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πρῶτος (prōtos) contracted superlative of G4253; foremost (in time, place, order or importance):--before, beginning, best, chief(-est), first (of all), former.
Associated OET lemmas: πρῶτος
Recorded in 91 verses, in OET book order.
OET-LV: 15 Yōannaʸs is_testifying concerning him, and he_has_cried_out saying: This one was whom I_said: The one coming after me, has_become before of_me, because he_was before me. (JHN 1:15)
OET-RV: 15 Yohan (John; Grk. Yoannes) explained about him and loudly told everyone, “He’s the one I meant when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did!’ ” (JHN 1:15)
Jump to OET JHN 1:15 section.
OET-LV: 30 It_is this one concerning whom I said: After me is_coming a_man, who has_become before me, because he_was before me. (JHN 1:30)
OET-RV: 30 This is the man I was talking about when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did.’ (JHN 1:30)
Jump to OET JHN 1:30 section.
OET-LV: 16 The Disciples of_him not knew these things from_the first, but when Yaʸsous/(Yəhōshūˊa) was_glorified, then they_were_reminded that these things was having_been_written concerning him, and they_did these things to_him. (JHN 12:16)
OET-RV: 16 (Yeshua’s apprentices didn’t realise all these things at the time, but it was later after Yeshua was lifted up to heaven that they were reminded that these things had been written about him, and that they had indeed happened to him.) (JHN 12:16)
Jump to OET JHN 12:16 section.
OET-LV: 32 Therefore the soldiers came, and they_broke the legs of_the first on_one_hand, and of_the other which having_been_executed_on_a_stake_with with_him, (JHN 19:32)
OET-RV: 32 So the soldiers came and broke the legs of the men on each side of Yeshua (Jesus; Grk. Yesus), (JHN 19:32)
Jump to OET JHN 19:32 section.
OET-LV: 39 And Nikodaʸmos also came, the one having_come to him at_the first by_night, bringing a_wrapping of_myrrh and aloe, about a_hundred pounds. (JHN 19:39)
OET-RV: 39 Nikodemos (the one who had first visited Yeshua at night) also came, bringing around 30kg of burial spices. (JHN 19:39)
Jump to OET JHN 19:39 section.
OET-LV: 4 And the two were_running together, and the other apprentice/follower ran_ahead more_quickly than the Petros, and came to the tomb first. (JHN 20:4)
OET-RV: 4 They were running together, but the other apprentice was a bit faster than Kefa and so he got to the tomb first. (JHN 20:4)
Jump to OET JHN 20:4 section.
OET-LV: 8 Therefore then the other apprentice/follower also came_in, which having_come first to the tomb, and he_saw and believed, (JHN 20:8)
OET-RV: 8 So now the other apprentice who had arrived first also went inside and he saw it all and believed that Yeshua had risen. (JHN 20:8)
Jump to OET JHN 20:8 section.
OET-LV: 21 And having_become an_ opportune _day, when Haʸrōdaʸs on_the birthday_celebrations of_him made a_supper, to_the magnates of_him, and to_the commanders, and to_the leaders of_ the _Galilaia/(Gālīl). (MRK 6:21)
OET-RV: 21 However, an opportunity came at Herodes’s birthday celebration, when he threw a feast for his top officials and generals, and for the leaders in Galil. (MRK 6:21)
Jump to OET MRK 6:21 section.
OET-LV: 35 And having_sat_down, he_called the twelve and is_saying to_them: If anyone is_wanting to_be first, he_will_be last of_all and servant of_all. (MRK 9:35)
OET-RV: 35 So Yeshua sat down and called the twelve of them and explained, “Anyone who wants to be at the top, has to be at the bottom and help all the others.” (MRK 9:35)
Jump to OET MRK 9:35 section.
OET-LV: 31 But many first will_be last, and last first. (MRK 10:31)
OET-RV: 31 But many at the top now will be at the bottom then, and many at the bottom now will be blessed then.” (MRK 10:31)
Jump to OET MRK 10:31 section.
OET-LV: 44 and whoever wishfully may_be_wanting to_be first among you_all, will_be slave of_all. (MRK 10:44)
OET-RV: 44 and anyone who wants to become the most respected has to work like a slave does. (MRK 10:44)
Jump to OET MRK 10:44 section.
OET-LV: 20 There_were seven brothers, and the first took a_wife, and dying_off, not left seed, (MRK 12:20)
OET-RV: 20 Now what if there were seven brothers and the first one got married and died childless. (MRK 12:20)
Jump to OET MRK 12:20 section.
