Open English Translation (OET)

Koine Greek wordlink #154734

SR GNT Yud 1:1 δοῦλος (doulos) ‘Youdas/(Yəhūdāh) of Yaʸsous/(Yəhōshūˊa) chosen_one/messiah slave brother and of Yakōbos/(Yaˊₐqoⱱ)’ Strongs=14010 Lemma=doulos
Word role=noun case=nominative gender=masculine number=singular
Year=66 AD

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Other uses (33) of identical word form δοῦλος (N-NMS) in the Greek originals

The word form ‘δοῦλος’ (N-NMS) has 2 different glosses: ‘a slave’, ‘slave’.

Yhn (Jhn) 8:34 ‘everyone practicing sin a slave is of sin’ SR GNT Yhn (Jhn) 8:34 word 16

OET-LV: 34 The Yaʸsous/(Yəhōshūˊa) answered to _them: Truly, truly, I _am _saying to _you _all that everyone which practicing the sin, is a_slave of_ the _sin. (JHN_8:34)

OET-RV: 34 “I can assure you all that anyone who sins is a slave to sin,” Yeshua answered. (JHN 8:34)

Yhn (Jhn) 8:35 ‘the and slave not is remaining in’ SR GNT Yhn (Jhn) 8:35 word 3

OET-LV: 35 And the slave is_ not _remaining in the house to the age, the son is _remaining to the age. (JHN_8:35)

OET-RV: 35 “And the slaves don’t necessarily remain in the family home forever—only the children have that right. (JHN 8:35)

Yhn (Jhn) 13:16 ‘to you_all not is a slave greater than the master’ SR GNT Yhn (Jhn) 13:16 word 7

OET-LV: 16 Truly, truly, I _am _saying to _you _all, is not a_slave greater than the master of _him, nor an_ambassador greater than the one having _sent him. (JHN_13:16)

OET-RV: 16 I can assure you that a slave isn’t greater than his master, and a missionary isn’t greater than the king who sends him. (JHN 13:16)

Yhn (Jhn) 15:15 ‘slaves because the slave not has known what’ SR GNT Yhn (Jhn) 15:15 word 8

OET-LV: 15 I _am_ no _longer _calling you _all slaves, because the slave has_ not _known what the master of _him is _doing. But you _all I _have _called friends, because I _made _known to _you _all all things what I _heard from the father of _me. (JHN_15:15)

OET-RV: 15 I’m not calling you slaves, because a slave doesn’t know his master’s plans, but I’m calling you friends because I’ve told you everything that I heard from my father. (JHN 15:15)

Yhn (Jhn) 15:20 ‘to you_all not is a slave greater than the master’ SR GNT Yhn (Jhn) 15:20 word 18

OET-LV: 20 Be _remembering about _the message which I said to _you _all: a_slave is Not greater than the master of _him. If they _persecuted me, they_˓will˒_ also _be _persecuting you _all, if they _kept the message of _me, they_˓will˒_ also _be _keeping the your message. (JHN_15:20)

OET-RV: 20 Remember that I told you that slaves are not greater than their master. So if they persecuted me, they’ll also be persecuting you all. (If they’d obeyed my teaching, they would also obey your teaching.) (JHN 15:20)

Mark 10:44 ‘first will_be of all slave’ SR GNT Mark 10:44 word 15

OET-LV: 44 and whoever wishfully may _be _wanting to _be first among you _all, will _be slave of _all. (MRK_10:44)

OET-RV: 44 and anyone who wants to become the most respected has to work like a slave does. (MRK 10:44)

Mat 10:24 ‘the teacher nor a slave above the master’ SR GNT Mat 10:24 word 9

OET-LV: 24 A_apprentice/follower is not above the teacher, nor a_slave above the master of _him. (MAT_10:24)

OET-RV: 24 “An apprentice is not above their teacher, nor is a slave above their master. (MAT 10:24)

Mat 10:25 ‘of him and the slave as the master’ SR GNT Mat 10:25 word 12

OET-LV: 25 it _is Sufficient for _the apprentice/follower that he _may _become as the teacher of _him, and the slave as the master of _him. If they _called the home _owner Beʼelzeboul, to _how _much more the household of _him? (MAT_10:25)

OET-RV: 25 The apprentice is happy to eventually become like their teacher, and the slave to become like their master. If they accuse the home owner of being a devil, then that will apply to his followers even more. (MAT 10:25)

Mat 18:26 ‘having fallen therefore the slave was prostrating to him saying’ SR GNT Mat 18:26 word 5

OET-LV: 26 Therefore the slave having _fallen, was _prostrating to _him saying: Master, be _patient with me, and I _will _be _giving_ all things _back to _you. (MAT_18:26)

OET-RV: 26 Then that slave dropped to the ground and prostrated himself to the master, saying, ‘Master, give me a little more time and then I’ll be able to repay it all to you.’ (MAT 18:26)

Mat 18:28 ‘having come_out but slave that found one’ SR GNT Mat 18:28 word 4

OET-LV: 28 But the that slave having _come _out, found one of _the fellow-slaves of _him, who was _owing a_hundred daʸnarion_coins to _him, and having _apprehended him, he _was _strangling him saying: Give _back if anything you _are _owing. (MAT_18:28)

OET-RV: 28 “But when the slave got outside, he found one of his fellow-slaves who owed him a few thousand. He grabbed him and was strangling him with his hands saying, ‘Give back what you owe!’ (MAT 18:28)

Mat 20:27 ‘first he will_be of you_all slave’ SR GNT Mat 20:27 word 15

OET-LV: 27 and whoever wishfully among you _all may _be _wanting to _be first, he _will _be slave of _you _all, (MAT_20:27)

OET-RV: 27 and anyone who wants to be first, should be your slave, (MAT 20:27)

Mat 24:45 ‘is the faithful slave and prudent whom’ SR GNT Mat 24:45 word 7

OET-LV: 45 Who consequently is the faithful and prudent slave, whom the master appointed over the household of _him, which to _give to _them the food in season? (MAT_24:45)

OET-RV: 45 “As a result, we’ll see who the faithful and watchful slave is—the one who the master appointed to run all the affairs of his household. (MAT 24:45)

Mat 24:46 ‘blessed is slave that whom having come’ SR GNT Mat 24:46 word 3

OET-LV: 46 Blessed is the that slave, whom the master of _him having _come will _be _finding doing thus. (MAT_24:46)

OET-RV: 46 That slave will be rewarded if the master finds him working faithful when he arrives suddenly. (MAT 24:46)

Mat 24:48 ‘may say the evil slave that in the’ SR GNT Mat 24:48 word 6

OET-LV: 48 But if the that evil slave may _say in the heart of _him: The master of _me is _delaying, (MAT_24:48)

OET-RV: 48 But if the evil slave says to himself, ‘Ah, the master won’t be back for a long time yet,’ (MAT 24:48)

Luke 7:2 ‘of a centurion and certain slave sickly being was going’ SR GNT Luke 7:2 word 5

OET-LV: 2 And certain slave of_a_centurion being sickly, was _going to _be _dying, who was honoured to _him. (LUK_7:2)

OET-RV: 2 A Roman army commander there had a slave that he valued, but who was sick and expected to die. (LUK 7:2)

Luke 12:43 ‘blessed is the slave that whom having come’ SR GNT Luke 12:43 word 3

OET-LV: 43 Blessed is the that slave, whom the master of _him having _come, will _be _finding doing thus. (LUK_12:43)

OET-RV: 43 That slave will be blessed when his master arrives and finds him doing everything he should. (LUK 12:43)

Luke 12:45 ‘if but may say slave that in the’ SR GNT Luke 12:45 word 5

OET-LV: 45 But if the that slave may _say in the heart of _him, the master of _me Is _delaying to _be _coming, and may _begin to _be _striking the servant _boys and the servant _girls, to _be _eating and/both and to _be _drinking and to _be _being _drunk, (LUK_12:45)

OET-RV: 45 In contrast, if that slave thought to himself that the master might be away for a long time, he might start beating the slave boys and slave girls, and start ordering feasts, and drinking and getting drunk, (LUK 12:45)

Luke 12:47 ‘that and slave having known the will’ SR GNT Luke 12:47 word 4

OET-LV: 47 And that the slave, which having _known the will of _the master of _him, and not having _prepared or having _done for the will of _him, will _be _being _beat many blows, (LUK_12:47)

OET-RV: 47 “Any slave who knows what their master wants, yet doesn’t get anything ready or start doing what’s wanted, they’ll get a good beating, (LUK 12:47)

Luke 14:21 ‘and having arrived the slave reported to the master’ SR GNT Luke 14:21 word 4

OET-LV: 21 And having _arrived, the slave reported these things to _the master of _him. Then having _been _angered, the the_home _owner said to _the slave of _him: Come _out quickly into the roads and streets of _the city, and bring _in here the poor, and crippled, and blind, and lame. (LUK_14:21)

OET-RV: 21 So when the slave got back, he reported all this to his master. The home-owner got angry and told the slave, ‘Well then, hurry out into the roads and streets of the city and bring back the poor and crippled and blind and lame people.’ (LUK 14:21)

Luke 14:22 ‘and said the slave Master it has become what’ SR GNT Luke 14:22 word 5

OET-LV: 22 And the slave said: Master, it _has _become what you _commanded, and still there _is place. (LUK_14:22)

OET-RV: 22 When he’d done that, the slave said, ‘Master, I’ve done what you instructed and there’s still room at the table.’ (LUK 14:22)

Rom 1:1 ‘Paulos slave of chosen_one/messiah Yaʸsous/(Yəhōshūˊa) a called’ SR GNT Rom 1:1 word 2

OET-LV: 1 Paulos, slave of_chosen _one /messiah Yaʸsous/(Yəhōshūˊa), a_called ambassador, having _been _set _apart for the_good _message of_god, (ROM_1:1)

OET-RV: 1 This letter is from Paul, a slave of Messiah Yeshua and a chosen ambassador who’s been set apart for God’s good message (ROM 1:1)

1 Cor 7:22 ‘in the master having_been called a slave a freedman of the master is’ SR GNT 1 Cor 7:22 word 6

OET-LV: 22 For/Because the one in the_master having _been _called a_slave, a_freedman of_the_master is, likewise the free man having _been _called, a_slave is of_chosen _one /messiah. (CO1_7:22)

OET-RV: 22 because anyone who was a slave when they were called by Yahweh is free in Yahweh’s sight. Conversely, anyone who was free when they were called is the messiah’s slave. (CO1 7:22)

1 Cor 7:22 ‘the free man having_been called a slave is of chosen_one/messiah’ SR GNT 1 Cor 7:22 word 15

OET-RV: 22 because anyone who was a slave when they were called by Yahweh is free in Yahweh’s sight. Conversely, anyone who was free when they were called is the messiah’s slave. (CO1 7:22)

Gal 1:10 ‘to people I was bringing_pleasure of chosen_one/messiah a slave not I was’ SR GNT Gal 1:10 word 19

OET-LV: 10 For/Because now I _am _persuading people or the god? Or I _am _seeking to _be _bringing _pleasure to _people? If I _was_ still _bringing _pleasure to _people, I _was not wishfully a_slave of_chosen _one /messiah. (GAL_1:10)

OET-RV: 10 Am I trying to please and persuade people or God? If I was still trying to please people, I wouldn’t be worthy to be one of the messiah’s slaves. (GAL 1:10)

Gal 3:28 ‘Hellaʸn neither there_is slave nor free neither’ SR GNT Gal 3:28 word 10

OET-LV: 28 There _is neither Youdaios nor Hellaʸn, there _is neither slave nor free, there _is neither male and female, because/for all you _all are one in chosen _one /messiah Yaʸsous. (GAL_3:28)

OET-RV: 28 So there’s no Jew or Greek, no slave or free person, no male or female, because you’re all identified as being in the messiah, Yeshua. (GAL 3:28)

Gal 4:7 ‘so_as no_longer you are a slave but a son if’ SR GNT Gal 4:7 word 4

OET-LV: 7 So _as you _are no _longer a_slave, but a_son, and if a_son, also an_heir through god. (GAL_4:7)

OET-RV: 7 Now you’re no longer slaves, but children with full rights, and as children, heirs of God’s promise. (GAL 4:7)

