Greek root word (lemma) ‘ὑποδέω’ (hupodeō)

← hupodeō ↑ →

This root form (lemma) ‘ὑποδέω’ is used in 3 different forms in the Greek originals: ὑποδεδεμένους (V-PEM·AMP), ὑποδησάμενοι (V-PAM·NMP), ὑποδῆσαι (V-MAM2··S).

It is glossed in 3 different ways: ‘having shod’, ‘having tied_on’, ‘tie_on’.

Have 3 uses of Greek root word (lemma) ‘hupodeō’ (verb) in the Greek originals

Mark 6:9 ὑποδεδεμένους (hupodedemenous) PEM·AMP ‘but having tied_on sandals and not’ SR GNT Mark 6:9 word 2

OET-LV: 9 but having _tied _on sandals, and you _all _may_ not _dress _in two tunics. (MRK_6:9)

OET-RV: 9 They could wear one pair of sandals, but not take changes of clothes. (MRK 6:9)

Acts 12:8 ὑποδῆσαι (hupodaʸsai) MAM2··S ‘him gird yourself and tie_on the sandals of you’ SR GNT Acts 12:8 word 12

OET-LV: 8 And the messenger said to him: Gird yourself and tie _on the sandals of _you. And he _did thus. And he _is _saying to _him: Clothe the coat of _you, and be _following after _me. (ACT_12:8)

OET-RV: 8 and the messenger said, “Get dressed and put on your sandals,” so he did. Then the messenger said, “Now put on your coat and follow me.” (ACT 12:8)

Eph 6:15 ὑποδησάμενοι (hupodaʸsamenoi) PAM·NMP ‘and having shod your feet with’ SR GNT Eph 6:15 word 2

OET-LV: 15 and having _shod your feet with the_readiness of _the good _message of_ the _peace. (EPH_6:15)

OET-RV: 15 and ready your feet with the good message of peace. (EPH 6:15)

Other possible lexically-related lemmas

Greek root word (lemma) ‘deō’ with prefix=‘hupo’

Have 89 uses of Greek root word (lemma) ‘deō’ (verb) in the Greek originals

Yhn (Jhn) 4:4 ἔδει (edei) IIA3··S ‘it was fitting and him to_be passing_through’ SR GNT Yhn 4:4 word 1

OET-LV: 4 And it _was _fitting him to _be _passing _through through the Samareia/(Shomrōn). (JHN_4:4)

OET-RV: 4 On the way up, he decided to go through Shomron (Samaria). (JHN 4:4)

Yhn (Jhn) 11:44 δεδεμένος (dedemenos) PEP·NMS ‘came_out the one having died having_been bound his feet and’ SR GNT Yhn 11:44 word 6

OET-LV: 44 the one having _died Came _out, his feet and his hands having _been _bound with _linen _strips, and the face of _him had _been _bound _about. with_a_handkerchief. The Yaʸsous/(Yəhōshūˊa) is _saying to _them: Release him and allow him to _be _going. (JHN_11:44)

OET-RV: 44 Then the man who had died slowly shuffled out—still with linen strips wrapped around his hands and his feet, and a cloth wrapped around his face. (JHN 11:44)

Yhn (Jhn) 18:12 ἔδησαν (edaʸsan) IAA3··P ‘captured Yaʸsous/(Yəhōshūˊa) and bound him’ SR GNT Yhn 18:12 word 16

OET-LV: 12 Therefore the cohort, and the commander, and the attendants of _the Youdaiōns, captured the Yaʸsous and bound him. (JHN_18:12)

OET-RV: 12 So the soldiers and their commander, and the servants of the Jewish leaders arrested Yeshua and tied him up. (JHN 18:12)

Yhn (Jhn) 18:24 δεδεμένον (dedemenon) PEP·AMS ‘therefore him Annas having_been bound to Kaiafas the’ SR GNT Yhn 18:24 word 7

OET-LV: 24 Therefore the Annas sent_ him _out, having _been _bound to Kaiafas the chief _priest. (JHN_18:24)

OET-RV: 24 So Annas sent him away, still tied up, to Caiaphas the chief priest. (JHN 18:24)

Yhn (Jhn) 19:40 ἔδησαν (edaʸsan) IAA3··P ‘body of Yaʸsous/(Yəhōshūˊa) and they bound it in linen_cloths with’ SR GNT Yhn 19:40 word 9

OET-LV: 40 Therefore they _took the body the of_Yaʸsous, and they _bound it in _linen _cloths with the spices, as the_custom of _the Youdaiōns is to _be _burying. (JHN_19:40)

OET-RV: 40 So they took Yeshua’s body and wrapped it around with linen strips with the spices as per the Jewish burial customs. (JHN 19:40)

Mark 3:27 δήσῃ (daʸsaʸ) SAA3··S ‘first the strong man he may bind and then the’ SR GNT Mark 3:27 word 27

OET-LV: 27 But no _one is_ not _able having _come _in into the house of _the strong man to _thoroughly _plunder the goods of _him, if not first he _may _bind the strong man, and then he _will _be _thoroughly _plundering the house of _him. (MRK_3:27)

OET-RV: 27 On the contrary, no one can enter a strong man’s house to clean out his possessions unless he first ties up that strong man—after that he can work on the goods. (MRK 3:27)

Mark 5:3 δῆσαι (daʸsai) NAA···· ‘no_one was able him to bind’ SR GNT Mark 5:3 word 22

OET-LV: 3 who was _having his dwelling in the tombs, and no _one was _able to _bind him no _longer, not _even with _chain, (MRK_5:3)

OET-RV: 3 He lived in those tombs, and no one could tie him up, not even with chains, (MRK 5:3)

Mark 5:4 δεδέσθαι (dedesthai) NEP···· ‘with shackles and chains to_have bound and to_have torn_apart by’ SR GNT Mark 5:4 word 15

OET-LV: 4 because _of that him often to _have _bound with _shackles and chains, and the chains to _have _torn _apart by him and the shackles to _have _broken, and no _one was _able to _tame him. (MRK_5:4)

OET-RV: 4 because he had often been tied up in the past with shackles and chains but had always pulled the chains apart and smashed the shackles, and no one was able to subdue him. (MRK 5:4)

