר֮

(Some words not found in UHB: (the),everyone turned_aside together corrupt not does_of good not also/yet one(ms) )

The psalmist is speaking of people abandoning God’s ways as if they had literally turned aside from a path they had been walking on. He means that they stopped living in the manner in which God wants people to live. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: [All people have rejected how God wants them to live] or [Everyone has stopped obeying God]

Note 4 topic: figures-of-speech / hyperbole

אֵ֤ין עֹֽשֵׂה־ט֑וֹב אֵ֝֗ין גַּם־אֶחָֽד

not (Some words not found in UHB: (the),everyone turned_aside together corrupt not does_of good not also/yet one(ms) )

The psalmist is saying none and not even one as a generalization for emphasis. If it would be helpful in your language, you could use a different way to express the emphasis. Alternate translation: [All people are sinful]

Note 5 topic: figures-of-speech / nominaladj

ט֑וֹב

good

The psalmist is using the adjective good as a noun to mean a certain kind of thing. Your language may use adjectives in the same way. If not, you can translate this adjective with an equivalent phrase. Alternate translation: [good things] or [what is good]

BI Psa 14:3 ©