Eph 6:8 ‘from the master whether slave or free’ SR GNT Eph 6:8 word 19

OET-LV: 8 having _known that each if may _do good, this he _will _be _receiving _back from the_master, whether slave or free. (EPH_6:8)

OET-RV: 8 whether you’re a slave or free, it’s him who will reward you. (EPH 6:8)

Col 3:11 ‘uncircumcision foreigner Skuthaʸs slave free but all things’ SR GNT Col 3:11 word 12

OET-LV: 11 where there _is not Hellaʸn and Youdaios, circumcision and uncircumcision, foreigner, Skuthaʸs, slave, free, but chosen _one /messiah is all things and in all things. (COL_3:11)

OET-RV: 11 where there’s no distinctions between ethnicities or religion, locals and foreigners, slaves or free, but Messiah is everything and in all of us. (COL 3:11)

Col 4:12 ‘who is of you_all a slave of chosen_one/messiah Yaʸsous/(Yəhōshūˊa) always’ SR GNT Col 4:12 word 7

OET-LV: 12 Epafras who is of you _all is _greeting you _all, a_slave of_chosen _one /messiah Yaʸsous, always striving for you _all in the prayers, in _order _that you _all _may _be _stood mature and having _been _fully _assured in all the_will of_ the _god. (COL_4:12)

OET-RV: 12 Epaphras sends his greetings. He’s another one from your place and a slave of messiah Yeshua who always prays for you that you will stand mature and fully confident in all of God’s will. (COL 4:12)

Tit 1:1 ‘Paulos a slave of god an ambassador and’ SR GNT Tit 1:1 word 2

OET-LV: 1 Paulos, a_slave of_god, and an_ambassador of_Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, according _to the_faith of_the_chosen ones of_god, and knowledge of_the_truth, which is according _to devoutness, (TIT_1:1)

OET-RV: 1 This letter is from Paul, a slave of God and a missionary of Yeshua the messiah and follower of the faith of the ones that God has chosen.
¶ I share the knowledge of the truth which leads to godliness (TIT 1:1)

Yac (Jam) 1:1 ‘of the master Yaʸsous/(Yəhōshūˊa) chosen_one/messiah a slave to the twelve tribes’ SR GNT Yac (Jam) 1:1 word 7

OET-LV: 1 Yakōbos/(Yaˊₐqoⱱ), of_god and of_the_master Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, twelve, a_slave to _the tribes which are in the dispersion: to _be _greeting. (JAM_1:1)

OET-RV: 1 This letter is from Yacob, a slave for God and for the master Yeshua the messiah. It’s written to the tribes who have ended up dispersed into many nations: Greetings. (JAM 1:1)

2 Pet 1:1 ‘Simōn Petros a slave and ambassador of Yaʸsous/(Yəhōshūˊa)’ SR GNT 2 Pet 1:1 word 4

OET-LV: 1 Simōn Petros, a_slave and ambassador of_Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, to _the ones equal _valued with _us having _obtained a_faith in the_righteousness of _the god of _us and saviour, Yaʸsous chosen _one /messiah: (PE2_1:1)

OET-RV: 1 This letter is from Simon Peter (Grk: Simeon Petros), a slave and messenger of Yeshua the messiah (Grk: Yesou Christos), writing to those who have faith in the sinlessness of our God and saviour Yeshua Messiah that’s just as precious as our faith. (PE2 1:1)

Rev 6:15 ‘mighty and every slave and free man hid’ SR GNT Rev 6:15 word 23

OET-LV: 15 And the kings of _the earth, and the magnates, and the commanders, and the rich, and the mighty, and every slave and free man, hid themselves in the caves and among the rocks of _the mountains, (REV_6:15)

OET-RV: 15 Then the kings on the earth, and high-ranking officials, military officers, rich people and influential individuals, all slaves and free people hid in caves and among rocks on the mountains. (REV 6:15)

The various word forms of the root word (lemma) ‘doulos’ have 10 different glosses: ‘a slave’, ‘the slave’, ‘as slaves’, ‘from a slave’, ‘of a slave’, ‘of slave’, ‘of slaves’, ‘to slaves’, ‘slave’, ‘slaves’.

Greek words (161) other than δοῦλος (N-NMS) with a gloss related to ‘slave’

Have 161 other words with 6 lemmas altogether (diakonos, doulos, hupēretēs, oiketēs, pais, sōma)

YHN 18:10 δοῦλον (doulon) N-AMS ‘the of the chief_priest slave and cut_off of him’ SR GNT Yhn 18:10 word 15

OET-LV: 10 Therefore Simōn Petros having a_sword, drew it and struck the slave of _the chief _priest, and cut _off the the right ear of _him. And was Malⱪos the_name to _the slave. (JHN_18:10)

OET-RV: 10 Then Simon Peter drew the sword that he was carrying and swiped at the servant of the high priest, cutting off his right ear. The servant’s name was Malchus. (JHN 18:10)

YHN 18:10 δούλῳ (doulōi) N-DMS ‘and the name to the slave Malⱪos’ SR GNT Yhn 18:10 word 30

OET-RV: 10 Then Simon Peter drew the sword that he was carrying and swiped at the servant of the high priest, cutting off his right ear. The servant’s name was Malchus. (JHN 18:10)

MARK 12:2 δοῦλον (doulon) N-AMS ‘tenant_farmers at the season a slave in_order_that from the’ SR GNT Mark 12:2 word 8

OET-LV: 2 And he _sent _out a_slave to the tenant _farmers at _the season, in _order _that he _may _receive from the fruits of _the vineyard from the tenant _farmers. (MRK_12:2)

OET-RV: 2 At harvest time, he sent a slave to go to the tenant farmers and get his percentage of the harvest. (MRK 12:2)

MARK 12:4 δοῦλον (doulon) N-AMS ‘to them another slave and_that one they struck_on_the_head and’ SR GNT Mark 12:4 word 7

OET-LV: 4 And again he _sent _out another slave to them, and _that one they _struck _on _the _head and dishonoured. (MRK_12:4)

OET-RV: 4 The owner sent a second slave, but they insulted this one and struck him on the head. (MRK 12:4)

MARK 14:47 δοῦλον (doulon) N-AMS ‘sword struck the slave of the chief_priest and’ SR GNT Mark 14:47 word 15

OET-LV: 47 But a_certain one of _the ones having _stood _by, having _drawn the sword, struck the slave of _the chief _priest, and he _cut _off the ear of _him. (MRK_14:47)

OET-RV: 47 But one of the ones with Yeshua that was beside him, drew his sword and struck a slave of the chief priest, cutting off the man’s ear. (MRK 14:47)

MAT 8:9 δούλῳ (doulōi) N-DMS ‘he is coming and to the slave of me do this’ SR GNT Mat 8:9 word 26

OET-LV: 9 For/Because I also am a_man being _appointed under authority, having soldiers under myself, and I _am _saying to _this one: Be _gone, and he _is _going, and to _another: Be _coming, and he _is _coming, and to _the slave of _me: Do this, and he _is _doing it. (MAT_8:9)

OET-RV: 9 because I’m also a man given a position under authority with soldiers under me, and I tell this one, ‘Come here,’ and he comes, and tell my slave, ‘Do this,’ and he does it. (MAT 8:9)

MAT 18:27 δούλου (doulou) N-GMS ‘and the master of slave that sent_away him’ SR GNT Mat 18:27 word 6

OET-LV: 27 And the master having _been _feeling _compassion, of_ the that _slave sent_ him _away, and he _forgave the loan to _him. (MAT_18:27)

OET-RV: 27 So the master felt sorry for that slave and sent him away and forgave his loan. (MAT 18:27)

MAT 18:32 δοῦλε (doule) N-VMS ‘of him is saying to him slave evil all obligation’ SR GNT Mat 18:32 word 9

OET-LV: 32 Then the master of _him, having _called _to him, is _saying to _him: Evil slave, I _forgave to _you all that the obligation, because you _implored me. (MAT_18:32)

OET-RV: 32 So then the master called in the slave that he had forgiven and told him, ‘You evil slave! I forgave you all that obligation because you pleaded with me. (MAT 18:32)

MAT 24:50 δούλου (doulou) N-GMS ‘will_be coming the master of slave that in a day’ SR GNT Mat 24:50 word 5

OET-LV: 50 the master of_ the that _slave will _be _coming in a_day which he _is_ not _expecting, and in an_hour which he _is_ not _knowing, (MAT_24:50)

OET-RV: 50 then his master will arrive when he’s not expecting it (MAT 24:50)

MAT 25:21 δοῦλε (doule) N-VMS ‘master of him well done slave good and faithful’ SR GNT Mat 25:21 word 9

OET-LV: 21 The master of _him was _saying to _him: Well done, good and faithful slave. You _were faithful over a_few things, I _will _be _appointing you over many things, come _in into the joy of _the master of _you. (MAT_25:21)

OET-RV: 21 ‘Well done, good and faithful slave,’ said the master. ‘You were faithful over a few things, so I’ll put you in charge of a lot more things. Come and join your master in celebrating.’ (MAT 25:21)

MAT 25:23 δοῦλε (doule) N-VMS ‘master of him well done slave good and faithful’ SR GNT Mat 25:23 word 8

OET-LV: 23 The master of _him was _saying to _him: Well done, good and faithful slave. You _were faithful over a_few things, I _will _be _appointing you over many things, come _in into the joy of _the master of _you. (MAT_25:23)

OET-RV: 23 ‘Well done, good and faithful slave,’ said the master. ‘You were faithful over a few things, so I’ll put you in charge of a lot more things. Come and join your master in celebrating.’ (MAT 25:23)

MAT 25:26 δοῦλε (doule) N-VMS ‘said to him evil slave and reluctant you had known’ SR GNT Mat 25:26 word 9

OET-LV: 26 But the master of _him, answering said to _him: Evil and reluctant slave. You _had _known that I _am _reaping where I_ not _sowed, and I _am _gathering _together whence I_ not _scattered. (MAT_25:26)

OET-RV: 26 ‘You evil and lazy slave,’ his master answered. ‘You know that I harvest where I didn’t plant and gather where I didn’t spread seed (MAT 25:26)

MAT 25:30 δοῦλον (doulon) N-AMS ‘and the useless slave throw_out into the’ SR GNT Mat 25:30 word 4

OET-LV: 30 And throw _out the useless slave into the the outer darkness. There will _be the weeping and the grating of_ the _teeth. (MAT_25:30)

OET-RV: 30 So throw that useless slave out into the darkness where there’ll be crying and great anguish. (MAT 25:30)

MAT 26:51 δοῦλον (doulon) N-AMS ‘and having struck the slave of the chief_priest cut_off’ SR GNT Mat 26:51 word 20

OET-LV: 51 And see, one of _the ones with Yaʸsous, having _stretched _out his hand, drew _out the sword of _him, and having _struck the slave of _the chief _priest, cut _off the ear of _him. (MAT_26:51)

OET-RV: 51 But wow, one of Yeshua’s group put out a hand to stop them, then drew his sword and struck at the chief priest’s slave, cutting off his ear. (MAT 26:51)

LUKE 2:29 δοῦλον (doulon) N-AMS ‘now you are sending_away the slave of you Master according_to’ SR GNT Luke 2:29 word 4

OET-LV: 29 Now you _are _sending _away the slave of _you, master, in peace according _to the message of _you, (LUK_2:29)

OET-RV: 29 “Now, Yahweh, you can send your slave away in peace as you promised (LUK 2:29)

LUKE 7:3 δοῦλον (doulon) N-AMS ‘having come he may cure the slave of him’ SR GNT Luke 7:3 word 21

OET-LV: 3 And having _heard about the Yaʸsous/(Yəhōshūˊa), he _sent _out elders of _the Youdaiōns to him, asking him so _that having _come he _may _cure the slave of _him. (LUK_7:3)

OET-RV: 3 He had heard about Yeshua, so he asked the local Jewish elders to talk to Yeshua on his behalf and to ask him to come to heal his slave. (LUK 7:3)

LUKE 7:8 δούλῳ (doulōi) N-DMS ‘he is coming and to the slave of me do this’ SR GNT Luke 7:8 word 27

OET-LV: 8 For/Because also I am a_man being _appointed under authority, having soldiers under myself, and I _am _saying to _this one: Be _gone, and he _is _going, and to _other: Be _coming, and he _is _coming, and to _the slave of _me: Do this, and he _is _doing it. (LUK_7:8)