Mark 6:17 ἔδησεν (edaʸsen) IAA3··S ‘apprehended Yōannaʸs and bound him in prison’ SR GNT Mark 6:17 word 13

OET-LV: 17 For/Because the Haʸrōdaʸs himself, having _sent _out, apprehended the Yōannaʸs and bound him in prison because _of Haʸrōidias, the wife of _Filippos, the brother of _him, because he _married her. (MRK_6:17)

OET-RV: 17 Because Herod himself had had Yohan arrested and put in prison because he had married Herodias, his brother Philip’s wife. (MRK 6:17)

Mark 11:2 δεδεμένον (dedemenon) PEP·AMS ‘it you_all will_be finding a colt having_been bound on which no_one’ SR GNT Mark 11:2 word 21

OET-LV: 2 and is _saying to _them: Be _going into the village which in _front _of you _all, and immediately entering _in into it, you _all _will _be _finding a_colt having _been _bound on which no _one of_the_people not _yet sat _down, untie it and be _bringing it. (MRK_11:2)

OET-RV: 2 “Go on to the next village and as you enter it, you’ll see a young donkey that hasn’t ever been ridden yet. Untie it and bring it back here. (MRK 11:2)

Mark 11:4 δεδεμένον (dedemenon) PEP·AMS ‘and they found the colt having_been bound at the door’ SR GNT Mark 11:4 word 9

OET-LV: 4 And they _went _away, and they _found the_colt having _been _bound at the door outside by the street, and they _are _untying it. (MRK_11:4)

OET-RV: 4 So they went ahead and found a donkey tied up on the path just outside the door of a house, and so they went to untie it. (MRK 11:4)

Mark 14:31 δέῃ (deaʸ) SPA3··S ‘exceedingly was saying if it may_be fitting me to die_together with you’ SR GNT Mark 14:31 word 16

OET-LV: 31 But he was _saying exceedingly: If it _may _be _fitting me to _die _together with _you, by _no _means I_˓will˒_ not _be _renouncing you. And all were_ also _speaking likewise. (MRK_14:31)

OET-RV: 31 But Peter argued forcibly, “Even if I had to die with you, I would never disown you!”
¶ And all the others said similar things. (MRK 14:31)

Mark 15:1 δήσαντες (daʸsantes) PAA·NMP ‘all the council having bound Yaʸsous/(Yəhōshūˊa) they carried_away him and’ SR GNT Mark 15:1 word 25

OET-LV: 15 And immediately in _the _morning, the chief _priests having _established a_counsel, with the elders and scribes, and all the council, having _bound the Yaʸsous, they _carried_ him _away and they _gave_ him _over to _Pilatos. (MRK_15:1)

OET-RV: 15 First thing in the morning, the chief priests called a meeting with the elders and the religious teachers and all the council, and they ordered that Yeshua be tied up and taken over to Governor Pilate. (MRK 15:1)

Mark 15:7 δεδεμένος (dedemenos) PEP·NMS ‘with the insurrectionists having_been bound who in the’ SR GNT Mark 15:7 word 12

OET-LV: 7 And was the one being _called Barabbas, having _been _bound with the insurrectionists, who had _done murder in the insurrection. (MRK_15:7)

OET-RV: 7 There was another prisoner at the time named Barabbas who was an activist accused of murder. (MRK 15:7)

Mat 9:38 δεήθητε (deaʸthaʸte) MAP2··P ‘be besought therefore of the master’ SR GNT Mat 9:38 word 1

OET-LV: 38 therefore be _besought of _the master of _the harvest, so _that he _may _send _forth workers into the harvest of _him. (MAT_9:38)

OET-RV: 38 So ask the owner of the harvest to send more workers to help with it.” (MAT 9:38)

Mat 12:29 δήσῃ (daʸsaʸ) SAA3··S ‘if not first he may bind the strong man and’ SR GNT Mat 12:29 word 20

OET-LV: 29 Or how is_ anyone _able to _come _in into the house of _the strong man and to _snatch the goods of _him, if not first he _may _bind the strong man? And then he _will _be _thoroughly _plundering the household of _him. (MAT_12:29)

OET-RV: 29 “How can someone go into the house of a strong man and steal his goods if they don’t tie him up first? Only then can his home be plundered. (MAT 12:29)

Mat 13:30 δήσατε (daʸsate) MAA2··P ‘the darnels and bind them into bundles’ SR GNT Mat 13:30 word 24

OET-LV: 30 Allow both to _be _being _grown _together until the harvest, and in the_time of _the harvest I _will _be _saying to _the harvesters: Gather first the darnels and bind them into bundles in _order that to _burn _up them, and gather _together the wheat into the barn of _me. (MAT_13:30)

OET-RV: 30 ‘Let them all grown together, and then at harvest time I can just tell the harvesters to pull the false wheat plants out first and put then in bundles to be incinerated, and then harvest the wheat to go into my barn.’ ” (MAT 13:30)

Mat 14:3 ἔδησεν (edaʸsen) IAA3··S ‘Haʸrōdaʸs having apprehended Yōannaʸs bound him and in’ SR GNT Mat 14:3 word 8

OET-LV: 3 For/Because the Haʸrōdaʸs having _apprehended the Yōannaʸs, bound him and put_ him _away in prison, because _of Haʸrōidias, the wife of _Filippos, the brother of _him. (MAT_14:3)

OET-RV: 3 Herod said this because he had previously had Yohan arrested and put in prison because of Herodias, his brother Philip’s wife. (MAT 14:3)

Mat 16:19 δήσῃς (daʸsaʸs) SAA2··S ‘heavens and whatever you may bind on the earth’ SR GNT Mat 16:19 word 15

OET-LV: 19 I _will _be _giving the keys of _the kingdom of _the heavens, to _you, and whatever if you _may _bind on the earth, will _be having _been _bound in the heavens, and whatever if you _may _untie/release on the earth, will _be having _been _untied/released in the heavens. (MAT_16:19)

OET-RV: 19 I’ll give you the keys of the heavenly kingdom, and whatever you restrain on the earth will be restrained in the heavens, and whatever you free on the earth, will be freed in the heavens.” (MAT 16:19)

Mat 16:19 δεδεμένον (dedemenon) PEP·NNS ‘the earth will_be having_been bound in the heavens’ SR GNT Mat 16:19 word 22