OET-LV: 28 And one of_the scribes having_approached, having_heard of_them debating, having_seen that he_answered well to_them, asked him: Which command is the_first of_all? (MRK 12:28)
OET-RV: 28 Then one of the religious teachers who had heard their question and Yeshua’s (Jesus’; Grk. Yesus’) excellent answer, came closer and asked, “Which of God’s commands is the most important?” (MRK 12:28)
Jump to OET MRK 12:28 section.
OET-LV: 29 the Yaʸsous/(Yəhōshūˊa) answered, that The_first is: Israaʸl/(Yisrāʼēl) be_hearing, the_master the god of_us is one master, (MRK 12:29)
OET-RV: 29 “Well,” Yeshua answered, “the most important is this: ‘Listen, Yisrael (Israel). Our God Yahweh is our master. (MRK 12:29)
Jump to OET MRK 12:29 section.
OET-LV: 12 And on_the first day of_ the _non-fermented bread, when they_were_sacrificing the passover_feast, the apprentices/followers of_him are_saying to_him: Where are_you_wanting having_gone_away we_may_prepare in_order_that you_may_eat the passover_feast? (MRK 14:12)
OET-RV: 12 On the first day of the Flat Bread Celebration when the lambs would be slaughtered ready for the special Passover meal, Yeshua’s (Jesus’; Grk. Yesus’) apprentices asked him, “Where do you want us to get everything ready for our Passover meal?” (MRK 14:12)
Jump to OET MRK 14:12 section.
OET-RV: 9 After coming back to life early on Sunday morning, Yeshua (Jesus; Grk. Yesus) appeared first to Miryam (Grk. Maria/Mariam) from Magdala. (She was the one that he had once commanded seven demons to leave.) (MRK 16:9)
Jump to OET MRK 16:9 section.
OET-LV: 2 And the of_the_twelve ambassadors the names is these: first Simōn which being_called Petros, and Andreas the brother of_him, and Yakōbos/(Yaˊₐqoⱱ) the son of_ the _Zebedaios, and Yōannaʸs the brother of_him, (MAT 10:2)
OET-RV: 2 These are the names of the twelve: Shim’on (Simon) (nicknamed Kefa (Peter; Grk. Petros)) and his brother Andreas, Ya’akov (James; Grk. Yakobos) and his brother Yohan (John; Grk. Yoannes) (Zavday’s (Grk. Zebedaios’) sons), (MAT 10:2)
Jump to OET MAT 10:2 section.
OET-LV: 45 Then it_is_going and is_taking with itself seven other spirits more_evil than itself, and having_come_in it_is_dwelling there, and the last state of_the that person is_becoming worse than the first. Thus it_will_be also to_ the this - evil _generation. (MAT 12:45)
OET-RV: 45 So it goes and finds seven other spirits more evil than itself, and they all go to live there, so that person is worse off than they were at the beginning. So now, it’ll be just like that for this evil generation.” (MAT 12:45)
Jump to OET MAT 12:45 section.
OET-LV: 27 But in_order_that we_may_ not _offend them, having_been_gone to sea, throw a_fish_hook and take_up the first fish having_gone_up, and having_opened_up the mouth of_it, you_will_be_finding a_stater, having_taken that, give to_them for me and you. (MAT 17:27)
OET-RV: 27 “but so that we don’t offend them, go down to the lake and throw in a line. Pull out the first fish that you hook, and when you open its mouth, you’ll find a coin that’ll be enough to pay the tax for both of us.” (MAT 17:27)
Jump to OET MAT 17:27 section.
OET-LV: 30 But many the_first will_be the_last, and the_last first. (MAT 19:30)
OET-RV: 30 “But many people who are first will end up last, and the last will be first, (MAT 19:30)
Jump to OET MAT 19:30 section.
OET-LV: 8 And having_become evening, the master of_the vineyard is_saying to_the manager of_him: Call the workers and give_back to_them the wage, having_begun from the last to the first. (MAT 20:8)
OET-RV: 8 “In the evening, the landowner instructed his manager, ‘Call the workers and give them their wages, starting with the last to start work, and ending with the first.’ (MAT 20:8)
Jump to OET MAT 20:8 section.