OET-RV: 8 because I’m appointed under authority and have other soldiers under me. When I tell one of them to go, he goes, and when I tell one to come, he comes, and when I tell my slave to do something, he does it.” (LUK 7:8)

LUKE 7:10 δοῦλον (doulon) N-AMS ‘having_been sent found the slave being_healthy’ SR GNT Luke 7:10 word 14

OET-LV: 10 And the ones having _been _sent having _returned to the house, found the slave being _healthy. (LUK_7:10)

OET-RV: 10 By the time that the commander’s friends had gotten back to the house, they found that the slave was already well again. (LUK 7:10)

LUKE 12:46 δούλου (doulou) N-GMS ‘will_be coming the master of slave that in a day’ SR GNT Luke 12:46 word 6

OET-LV: 46 the master of_ the that _slave will _be _coming in a_day which he _is_ not _expecting, and in an_hour which he _is_ not _knowing, and will _be _dismembering him, and will _be _appointing the portion of _him with the unbelievers. (LUK_12:46)

OET-RV: 46 then his master is sure to arrive when he’s not expecting him, and the master will give him a gruesome execution and he’ll be in hell with the unbelievers. (LUK 12:46)

LUKE 14:17 δοῦλον (doulon) N-AMS ‘and he sent_out the slave of him at the hour’ SR GNT Luke 14:17 word 4

OET-LV: 17 And he _sent _out the slave of _him at _the hour of _the supper to _say to _the ones having _been _invited: Be _coming, because it _is now ready. (LUK_14:17)

OET-RV: 17 When the meal was ready, he sent out his slave to go and tell everyone who’d been invited, ‘Come over now because the food is ready.’ (LUK 14:17)

LUKE 14:21 δούλῳ (doulōi) N-DMS ‘the home_owner said to the slave of him come_out quickly’ SR GNT Luke 14:21 word 20

LUKE 14:23 δοῦλον (doulon) N-AMS ‘master to the slave come_out into the’ SR GNT Luke 14:23 word 7

OET-LV: 23 And the master said to the slave: Come _out into the roads and fences, and compel them to _come _in, in _order _that the house of _me may _be _filled, (LUK_14:23)

OET-RV: 23 So the master instructed him, ‘Well go along the roads and fences and force them to come so that my house will fill up, (LUK 14:23)

LUKE 17:7 δοῦλον (doulon) N-AMS ‘and of you_all a slave having plowing or’ SR GNT Luke 17:7 word 6

OET-LV: 7 And which of you _all having a_slave, plowing or shepherding, who having _come _in out _of the field will _be _saying to _him: Having _come _up immediately sit _down to _eat? (LUK_17:7)

OET-RV: 7 “Imagine that you had a slave that was out in the field ploughing or looking after the sheep. When he came back to the house, which of you would tell him, ‘The meal’s ready so come in now and sit down to eat.’ (LUK 17:7)

LUKE 17:9 δούλῳ (doulōi) N-DMS ‘is having thankfulness to the slave because he did the things’ SR GNT Luke 17:9 word 6

OET-LV: 9 Is_ not _having thankfulness to _the slave, because he _did the things having _been _directed? (LUK_17:9)

OET-RV: 9 And no, slaves don’t get thanked for just doing what they’ve been told to do. (LUK 17:9)

LUKE 19:17 δοῦλε (doule) N-VMS ‘to him well done good slave because in least’ SR GNT Luke 19:17 word 9

OET-LV: 17 And he _said to _him: Well done good slave. Because you _became faithful in least, be having authority over ten cities. (LUK_19:17)

OET-RV: 17 ‘Well done good slave,’ he said, ‘and because you were faithful with a little, I’ll put you in charge of ten cities.’ (LUK 19:17)

LUKE 19:22 δοῦλε (doule) N-VMS ‘I will_be judging you evil slave you had known that I’ SR GNT Luke 19:22 word 13

OET-LV: 22 He _is _saying to _him: I _will _be _judging you out _of the mouth of _you, evil slave. You _had _known that I am a_ austere _man, taking _up what I_ not _laid, and reaping what I_ not _sowed? (LUK_19:22)

OET-RV: 22 ‘I’ll judge you by your own words,’ the master said, ‘you evil slave! You knew that I’m a hard man, picking up what I didn’t put down, and harvesting what I didn’t sow. (LUK 19:22)

LUKE 20:10 δοῦλον (doulon) N-AMS ‘to the tenant_farmers a slave in_order_that from the’ SR GNT Luke 20:10 word 10

OET-LV: 10 And in_the_season he _sent _out a_slave to the tenant _farmers, in _order _that they _will _be _giving to _him from the fruit of _the vineyard. But the tenant _farmers having _beat him sent_ him _away, empty-handed. (LUK_20:10)

OET-RV: 10 At the appropriate time of the year, he sent a slave to the tenants to collect his percentage of the profits, but they beat up the slave and sent him back empty-handed. (LUK 20:10)

LUKE 20:11 δοῦλον (doulon) N-AMS ‘he proceeded another to send slave they but also_that one’ SR GNT Luke 20:11 word 9

OET-LV: 11 And he _proceeded to _send another slave, but they, having _beat and having _dishonoured also _that one, they _sent _away him empty-handed. (LUK_20:11)

OET-RV: 11 So he sent another slave, but they also beat that one and dishonoured him, then sent him back empty-handed. (LUK 20:11)

LUKE 22:50 δοῦλον (doulon) N-AMS ‘of them the slave of the chief_priest and’ SR GNT Luke 22:50 word 8

OET-LV: 50 And a_certain one of them he _struck the slave of _the chief _priest, and he _cut _off the the right ear of _him. (LUK_22:50)

OET-RV: 50 Then one of them slashed at the chief priest’s slave and sliced off his right ear. (LUK 22:50)

1 COR 7:21 Δοῦλος (Doulos) N-NMS ‘slave you were called not to you’ SR GNT 1 Cor 7:21 word 1

OET-LV: 21 Slave you _were _called? Not to _you it _let _be _caring, but if also you _are _being _able free to _become, rather resort _to it. (CO1_7:21)

OET-RV: 21 Were you a slave when you were called? Don’t be concerned about that (but indeed, if you’re able to become free, then take the opportunity) (CO1 7:21)

GAL 4:1 δούλου (doulou) N-GMS ‘is nothing he is carrying_value from a slave master of all things being’ SR GNT Gal 4:1 word 12

OET-LV: 4 And I _am _saying, because/for as _long _as time as _the heir is an_infant, nothing he _is _carrying _value from_a_slave, being master of _all things, (GAL_4:1)

OET-RV: 4 But as long as the heir is underage, he’s no wealthier than a slave (even though he’ll become the master), (GAL 4:1)

PHP 2:7 δούλου (doulou) N-GMS ‘himself emptied the form of a slave having taken in the likeness’ SR GNT Php 2:7 word 5

OET-LV: 7 but himself emptied, the_form of_a_slave having _taken, in the_likeness of _humans having _become. And in _form having _been _found as a_human, (PHP_2:7)

OET-RV: 7 but emptied himself and becoming like a human, took on the form of a slave. Then in that human form, (PHP 2:7)

2 TIM 2:24 δοῦλον (doulon) N-AMS ‘the slave and of the master not’ SR GNT 2 Tim 2:24 word 1

OET-LV: 24 And it _is_ not _fitting the_slave of_the_master to _be _quarrelling, but to _be gentle toward all, teaching, bearing _evil, (TI2_2:24)

OET-RV: 24 It’s not fitting for one of Yahweh’s slaves to be argumentative, but rather to be polite to everyone and to be teaching the truth, yet be tolerant of other people’s bad behaviour. (TI2 2:24)

PHM 1:16 δοῦλον (doulon) N-AMS ‘no_longer as a slave but above a slave’ SR GNT Phm 1:16 word 3

OET-LV: 16 no _longer as a_slave, but above a_slave, a_brother beloved, most _of _all to _me and how _much rather to _you, both in the_flesh and in the_master. (PHM_1:16)

OET-RV: 16 no longer as a slave, but better than a slave—a dear brother to me most of all, but preferably also to you—a brother in the body and in Yahweh. (PHM 1:16)

PHM 1:16 δοῦλον (doulon) N-AMS ‘a slave but above a slave a brother beloved most_of_all’ SR GNT Phm 1:16 word 6

OET-LV: 16 no _longer as a_slave, but above a_slave, a_brother beloved, most _of _all to _me and how _much rather to _you, both in the_flesh and in the_master. (PHM_1:16)

OET-RV: 16 no longer as a slave, but better than a slave—a dear brother to me most of all, but preferably also to you—a brother in the body and in Yahweh. (PHM 1:16)

REV 1:1 δούλῳ (doulōi) N-DMS ‘messenger of him to the slave of him Yōannaʸs’ SR GNT Rev 1:1 word 28

OET-LV: 1 The_revelation of_Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, which gave to _him the god, to _show to _the slaves of _him, what things it _is _fitting to _become in quickness, and he _signified it, having _sent _out through the messenger of _him to _the slave of _him, Yōannaʸs, (REV_1:1)

OET-RV: 1 This is the revelation that God gave to Yeshua the messiah to show to his slaves to explain what must happen soon. He communicated it by sending it via his messenger to his slave, Yohan (REV 1:1)

REV 15:3 δούλου (doulou) N-GMS ‘song of Mōsaʸs/(Mosheh) the slave of god and the’ SR GNT Rev 15:3 word 9

OET-LV: 3 And they _are _singing the song of _Mōsaʸs/(Mosheh), the slave of_ the _god, and the song of _the lamb saying: Great and marvellous are the works of _you, master the god the almighty. righteous and true are the ways of _you, the king of _the ages. (REV_15:3)

OET-RV: 3 and singing this song that came from God’s slave Mosheh, and from the lamb, which went:
⇔ “What you do, Yahweh God, ruler over everything,
⇔ is powerful and marvellous.
⇔ Your ways PATHS? are fair and honest,
⇔ king of the ages. (REV 15:3)

YHN 4:51 δοῦλοι (douloi) N-NMP ‘of him coming_downhill the slaves of him met with him’ SR GNT Yhn 4:51 word 8

OET-LV: 51 And already of _him coming _down, the slaves of _him met with _him and reported saying that the boy of _him is _living. (JHN_4:51)

OET-RV: 51 On his way, his slaves met him and reported that the boy was alive and well. (JHN 4:51)

YHN 15:15 δούλους (doulous) N-AMP ‘no_longer I am calling you_all slaves because the slave’ SR GNT Yhn 15:15 word 5

YHN 18:18 δοῦλοι (douloi) N-NMP ‘had stood and the slaves and the attendants’ SR GNT Yhn 18:18 word 5

OET-LV: 18 And the slaves and the attendants had _stood, having _made a_charcoal _fire, because it _was cold, and they _were _warming themselves, and the Petros was also with them having _stood and warming himself. (JHN_18:18)

OET-RV: 18 Meanwhile the servants and attendants had made a fire and were standing around it warming themselves, and Peter also went and stood there to warm himself. (JHN 18:18)

YHN 18:26 δούλων (doulōn) N-GMP ‘one of the slaves of the chief_priest a relative’ SR GNT Yhn 18:26 word 5

OET-LV: 26 one of the slaves of _the chief _priest, being a_relative of _whom Petros cut _off his ear Is _saying: Not I saw you in the garden with him? (JHN_18:26)

OET-RV: 26 One of the servants of the chief priest who was a relative of the man whose ear Peter had cut off said, “Didn’t I see you in the garden with that Yeshua?” (JHN 18:26)

MARK 13:34 δούλοις (doulois) N-DMP ‘and having given to the slaves of him the authority’ SR GNT Mark 13:34 word 15

OET-LV: 34 Like a_man travelling it _is, having _left the house of _him, and having _given the authority to _the slaves of _him, to _each the work of _him, and to _the doorkeeper he _commanded that he _may _be _watching. (MRK_13:34)

OET-RV: 34 It can all be compared to a man who was about to leave his house and go on a trip. Before he leaves, he gives certain jobs and responsibilities to his various slaves, and instructs his security guard to stay alert. (MRK 13:34)

MAT 13:27 δοῦλοι (douloi) N-NMP ‘having approached and the slaves of the home_owner said’ SR GNT Mat 13:27 word 4