Mat 18:18 δήσητε (daʸsaʸte) SAA2··P ‘I am saying to you_all as_much_as you_all may bind on the earth’ SR GNT Mat 18:18 word 8

OET-LV: 18 Truly, I _am _saying to _you _all, as _much _as wishfully you _all _may _bind on the earth, will _be having _been _bound in heaven, and as _much _as if you _all _may _untie/release on the earth, will _be having _been _untied/released in heaven. (MAT_18:18)

OET-RV: 18 “I can assure you that whatever you restrain on the earth will be restrained in heaven, and what ever you set free on the earth will be set free in heaven. (MAT 18:18)

Mat 18:18 δεδεμένα (dedemena) PEP·NNP ‘the earth will_be having_been bound in heaven and’ SR GNT Mat 18:18 word 13

OET-RV: 18 “I can assure you that whatever you restrain on the earth will be restrained in heaven, and what ever you set free on the earth will be set free in heaven. (MAT 18:18)

Mat 18:33 ἔδει (edei) IIA3··S ‘not it was fitting also you to show_mercy’ SR GNT Mat 18:33 word 2

OET-LV: 33 Not was _it _fitting you also to _show _mercy to _the fellow-slave of _you, as also _I shown _mercy to _you? (MAT_18:33)

OET-RV: 33 Wouldn’t it have been reasonable for you also to have shown mercy to your fellow-slave just like I was merciful to you?’ (MAT 18:33)

Mat 21:2 δεδεμένην (dedemenaʸn) PEP·AFS ‘immediately you_all will_be finding a donkey having_been bound and a colt with’ SR GNT Mat 21:2 word 16

OET-LV: 2 saying to _them: Be _going into the village which in _front _of of _you _all, and immediately you _all _will _be _finding a_donkey having _been _bound and a_colt with her, having _untied them bring them to _me. (MAT_21:2)

OET-RV: 2 telling them, “Go ahead to the next village and in front of you you’ll see a donkey tied up and her colt near her. Untie the donkey and bring them back here to me. (MAT 21:2)

Mat 22:13 Δήσαντες (Daʸsantes) PAA·NMP ‘said to the servants having bound of him the feet and’ SR GNT Mat 22:13 word 8

OET-LV: 13 Then the king said to _the servants: Having _bound the_feet and hands of _him, throw_ him _out into the the outer darkness, there will _be the weeping and the grating of_ the _teeth. (MAT_22:13)

OET-RV: 13 So the king told his servants, ‘Tie up the man’s hands and feet and throw him outside into the darkness, and there’ll be weeping and much anguish out there.’ (MAT 22:13)

Mat 23:23 ἔδει (edei) IIA3··S ‘faith these things but it was fitting to do and_those not’ SR GNT Mat 23:23 word 35

OET-LV: 23 Woe to _you _all, scribes and Farisaios_party, hypocrites. Because you _all _are _tithing the mint and the dill and the cummin, and you _all _left the heavier of _the law: the justice and the mercy and the faith. But it _was _fitting to _do these things, and _those not to _leave. (MAT_23:23)

OET-RV: 23 “You religious teachers and Pharisees are hypocrites and will have a bad end because you give a tenth of your herbs but you ignore the weightier parts of God’s commands like justice and mercy and faith. Those are the things that should have been observed and not left out. (MAT 23:23)

Mat 25:27 ἔδει (edei) IIA3··S ‘it was fitting you therefore to put’ SR GNT Mat 25:27 word 1

OET-LV: 27 Therefore it _was _fitting you to _put the silver _coins of _me to _the bankers, and having _come, I would received _back the mine with interest. (MAT_25:27)

OET-RV: 27 so you should have at least invested my silver with the bankers and then I could have gotten it back with some interest. (MAT 25:27)

Mat 26:35 δέῃ (deaʸ) SPA3··S ‘to him Petros even_if it may_be fitting me with you’ SR GNT Mat 26:35 word 6

OET-LV: 35 The Petros is _saying to _him: Even _if it _may _be _fitting me to _die _off with you, by _no _means I_˓will˒_ not _be _renouncing you. All the apprentices/followers also said likewise. (MAT_26:35)

OET-RV: 35 “Even if I have to die with you,” said Peter, “I’d certainly never disown you,” and all the other apprentices said likewise. (MAT 26:35)

Mat 27:2 δήσαντες (daʸsantes) PAA·NMP ‘and having bound him they led_away and’ SR GNT Mat 27:2 word 2

OET-LV: 2 and having _bound him, they _led _away and gave_ him _over to _Pilatos the governor. (MAT_27:2)

OET-RV: 2 then they tied his arms and led him away to be handed over to Pilate, the Roman governor. (MAT 27:2)

Luke 5:12 ἐδεήθη (edeaʸthaʸ) IAP3··S ‘having fallen on his face he was besought of him saying master’ SR GNT Luke 5:12 word 26

OET-LV: 12 And it _became in that him to _be in one of _the cities, and see, a_man full of _leprosy, and having _seen the Yaʸsous, having _fallen on ^his_face, he _was _besought of _him saying: master, if you _may _be _willing, you _are _being _able to _cleanse me. (LUK_5:12)

OET-RV: 12 In one of the towns that they visited, a man covered in leprous lesions lay face down in front of Yeshua when he saw him, and implored him, “Master, if you wanted you’d be able to heal me.” (LUK 5:12)

Luke 8:28 Δέομαι (Deomai) IPM1··S ‘of god the highest I am beseeching of you not me’ SR GNT Luke 8:28 word 25

OET-LV: 28 And having _seen the Yaʸsous/(Yəhōshūˊa), having _cried _out he _fell _before to _him, and with_a_ loud _voice said: What to _me and to _you, Yaʸsous, the_son of_ The the highest _god? I _am _beseeching of _you, you _may_ not _torment me. (LUK_8:28)

OET-RV: 28 He yelled out when he saw Yeshua and knelt down before him, and spoke loudly, “What business do you and I have together, Yeshua, son of the highest God? I beg you, don’t torture me.” (LUK 8:28)

Luke 8:38 ἐδεῖτο (edeito) IIM3··S ‘was beseeching but of him the’ SR GNT Luke 8:38 word 2