OET-LV: 10 And the first ones having_come thought that they_will_be_receiving more, but they each also received a_daʸnarion_coin. (MAT 20:10)
OET-RV: 10 so those first ones expected they’d receive more, but they all got the same day’s wage. (MAT 20:10)
Jump to OET MAT 20:10 section.
OET-LV: 16 Thus the last will_be first, and the first last. (MAT 20:16)
OET-RV: 16 “So that’s how the last will be first, and the first will be last.” (MAT 20:16)
Jump to OET MAT 20:16 section.
OET-LV: 27 and whoever wishfully among you_all may_be_wanting to_be first, he_will_be slave of_you_all, (MAT 20:27)
OET-RV: 27 and anyone who wants to be first should be your slave, (MAT 20:27)
Jump to OET MAT 20:27 section.
OET-LV: 28 But what is_it_supposing to_you_all? A_man was_having two children. And having_approached to_the_ first _one he_said: Child, be_going today, be_working in the vineyard of_me. (MAT 21:28)
OET-RV: 28 “But what does it matter to you people, anyway? There was a man who had two children, and he went up to the first one and told him, ‘Son, go and work in my vineyard today.’ (MAT 21:28)
Jump to OET MAT 21:28 section.
OET-LV: 31 Which of the two did the will of_the father? They_are_saying: The first. The Yaʸsous is_saying to_them: Truly, I_am_saying to_you_all that the tax_collectors and the prostitutes are_going_before you_all into the kingdom of_ the _god. (MAT 21:31)
OET-RV: 31 Which of the two did what the father wanted?”
¶ “The first one,” they answered.
¶ “I can assure you,” Yeshua (Jesus; Grk. Yesus) continued, “that tax collectors and prostitutes will enter God’s kingdom ahead of you lot, (MAT 21:31)
Jump to OET MAT 21:31 section.
OET-LV: 36 Again he_sent_out other slaves, more than_the first, and they_did likewise to_them. (MAT 21:36)
OET-RV: 36 So the owner sent a larger group of slaves, but the tenants did the same things to them. (MAT 21:36)
Jump to OET MAT 21:36 section.
OET-LV: 25 And they_were seven brothers among us, and the first having_married died, and not having seed, left the wife of_him to_the brother of_him. (MAT 22:25)
OET-RV: 25 Well, there were seven brothers amongst us, and the first one got married and then died childless. So his brother married the widow. (MAT 22:25)
Jump to OET MAT 22:25 section.
OET-LV: 38 This is the great and first command. (MAT 22:38)
OET-RV: 38 That’s the first and most important command. (MAT 22:38)
Jump to OET MAT 22:38 section.
OET-LV: 17 And on_the first day of_ the _non-fermented bread, the apprentices/followers approached to_ the _Yaʸsous/(Yəhōshūˊa) saying: Where are_you_wanting that we_may_prepare for_you to_eat the passover_feast? (MAT 26:17)
OET-RV: 17 On the first day of the Flat Bread Celebration, the Yeshua’s (Jesus’; Grk. Yesus’) apprentices approached him and asked, “Where do you want us to prepare the pass-over meal for you?” (MAT 26:17)
Jump to OET MAT 26:17 section.
OET-LV: 64 Therefore command the tomb to_be_secured until the third day, lest the apprentices/followers having_come may_steal him and they_may_say to_the people: He_was_raised from the dead, and the last deception will_be worse than the first. (MAT 27:64)
OET-RV: 64 so you should command that the tomb be secured until the third day in case someone steals his body and then tells the people that he has come alive again—that would be a worse deception than his initial teachings.” (MAT 27:64)
Jump to OET MAT 27:64 section.
OET-LV: 2 (This registration first became when_ Kuraʸnios _governing the Suria/(ʼArām). ) (LUK 2:2)
OET-RV: 2 (This census was conducted when Kurenios (Quirinius) was the governor of Aram (Syria).) (LUK 2:2)
Jump to OET LUK 2:2 section.
OET-LV: 26 Then it_is_going and is_taking seven other spirits more_evil than itself, and having_come_in, is_dwelling there, and the last of_ the that _person is_becoming, worse than the first. (LUK 11:26)
OET-RV: 26 so it goes and finds seven other spirits more evil than itself. They all move in and live there, so the result is that the person ends up worse in the end than they were at the beginning.” (LUK 11:26)
Jump to OET LUK 11:26 section.
OET-LV: 30 And see, there_are last ones who will_be first ones, and there_are first ones who will_be last ones. (LUK 13:30)
OET-RV: 30 so listen: the last people will be the first ones, and the first ones will end up last.” (LUK 13:30)
Jump to OET LUK 13:30 section.