OET-LV: 27 And the slaves of _the home _owner having _approached said to _him: Master, you_ not _sowed good seed in the your field? Therefore from _where it _is _having darnels? (MAT_13:27)

OET-RV: 27 The farmer’s slave came and told him, ‘Master, wasn’t it good wheat seed that you planted? So why is there so much false wheat?’ (MAT 13:27)

MAT 13:28 δοῦλοι (douloi) N-NMP ‘did the and slaves are saying to him you are wanting’ SR GNT Mat 13:28 word 11

OET-LV: 28 And he was _saying to _them: An_enemy man did this. And the slaves are _saying to _him: Therefore are _you _wanting having _gone _away, may _we _gather them? (MAT_13:28)

OET-RV: 28 ‘An enemy must have done this,’ the farmer replied. ‘So should we go and pull out the bad stuff,’ asked the slaves. (MAT 13:28)

MAT 18:23 δούλων (doulōn) N-GMP ‘account with the slaves of him’ SR GNT Mat 18:23 word 17

OET-LV: 23 Because _of this the kingdom of _the heavens was _likened to_a_man, a_king, who wanted to _settle _accounts account with the slaves of _him. (MAT_18:23)

OET-RV: 23 “It’s because of this that the heavenly kingdom can be likened to a king who wanted to settle accounts with his slaves. (MAT 18:23)

MAT 21:34 δούλους (doulous) N-AMP ‘fruits he sent_out the slaves of him to the’ SR GNT Mat 21:34 word 10

OET-LV: 34 And when the season of _the fruits neared, he _sent _out the slaves of _him to the tenant _farmers, to _receive the fruits of _him. (MAT_21:34)

OET-RV: 34 At harvest time, he sent some of his slaves to the tenant farmers to bring back his share of the harvest. (MAT 21:34)

MAT 21:35 δούλους (doulous) N-AMP ‘the tenant_farmers the slaves of him that on_one_hand’ SR GNT Mat 21:35 word 6

OET-LV: 35 And the tenant _farmers having _taken the slaves of _him, on _one _hand that they _beat, on _the _other _hand that they _killed _off, on _the _other _hand that they _threw _stones. (MAT_21:35)

OET-RV: 35 However, the tenants grabbed his slaves and beat them. They killed some and threw rocks at others. (MAT 21:35)

MAT 21:36 δούλους (doulous) N-AMP ‘again he sent_out other slaves more than the first’ SR GNT Mat 21:36 word 6

OET-LV: 36 Again he _sent _out other slaves, more than _the first, and they _did likewise to _them. (MAT_21:36)

OET-RV: 36 So the owner sent a larger group of slaves, but the tenants did the same things to them. (MAT 21:36)

MAT 22:3 δούλους (doulous) N-AMP ‘and sent_out the slaves of him to call the ones’ SR GNT Mat 22:3 word 4

OET-LV: 3 And sent _out the slaves of _him, to _call the ones having _been _invited to the wedding _festivities, and they _were_ not _willing to _come. (MAT_22:3)

OET-RV: 3 and he sent out some of his slaves to remind those who’d been invited, but they didn’t want to come. (MAT 22:3)

MAT 22:4 δούλους (doulous) N-AMP ‘again he sent_out other slaves saying say to the ones’ SR GNT Mat 22:4 word 4

OET-LV: 4 Again he _sent _out other slaves saying: Say to _the ones having _been _invited: Behold, I _have _prepared the dinner of _me, the bulls of _me, and the grain _fed having _been _sacrificed, and all things are _ready, come to the wedding _festivities. (MAT_22:4)

OET-RV: 4 So he sent out some other slaves, instructing them, ‘Tell those who are invited: Listen, I’ve prepared the dinner, including some of my grain-fed beef and everything’s now ready. Come to the wedding and celebrate.’ (MAT 22:4)

MAT 22:6 δούλους (doulous) N-AMP ‘rest having apprehended the slaves of him they mistreated and’ SR GNT Mat 22:6 word 6

OET-LV: 6 And the rest having _apprehended the slaves of _him, they _mistreated and they _killed_ them _off. (MAT_22:6)

OET-RV: 6 Still others grabbed the slaves and mistreated them, and even killed them. (MAT 22:6)

MAT 22:8 δούλοις (doulois) N-DMP ‘then he is saying to the slaves of him the on_one_hand’ SR GNT Mat 22:8 word 4

OET-LV: 8 Then he _is _saying to _the slaves of _him: On _one _hand the wedding is ready, on _the _other _hand the ones having _been _invited were not worthy. (MAT_22:8)

OET-RV: 8 Then he told his slaves, ‘Well, the wedding reception is ready but those that were invited aren’t worthy to come. (MAT 22:8)

MAT 22:10 δοῦλοι (douloi) N-NMP ‘and having come_out slaves those into the’ SR GNT Mat 22:10 word 4

OET-LV: 10 And the those slaves having _come _out into the roads, they _gathered _together all whom they _found, both evil and good, and the wedding was _filled of _reclining ones. (MAT_22:10)

OET-RV: 10 So those slaves went out onto the roads and invited everyone they found—both evil and good people, and then the seats at the wedding reception were all full. (MAT 22:10)

MAT 25:14 δούλους (doulous) N-AMP ‘called his own slaves and gave_over to them’ SR GNT Mat 25:14 word 8

OET-LV: 14 For/Because as a_man travelling called his own slaves and gave _over the things possessing of _him to _them. (MAT_25:14)

OET-RV: 14 “It’s like a man who was leaving on a trip. He called his slaves and shared his savings among them for them to manage. (MAT 25:14)

MAT 25:19 δούλων (doulōn) N-GMP ‘is coming the master of slaves those and he is settling_accounts’ SR GNT Mat 25:19 word 11

OET-LV: 19 And after much time, the master of_ the those _slaves is _coming, and he _is _settling _accounts the_account with them. (MAT_25:19)

OET-RV: 19 “Eventually the master of those slaves returned, and he called them in to settle up their accounts. (MAT 25:19)

LUKE 12:37 δοῦλοι (douloi) N-NMP ‘blessed are slaves those whom having come’ SR GNT Luke 12:37 word 3

OET-LV: 37 Blessed are the those slaves, whom the master having _come, will _be _finding watching. Truly, I _am _saying to _you _all that he _will _be _girding _about himself and will _be _reclining them, and having _come _up, he _will _be _serving unto _them. (LUK_12:37)

OET-RV: 37 The master would bless the slaves that are ready, watching for when he arrives. I can assure you that he’ll dress himself and then he’ll seat them on couches and come and serve them there himself. (LUK 12:37)

LUKE 15:22 δούλους (doulous) N-AMP ‘father to the slaves of him quickly bring_out’ SR GNT Luke 15:22 word 7

OET-LV: 22 But the father said to the slaves of _him: Quickly bring _out the first robe, and dress_ him _in, and give a_ring for the hand of _him, and sandals for his feet, (LUK_15:22)

OET-RV: 22 But the father ordered his slaves, ‘Quickly, bring out the best robe and dress him in it, and put a ring on his hand and sandals on his feet. (LUK 15:22)

LUKE 17:10 δοῦλοι (douloi) N-NMP ‘having_been directed to you_all be saying slaves useless we are what’ SR GNT Luke 17:10 word 15

OET-LV: 10 Thus also you _all whenever you _all _may _do all the things having _been _directed to _you _all, be _saying, we _are that Useless slaves, we _have _done what we _were _ought to _do. (LUK_17:10)

OET-RV: 10 So too when you all do what you’ve been told to do, just say, ‘We’re useless slaves—we’ve just done what we were told.’ ” (LUK 17:10)

LUKE 19:13 δούλους (doulous) N-AMP ‘having called and ten slaves of himself he gave to them’ SR GNT Luke 19:13 word 4

OET-LV: 13 And having _called ten slaves of _himself, he _gave ten mnas_of _silver to _them, and told to them: To _do _business at the time I _am _coming. (LUK_19:13)

OET-RV: 13 So he called his ten slaves and gave them ten silver coins and told them to put them to work until he got back. (LUK 19:13)

LUKE 19:15 δούλους (doulous) N-AMP ‘to_be called to him the slaves these to whom he had given’ SR GNT Luke 19:15 word 16

OET-LV: 15 And it _became on the way of _him to _return, having _received the kingdom, and he _said the these slaves to _be _called to _him to _whom he _had _given the silver, in _order _that he _may _know what they _bartered. (LUK_19:15)

OET-RV: 15 “But he received his kingdom and then he headed back and sent for those slaves that he had given the silver to, to find out how well they’d traded. (LUK 19:15)

ACTs 2:18 δούλους (doulous) N-AMP ‘surely on the slaves of me and on’ SR GNT Acts 2:18 word 7

OET-LV: 18 and surely I _will _be _pouring _out of the spirit of _me on the slaves of _me, and on the handmaidens of _me, in the those days, and they _will _be _prophesying. (ACT_2:18)

OET-RV: 18 I’ll pour my spirit out on my male and female slaves and they’ll tell of future events. (ACT 2:18)

ACTs 4:29 δούλοις (doulois) N-DMP ‘and give to the slaves of you with boldness’ SR GNT Acts 4:29 word 14

OET-LV: 29 And the things now, master, look _upon on the threats of _them, and give to _the slaves of _you, all to _be _speaking the of _you message with boldness, (ACT_4:29)

OET-RV: 29 So now, Yahweh, see their threats and help us, your slaves, to be able to proclaim your message with boldness. (ACT 4:29)

ACTs 16:17 δοῦλοι (douloi) N-NMP ‘saying these men slaves of god the highest’ SR GNT Acts 16:17 word 16

OET-LV: 17 This woman following the after _Paulos and was _crying _out to _us saying: These the men are slaves of_ The the highest _god, who are _proclaiming to _you _all the_way of _salvation. (ACT_16:17)

OET-RV: 17 She walked along behind us and shouted out, “These men are slaves of the highest god and they will be telling you all how to be saved.” (ACT 16:17)

ROM 6:16 δούλους (doulous) N-AMP ‘to whom you_all are presenting yourselves as slaves for obedience slaves’ SR GNT Rom 6:16 word 7

OET-LV: 16 Not you _all _have _known that to _whom you _all _are _presenting yourselves as _slaves for obedience, slaves you _all _are to _whom you _all _are _submitting, whether of _sin to death, or of _obedience to righteousness? (ROM_6:16)

OET-RV: 16 Don’t you know who you are presenting yourselves to as obedient slaves? Yes, whoever you all submit to, you are their slave—either a slave of sin that leads to death, or a slave of obedience that leads to righteousness. (ROM 6:16)

ROM 6:16 δοῦλοι (douloi) N-NMP ‘as slaves for obedience slaves you_all are to whom you_all are submitting’ SR GNT Rom 6:16 word 10

ROM 6:17 δοῦλοι (douloi) N-NMP ‘to god that you_all were slaves of sin you_all submitted and’ SR GNT Rom 6:17 word 7

OET-LV: 17 But thankfulness be to_ the _god, that you _all _were slaves of_ the _sin, and you _all _submitted from the_heart, to which you _all _were _given _over the_pattern of _teaching. (ROM_6:17)

OET-RV: 17 But be thankful to God that although you were all slaves to sin, your hearts submitted to what was taught, (ROM 6:17)

ROM 6:19 δούλα (doula) S-ANP ‘the members of you_all as slaves to impurity and to lawlessness further’ SR GNT Rom 6:19 word 15

OET-LV: 19 In _human terms I _am _speaking, because _of the weakness of _the flesh of _you _all. For/Because as you _all _presented the members of _you _all as _slaves to_ the _impurity, and to_ the _lawlessness further to the lawlessness, thus now present the members of _you _all, as _slaves to_ the _righteousness to holiness. (ROM_6:19)

OET-RV: 19 I’m speaking from a human perspective because of your human weakness. Just as you all previously used parts of your bodies as slaves to impurity and lawlessness leading to down to further lawlessness, so now present all your body parts as slaves to righteousness leading up to holiness. (ROM 6:19)

ROM 6:19 δούλα (doula) S-ANP ‘the members of you_all as slaves to righteousness to holiness’ SR GNT Rom 6:19 word 31

ROM 6:20 δοῦλοι (douloi) N-NMP ‘when for slaves you_all were of sin free’ SR GNT Rom 6:20 word 3