OET-LV: 38 But the man from whom had _come _out the demons, was _beseeching of _him, to _be with him. But he _sent_ him _away saying, (LUK_8:38)

OET-RV: 38 The man who the demons had come out of had asked Yeshua if he could go with him, but Yeshua sent him away, saying, (LUK 8:38)

Luke 9:38 δέομαι (deomai) IPM1··S ‘shouted saying Teacher I am beseeching of you to look_at at’ SR GNT Luke 9:38 word 11

OET-LV: 38 And see, a_man from the crowd shouted saying: Teacher, I _am _beseeching of _you to _look _at at the son of _me, because he _is an_only _begotten to _me. (LUK_9:38)

OET-RV: 38 Then, look, a man in the crowd shouted out, “Teacher, I implore you to come and look at my son, because he’s my only child. (LUK 9:38)

Luke 9:40 ἐδεήθην (edeaʸthaʸn) IAP1··S ‘and I was besought of the apprentices/followers of you’ SR GNT Luke 9:40 word 2

OET-LV: 40 And I _was _besought of _the apprentices/followers of _you that they _may _throw _out it, and they _were_ not _able. (LUK_9:40)

OET-RV: 40 I tried to get your apprentices to drive it out, but they couldn’t.” (LUK 9:40)

Luke 10:2 δεήθητε (deaʸthaʸte) MAP2··P ‘on_the_other_hand workers few be besought therefore of the master’ SR GNT Luke 10:2 word 14

OET-LV: 2 He _was _saying but to them: On _one _hand the harvest great, on _the _other _hand the workers few. Therefore be _besought of _the master of _the harvest, so _that workers he _may _throw _out into the harvest of _him. (LUK_10:2)

OET-RV: 2 He told them, “There’s a large harvest ready, but there’s only a few workers. So ask the owner of the crop to send out more workers to help with his harvest. (LUK 10:2)

Luke 11:42 ἔδει (edei) IIA3··S ‘of god these things and it was fitting to do and_those things not’ SR GNT Luke 11:42 word 30

OET-LV: 42 But woe to _you _all the Farisaios_party, because you _all _are _tithing the mint, and the rue, and every garden _plant, and you _all _are _passing _by the justice and the love of_ the _god. And these things it _was _fitting to _do, and _those things to_ not _neglect. (LUK_11:42)

OET-RV: 42 “But you Pharisees won’t end well, because you give a tenth of your herbs and vegetables, yet you all ignore giving justice and loving God, both of which need to be done and cannot be ignored. (LUK 11:42)

Luke 13:16 ἔδησεν (edaʸsen) IAA3··S ‘of Abraʼam/(ʼAⱱrāhām) being whom bound Satan/(Sāţān) see ten’ SR GNT Luke 13:16 word 9

OET-LV: 16 And this being daughter of _Abraʼam/(ʼAⱱrāhām), whom the Satan/(Sāţān) bound, see, ten and eight years, it _was_ not _fitting to _be _untied/released from the this bond on _the day of _the day _of _rest? (LUK_13:16)

OET-RV: 16 This woman is a descendant of Abraham who’s been handicapped by Satan for eighteen years, and yet you say that it’s wrong to break that bond on the Rest Day!” (LUK 13:16)

Luke 13:16 ἔδει (edei) IIA3··S ‘eight years not it was fitting to_be untied/released from bond’ SR GNT Luke 13:16 word 20

OET-RV: 16 This woman is a descendant of Abraham who’s been handicapped by Satan for eighteen years, and yet you say that it’s wrong to break that bond on the Rest Day!” (LUK 13:16)

Luke 15:32 ἔδει (edei) IIA3··S ‘but also to_be elated it was fitting because brother of you’ SR GNT Luke 15:32 word 6

OET-LV: 32 But it _was _fitting to _be _gladdened also to _be _elated, because the this brother of _you, was dead and lived again, and having _lost and he _was _found. (LUK_15:32)

OET-RV: 32 But it’s right to be happy and excited, because your brother was dead and now he’s alive again—he was lost and now he’s found.’ ” (LUK 15:32)

Luke 18:1 δεῖν (dein) NPA···· ‘to them for the way it to_be fitting always to_be praying them’ SR GNT Luke 18:1 word 8

OET-LV: 18 And he _was _speaking a_parable to _them, because/for the way it _to _be _fitting always them to _be _praying and to _be_ not _losing _heart (LUK_18:1)

OET-RV: 18 Then he told them another parable about how it’s good to always be praying and not to become discouraged: (LUK 18:1)

Luke 19:30 δεδεμένον (dedemenon) PEP·AMS ‘entering_in you_all will_be finding a colt having_been bound on which no_one’ SR GNT Luke 19:30 word 14

OET-LV: 30 saying: Be _going into the village ahead, in which entering _in you _all _will _be _finding a_colt having _been _bound, on which no _one ever of _people sat _down, and having _untied it, bring it. (LUK_19:30)

OET-RV: 30 telling them, “Go on to the next village, and when you enter it, you’ll see a colt that’s never been ridden tied up there. Untie it and bring it here. (LUK 19:30)

Luke 21:36 δεόμενοι (deomenoi) PPM·NMP ‘at every season beseeching that you_all may prevail to escape’ SR GNT Luke 21:36 word 7

OET-LV: 36 Be _watching and at every season, beseeching that you _all _may _prevail to _escape all these things which going to _be _becoming, and to _be _stood before the son of_ the _Man. (LUK_21:36)

OET-RV: 36 No matter what the season, stay alert, asking God that you’ll all have the strength to escape all those things going to happen, and at the end to be able to stand in front of humanity’s child.” (LUK 21:36)

Luke 22:7 ἔδει (edei) IIA3··S ‘day of non-fermented bread in which it was fitting to_be_being sacrificed the passover_feast’ SR GNT Luke 22:7 word 11

OET-LV: 7 And the day the of _non-fermented bread came, in _which it _was _fitting the passover_feast to _be _being _sacrificed. (LUK_22:7)

OET-RV: 7 Then the day of the flat bread dinner arrived when the Passover celebration is observed. (LUK 22:7)

Luke 22:32 ἐδεήθην (edeaʸthaʸn) IAP1··S ‘I but was besought for you that’ SR GNT Luke 22:32 word 3