OET-LV: 18 And all began of one to_be_excusing themselves. The first said to_him: I_bought a_field and I_am_having necessity having_come_out to_see it, I_am_asking you be_holding me having_been_excused. (LUK 14:18)
OET-RV: 18 However they all started giving excuses. The first one said, ‘I bought a field and I need to go and inspect it. Please excuse me.’ (LUK 14:18)
Jump to OET LUK 14:18 section.
OET-LV: 22 But the father said to the slaves of_him: Quickly bring_out the first robe, and dress_ him _in, and give a_ring for the hand of_him, and sandals for his feet, (LUK 15:22)
OET-RV: 22 But the father ordered his slaves, ‘Quickly, bring out the best robe and dress him in it, and put a ring on his hand and sandals on his feet. (LUK 15:22)
Jump to OET LUK 15:22 section.
OET-LV: 5 And having_called_to each one of_the debtors of_the master of_himself, he_was_saying to_the first: How_much you_are_owing to_the master of_me? (LUK 16:5)
OET-RV: 5 So he called in each person who owed money to his master. He asked the first one, ‘How much do you owe my master?’ (LUK 16:5)
Jump to OET LUK 16:5 section.
OET-LV: 16 And the first arrived saying: Master, the mna_of_silver of_you, additionally_earned ten. mnas_of_silver. (LUK 19:16)
OET-RV: 16 The first slave arrived and said, ‘Master, I used your silver coin to earn ten more coins.’ (LUK 19:16)
Jump to OET LUK 19:16 section.
OET-LV: 47 And he_was teaching which in_every day in the temple, but the chief_priests and the scribes and the leaders of_the people were_seeking, to_destroy him, (LUK 19:47)
OET-RV: 47 After that, he taught in the temple every day, but the chief priests and the religious teachers were looking for a way to execute him, (LUK 19:47)
Jump to OET LUK 19:47 section.
OET-LV: 29 Therefore there_were seven brothers, and the first, having_taken a_wife, died_off childless, (LUK 20:29)
OET-RV: 29 Once there were seven brothers, and the first one had a wife, but died without having children. (LUK 20:29)
Jump to OET LUK 20:29 section.
OET-LV: 1 Indeed the first account I_made concerning all things, Oh Theofilos, of_which Yaʸsous/(Yəhōshūˊa) began both to_be_doing and to_be_teaching, (ACT 1:1)
OET-RV: 1 Dear Theofilos, I wrote my first account about all the things that Yeshua (Jesus; Grk. Yesus) began to do and to teach (ACT 1:1)
Jump to OET ACT 1:1 section.
OET-LV: 10 And having_passed_through the_first guard and the_second, they_came to the the iron gate, which leading into the city, which automatic was_opened_up to_them, and having_come_out they_went_ahead on_ one _street, and immediately the messenger withdrew from him. (ACT 12:10)
OET-RV: 10 They went past the first guard and then the second, and then came to the iron gate which led out of the prison into the city. The gate opened by itself and they went out onto the street, then at the end of the street the messenger suddenly left him. (ACT 12:10)
Jump to OET ACT 12:10 section.
OET-LV: 50 But the Youdaiōns incited the the prominent worshipping women, and the leaders of_the city, and they_stirred_up a_persecution against the Paulos and Barnabas, and they_throw_ them _out from the regions of_them. (ACT 13:50)
OET-RV: 50 But the Jewish religious leaders incited some prominent women from the meeting halls and some from the local city government, and they then stirred up persecution against Paulos and Barnabas and had them expelled out of their region. (ACT 13:50)
Jump to OET ACT 13:50 section.
OET-LV: 12 and_from_there to Filippou, which is the_leading city of_the district of_Makedonia, a_colony. And we_were staying in this the city some days. (ACT 16:12)
OET-RV: 12 From there we continued on to Filippou (Philippi) which is a Romaios colony and the capital city of the Makedonia district where we stayed for several days. (ACT 16:12)
Jump to OET ACT 16:12 section.
OET-LV: 4 And some of them were_persuaded and they_were_joined the with_Paulos and the Silas, both a_ great _multitude of_the ones Hellaʸns worshipping, and leading a_few women the not. (ACT 17:4)
OET-RV: 4 Some of them were persuaded and joined with Paulos and Silas, along with a big group of godly Hellains (Greeks) and quite a few prominent women. (ACT 17:4)
Jump to OET ACT 17:4 section.