OET-LV: 20 For/Because when slaves you _all _were of_ the _sin, free you _all _were the from _righteousness. (ROM_6:20)

OET-RV: 20 When you were all slaves of sin, you were immune to righteousness (ROM 6:20)

1 COR 7:23 δοῦλοι (douloi) N-NMP ‘you_all were bought not be becoming slaves of people’ SR GNT 1 Cor 7:23 word 6

OET-LV: 23 With_a_price you _all _were _bought, not be _becoming slaves of _people. (CO1_7:23)

OET-RV: 23 You all were bought by God for a price, so don’t become slaves of people. (CO1 7:23)

1 COR 12:13 δοῦλοι (douloi) N-NMP ‘or Hellaʸns or slaves or free and’ SR GNT 1 Cor 12:13 word 17

OET-LV: 13 For/Because also in one spirit we all into one body were _immersed, whether Youdaiōns, or Hellaʸns, or slaves, or free, and all one spirit were _gave _to _drink. (CO1_12:13)

OET-RV: 13 Yes, in one spirit we were all immersed into one body, whether we were Jews or Greeks, whether slaves or free, and we all were given one spirit to drink. MEANING? (CO1 12:13)

2 COR 4:5 δούλους (doulous) N-AMP ‘the master ourselves and slaves of you_all because_of Yaʸsous/(Yəhōshūˊa)’ SR GNT 2 Cor 4:5 word 12

OET-LV: 5 For/Because not ourselves we _are _proclaiming, but Yaʸsous/(Yəhōshūˊa) chosen _one /messiah the_master, and ourselves slaves of _you _all because _of Yaʸsous. (CO2_4:5)

OET-RV: 5 because it’s not us ourselves that we’re proclaiming, but the master Yeshua Messiah. We serve as your slaves because of him, (CO2 4:5)

EPH 6:5 Δουλοῖ (Douloi) N-VMP ‘slaves be submitting to your according_to’ SR GNT Eph 6:5 word 2

OET-LV: 5 The Slaves be _submitting to _your masters according _to flesh with respect and trembling, in sincerity of _the heart of _you _all as to _the chosen _one /messiah, (EPH_6:5)

OET-RV: 5 Slaves, submit to your human masters with respect and fear, being sincere in your hearts as if serving the messiah. (EPH 6:5)

EPH 6:6 δοῦλοι (douloi) N-NMP ‘men_pleasing but as slaves of chosen_one/messiah doing the’ SR GNT Eph 6:6 word 8

OET-LV: 6 not with eyeservice as men _pleasing, but as slaves of_chosen _one /messiah, doing the will of_ the _god from the_heart, (EPH_6:6)

OET-RV: 6 Don’t just please them when they’re watching, but work as slaves of the messiah, genuinely wanting to obey God (EPH 6:6)

PHP 1:1 δοῦλοι (douloi) N-NMP ‘Paulos and Timotheos slaves of chosen_one/messiah Yaʸsous/(Yəhōshūˊa) to all’ SR GNT Php 1:1 word 4

OET-LV: 1 Paulos and Timotheos, slaves of_chosen _one /messiah Yaʸsous/(Yəhōshūˊa), to _all the holy ones in chosen _one /messiah Yaʸsous which being in Filippou, with the_overseers and servants: (PHP_1:1)

OET-RV: 1 This letter is from Paul and Timothy, slaves of Messiah Yeshua. To all the believers in Messiah Yeshua in Philippi, along with your overseers and servants. (PHP 1:1)

COL 3:22 Δουλοῖ (Douloi) N-VMP ‘slaves be submitting in all things’ SR GNT Col 3:22 word 2

OET-LV: 22 The Slaves, be _submitting to _your masters in all things according _to flesh, not with eyeservice as men _pleasing, but in sincerity of _heart, revering the master. (COL_3:22)

OET-RV: 22 You slaves should submit to your human masters in everything, not just when they’re watching like others do, but sincerely, and so honouring the master. (COL 3:22)

COL 4:1 δούλοις (doulois) N-DMP ‘and equality to your slaves be bringing_about having known that’ SR GNT Col 4:1 word 9

OET-LV: 4 The Masters, be _bringing _about what is righteous and the equality to _your slaves, having _known that also you _all are _having a_Master in heaven. (COL_4:1)

OET-RV: 4 You masters, ensure that you’re treating your slaves with goodness and equality, knowing that you all also have a master of your own in heaven. (COL 4:1)

1 TIM 6:1 δοῦλοι (douloi) N-NMP ‘are under a yoke slaves their own masters’ SR GNT 1 Tim 6:1 word 5

OET-LV: 6 As _many _as slaves are under a_yoke, let _them _be _considering their own masters worthy of _all honour, in _order _that the name of_ the _god and the teaching may_ not _be _being _slandered. (TI1_6:1)

OET-RV: 6 Those who are bonded into slavery should consider their masters to be worthy of honour, so that God’s name and message won’t be slandered, (TI1 6:1)

TIT 2:9 Δούλους (Doulous) N-AMP ‘slaves to their own masters to_be being_subjected’ SR GNT Tit 2:9 word 1

OET-LV: 9 Slaves to _be _being _subjected to_^their_own masters in all things, to _be well _pleasing, not speaking _against, (TIT_2:9)

OET-RV: 9 Slaves need to conform to their master’s commands, aiming to please. They shouldn’t speak against their masters (TIT 2:9)

1 PET 2:16 δοῦλοι (douloi) N-NMP ‘but as of god slaves’ SR GNT 1 Pet 2:16 word 17

OET-LV: 16 as free live, and not having the freedom as a_cover-up of _the evil, but as slaves of_god. (PE1_2:16)

OET-RV: 16 Live as if you’re all free, but don’t use that freedom to cover up evil—use it as God’s slaves. (PE1 2:16)

2 PET 2:19 δοῦλοι (douloi) N-NMP ‘to them promising they to slaves being of corruption by what’ SR GNT 2 Pet 2:19 word 6

OET-LV: 19 promising freedom to _them, they being to _slaves of_ the _corruption, because/for by _what anyone has _been _overcome, by _this one he _has _been _enslaved. (PE2_2:19)

OET-RV: 19 are promised freedom, but they themselves have become slaves to corruption, because whatever a person has been defeated by is what they become a slave to. (PE2 2:19)

REV 1:1 δούλοις (doulois) N-DMP ‘god to show to the slaves of him what things it is fitting’ SR GNT Rev 1:1 word 12

REV 2:20 δούλους (doulous) N-AMP ‘and is misleading my slaves to commit_sexual_immorality and to eat’ SR GNT Rev 2:20 word 33

OET-LV: 20 But I _am _having against you that you _are _allowing the woman Jezebel, the woman calling herself a_prophetess, and she _is _teaching and is _misleading the my slaves to _commit _sexual _immorality, and to _eat idol _sacrificed food. (REV_2:20)

OET-RV: 20 But I have against you that you tolerate that woman Jezebel who calls herself a prophetess, and she deceives my servants by teaching them to be sexually immoral and to eat food that’s been offered to idols. (REV 2:20)

REV 7:3 δούλους (doulous) N-AMP ‘until we may seal the slaves of the god of us’ SR GNT Rev 7:3 word 22

OET-LV: 3 saying: Not you _all _may _injure the earth, neither the sea nor the trees, until we _may _seal the slaves of _the god of _us on the foreheads of _them. (REV_7:3)

OET-RV: 3 saying, “Don’t harm the earth or the sea or the trees until we can mark the seal on the foreheads of God’s servants.” (REV 7:3)

REV 10:7 δούλους (doulous) N-AMP ‘he good_message_preached to the of himself slaves the prophets’ SR GNT Rev 10:7 word 28

OET-LV: 7 But in the days of _the voice of _the messenger, seventh when he _may _be _going to _be _trumpeting, also was _finished the mystery of_ the _god, as he _good _message _preached to _the of _himself slaves, the prophets. (REV_10:7)

OET-RV: 7 but at the time when the seventh messenger will speak and blow his trumpet, then the hidden purposes of God will come to be, just like he told his slaves the prophets long ago.” (REV 10:7)

REV 11:18 δούλοις (doulois) N-DMP ‘the reward to the slaves of you the prophets’ SR GNT Rev 11:18 word 23

OET-LV: 18 And the nations were _angered, and came the severe _anger of _you, and the time for _the dead to _be _judged, and to _give the reward to _the slaves of _you, the prophets, and to _the holy ones, and to _the ones fearing the name of _you, the small and the great, and to _ruin the ones ruining the earth. (REV_11:18)

OET-RV: 18 The nations were enraged,
⇔ but your anger has arrived.
⇔ It’s the time to judge the dead
⇔ and to give a reward to your slaves, the prophets,
⇔ and to those who obey you and those who respect you,
⇔ both the lowly ones and the powerful,
⇔ and to destroy those who are destroying the earth.” (REV 11:18)

REV 13:16 δούλους (doulous) N-AMP ‘free and the slaves that they may give to them’ SR GNT Rev 13:16 word 22

OET-LV: 16 And it _is _making all, the small and the great, and the rich and the poor, and the free and the slaves, that they _may _give to _them a_mark on the hand of _them the right, or on the forehead of _them, (REV_13:16)

OET-RV: 16 and it also required each person, whether important or not, and whether rich or poor, free or slave, to have a mark on their right hand or on their forehead. (REV 13:16)

REV 18:13 σωμάτων (sōmatōn) N-GNP Lemma=sōma ‘and of carriages and of slaves and souls of humans’ SR GNT Rev 18:13 word 31

OET-LV: 13 and cinnamon, and amomum, and incenses, and ointment, and frankincense, and wine, and olive _oil, and fine _flour, and wheat, and cattle, and sheep, and of _horses, and of _carriages, and of _slaves, and souls of _humans. (REV_18:13)

OET-RV: 13 cinnamon and spice, incense and myrrh and frankincense, wine and oil and fine flour and wheat, cattle and sheep and horses, and chariots and slaves and people’s souls. (REV 18:13)

REV 19:2 δούλων (doulōn) N-GMP ‘the blood of the slaves of him out_of the hand’ SR GNT Rev 19:2 word 29

OET-LV: 2 Because true and righteous are the judgements of _him, because he _judged the prostitute the great, who was _corrupting the earth with the sexual _immorality of _her, and he _avenged the blood of _the slaves of _him out _of the_hand of _her. (REV_19:2)

OET-RV: 2 because his judgements are true and honest. He’s judged the famous prostitute who was corrupting the earth with her sexual immorality, and he’s avenged her for the murder of his slaves.” (REV 19:2)

REV 19:5 δουλοῖ (douloi) N-VMP ‘god of us all slaves of him you_all revering’ SR GNT Rev 19:5 word 20

OET-LV: 5 And a_voice from the throne came _out saying: Be _praising unto _the god of _us, all the slaves of _him, you _all revering him, the small and the great. (REV_19:5)

OET-RV: 5 Then a voice came from the throne, saying, “Praise our God, all his slaves and everyone who respects him, both great and small.” (REV 19:5)

REV 19:18 δούλων (doulōn) N-GMP ‘free men both and slaves and small and’ SR GNT Rev 19:18 word 27

OET-LV: 18 in _order _that you _all _may _eat the_fleshes of _kings, and fleshes of _commanders, and the_fleshes of _mighty, and the_fleshes of _horses, and of _the ones sitting on them, and the_fleshes of _all, free men both and slaves, and small and great. (REV_19:18)

OET-RV: 18 so you can eat the flesh of kings and commanders and warriors and horses and their riders, and the flesh of others, both free and slaves, lowly and prominent.” (REV 19:18)

REV 22:3 δοῦλοι (douloi) N-NMP ‘will_be and the slaves of him will_be serving unto him’ SR GNT Rev 22:3 word 22

OET-LV: 3 And any curse not will _be anymore. And the throne of_ the _god and of _the lamb in it will _be, and the slaves of _him will _be _serving unto _him. (REV_22:3)

OET-RV: 3 and there won’t be a curse any more.
¶ The throne for God and the lamb will be in the city, and his slaves will be serving him. (REV 22:3)

REV 22:6 δούλοις (doulois) N-DMP ‘of him to show to the slaves of him which things it is fitting’ SR GNT Rev 22:6 word 28