OET-LV: 32 but I was _besought for you that the faith of _you may_ not _fail, and you once having _turned _back, strengthen the brothers of _you. (LUK_22:32)

OET-RV: 32 but I interceded for you that your faith wouldn’t fail and that once you turn back again, you’ll strengthen your brothers.” (LUK 22:32)

Luke 24:26 ἔδει (edei) IIA3··S ‘not these things it was fitting to suffer the chosen_one/messiah’ SR GNT Luke 24:26 word 4

OET-LV: 26 Not was _it _fitting the chosen _one /messiah to _suffer these things and to _come _in into the glory of _him? (LUK_24:26)

OET-RV: 26 Didn’t the messiah need to suffer all of that in order to be able to enter into all his greatness?” (LUK 24:26)

Acts 1:16 ἔδει (edei) IIA3··S ‘men brothers it was fitting to_be fulfilled the scripture’ SR GNT Acts 1:16 word 3

OET-LV: 16 Men, brothers, it _was _fitting the scripture to _be _fulfilled, which the the holy spirit previously _said by the_mouth of _Dawid/(Dāvid) concerning Youdas, the one having _become guide to _the ones having _captured Yaʸsous. (ACT_1:16)

OET-RV: 16 “Brothers, it was necessary for the scripture to be fulfilled, where the holy spirit had spoken previously through David about Yudas, the one who guided those that arrested Yeshua (ACT 1:16)

Acts 4:31 δεηθέντων (deaʸthentōn) PAP·GMP ‘and having_been besought of them was shaken the’ SR GNT Acts 4:31 word 2

OET-LV: 31 And having _been _besought of _them, the place in which they _were having _been _gathered _together was _shaken, and all were _filled the holy spirit, and they _were _speaking the message of_ the _god with boldness. (ACT_4:31)

OET-RV: 31 As they finished their requests, the place where they had met was shaken and all of them were filled with the holy spirit, and they went out and boldly proclaimed God’s message. (ACT 4:31)

Acts 8:22 δεήθητι (deaʸthaʸti) MAP2··S ‘of you this and be besought of the master if’ SR GNT Acts 8:22 word 10

OET-LV: 22 Therefore repent of the this evil of _you, and be _besought of _the master if perhaps the intention of _the heart of _you will _be _being _forgiven to _you. (ACT_8:22)

OET-RV: 22 You need to turn away from this evil desire and beg the master that maybe he’ll forgive you for your wrong intentions (ACT 8:22)

Acts 8:24 Δεήθητε (Deaʸthaʸte) MAP2··P ‘but Simōn said be besought you_all for me’ SR GNT Acts 8:24 word 9

OET-LV: 24 But the Simōn answering said: You _all Be _besought for me to the master, so _that nothing of _which you _all _have _spoken may _come _over on me. (ACT_8:24)

OET-RV: 24 Simon answered, “Oh, please ask the master on my behalf that none of what you mentioned will happen to me.” (ACT 8:24)

Acts 8:34 Δέομαι (Deomai) IPM1··S ‘eunuch to Filippos said I am beseeching of you concerning whom’ SR GNT Acts 8:34 word 8

OET-LV: 34 And the eunuch answering to_ the _Filippos said: I _am _beseeching of _you concerning whom the prophet is _saying this? Concerning himself or concerning someone other? (ACT_8:34)

OET-RV: 34 “Now tell me,” said the official, “who was Yeshayah talking about? Was he talking about himself or someone else?” (ACT 8:34)

Acts 9:2 δεδεμένους (dedemenous) PEP·AMP ‘both and women having_been bound he may bring them to Hierousalaʸm/(Yərūshālayim)’ SR GNT Acts 9:2 word 25

OET-LV: 2 he _requested letters from him to the synagogues into Damaskos/(Dammeseq), so _that if he _may _find any of _the way, being both men and women, having _been _bound he _may _bring them to Hierousalaʸm/(Yərūshālayim). (ACT_9:2)

OET-RV: 2 and obtained official letters to enable him to enter the Jewish meeting halls in Damascus so that if he found either male or female followers of Yeshua, he could arrest them and bring them to Yerushalem in chains. (ACT 9:2)

Acts 9:14 δῆσαι (daʸsai) NAA···· ‘from the chief_priests to bind all calling the’ SR GNT Acts 9:14 word 8

OET-LV: 14 and here he _is _having authority from the chief _priests, to _bind all which calling the name of _you. (ACT_9:14)

OET-RV: 14 and the reason he’s here in Damascus with the authority of the chief priests is to arrest everyone who trusts in you.” (ACT 9:14)

Acts 9:21 δεδεμένους (dedemenous) PEP·AMP ‘this he had come in_order_that having_been bound them he may bring to’ SR GNT Acts 9:21 word 31

OET-LV: 21 And all were _marvelling which hearing, and they _were _saying: Is not this the one having _persecuted the ones calling the this name in, Hierousalaʸm/(Yərūshālayim), and here for this he _had _come, in _order _that having _been _bound, he _may _bring them to the chief _priests? (ACT_9:21)

OET-RV: 21 The hearers were all amazed, saying, “Isn’t this the guy that persecuted the ones following that Yeshua in Yerushalem, and even came to Damascus to arrest them here and take them back to the chief priests?” (ACT 9:21)

Acts 10:2 δεόμενος (deomenos) PPM·NMS ‘to the people and beseeching of god through everything’ SR GNT Acts 10:2 word 18

OET-LV: 2 devout and revering the god with all the household of _him, doing many alms to _the people, and beseeching of_ the _god through everything. (ACT_10:2)

OET-RV: 2 who, along with all his household, worshipped God and obeyed his laws. He gave to the poor and regularly asked God for help. (ACT 10:2)

Acts 12:6 δεδεμένος (dedemenos) PEP·NMS ‘between two soldiers having_been bound with chains two guards’ SR GNT Acts 12:6 word 22

OET-LV: 6 And when the Haʸrōdaʸs was _going to _bring_ him _forth the on_ that _night, the Petros was being _fallen _asleep between two soldiers, having _been _bound with_ two _chains, and guards before the door were _guarding the prison. (ACT_12:6)

OET-RV: 6 Herod planned to send for Peter later that evening, but meanwhile Peter had fallen asleep chained with two chains between two soldiers. There were also prison guards at the door (ACT 12:6)