OET-LV: 18 And when they_arrived to him, he_said to_them: You_all are_knowing from the_first day from which I_set_foot_in in the Asia, how I_became with you_all the whole time, (ACT 20:18)
OET-RV: 18 When they arrived, he told them, “You all know that from the very first day that I set foot in Asia Minor and for the entire time that I was there (ACT 20:18)
Jump to OET ACT 20:18 section.
OET-LV: 2 And the chief_priests and the leaders of_the Youdaiōns reported to_him against the Paulos, and they_were_imploring him, (ACT 25:2)
OET-RV: 2 There the chief priests and the Jewish leaders repeated their case against Paulos, and they implored Festos, (ACT 25:2)
Jump to OET ACT 25:2 section.
OET-LV: 23 the chosen_one/messiah if suffering, if first by resurrection from_the_dead, is_going to_be_proclaiming light the both to_the_people and the pagans. (ACT 26:23)
OET-RV: 23 that the messiah would come and suffer and as the first of the dead to come back to life, he is going to be proclaiming light to both Yehudim and non-Jews.” (ACT 26:23)
Jump to OET ACT 26:23 section.
OET-LV: 43 But the centurion wishing to_bring_ The Paulos _safely_through, because/forbade them of_their counsel, and he_commanded the ones being_able to_be_swimming, having_thrown_off themselves first, to_be_departing on the land, (ACT 27:43)
OET-RV: 43 but the centurion wanted to keep Paulos safe so he vetoed that plan. He commanded those who could swim to jump off and swim in to shore, (ACT 27:43)
Jump to OET ACT 27:43 section.
OET-LV: 7 And in the parts about the that place, was_being properties to_the leader of_the island by_the_name Poplios, who having_accepted us hospitably lodged three days. (ACT 28:7)
OET-RV: 7 The area that we had beached in belonged to the leader of the island named Poplios. He welcomed us and looked after us for three days, (ACT 28:7)
Jump to OET ACT 28:7 section.
OET-LV: 17 And it_became after three days, him to_call_together the ones being leaders of_the Youdaiōns. And them having_come_together, he_was_saying to them: Men brothers I, having_done nothing contrary to_the people or the the ancestral customs, a_prisoner from Hierousalaʸm/(Yərūshālayim) was_given_over into the hands of_the Ɽōmaios, (ACT 28:17)
OET-RV: 17 After three days, he called together the leaders of the Yehudim (Jews) in Romai, and when they’d all gathered he spoke to them, “Men, brothers, I have done nothing against my people or against our ancestral customs. I was taken prisoner in Yerushalem (Jerusalem) and handed over to the Romaios (ACT 28:17)
Jump to OET ACT 28:17 section.
OET-LV: 30 But if to_another may_be_revealed something sitting, the first let_be_keeping_silent. (CO1 14:30)
OET-RV: 30 However if something is revealed to someone still seated, then the first person should stop speaking, (CO1 14:30)
Jump to OET CO1 14:30 section.
OET-LV: 3 For/Because I_gave_over to_you_all in the_first place, what also I_received: that chosen_one/messiah died_off for the sins of_us according_to the scriptures, (CO1 15:3)
OET-RV: 3 Yes, first of all, I passed onto you all what I myself had received: that Messiah died for our sins as the scriptures had predicted, (CO1 15:3)
Jump to OET CO1 15:3 section.
OET-LV: 45 Thus also it_has_been_written: Became the first man, Adam/(ʼĀdām): into a_soul living. The last Adam into a_spirit giving_life. (CO1 15:45)
OET-RV: 45 As it’s also written: ‘The first Adam became a living being.’ The last ‘Adam’ is a life-giving spirit, (CO1 15:45)
Jump to OET CO1 15:45 section.
OET-LV: 47 The first man out_of earth is, earthy, the second man is, from heaven. (CO1 15:47)
OET-RV: 47 The first man was made of dust from the earth—the second man came from heaven. (CO1 15:47)
Jump to OET CO1 15:47 section.
OET-LV: 19 But I_am_asking, not Israaʸl/(Yisrāʼēl) not knew? First Mōsaʸs/(Mosheh) is_saying: I will_be_making_jealous you_all, by those not a_nation, by a_nation unintelligent, I_will_be_angering you_all. (ROM 10:19)
OET-RV: 19 But again I’d ask: Didn’t the Israelis know? Well, firstly Mosheh (Moses) wrote:
⇔ ‘I’ll be making you all jealous
⇔ using people who are not even a nation.
