PSA 123:3 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

123:4 Note: We have abandoned or added a ketib/qere relative to BHS. In doing this we agree with L against BHS.

Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX ἄρα ζῶντας ἂν κατέπιον ἡμᾶς· ἐν τῷ ὀργισθῆναι τὸν θυμὸν αὐτῶν ἐφʼ ἡμᾶς,
(ara zōntas an katepion haʸmas; en tōi orgisthaʸnai ton thumon autōn efʼ haʸmas, )

BrTr verily they would have swallowed us up alive, when their wrath was kindled against us:

ULT Have mercy on us, Yahweh, have mercy on us,
⇔ for we are exceedingly filled with humiliation.

UST Yahweh, act very mercifully toward us
⇔ because our enemies have acted very contemptuously toward us.

BSB ⇔ Have mercy on us, O LORD, have mercy,
⇔ for we have endured much contempt.

OEB ⇔ Be gracious, be gracious to us, Lord.
⇔ Scorn enough, and more, have we borne

WEBBE Have mercy on us, LORD, have mercy on us,
⇔ for we have endured much contempt.

WMBB (Same as above)

NET Show us favor, O Lord, show us favor!
⇔ For we have had our fill of humiliation, and then some.

LSV Favor us, O YHWH, favor us,
For we have been greatly filled with contempt,

FBV Please have mercy on us, Lord, have mercy. We've had enough of people's contempt.

T4T ⇔ Yahweh, be very merciful [DOU] to us
⇔ because our enemies have acted very contemptuously toward us.

LEB • Be gracious to us, O Yahweh, be gracious to us, for long enough we have had our fill of contempt.

BBE Have mercy on us, O Lord, have mercy on us: for all men are looking down on us.

Moff Take pity on us, O Eternal, oh take pity;

JPS Be gracious unto us, O LORD, be gracious unto us; for we are full sated with contempt.

ASV Have mercy upon us, O Jehovah, have mercy upon us;
⇔ For we are exceedingly filled with contempt.

DRA Perhaps they had swallowed us up alive. When their fury was enkindled against us,

YLT Favour us, O Jehovah, favour us, For greatly have we been filled with contempt,

Drby Be gracious unto us, O Jehovah, be gracious unto us; for we are exceedingly filled with contempt.

RV Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt.

Wbstr Have mercy upon us, O LORD, have mercy upon us; for we are exceedingly filled with contempt.

KJB-1769 Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt.

KJB-1611 Haue mercy vpon vs, O LORD, haue mercy vpon vs: for we are exceedingly filled with contempt.
(Modernised spelling is same as from KJB-1769 above)

Bshps Haue mercy vpon vs O God, haue mercy vpon vs: for we haue suffered enough of dispite.
(Have mercy upon us O God, have mercy upon us: for we have suffered enough of dispite.)

Gnva Haue mercie vpon vs, O Lord, haue mercie vpon vs: for we haue suffered too much contempt.
(Have mercy upon us, O Lord, have mercy upon us: for we have suffered too much contempt. )

Cvdl Haue mercy vpo vs (o LORDE) haue mercy vpon vs, for we are vtterly despysed.
(Have mercy upo us (o LORD) have mercy upon us, for we are utterly despised.)

Wycl in hap thei hadden swalewid vs quike. Whanne the woodnesse of hem was wrooth ayens vs;
(in hap they had swalewid us quick/alive. When the woodnesse of them was wrooth against us;)

Luth Sei uns gnädig, HErr, sei uns gnädig; denn wir sind sehr voll Verachtung.
(Be us/to_us/ourselves gnädig, LORD, be us/to_us/ourselves gnädig; because we/us are very full/whole Verachtung.)

ClVg forte vivos deglutissent nos; cum irasceretur furor eorum in nos,[fn]
(forte vivos deglutissent nos; when/with irasceretur furor their in we, )

123.3 Forte vivos deglutissent nos. Vivunt qui sciunt idolum nihil esse. Mortui sunt, qui illud putant aliquid esse. Ergo mortui absorbentur, qui putant malum faciendum quod faciunt; vivi autem, qui quidem sciunt malum esse quod faciunt, sed persecutione superati in societatem transeunt impiorum, et Deo hujus vitæ dulcedinem præferunt, sicut quidam qui timore mortis idolis sacrificaverunt. AUG. Attende etiam quod Petrus, id est Ecclesia, absorbet multos, sed non vivos. Cui dicitur: Macta et manduca. Act. 10. Nullum enim manducat, id est, membris inserit, nisi mactatum, id est, renuntiantem diabolo. Mactatur ergo in malo, sed vivificatur in bono, qui manducatur a Petro. E contra accidit illi quem deglutit diabolus. Virgam peccatorum. AUG. Dominantur enim aliquando propter disciplinam bonorum, sed hoc non semper erit, ut hic aperte dicit propheta: et ideo non deficiunt justi, quia sciunt tempus futurum, quo Christus in claritate sua apparens, congregabit ante se omnes gentes, et dividet eas sicut pastor dividit hædos ab ovibus, ovesque ponet a dextris, hædos a sinistris. Sortem. CASS. Id est, justos sorte electos, vel qui sunt sors et hæreditas Dei.

123.3 Forte vivos deglutissent nos. Vivunt who sciunt idolum nihil esse. Mortui are, who illud putant aliquid esse. Ergo mortui absorbentur, who putant evil faciendum that faciunt; vivi however, who indeed sciunt evil esse that faciunt, but persecutione superati in societatem transeunt impiorum, and Deo huyus of_life dulcedinem præferunt, like some who timore mortis idolis sacrificaverunt. AUG. Attende also that Petrus, id it_is Ecclesia, absorbet multos, but not/no vivos. Cui it_is_said: Macta and manduca. Act. 10. Nullum because manducat, id it_is, membris inserit, nisi mactatum, id it_is, renuntiantem diabolo. Mactatur therefore in malo, but vivificatur in bono, who manducatur from Petro. E on_the_contrary accidit illi which deglutit diabolus. Virgam sinners. AUG. Dominantur because aliquando propter disciplinam bonorum, but this not/no always erit, as this aperte he_says propheta: and ideo not/no deficiunt justi, because sciunt tempus futurum, quo Christus in claritate his_own apparens, will_gather before se everyone gentes, and dividet eas like pastor dividit hædos away ovibus, ovesque ponet from on_the_right, hædos from sinistris. Sortem. CASS. That it_is, justos sorte electos, or who are sors and hæreditas of_God.

Parallel PSA 123:3