Acts 17:3 ἔδει (edei) IIA3··S ‘that the chosen_one/messiah it was fitting to suffer and to rise_up’ SR GNT Acts 17:3 word 7

OET-LV: 3 opening _up and setting _before that it _was _fitting the chosen _one /messiah to _suffer, and to _rise _up from the_dead, and saying that This Yaʸsous/(Yəhōshūˊa), whom I am _proclaiming to _you _all is. chosen _one /messiah. (ACT_17:3)

OET-RV: 3 showing them how that it had been written that the messiah would suffer and be killed and come back to life, and then explaining, “This Yeshua that I’ve been telling you about is the messiah.” (ACT 17:3)

Acts 19:36 δέον (deon) PPA·NNS ‘therefore being these things fitting it is you_all having_been calmed’ SR GNT Acts 19:36 word 6

OET-LV: 36 Therefore these things being unquestionable, it _is fitting you _all to _be _being having _been _calmed, and to _be _doing nothing reckless. (ACT_19:36)

OET-RV: 36 Since all of this is unquestionable, it makes sense for everyone to calm down and not do anything reckless. (ACT 19:36)

Acts 20:22 δεδεμένος (dedemenos) PEP·NMS ‘and now see having_been bound I by the spirit’ SR GNT Acts 20:22 word 5

OET-LV: 22 And now see, I having _been _bound by _the spirit, am _going to Hierousalaʸm, not having _known the things in it going _to _be _meeting with _me (ACT_20:22)

OET-RV: 22 However the spirit is now forcing me towards Yerushalem even though I don’t know what will happen to me there. (ACT 20:22)

Acts 21:11 δήσας (daʸsas) PAA·NMS ‘the belt of Paulos having bound of himself the feet’ SR GNT Acts 21:11 word 13

OET-LV: 11 and having _come to us, and having _taken _up the belt of_ the _Paulos, having _bound of _himself the feet and the hands, he _said: The the holy spirit is _saying these things: The man of _whom is the this belt, thus the Youdaiōns in Hierousalaʸm will _be _binding, and they _will _be _giving _over him into the_hands of_the_pagans. (ACT_21:11)

OET-RV: 11 and when he arrived, he picked up Paul’s belt and tied it around his own feet and hands, telling them that the holy spirit had told him that this is how the owner of the belt would be treated by the Jewish leaders in Yerushalem before they would then hand him over to the non-Jews to be dealt with. (ACT 21:11)

Acts 21:11 δήσουσιν (daʸsousin) IFA3··P ‘belt this thus will_be binding in Hierousalaʸm/(Yərūshālayim) the’ SR GNT Acts 21:11 word 41

Acts 21:13 δεθῆναι (dethaʸnai) NAP···· ‘for not only to_be bound but also to die_off’ SR GNT Acts 21:13 word 25

OET-LV: 13 Then the Paulos answered: What are _you _all _doing, weeping and breaking the heart of _me? For/Because I I _am _having ready not only to _be _bound, but also to _die _off in Hierousalaʸm, because/for the name of _the master Yaʸsous/(Yəhōshūˊa). (ACT_21:13)

OET-RV: 13 but he answered, “Oh come on, what’s all this weeping and carrying on that’s breaking my heart? Actually I’m quite ready not only to be tied up, but even to be killed in Yerushalem as a testimony to the master Yeshua.” (ACT 21:13)

Acts 21:33 δεθῆναι (dethaʸnai) NAP···· ‘of him and commanded him to_be bound with chains two and’ SR GNT Acts 21:33 word 10

OET-LV: 33 Then having _neared, the commander took _hold of _him, and commanded him to _be _bound with_ two _chains, and he _was _inquiring who he _might _be and what he _is having _done. (ACT_21:33)

OET-RV: 33 The commander came close and took hold of Paul and ordered that he be tied up with a pair of chains while he tried to find out who he was and what he’d done wrong. (ACT 21:33)

Acts 21:39 δέομαι (deomai) IPM1··S ‘of an insignificant city a citizen I am beseeching on_the_other_hand of you permit’ SR GNT Acts 21:39 word 21

OET-LV: 39 But the Paulos said: On _one _hand I am a_Youdaiōns a_man, from _Tarsos, of_ the _Kilikia, a_citizen of_an_ not _insignificant city. On _the _other _hand I _am _beseeching of _you, permit to _me to _speak to the people. (ACT_21:39)

OET-RV: 39 “No, I’m a Jew from Tarsus in Cilica—a citizen of an important city,” said Paul. “But please, let me speak to these people.” (ACT 21:39)

Acts 22:5 δεδεμένους (dedemenous) PEP·AMP ‘the ones there being having_been bound to Hierousalaʸm/(Yərūshālayim) in_order_that’ SR GNT Acts 22:5 word 35

OET-LV: 5 as also the chief _priest is _testifying to _me and all the council _of _elders, from whom also having _received letters to the brothers, I _was _going to Damaskos/(Dammeseq), going _to_ also _bring the ones being there, having _been _bound to Hierousalaʸm/(Yərūshālayim), in _order _that they _may _be _punished. (ACT_22:5)

OET-RV: 5 as the Chief Priest and all the council of elders can tell you. I took letters from them to our Jewish brothers in Damascus when I went so that I could arrest the ones there and bring them back here to Yerushalem to be punished. (ACT 22:5)

Acts 22:29 δεδεκώς (dedekōs) PEA·NMS ‘because him he was having bound’ SR GNT Acts 22:29 word 25

OET-LV: 29 Therefore the ones going to _be _interrogating him immediately withdrew from him, the also and was_ commander _afraid, having _learned that he _is a_Ɽōmaios, and because he _was having _bound him. (ACT_22:29)

OET-RV: 29 At this point, the soldiers who were about to interrogate Paul left the room, and even the commander was now afraid after learning that he’d had a Roman citizen tied down to be flogged. (ACT 22:29)

Acts 24:19 ἔδει (edei) IIA3··S ‘Asia Youdaiōns who it was fitting before you to_be being_present’ SR GNT Acts 24:19 word 9

OET-LV: 19 But some Youdaiōns from the Asia, who it _was _fitting to _be _being _present before you and to _be _accusing, if anything might _be _having against me. (ACT_24:19)