⇔ Then using a foolish nation,
⇔ I’ll be making you all angry.’ (ROM 10:19)
Jump to OET ROM 10:19 section.
OET-LV: 2 Be_honouring the father of_you and the mother (which is the_first command with a_promise), (EPH 6:2)
OET-RV: 2 Honour your father and mother (that’s the first command that’s followed by a promise) (EPH 6:2)
Jump to OET EPH 6:2 section.
OET-LV: 5 for the fellowship of_you_all in the good_message, from the first day until the time now, (PHP 1:5)
OET-RV: 5 because the good message united us in fellowship from the first day until now. (PHP 1:5)
Jump to OET PHP 1:5 section.
OET-LV: 15 Trustworthy is the saying, and worthy of_all acceptance: that chosen_one/messiah Yaʸsous came into the world to_save sinners, of_whom I am the_first. (TI1 1:15)
OET-RV: 15 This saying is trustworthy and worth being accepted by everyone: Yeshua the messiah came into this world to save sinners, of which I was the worst. (TI1 1:15)
Jump to OET TI1 1:15 section.
OET-LV: 16 But because_of this I_was_shown_mercy, in_order_that in me first Yaʸsous chosen_one/messiah may_display his all patience, because/for a_pattern of_the ones going to_be_believing in him, to life eternal. (TI1 1:16)
OET-RV: 16 And this is why I was shown mercy: so that Yeshua the messiah can demonstrate his great patience in me first, as a pattern to all the others who will believe in him and obtain eternal life. (TI1 1:16)
Jump to OET TI1 1:16 section.
OET-LV: 13 For/Because Adam/(ʼĀdām) was_formed first, thereafter Heua/(Ḩavvāh), (TI1 2:13)
OET-RV: 13 because Adam was created first, then Havah (Eve), (TI1 2:13)
Jump to OET TI1 2:13 section.
OET-LV: 12 having judgement because they_rejecting their first faith. (TI1 5:12)
OET-RV: 12 and we don’t want them to be judged because they couldn’t fulfil their faith commitment. (TI1 5:12)
Jump to OET TI1 5:12 section.
OET-LV: 20 For/Because if having_escaped_from the defilements of_the world, in the_knowledge of_the master and saviour Yaʸsous/(Yəhōshūˊa) chosen_one/messiah, and having_ again _˓been˒_entangled in_these things they_have_been_overcome, the last has_become to_them worse than the first. (PE2 2:20)
OET-RV: 20 Because if they have escaped the defilements of the world by their knowledge of our master and saviour Yeshua (Jesus; Grk. Yesus) Messiah and yet get entangled again, they are defeated and have ended up worse off than at the beginning. (PE2 2:20)
Jump to OET PE2 2:20 section.
OET-LV: 16 In the first defense of_me, no_one appeared with_me, but all abandoned me, it_might_ not _have_counted to_them. (TI2 4:16)
OET-RV: 16 At my first defence in the courts here in Romai, no one stood with me. Everyone deserted me, but that shouldn’t be held against them. (TI2 4:16)
Jump to OET TI2 4:16 section.
OET-LV: 7 For/Because if the first covenant that was blameless, not would for_a_second was_being_sought place. (HEB 8:7)
OET-RV: 7 If the first agreement had been faultless, then there wouldn’t have been any need to find a second one to replace it, (HEB 8:7)
Jump to OET HEB 8:7 section.
OET-LV: 13 In that to_be_saying: New, he_has_grown_old the first. But the thing being_grown_old and aging is near disappearance. (HEB 8:13)
OET-RV: 13 In calling that ‘new’, he’s made the first agreement out-of-date, and what’s out-of-date and getting old is about to disappear. (HEB 8:13)
Jump to OET HEB 8:13 section.
OET-LV: 9 ˓Was˒_having therefore indeed the first covenant just_acts of_sacred_service, and the holy place earthly. (HEB 9:1)
OET-RV: 9 The first agreement had sacred rites and a holy place here on earth, (HEB 9:1)
Jump to OET HEB 9:1 section.