OET-LV: 6 And he _said to _me: These the messages are faithful and true, and the master, the god of _the spirits of _the prophets, sent _out the messenger of _him, to _show to _the slaves of _him which things it _is _fitting to _become in quickness. (REV_22:6)

OET-RV: 6 Then he said to me, “These messages are faithful and true, and Yahweh, the God of the spirits of the prophets, sent his messenger out to show his slaves what’s planned to happen soon.” (REV 22:6)

YHN 12:26 διάκονος (diakonos) N-NMS Lemma=diakonos ‘I there also servant my will_be if’ SR GNT Yhn 12:26 word 21

OET-LV: 26 If anyone may _be _serving unto _me, him _let _be _following after _me, and where am I, there also the the my servant will _be. If anyone may _be _serving unto _me, the father will _be _honouring him. (JHN_12:26)

OET-RV: 26 Anyone who wants to serve me needs to follow after me, so that wherever I am, my servant will also be there. Anyone who serves me will be honoured by the father. (JHN 12:26)

MARK 9:35 διάκονος (diakonos) N-NMS Lemma=diakonos ‘last and of all servant’ SR GNT Mark 9:35 word 20

OET-LV: 35 And having _sat _down, he _called the twelve and is _saying to _them: If anyone is _wanting to _be first, he _will _be last of _all and servant of _all. (MRK_9:35)

OET-RV: 35 So Yeshua sat down and called the twelve of them and explained, “Anyone who wants to be at the top, has to be at the bottom and help all the others.” (MRK 9:35)

MARK 10:43 διάκονος (diakonos) N-NMS Lemma=diakonos ‘you_all will_be of you_all servant’ SR GNT Mark 10:43 word 25

OET-LV: 43 But it _is not thus among you _all, but whoever wishfully may _be _wanting to _become great among you _all, will _be servant of _you _all, (MRK_10:43)

OET-RV: 43 But it doesn’t work like that with you—anyone of you who wanted to be honoured must serve the others, (MRK 10:43)

MAT 8:6 παῖς (pais) N-NMS Lemma=pais ‘saying master the servant of me has_been laid in’ SR GNT Mat 8:6 word 5

OET-LV: 6 and saying, master, the paralytic servant of _me has _been _laid in the house, being _tormented terribly. (MAT_8:6)

OET-RV: 6 saying, “Master, I have a slave who’s paralysed and had to kept in bed because he’s being badly tormented.” (MAT 8:6)

MAT 8:8 παῖς (pais) N-NMS Lemma=pais ‘and will_be_being healed the servant of me’ SR GNT Mat 8:8 word 26

OET-LV: 8 And the centurion answering was _saying: master, I _am not worthy that you _may _come _in under the roof of _me, but only speak by_the_message and the servant of _me will _be _being _healed. (MAT_8:8)

OET-RV: 8 “But master,” the commander replied, “I’m not worthy that you should come to my house, but just give the command and my slave will be healed, (MAT 8:8)

MAT 8:13 παῖς (pais) N-NMS Lemma=pais ‘and was healed the servant in hour that’ SR GNT Mat 8:13 word 17

OET-LV: 13 And the Yaʸsous said to _the centurion: Be _going, let _it _be _become with _you as you _believed. And the servant was _healed in that the hour. (MAT_8:13)

OET-RV: 13 Then he said to the commander, “Go then and it will happen according to your faith,” and his slave was healed that very moment. (MAT 8:13)

MAT 12:18 παῖς (pais) N-NMS Lemma=pais ‘see the servant of me whom I chose’ SR GNT Mat 12:18 word 3

OET-LV: 18 Behold, the servant of _me whom I _chose, the beloved of _me whom the soul of _me took _pleasure I _will _be _putting the spirit of _me on him, and he _will _be _reporting justice to _the pagans. (MAT_12:18)

OET-RV: 18 ‘See my servant who I chose,
⇔ the one I dearly love and who my soul takes pleasure in.
⇔ I will place my spirit on him
⇔ and he will bring justice to the nations. (MAT 12:18)

MAT 20:26 διάκονος (diakonos) N-NMS Lemma=diakonos ‘to become he will_be of you_all servant’ SR GNT Mat 20:26 word 23

OET-LV: 26 It _will_ not _be thus among you _all, but whoever if among you _all may _be _wanting to _become great, he _will _be servant of _you _all, (MAT_20:26)

OET-RV: 26 But among all of you, it shouldn’t be like that. Instead anyone who wants to become great should be your servant, (MAT 20:26)

MAT 23:11 διάκονος (diakonos) N-NMS Lemma=diakonos ‘of you_all will_be of you_all servant’ SR GNT Mat 23:11 word 8

OET-LV: 11 And the greater of _you _all will _be servant of _you _all. (MAT_23:11)

OET-RV: 11 The most important person will be everyone’s servant (MAT 23:11)

LUKE 1:54 παιδός (paidos) N-GMS Lemma=pais ‘he took_care of Israaʸl/(Yisrā^ʼēl) servant of him to_be reminded of mercy’ SR GNT Luke 1:54 word 3

OET-LV: 54 He _took _care of _Israaʸl/(Yisrā^ʼēl) servant of _him, to _be _reminded of _mercy, (LUK_1:54)

OET-RV: 54 He took good care of his servant, Yisrael,
⇔ to be reminded of mercy (LUK 1:54)

LUKE 1:69 παιδός (paidos) N-GMS Lemma=pais ‘in the house of Dawid/(Dāvid) the servant of him’ SR GNT Luke 1:69 word 11

OET-LV: 69 and raised a_horn of _salvation for _us, in the_house of _Dawid/(Dāvid), the_servant of _him, (LUK_1:69)

OET-RV: 69 He brought us a voice that would lead to our salvation,
⇔ us citizens of the nation of King David, his servant (LUK 1:69)

LUKE 7:7 παῖς (pais) N-NMS Lemma=pais ‘and let_be healed the servant of me’ SR GNT Luke 7:7 word 16

OET-LV: 7 therefore I _considered _worthy not _even myself to _come to you, but say by_a_message, and let _be _healed the servant of _me. (LUK_7:7)

OET-RV: 7 and that’s why I never came to you personally. However, just issue a command and then my boy will be healed (LUK 7:7)

ACTs 3:13 παῖδα (paida) N-AMS Lemma=pais ‘of us glorified the servant of him Yaʸsous/(Yəhōshūˊa) whom’ SR GNT Acts 3:13 word 21

OET-LV: 13 The god of _Abraʼam/(ʼAⱱrāhām), and the the_god of _Isaʼak/(Yiʦḩāq), and the the_god of_Yakōb/(Yaˊₐqoⱱ), the god of _the fathers of _us, glorified the servant of _him, Yaʸsous/(Yəhōshūˊa), whom you _all indeed gave _over, and disowned in the_presence of _Pilatos, that one having _judged to _be _sending _away him. (ACT_3:13)

OET-RV: 13 The god of Abraham, Isaac, and Yacob—the god of our fathers—gave honour to his servant, Yeshua, who you handed over to be killed and then you rejected him when Pilate had judged him and wanted to release him. (ACT 3:13)

ACTs 3:26 παῖδα (paida) N-AMS Lemma=pais ‘having raised_up god the servant of him sent_out him’ SR GNT Acts 3:26 word 8

OET-LV: 26 the god having _raised _up the servant of _him, sent_ him _out To _you _all first, blessing you _all in that to _be _turning _away each from the wickedness of _you _all. (ACT_3:26)

OET-RV: 26 God had raised up his servant and sent him to you Jews first, to bless you by turning each of you away from your own wicked behaviour.” (ACT 3:26)

ACTs 4:25 παιδός (paidos) N-GMS Lemma=pais ‘holy of the mouth Dawid/(Dāvid) servant of you having said for_reason’ SR GNT Acts 4:25 word 15

OET-LV: 25 the one of _the father of _us, by the_ holy _spirit of_the_mouth Dawid/(Dāvid) servant of _you having _said: For/Because_ why _reason the_pagans raged, and peoples pondered vain things? (ACT_4:25)

OET-RV: 25 You spoke long ago by the holy spirit through our ancestor who was your servant, David, when you said,
⇔ ‘Why are the other nations angry and why have their peoples tried new ideas?” (ACT 4:25)

ACTs 4:27 παῖδα (paida) N-AMS Lemma=pais ‘against the holy servant of you Yaʸsous/(Yəhōshūˊa) whom’ SR GNT Acts 4:27 word 13

OET-LV: 27 For/Because both Haʸrōdaʸs and Pontios Pilatos were _gathered _together in truth in the this city with the_pagans and peoples of _Israaʸl/(Yisrā^ʼēl) against the holy servant of _you Yaʸsous/(Yəhōshūˊa), whom you _anointed, (ACT_4:27)

OET-RV: 27 And indeed Herod and Pontius Pilate met with the pagan Romans and the peoples of Yisrael to conspire against your holy servant Yeshua who you chose. (ACT 4:27)

ACTs 4:30 παιδός (paidos) N-GMS Lemma=pais ‘name of the holy servant of you Yaʸsous/(Yəhōshūˊa)’ SR GNT Acts 4:30 word 23

OET-LV: 30 in that the hand to _be _stretching _out to _you for healing, and signs, and wonders, to _be _becoming through the name of _the holy servant of _you, Yaʸsous. (ACT_4:30)

OET-RV: 30 Let us experience your power to heal and do miracles and things that confirm the scriptures by means of the name and authority of your holy servant, Yeshua.” (ACT 4:30)

ROM 13:4 διάκονος (diakonos) N-NMS Lemma=diakonos ‘of god for the servant he is to you for’ SR GNT Rom 13:4 word 3

OET-LV: 4 For/Because of_god the_servant he _is to _you for the good. But if the evil you _may _be _practicing, be _fearing, because/for not vainly the sword he _is _bearing, For/Because of_god a_servant he _is, an_avenging for severe _anger to _the one the evil doing. (ROM_13:4)

OET-RV: 4 because they’re God’s servants for your good. But if you’re doing evil, then you should rightly be afraid because the authorities aren’t armed without reason—they’re God’s servants to dispense severe anger to those doing evil. (ROM 13:4)

ROM 13:4 διάκονος (diakonos) N-NMS Lemma=diakonos ‘he is bearing of god for a servant he is an avenging for’ SR GNT Rom 13:4 word 23

ROM 15:8 διάκονον (diakonon) N-AMS Lemma=diakonos ‘I am saying for the chosen_one/messiah a servant to_have become of the circumcision for’ SR GNT Rom 15:8 word 7

OET-LV: 8 I _am _saying for the_chosen _one /messiah a_servant to _have _become of_the_circumcision for the_truth of_god, in _order that to _confirm the promises to _the fathers (ROM_15:8)

OET-RV: 8 I can tell you that Messiah became a servant of the circumcised Jews so that God’s truth will be seen by its confirming of the promises that were made to our ancestors, (ROM 15:8)

ROM 16:1 διάκονον (diakonon) N-AFS Lemma=diakonos ‘of us being also a servant of the assembly in’ SR GNT Rom 16:1 word 11

OET-LV: 16 And I _am _commending to _you _all Foibaʸ, the sister of _us, being also a_servant of _the assembly which in Kegⱪreai, (ROM_16:1)

OET-RV: 16 I’m commending our sister Phoebe to you all—she’s a servant in the assembly at Cenchreae. (ROM 16:1)

GAL 2:17 διάκονος (diakonos) N-NMS Lemma=diakonos ‘consequently is chosen_one/messiah of sin a servant never it might become’ SR GNT Gal 2:17 word 15

OET-LV: 17 But if seeking to _be _justified in chosen _one /messiah, we_ ourselves _were _found also sinners, consequently is chosen _one /messiah a_servant of _sin? Never it _might _become. (GAL_2:17)

OET-RV: 17 However, if we attempt to be made guiltless through the messiah, yet find that we’re sinners, does that mean that the messiah is a servant to sin? That could never be so! (GAL 2:17)

EPH 3:7 διάκονος (diakonos) N-NMS Lemma=diakonos ‘of which I was become a servant according_to the gift’ SR GNT Eph 3:7 word 4

OET-LV: 7 of _which I _was _become a_servant according _to the gift of _the grace of_ the _god which having _been _given to _me, according _to the working of _the power of _him. (EPH_3:7)