OET-RV: 19 But there were some Jews from the province of Asia Minor who are the ones who should be appearing here before you, and they should be the ones accusing me if they could find anything against me. (ACT 24:19)

Acts 24:27 δεδεμένον (dedemenon) PEP·AMS ‘Faʸlix left Paulos having_been bound’ SR GNT Acts 24:27 word 23

OET-LV: 27 But two _years having _been _fulfilled, the Faʸlix received successor Porkios Faʸstos, and wanting to _grant a_favour to _the Youdaiōns, the Faʸlix left the Paulos having _been _bound. (ACT_24:27)

OET-RV: 27 This went on for two years, until Felix was replaced as governor by Porcius Festus, but wanting to stay in the good books of the Jews, Felix left Paul confined. (ACT 24:27)

Acts 25:24 δεῖν (dein) NPA···· ‘here shouting not to_be fitting him to_be living no_longer’ SR GNT Acts 25:24 word 34

OET-LV: 24 And the Faʸstos is _saying: king Agrippas, and all you _all being _present _with with _us, men, you _all _are _observing this one, concerning whom all the multitude of _the Youdaiōns pleaded with _me, in both Hierousalaʸm and here, shouting not to _be _fitting him to _be _living no _longer. (ACT_25:24)

OET-RV: 24 Festus started, “King Agrippa and everyone present, observe the prisoner who a multitude of Jews pleaded with me about both in Yerushalem and here, that he doesn’t deserve to still be alive. (ACT 25:24)

Acts 26:3 δέομαι (deomai) IPM1··S ‘and questions therefore I am beseeching you patiently to hear from me’ SR GNT Acts 26:3 word 20

OET-LV: 3 Most _of _all you being knowledgeable _one of _all the among the_Youdaiōns, of_ both _customs and questions, therefore I _am _beseeching you patiently to _hear from _me. (ACT_26:3)

OET-RV: 3 because you’re an expert on Jewish customs and issues, so I ask you to listen to me patiently. (ACT 26:3)

Acts 26:9 δεῖν (dein) NPA···· ‘name of Yaʸsous/(Yəhōshūˊa) of from_Nazaret it to_be fitting many contrary things to do’ SR GNT Acts 26:9 word 13

OET-LV: 9 Therefore indeed I supposed to _myself it _to _be _fitting to _do many contrary things to the name of_Yaʸsous/(Yəhōshūˊa) of_ the _from _Nazaret. (ACT_26:9)

OET-RV: 9 “I too originally thought it necessary to do many things to oppose the cause of this Yeshua from Nazareth. (ACT 26:9)

Acts 27:21 Ἔδει (Edei) IIA3··S ‘midst of them said it was fitting indeed Oh men’ SR GNT Acts 27:21 word 14

OET-LV: 21 And of _much abstinence being, then the Paulos having _been _stood in midst of _them said: It _was _fitting indeed, Oh men, having _yielded to _me, not to _be _being _launched from the Kraʸtaʸ, and to _gain the this damage, and the loss. (ACT_27:21)

OET-RV: 21 and no one had eaten or drunk much at all.
¶ Then Paul stood up in the middle of them and said, “Well, you should have listened to me after all and not left Crete, so now we have this damage and loss. (ACT 27:21)

Rom 1:10 δεόμενος (deomenos) PPM·NMS ‘the prayers of me beseeching if somehow now’ SR GNT Rom 1:10 word 6

OET-LV: 10 always on the prayers of _me, beseeching if somehow now once I _will _be _being _prospered by the will of_ the _god, to _come to you _all. (ROM_1:10)

OET-RV: 10 in my prayers—asking that somehow God will favour me by allowing me to come to visit you (ROM 1:10)

Rom 1:27 ἔδει (edei) IIA3··S ‘the recompense which it was fitting of the deception of them’ SR GNT Rom 1:27 word 30

OET-LV: 27 and likewise also the male having _left the natural usage of _the female, were _burned in the desire of _them toward one _another, male with male the shame producing, and the recompense which it _was _fitting of _the deception of _them, in themselves taking _back. (ROM_1:27)

OET-RV: 27 and similarly their men deserted the natural acts towards women and stoked their lusts towards each other—man with man and the shame that it produces, and then received back in themselves the payment which is appropriate for such deception. (ROM 1:27)

Rom 7:2 δέδεται (dedetai) IEP3··S ‘to the living husband has_been bound by law if but’ SR GNT Rom 7:2 word 8

OET-LV: 2 For/Because the married woman to _the living husband has _been _bound by _law, but if may _die _off the husband, she _has _been _released from the law of _the husband. (ROM_7:2)

OET-RV: 2 For example, a woman who is married to her husband is bound by the law, but if her husband dies then she’s released from the law concerning her husband. (ROM 7:2)

1 Cor 7:27 Δέδεσαι (Dedesai) IEP2··S ‘you have_been bound to a wife not be seeking’ SR GNT 1 Cor 7:27 word 1

OET-LV: 27 You _have _been _bound to_a_wife? Not be _seeking divorced. You _have _been _untied/released from a_wife? Not be _seeking a_wife. (CO1_7:27)

OET-RV: 27 If you’re married, then don’t try to get out of it. If you’re not committed, don’t look for a spouse. (CO1 7:27)

1 Cor 7:39 δέδεται (dedetai) IEP3··S ‘a wife has_been bound for as_long_as time’ SR GNT 1 Cor 7:39 word 2

OET-LV: 39 A_wife has _been _bound for as _long _as time is _living the husband of _her, but if may _be _fallen _asleep the husband, free she _is to _whom she _is _willing to _be _married, only in the_master. (CO1_7:39)

OET-RV: 39 A wife is committed to her husband as long as he lives, but if he passes away, she’s free to marry whoever she wants to, as long as he’s a believer. (CO1 7:39)

2 Cor 2:3 ἔδει (edei) IIA3··S ‘I may have from of whom it was fitting me to_be rejoicing having trusted’ SR GNT 2 Cor 2:3 word 14

OET-LV: 3 And I _wrote this same thing, in _order _that not having _come, sorrow I _may _have from of _whom it _was _fitting me to _be _rejoicing, having _trusted in all you _all that the my joy of _all of _you is. (CO2_2:3)