OET-LV: 2 For/Because a_tent was_prepared the first room, in which were the both lampstand and the table, and the presence of_the bread, which is_being_called the_holy place. (HEB 9:2)
OET-RV: 2 because the tent of worship was set up with a outer room called ‘the holy place’ where both the lampstand and the table were placed and the ‘bread of the presence’. (HEB 9:2)
Jump to OET HEB 9:2 section.
OET-LV: 6 And these things thus having_been_prepared, into on_one_hand the first tent room, through everything are_entering the priests, the sacred_services accomplishing, (HEB 9:6)
OET-RV: 6 And then with all of that having been prepared, the priests entered past everything in the first room of the tent to carry out their sacred services. (HEB 9:6)
Jump to OET HEB 9:6 section.
OET-LV: 8 This making_evident the spirit the holy is, that_not_yet to_have_revealed the of_the holy places way, still of_the first tent room having standing, (HEB 9:8)
OET-RV: 8 By that, the holy spirit was making it clear that the way into that holy place was not yet open to the public as long as that first tent of worship was still standing. (HEB 9:8)
Jump to OET HEB 9:8 section.
OET-LV: 15 And because_of this, of_a_covenant new the_mediator he_is, so_that death having_become for the_redemption of_the concerning the first covenant transgressions, the promise may_receive the ones having_been_called of_the eternal inheritance. (HEB 9:15)
OET-RV: 15 So because of that, Yeshua (Jesus; Grk. Yesus) is the mediator of a new agreement, so that his death leads to the ransom payment for those who’ve disobeyed the first agreement, so that now those who are called can receive the eternal inheritance. (HEB 9:15)
Jump to OET HEB 9:15 section.
OET-LV: 18 Whence neither the first covenant apart_from blood has_been_dedicated. (HEB 9:18)
OET-RV: 18 so even the first agreement wasn’t valid without blood. (HEB 9:18)
Jump to OET HEB 9:18 section.
OET-LV: 9 then he_has_said: Behold, I_am_coming which to_do the will of_you. He_is_killing the first covenant, in_order_that the second he_may_establish. (HEB 10:9)
OET-RV: 9 Then he said, ‘Listen, I’m coming to do whatever you want.’ So he was terminating the first agreement in order to be able to establish the second one. (HEB 10:9)
Jump to OET HEB 10:9 section.
OET-LV: 19 We are_loving, because he first loved us. (JN1 4:19)
OET-RV: 19 We love others because he loved us first. (JN1 4:19)
Jump to OET JN1 4:19 section.
OET-LV: 17 And when I_saw him, I_fell at the feet of_him, as_though dead. And he_put the right hand of_him on me saying: Not be_fearing, I am the first and the last, (REV 1:17)
OET-RV: 17 And when I saw him, I quickly lay at his feet, breathless like a dead man, but he placed his right hand on me, and told me, “Don’t be afraid. I am the first and the last. (REV 1:17)
Jump to OET REV 1:17 section.
OET-LV: 4 But I_am_having against you that the love of_you the first you_were_leaving. (REV 2:4)
OET-RV: 4 However, I do have something against you: you’ve abandoned the love that you first had. (REV 2:4)
Jump to OET REV 2:4 section.
OET-LV: 5 Therefore be_remembering from_where you_have_fallen and repent, and the first works do. And if not, I_am_coming to_you and will_be_removing the lampstand of_you out_of the place of_it, if not you_may_repent. (REV 2:5)
OET-RV: 5 So now, you need to remember where you’ve fallen from, and repent and repeat how you behaved at the beginning, but if you don’t, I’ll come to you and if you don’t repent, I’ll remove your lampstand from its place. (REV 2:5)
Jump to OET REV 2:5 section.
OET-LV: 8 And to_the messenger of_the in Smurna assembly write: These things is_saying the first and the last, who became dead and lived: (REV 2:8)
OET-RV: 8 To the assembly’s messenger in Smurna write:
¶ The one who’s the first and the last, who died but lived again, says these things: (REV 2:8)
Jump to OET REV 2:8 section.
OET-LV: 19 I_have_known of_you the works, and the love, and the faith, and the service, and the endurance of_you, and the works of_you, the last more than the first. (REV 2:19)
OET-RV: 19 “I know what you’ve been doing, and about your love and faith, and your service and endurance, and what you’re doing now is better than what you first did. (REV 2:19)
Jump to OET REV 2:19 section.