OET-RV: 7 I have become a servant of that message as a result of the gift of God’s grace that was given to me by means of the working of his power. (EPH 3:7)

EPH 6:21 διάκονος (diakonos) N-NMS Lemma=diakonos ‘brother and faithful servant in the master’ SR GNT Eph 6:21 word 22

OET-LV: 21 But in _order _that you _all may _have _known also the things concerning me, what I _am _doing, Tuⱪikos the beloved brother and faithful servant will _be _making _known all things to _you _all, in the_master, (EPH_6:21)

OET-RV: 21 Now Tychicus, a dear brother and faithful servant of Yahweh, will let you know about me and how I’m doing. (EPH 6:21)

COL 1:7 διάκονος (diakonos) N-NMS Lemma=diakonos ‘faithful for us a servant of the chosen_one/messiah’ SR GNT Col 1:7 word 17

OET-LV: 7 as you _all _learned from Epafras, the beloved fellow-slave of _us, who is a_ faithful _servant of _the chosen _one /messiah, because/for us (COL_1:7)

OET-RV: 7 You all learnt that from Epaphras, our dearly loved fellow slave who’s our faithful servant of the messiah, (COL 1:7)

COL 1:23 διάκονος (diakonos) N-NMS Lemma=diakonos ‘became I Paulos a servant’ SR GNT Col 1:23 word 38

OET-LV: 23 if surely you _all _are _continuing _on in _the faith, having _been _established and firm, and not being _shifted from the hope of _the good _message which you _all _heard, which having _been _proclaimed in all creation which under the heaven, of _which I Paulos became a_servant. (COL_1:23)

OET-RV: 23 if indeed you continue on in your established and firm faith. Don’t let anyone drive away the hope that comes from the good message that you all heard and which has been proclaimed throughout the whole world—it’s that good message that I’ve become a servant of. (COL 1:23)

COL 1:25 διάκονος (diakonos) N-NMS Lemma=diakonos ‘of which became I a servant according_to the management’ SR GNT Col 1:25 word 5

OET-LV: 25 of _which I became a_servant, according _to the management of_ the _god, which having _been _given to _me for you _all, to _fulfill the message of_ the _god, (COL_1:25)

OET-RV: 25 I became a servant of the assembly under God’s supervision when he gave me the work of fulfilling God’s message— (COL 1:25)

COL 4:7 διάκονος (diakonos) N-NMS Lemma=diakonos ‘brother and faithful servant and fellow-slave in’ SR GNT Col 4:7 word 14

OET-LV: 7 Tuⱪikos will _be _making _known to _you _all all the things concerning me, the beloved brother, and faithful servant, and fellow-slave in the_master, (COL_4:7)

OET-RV: 7 My dear brother and faithful servant and fellow slave, Tychicus, will tell you all about me. (COL 4:7)

1 TH 3:2 διάκονον (diakonon) N-AMS Lemma=diakonos ‘brother of us and servant of god in the’ SR GNT 1 Th 3:2 word 8

OET-LV: 2 and we _sent Timotheos, the brother of _us, and servant of_ the _god in the good _message of _the chosen _one /messiah, in _order that to _strengthen you _all and to _exhort, concerning the faith of _you _all, (TH1_3:2)

OET-RV: 2 We sent Timothy, who’s our brother and God’s servant in the messiah’s good message, so that he could strengthen you all and encourage you in your faith (TH1 3:2)

1 TIM 4:6 διάκονος (diakonos) N-NMS Lemma=diakonos ‘brothers good you will_be a servant of chosen_one/messiah Yaʸsous/(Yəhōshūˊa) being nourished’ SR GNT 1 Tim 4:6 word 7

OET-LV: 6 These things laying _down to _the brothers, you _will _be a_ good _servant of_chosen _one /messiah Yaʸsous/(Yəhōshūˊa), being _nourished in _the messages of _the faith, and of _the good teaching with _which you _have _followed. (TI1_4:6)

OET-RV: 6 If you explain these things to the believers then you’ll be a good servant of Yeshua the messiah, growing in the messages of faith and of the good teachings that you have followed. (TI1 4:6)

LUKE 16:13 οἰκέτης (oiketaʸs) N-NMS Lemma=oiketēs ‘not_one house_servant is able for two masters’ SR GNT Luke 16:13 word 2

OET-LV: 13 Not _one house _servant is _able to _be _serving for _two masters, because/for either he _will _be _hating the one, and the other he _will _be _loving, or of_the_one he _will _be _upholding, and of _the other he _will _be _despising. You _all _are_ not _being _able to _be _serving for_god and money. (LUK_16:13)

OET-RV: 13 “No household servant can serve two masters, because either they’ll hate the one and love the other, or they’ll support the one and despise the other.” (LUK 16:13)

ROM 14:4 οἰκέτην (oiketaʸn) N-AMS Lemma=oiketēs ‘the one judging anothers house_servant to his own master’ SR GNT Rom 14:4 word 7

OET-LV: 4 You who are, the one judging anothers house _servant? To _his own master he _is _standing or is _falling. But he _will _be _being _stood, because/for is _able the master to _stand him. (ROM_14:4)

OET-RV: 4 Who are you to judge someone else’s house servants? Their own master will judge if they stand or fall, and they’ll stand because the master is able to help them. (ROM 14:4)

YHN 2:5 διακόνοις (diakonois) N-DMP Lemma=diakonos ‘mother of him to the servants whatever anything he may_be saying’ SR GNT Yhn 2:5 word 6

OET-LV: 5 The mother of _him is _saying to _the servants: Do whatever anything wishfully he _may _be _saying to _you _all. (JHN_2:5)

OET-RV: 5 But his mother told the servants, “Just do whatever he tells you.” (JHN 2:5)

YHN 2:9 διάκονοι (diakonoi) N-NMP Lemma=diakonos ‘is the but servants had known the ones having drawn’ SR GNT Yhn 2:9 word 17

OET-LV: 9 And when the the_headwaiter tasted the water having _been _become wine, and had_ not _known from _where is, but the servants had _known the ones having _drawn the water, the headwaiter is _calling the bridegroom (JHN_2:9)

OET-RV: 9 and when the MC tasted the water that had now turned to wine, not knowing where it had come from he called the groom (JHN 2:9)

MAT 14:2 παισίν (paisin) N-DMP Lemma=pais ‘and he said to the servants of him this is’ SR GNT Mat 14:2 word 4

OET-LV: 2 and he _said to _the servants of _him: This is Yōannaʸs the immerser, he was _raised from the dead, and because _of this the miracles are _working in him. (MAT_14:2)

OET-RV: 2 and he said to his slaves, “This must be Yohan-the-immerser having come back from the dead and so that’s why he can do all these miracles!” (MAT 14:2)

MAT 22:13 διακόνοις (diakonois) N-DMP Lemma=diakonos ‘king said to the servants having bound of him the feet’ SR GNT Mat 22:13 word 7

OET-LV: 13 Then the king said to _the servants: Having _bound the_feet and hands of _him, throw_ him _out into the the outer darkness, there will _be the weeping and the grating of_ the _teeth. (MAT_22:13)

OET-RV: 13 So the king told his servants, ‘Tie up the man’s hands and feet and throw him outside into the darkness, and there’ll be weeping and much anguish out there.’ (MAT 22:13)

LUKE 15:26 παίδων (paidōn) N-GMP Lemma=pais ‘having called_to one of the servants he was inquiring what might_be’ SR GNT Luke 15:26 word 5

OET-LV: 26 And having _called _to one of _the servants, he _was _inquiring what wishfully might _be these things. (LUK_15:26)

OET-RV: 26 so he called out to one of the servants and asked him what was going on. (LUK 15:26)

1 COR 3:5 Διάκονοι (Diakonoi) N-NMP Lemma=diakonos ‘and is Paulos servants through whom you_all believed’ SR GNT 1 Cor 3:5 word 15

OET-LV: 5 Therefore what is Apollōs? And what is Paulos? Servants through whom you _all _believed, also to _each as the master gave. (CO1_3:5)

OET-RV: 5 Indeed, who’s Apollos? Who’s Paul? We’re just servants who brought you all the message when you believed, each one as the master led them. (CO1 3:5)

2 COR 3:6 διακόνους (diakonous) N-AMP Lemma=diakonos ‘also qualified us as servants of a new covenant not’ SR GNT 2 Cor 3:6 word 6

OET-LV: 6 who also qualified us as _servants of_a_new covenant, not of_the_letter, but of_the_spirit, because/for the letter will _be _killing _off, but the spirit is _giving _life. (CO2_3:6)

OET-RV: 6 He qualified us as servants of a new agreement—not following it by the letter, but by the spirit, because following by the letter leads to death whereas following by the spirit gives life. (CO2 3:6)

2 COR 6:4 διάκονοι (diakonoi) N-NMP Lemma=diakonos ‘ourselves as of god servants in endurance great’ SR GNT 2 Cor 6:4 word 8

OET-LV: 4 But in everything commending ourselves as of_god servants: in endurance great, in tribulations, in hardships, in distresses, (CO2_6:4)

OET-RV: 4 but as God’s servants we commend ourselves in every way—by great endurance when facing afflictions, hardships, calamities, (CO2 6:4)

2 COR 11:15 διάκονοι (diakonoi) N-NMP Lemma=diakonos ‘if also the servants of him are masquerading as’ SR GNT 2 Cor 11:15 word 7

OET-LV: 15 Not therefore great it _is, if also the servants of _him are _masquerading as servants of _righteousness, whose the end will _be according _to the works of _them. (CO2_11:15)

OET-RV: 15 So then it’s no great surprise if his servants are masquerading as God’s servants, but their end will be the consequence of their actions. (CO2 11:15)

2 COR 11:15 διάκονοι (diakonoi) N-NMP Lemma=diakonos ‘of him are masquerading as servants of righteousness whose end’ SR GNT 2 Cor 11:15 word 11

OET-LV: 15 Not therefore great it _is, if also the servants of _him are _masquerading as servants of _righteousness, whose the end will _be according _to the works of _them. (CO2_11:15)

OET-RV: 15 So then it’s no great surprise if his servants are masquerading as God’s servants, but their end will be the consequence of their actions. (CO2 11:15)

2 COR 11:23 Διάκονοι (Diakonoi) N-NMP Lemma=diakonos ‘servants of chosen_one/messiah they are being_insane’ SR GNT 2 Cor 11:23 word 1

OET-LV: 23 Servants of_chosen _one /messiah they _are? (Being _insane I _am _speaking), above them I am: in labours more _abundantly, in prisons more _abundantly, in beatings beyond _measure, in deaths often. (CO2_11:23)

OET-RV: 23 Are they Messiah’s servants? Well, I’m above them (speaking insanely now): I’ve worked harder, been in prison more often, endured uncountable beatings, and been close to death more often. (CO2 11:23)

PHP 1:1 διακόνοις (diakonois) N-DMP Lemma=diakonos ‘with the overseers and servants’ SR GNT Php 1:1 word 21

OET-RV: 1 This letter is from Paul and Timothy, slaves of Messiah Yeshua. To all the believers in Messiah Yeshua in Philippi, along with your overseers and servants. (PHP 1:1)

1 TIM 3:8 Διακόνους (Diakonous) N-AMP Lemma=diakonos ‘servants likewise should_be dignified not’ SR GNT 1 Tim 3:8 word 1

OET-LV: 8 Servants likewise should _be dignified, not double-tongued, not addicted to_ much _wine, not greedy, (TI1_3:8)

OET-RV: 8 Similarly helpers in the assembly should also be dignified, should only speak the truth, shouldn’t be greedy or addicted to wine, (TI1 3:8)

1 TIM 3:12 Διάκονοι (Diakonoi) N-NMP Lemma=diakonos ‘servants them let_be of one wife’ SR GNT 1 Tim 3:12 word 1

OET-LV: 12 Servants, let_ them _be husbands of _one wife, leading of_^their_children well and of _their own households. (TI1_3:12)

OET-RV: 12 These helpers in the assembly should be husbands of one wife, and should lead their children and their households well. (TI1 3:12)

ACTs 10:7 οἰκετῶν (oiketōn) N-GMP Lemma=oiketēs ‘having called two of the house_servants and a soldier devout’ SR GNT Acts 10:7 word 14

