PSA 5:5 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=none Clarity of original=clear Importance to us=normal (All still tentative.)

Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Ὅτι οὐχὶ Θεὸς θέλων ἀνομίαν σὺ εἶ· οὐδὲ παροικησει σοι πονηρευόμενος,
(Hoti ouⱪi Theos thelōn anomian su ei; oude paroikaʸsei soi ponaʸreuomenos, )

BrTr For thou art not a God that desires iniquity; neither shall the worker of wickedness dwell with thee.

ULT The arrogant will not stand in front of your eyes;
⇔ you hate all doers of iniquity.

UST Boasters are not allowed to come worship you.
⇔ You hate everyone who does evil things.

BSB The boastful cannot stand in Your presence;
⇔ You hate all workers of iniquity.

OEB No braggarts can stand in your presence,
⇔ you hate all workers of wrong.

WEBBE The arrogant will not stand in your sight.
⇔ You hate all workers of iniquity.

WMBB (Same as above)

NET Arrogant people cannot stand in your presence;
⇔ you hate all who behave wickedly.

LSV The boastful do not station themselves before Your eyes: You have hated all working iniquity.

FBV The proud cannot come into your presence; you hate everyone who does evil.

T4T You do not allow those who are very proud to come to you to worship you.
⇔ You hate all those who do evil things.

LEB • The boastful do not stand before[fn] your eyes. You hate all evildoers.

5:? Or “in front of”

BBE The sons of pride have no place before you; you are a hater of all workers of evil.

Moff no arrogance can look thee in the face;

JPS (5-6) The boasters shall not stand in Thy sight; Thou hatest all workers of iniquity.

ASV The arrogant shall not stand in thy sight:
⇔ Thou hatest all workers of iniquity.

DRA In the morning I will stand before thee, and will see: because thou art not a God that willest iniquity.

YLT The boastful station not themselves before Thine eyes: Thou hast hated all working iniquity.

Drby Insolent fools shall not stand before thine eyes; thou hatest all workers of iniquity.

RV The arrogant shall not stand in thy sight: thou hatest all workers of iniquity.

Wbstr The foolish shall not stand in thy sight: thou hatest all workers of iniquity.

KJB-1769 The foolish shall not stand in thy sight: thou hatest all workers of iniquity.[fn]
(The foolish shall not stand in thy/your sight: thou/you hatest/hate all workers of iniquity. )

5.5 in…: Heb. before thine eyes

KJB-1611 The foolish shall not stand [fn]in thy sight: thou hatest al workers of iniquity
(Modernised spelling is same as from KJB-1769 above, apart from punctuation and footnotes)

5:5 Heb. before thine eyes.

Bshps Suche as be foolishe, can not stande in thy sight: thou hatest all workers of iniquitie.
(Such as be foolish, cannot stand in thy/your sight: thou/you hatest/hate all workers of iniquity.)

Gnva The foolish shall not stand in thy sight: for thou hatest all them that worke iniquitie.
(The foolish shall not stand in thy/your sight: for thou/you hatest/hate all them that work iniquity. )

Cvdl Soch as be cruell maye not stonde in thy sight, thou art an enemie vnto all wicked doers. Thou destroyest the lyers: the LORDE abhorreth the bloude thurstie and disceatfull.
(Such as be cruel may not stand in thy/your sight, thou/you art an enemy unto all wicked doers. Thou/you destroyest the lyers: the LORD abhorreth the blood thurstie and disceatfull.)

Wycl Eerli Y schal stonde nyy thee, and Y schal se; for thou art God not willynge wickidnesse.
(Eerli I shall stand nigh/near thee/you, and I shall se; for thou/you art God not willynge wickedness.)

Luth Denn du bist nicht ein GOtt, dem gottlos Wesen gefällt; wer böse ist, bleibet nicht vor dir.
(Because you(sg) are not a God, to_him gottlos beings gefällt; who evil is, bleibet not before/in_front_of to_you.)

ClVg Mane astabo tibi, et videbo quoniam non Deus volens iniquitatem tu es.[fn]
(Stay astabo to_you, and I_will_see since/because not/no God volens iniquity you(sg) you_are. )

5.5 Mane astabo. CASS. Vel, mane quando incipiet æternitas, et tunc plene videbo quod non placet iniquitas: quia tunc non habitabit, sed tolletur impius, ne videat gloriam Dei Isa. 26.: et tunc non permanebunt, etsi misericordiam ejus habuerint.

5.5 Stay astabo. CASS. Vel, mane when incipiet æternitas, and tunc plene I_will_see that not/no placet iniquitas: because tunc not/no habitabit, but tolletur impius, not videat glory of_God Isa. 26.: and tunc not/no permanebunt, etsi mercy his habuerint.

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / idiom

לֹֽא־יִתְיַצְּב֣וּ הֽ֭וֹלְלִים לְ⁠נֶ֣גֶד עֵינֶ֑י⁠ךָ

(Some words not found in UHB: that/for/because/then/when not god delights_of wickedness you(ms) not dwell_with,you evil )

Here, stand in front of your eyes is an idiom that means “come near you,” which implies worshiping Yahweh. If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “The arrogant will not be allowed to draw near to you” or “be allowed to offer pleasing worship to you”

Note 2 topic: figures-of-speech / abstractnouns

פֹּ֥עֲלֵי אָֽוֶן

(Some words not found in UHB: that/for/because/then/when not god delights_of wickedness you(ms) not dwell_with,you evil )

If your language does not use an abstract noun for the idea of iniquity, you could express the same idea in another way. Alternate translation: “who trouble others”

Parallel PSA 5:5