OET-LV: 4 After these things I_looked, and see, a_door having_been_opened_up in the heaven, and the voice the first that I_heard was like a_trumpet speaking with me saying: Go_up here, and I_will_be_showing to_you what it_is_fitting to_become after these things. (REV 4:1)
OET-RV: 4 After that, I looked and wow, a door opening in heaven, and the first voice that I’d heard that sounded like a trumpet told me, “Come up here and I’ll show you what must happen after those things.” (REV 4:1)
Jump to OET REV 4:1 section.
OET-LV: 7 And the living_creature the first was similar to_a_lion, and the second living_creature similar to_a_calf, and the third living_creature having the face as of_a_human, and the fourth living_creature similar to_an_eagle flying. (REV 4:7)
OET-RV: 7 This first living creature resembled a lion, the second resembled a bull, the third had a face like a man, and the fourth one resembled a flying eagle. (REV 4:7)
Jump to OET REV 4:7 section.
OET-LV: 7 And the first trumpeted, and there_became hail and fire having_been_mixed with blood, and it_was_thrown on the earth, and the third of_the the_earth was_burned_up, and the third of_the trees was_burned_up, and all grass green was_burned_up. (REV 8:7)
OET-RV: 7 Then the first messenger blew his trumpet and then hail and fire mixed together with blood was thrown down on the earth and a third of the earth was burnt up along with a third of the trees, and all the green grass got burnt up. (REV 8:7)
Jump to OET REV 8:7 section.
OET-LV: 12 And the authority of_the first wild_animal all it_is_doing before it. And it_is_making the earth and the ones in it dwelling, in_order_that they_will_be_prostrating before_the wild_animal the first, of_whom was_healed the wound of_ the _death of_it. (REV 13:12)
OET-RV: 12 This land animal carries out all the orders of the sea creature and insists that the people who live on the earth worship the sea creature—the one that almost died except its wound healed. (REV 13:12)
Jump to OET REV 13:12 section.
OET-LV: 2 And went_away the first, and poured_out the bowl of_him on the earth, and it_became an_ulcer evil, and evil on the people which having the mark of_the wild_animal, and the ones prostrating before_the image of_it. (REV 16:2)
OET-RV: 2 So the first messenger went and poured out his bowl on the earth, all the people with the sea creature’s mark and the ones worshipping its image. (REV 16:2)
Jump to OET REV 16:2 section.
OET-LV: 5 The rest of_the dead not lived, until may_be_finished the thousand years. This is the resurrection the first. (REV 20:5)
OET-RV: 5 The rest of the dead didn’t come back to life until the thousand years were up. That’s the first resurrection. (REV 20:5)
Jump to OET REV 20:5 section.
OET-LV: 6 Blessed and holy is the one having a_part in the resurrection the first. Over these the second death not is_having authority, but they_will_be priests of_ the _god and of_the chosen_one/messiah, and they_will_be_reigning with him for_the thousand years. (REV 20:6)
OET-RV: 6 Those who have a part in that first resurrection will be blessed and (considered?) holy. The second death has no power over them—they’ll be priests of God and of the messiah and they’ll reign with him for a thousand years. (REV 20:6)
Jump to OET REV 20:6 section.
OET-LV: 21 And I_saw a_heaven new and an_earth new, because/for the the_first heaven and the first earth went_away, and the sea not is anymore. (REV 21:1)
OET-RV: 21 Then I saw a new sky and a new earth, because the first sky and the first earth had gone away, and there weren’t any more oceans. (REV 21:1)
Jump to OET REV 21:1 section.
OET-LV: 4 and he_will_be_wiping_out every tear from the eyes of_them, and the death not will_be anymore, neither mourning, nor clamour, nor misery, not will_be anymore. The first things went_away. (REV 21:4)
OET-RV: 4 He’ll wipe all their tears away from their eyes, and there won’t be any more death or grieving, or crying or pain. They won’t even exist any longer—the original world is gone.” (REV 21:4)
Jump to OET REV 21:4 section.
OET-LV: 19 the foundations of_the wall of_the city with_every stone precious having_been_adorned. The foundation the first was jasper, the second sapphire, the third chalcedony, the fourth emerald, (REV 21:19)
OET-RV: 19 The foundations of the city’s wall were adorned with many different kinds of precious stones. The first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald, (REV 21:19)
Jump to OET REV 21:19 section.
OET-LV: 13 I am the first_letter and the last_letter, the first and the last, the beginning and the end. (REV 22:13)
OET-RV: 13 I’m the A and the Z—the first and the last—the beginning and the end. (REV 22:13)
Jump to OET REV 22:13 section.
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