OET-LV: 7 And when the messenger which speaking to _him, went _away, having _called two of _the house _servants and a_ devout _soldier of _the ones continuing with _him, (ACT_10:7)

OET-RV: 7 So as soon as the messenger left, Cornelius called two of his house servants and a godly soldier from his bodyguard, (ACT 10:7)

1 PET 2:18 οἰκέται (oiketai) N-VMP Lemma=oiketēs ‘house_servants being subjected with all’ SR GNT 1 Pet 2:18 word 2

OET-LV: 18 The house _servants, being _subjected with all respect to _your masters, not only to _the good and gentle, but also to _the crooked. (PE1_2:18)

OET-RV: 18 You who are house-servants should respectfully obey your masters—not only the good and gentle ones, but also the crooked ones, (PE1 2:18)

MAT 5:25 ὑπηρέτῃ (hupaʸretaʸ) N-DMS Lemma=hupēretēs ‘the judge to the attendant and into prison’ SR GNT Mat 5:25 word 32

OET-LV: 25 Be agreeing with _the opponent of _you quickly, as _long _as which you _are with him on the way, lest the opponent may _give_ you _over to _the judge, and the judge to _the attendant, and you _will _be _being _thrown into prison. (MAT_5:25)

OET-RV: 25 “Resolve things with your opponent as soon as you can, hopefully while you’re still on the way to the court, in case your opponent turns you in to the judge, and the judge to the officer, and then you’ll end up in prison. (MAT 5:25)

LUKE 4:20 ὑπηρέτῃ (hupaʸretaʸ) N-DMS Lemma=hupēretēs ‘scroll having given_back it to the attendant he sat_down and of all’ SR GNT Luke 4:20 word 8

OET-LV: 20 And having _rolled _up the scroll having _given _back it to _the attendant, he _sat _down and the eyes of _all in the synagogue were looking _intently at _him. (LUK_4:20)

OET-RV: 20 Then after rolling up the scroll and giving it back to the attendant, he sat down to give his commentary and every person in the room was studying him (LUK 4:20)

ACTs 13:5 ὑπηρέτην (hupaʸretaʸn) N-AMS Lemma=hupēretēs ‘and also Yōannaʸs an attendant’ SR GNT Acts 13:5 word 27

OET-LV: 5 And having _become in Salamis, they _were _proclaiming the message of _the of_god in the synagogues of _the Youdaiōns. And they _were_ also _having Yōannaʸs, an_attendant. (ACT_13:5)

OET-RV: 5 When they arrived in the town of Salamis, they proclaimed God’s message in the Jewish meeting halls. They also had Yohan as their assistant. (ACT 13:5)

ACTs 26:16 ὑπηρέτην (hupaʸretaʸn) N-AMS Lemma=hupēretēs ‘by you to appoint you a attendant and a witness of which’ SR GNT Acts 26:16 word 17

OET-LV: 16 But rise _up, and stand on the feet of _you, because/for I _was _seen by _you in this, to _appoint you an_attendant and a_witness, both of _which you _saw me and of _which I _will _be _being _seen by _you, (ACT_26:16)

OET-RV: 16 Now get up, because I let you see me in order to appoint you as my servant and my witness—to tell the people what you’ve seen and what you will be shown. (ACT 26:16)

YHN 7:32 ὑπηρέτας (hupaʸretas) N-AMP Lemma=hupēretēs ‘and the Farisaios_party attendants in_order_that they may arrest him’ SR GNT Yhn 7:32 word 23

OET-LV: 32 the Farisaios_party heard of _the crowd grumbling concerning him these things, and sent _out the chief _priests and the Farisaios_party attendants, in _order _that they _may _arrest him. (JHN_7:32)

OET-RV: 32 The Pharisee party heard the crowd muttering about these things and sent out some of their servants along with the chief priests to go and arrest Yeshua. (JHN 7:32)

YHN 7:45 ὑπηρέται (hupaʸretai) N-NMP Lemma=hupēretēs ‘came therefore the attendants to the chief_priests’ SR GNT Yhn 7:45 word 4

OET-LV: 45 Therefore the attendants came to the chief _priests and Farisaios_party, and those said to _them: For/Because _reason why you _all_ not _brought him? (JHN_7:45)

OET-RV: 45 So when the servants returned back to the chief priests and the Pharisees, they were asked, “Why haven’t you brought him?” (JHN 7:45)

YHN 7:46 ὑπηρέται (hupaʸretai) N-NMP Lemma=hupēretēs ‘answered the attendants never spoke thus’ SR GNT Yhn 7:46 word 6

OET-LV: 46 the attendants answered: A_person never spoke thus. (JHN_7:46)

OET-RV: 46 They answered, “We’ve never heard anyone speak like he does.” (JHN 7:46)

YHN 18:3 ὑπηρέτας (hupaʸretas) N-AMP Lemma=hupēretēs ‘chief_priests and Farisaios_party attendants is coming there with’ SR GNT Yhn 18:3 word 15

OET-LV: 3 therefore the Youdas having _received the cohort, and attendants from the chief _priests and Farisaios_party, is _coming there with lanterns, and torches, and weapons. (JHN_18:3)

OET-RV: 3 Meanwhile Yudas had met with the soldiers and servants of the chief priests and the Pharisee party, and they all started coming into the garden with lanterns and flaming torches and weapons. (JHN 18:3)

YHN 18:12 ὑπηρέται (hupaʸretai) N-NMP Lemma=hupēretēs ‘commander and the attendants of the Youdaiōns captured’ SR GNT Yhn 18:12 word 9

OET-LV: 12 Therefore the cohort, and the commander, and the attendants of _the Youdaiōns, captured the Yaʸsous and bound him. (JHN_18:12)

OET-RV: 12 So the soldiers and their commander, and the servants of the Jewish leaders arrested Yeshua and tied him up. (JHN 18:12)

YHN 18:18 ὑπηρέται (hupaʸretai) N-NMP Lemma=hupēretēs ‘slaves and the attendants a charcoal_fire having made because’ SR GNT Yhn 18:18 word 8

OET-RV: 18 Meanwhile the servants and attendants had made a fire and were standing around it warming themselves, and Peter also went and stood there to warm himself. (JHN 18:18)

YHN 18:22 ὑπηρετῶν (hupaʸretōn) N-GMP Lemma=hupēretēs ‘one having stood_by of the ones attendants gave a slap to Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 18:22 word 9

OET-LV: 22 And these things of _him having _said, one of _the ones attendants having _stood _by gave a_slap to_ the _Yaʸsous having _said: Are _you _answering thus to _the chief _priest? (JHN_18:22)

OET-RV: 22 When he said that, one of the attendants standing there slapped Yeshua on the face and said, “You think you can answer the chief priest like that?” (JHN 18:22)

YHN 18:36 ὑπηρέται (hupaʸretai) N-NMP Lemma=hupēretēs ‘was kingdom my attendants my were fighting would’ SR GNT Yhn 18:36 word 30

OET-LV: 36 Yaʸsous/(Yəhōshūˊa) answered: - my the kingdom is not of the world this, if the my the kingdom was of this the world, the my the attendants would were _fighting, in _order _that I _may_ not _be _given _over to _the Youdaiōns. But now the my the kingdom is not from _here. (JHN_18:36)

OET-RV: 36 “My kingdom isn’t in this world,” Yeshua answered, “because if it was, my supporters would have fought so that I wouldn’t have been handed over to the Jewish leaders. But no, my kingdom isn’t from here.” (JHN 18:36)

YHN 19:6 ὑπηρέται (hupaʸretai) N-NMP Lemma=hupēretēs ‘chief_priests and the attendants they cried_out saying execute_on_a_stake’ SR GNT Yhn 19:6 word 9

OET-LV: 6 Therefore when the chief _priests and the attendants saw him, they _cried _out saying: Execute _on _a _stake. Execute _on _a _stake. The Pilatos is _saying to _them: You _all take him and execute _on _a _stake him, because/for I am_ not _finding guilt in him. (JHN_19:6)

OET-RV: 6 Now when the chief priests and their supporters saw him, they yelled out, “Execute him on a stake! Execute him on a stake!”
¶ “Well you take him and execute him on a stake,” Pilate answered, “because I haven’t found anything that he’s guilty of.” (JHN 19:6)

MARK 14:54 ὑπηρετῶν (hupaʸretōn) N-GMP Lemma=hupēretēs ‘sitting_with with the attendants and warming himself at’ SR GNT Mark 14:54 word 23

OET-LV: 54 And the Petros followed after _him from afar, as _far _as inside to the courtyard of _the chief _priest, and he _was sitting _with with the attendants, and warming himself at the light of _the _fire. (MRK_14:54)

OET-RV: 54 Peter followed along from a distance and went in as far as the courtyard of the residence where he joined the servants who were sitting around the fire keeping warm. (MRK 14:54)

MARK 14:65 ὑπηρέται (hupaʸretai) N-NMP Lemma=hupēretēs ‘prophesy and the attendants with slaps him received’ SR GNT Mark 14:65 word 32

OET-LV: 65 And some began to _be _spitting on _him, and to _be _blindfolding the face of _him, and to _be _beating him, and to _be _saying to _him: Prophesy. And the attendants received him with _slaps. (MRK_14:65)

OET-RV: 65 Then various people started spitting on him, and blindfolding him and beating him saying, “Ha, tell us who that was!” Even the servants joined in to slap him. (MRK 14:65)

MAT 26:58 ὑπηρετῶν (hupaʸretōn) N-GMP Lemma=hupēretēs ‘he was sitting with the attendants to see the outcome’ SR GNT Mat 26:58 word 19

OET-LV: 58 But the Petros was _following after _him from afar to the courtyard of _the chief _priest, and having _come _in inside, he _was _sitting with the attendants to _see the outcome. (MAT_26:58)

OET-RV: 58 Peter followed along from a distance, and went inside to the chief priest’s courtyard, where he sat with the attendants and waited to see what would happen. (MAT 26:58)

LUKE 1:2 ὑπηρέται (hupaʸretai) N-NMP Lemma=hupēretēs ‘the beginning eyewitnesses and attendants having become of the message’ SR GNT Luke 1:2 word 10

OET-LV: 2 as the ones from the_beginning, having _become eyewitnesses and attendants of _the message, gave_ them _over to _us, (LUK_1:2)

OET-RV: 2 as the ones who were eyewitnesses and hearers of these accounts from the beginning handed them over to us. (LUK 1:2)

ACTs 5:22 ὑπηρέται (hupaʸretai) N-NMP Lemma=hupēretēs ‘they but having arrived attendants not found them’ SR GNT Acts 5:22 word 7

OET-LV: 22 But they having _arrived attendants, not found them in the prison, and having _returned, they _reported (ACT_5:22)

OET-RV: 22 But when their attendants got to the jail, they weren’t there, so they returned to the gathering and told them, (ACT 5:22)

ACTs 5:26 ὑπηρέταις (hupaʸretais) N-DMP Lemma=hupēretēs ‘officer with the attendants was bringing them not’ SR GNT Acts 5:26 word 7

OET-LV: 26 Then having _gone _away, the officer with the attendants was _bringing them, not with force, because/for they _were _fearing the people, lest they _may _be _stoned. (ACT_5:26)

OET-RV: 26 So the temple officer took the attendants and went and got them, but didn’t use force because they were afraid that the people might start throwing rocks at them. (ACT 5:26)

1 COR 4:1 ὑπηρέτας (hupaʸretas) N-AMP Lemma=hupēretēs ‘let_be counting a person as attendants of chosen_one/messiah and managers’ SR GNT 1 Cor 4:1 word 6

OET-LV: 4 Thus us let _be _counting a_person as attendants of_chosen _one /messiah, and managers of_the_mysteries of_god. (CO1_4:1)

OET-RV: 4 So then, people should regard us as servants of Messiah and as stewards of God’s mysteries. (CO1 4:1)

Key: N=noun S=substantive adjective AFS=accusative,feminine,singular AMP=accusative,masculine,plural AMS=accusative,masculine,singular ANP=accusative,neuter,plural DMP=dative,masculine,plural DMS=dative,masculine,singular GMP=genitive,masculine,plural GMS=genitive,masculine,singular GNP=genitive,neuter,plural NMP=nominative,masculine,plural NMS=nominative,masculine,singular VMP=vocative,masculine,plural VMS=vocative,masculine,singular