OET-RV: 3 So I wrote this same thing, so that when I came, I wouldn’t get your upsets when I should be being happy, having trusted in you all that my happiness is in you. (CO2 2:3)

2 Cor 5:20 δεόμεθα (deometha) IPM1··P ‘exhorting through us we are beseeching for chosen_one/messiah be reconciled’ SR GNT 2 Cor 5:20 word 11

OET-LV: 20 For/Because Therefore chosen _one /messiah we _are _being _ambassadors, as _though the god exhorting through us, we _are _beseeching for chosen _one /messiah, be _reconciled to_ the _god. (CO2_5:20)

OET-RV: 20 Because of that, we are ambassadors for Messiah, as though God is encouraging others through us, so we implore you for Messiah: Make your peace with God. (CO2 5:20)

2 Cor 8:4 δεόμενοι (deomenoi) PPM·NMP ‘with much exhortation beseeching of us the grace’ SR GNT 2 Cor 8:4 word 5

OET-LV: 4 with much exhortation beseeching of _us, the grace and the fellowship of _the service which among the holy ones. (CO2_8:4)

OET-RV: 4 and enthusiastically begged us to allow them the grace and fellowship that would come from their service to other believers. (CO2 8:4)

2 Cor 10:2 δέομαι (deomai) IPM1··S ‘I am beseeching you and that not’ SR GNT 2 Cor 10:2 word 1

OET-LV: 2 And I _am _beseeching you that not, being _present to _have _confidence with _the confidence with _which I _am _counting, to _dare to some which counting us, as according _to the_flesh walking. (CO2_10:2)

OET-RV: 2 and I beg you so that when I come I won’t have to be as bold as I’m expecting to counter those who consider us to be motivated by worldly desires. (CO2 10:2)

Gal 4:12 δέομαι (deomai) IPM1··S ‘as you_all are brothers I am beseeching of you_all nothing me’ SR GNT Gal 4:12 word 9

OET-LV: 12 Be _becoming as I am, because also _I am as you _all are, brothers, I _am _beseeching of _you _all. You _all _did_ nothing _wrong me, (GAL_4:12)

OET-RV: 12 I implore you to become like me, brothers and sisters, because I’m also just like you. You haven’t wronged me in any way, (GAL 4:12)

Col 4:3 δέδεμαι (dedemai) IEP1··S ‘because_of which also I have_been bound’ SR GNT Col 4:3 word 28

OET-LV: 3 praying together also for us, in _order _that the god may _open _up to _us a_door for _the message, to _speak the mystery of _the chosen _one /messiah, because _of which also I _have _been _bound, (COL_4:3)

OET-RV: 3 Pray together for us as well that God would open a door for us to share the message—to tell about the mystery of the messiah. That’s also why I’m in chains— (COL 4:3)

1 Th 3:10 δεόμενοι (deomenoi) PPM·NMP ‘and day beyond_exceedingly beseeching in_order that to see’ SR GNT 1 Th 3:10 word 5

OET-LV: 10 Night and day, beyond _exceedingly beseeching in _order that to _see of _you _all the face, and to _prepare the lacking things in _the faith of _you _all? (TH1_3:10)

OET-RV: 10 Day and night we’re strongly requesting God that we’ll be able to go and see you all again, and to teach anything that’s lacking in your faith, (TH1 3:10)

1 Tim 5:13 δέοντα (deonta) PPA·ANP ‘speaking the things not fitting’ SR GNT 1 Tim 5:13 word 22

OET-LV: 13 But also together they _are _learning to _be idle, going _around the houses, and not only idle, but also gossips and meddling, speaking the things not fitting. (TI1_5:13)

OET-RV: 13 Plus they often follow others in idly going around houses, and not just being idle but also gossipping and meddling and chatting about things they shouldn’t. (TI1 5:13)

2 Tim 2:9 δέδεται (dedetai) IEP3··S ‘message of god not has_been bound’ SR GNT 2 Tim 2:9 word 14

OET-LV: 9 in which I _am _suffering _hardship unto bonds as a_criminal. But the message of_ the _god has_ not _˓been˒_bound. (TI2_2:9)

OET-RV: 9 and why I’m here in chains suffering hardship as a criminal. But God’s message hasn’t been chained. (TI2 2:9)

Heb 9:26 ἔδει (edei) IIA3··S ‘otherwise it was fitting him often to suffer’ SR GNT Heb 9:26 word 2

OET-LV: 26 otherwise it _was _fitting him often to _suffer from the_foundation of_the_world. But right _now once in the_completion of _the ages, because/for the_annulment of _sin by the sacrifice of _him he _has _been _revealed. (HEB_9:26)

OET-RV: 26 otherwise he would have needed to suffer over and over since the creation of the world. Instead he appeared just once throughout all the ages because sin has been annulled by his sacrifice. (HEB 9:26)

1 Pet 1:6 δέον (deon) PPA·NNS ‘a little now if fitting having_been sorrowed by various’ SR GNT 1 Pet 1:6 word 8

OET-LV: 6 In which you _all _are _exulting a_little now, if fitting having _been _sorrowed by various trials, (PE1_1:6)

OET-RV: 6 This rescue brings some happiness now, although offset by the sorrow of various trials that you go through (PE1 1:6)

Rev 9:14 δεδεμένους (dedemenous) PEP·AMP ‘the four messengers having_been bound at the river’ SR GNT Rev 9:14 word 17

OET-LV: 14 saying to _the sixth messenger, which having the trumpet: Release the four messengers, which having _been _bound at the river the great Eufrataʸs. (REV_9:14)

OET-RV: 14 that was telling the sixth messenger (with the trumpet), “Release the four messengers that are tied up by the large Euphrates River.” (REV 9:14)

Rev 20:2 ἔδησεν (edaʸsen) IAA3··S ‘and Satan/(Sāţān) and he bound him for a thousand years’ SR GNT Rev 20:2 word 27

OET-LV: 2 And he _apprehended the dragon, the serpent the ancient, who is the_false _accuser and the Satan/(Sāţān), and he _bound him for_a_thousand years, (REV_20:2)

OET-RV: 2 and he seized the dinosaur, that ancient snake, who is the devil and Satan, and chained him up for a thousand years. (REV 20:2)

Key: V=verb