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parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
PSA Intro Ps1 Ps2 Ps3 Ps4 Ps5 Ps6 Ps7 Ps8 Ps9 Ps10 Ps11 Ps12 Ps13 Ps14 Ps15 Ps16 Ps17 Ps18 Ps19 Ps20 Ps21 Ps22 Ps23 Ps24 Ps25 Ps26 Ps27 Ps28 Ps29 Ps30 Ps31 Ps32 Ps33 Ps34 Ps35 Ps36 Ps37 Ps38 Ps39 Ps40 Ps41 Ps42 Ps43 Ps44 Ps45 Ps46 Ps47 Ps48 Ps49 Ps50 Ps51 Ps52 Ps53 Ps54 Ps55 Ps56 Ps57 Ps58 Ps59 Ps60 Ps61 Ps62 Ps63 Ps64 Ps65 Ps66 Ps67 Ps68 Ps69 Ps70 Ps71 Ps72 Ps73 Ps74 Ps75 Ps76 Ps77 Ps78 Ps79 Ps80 Ps81 Ps82 Ps83 Ps84 Ps85 Ps86 Ps87 Ps88 Ps89 Ps90 Ps91 Ps92 Ps93 Ps94 Ps95 Ps96 Ps97 Ps98 Ps99 Ps100 Ps101 Ps102 Ps103 Ps104 Ps105 Ps106 Ps107 Ps108 Ps109 Ps110 Ps111 Ps112 Ps113 Ps114 Ps115 Ps116 Ps117 Ps118 Ps119 Ps120 Ps121 Ps122 Ps123 Ps124 Ps125 Ps126 Ps127 Ps128 Ps129 Ps130 Ps131 Ps132 Ps133 Ps134 Ps135 Ps136 Ps137 Ps138 Ps139 Ps140 Ps141 Ps142 Ps143 Ps144 Ps145 Ps146 Ps147 Ps148 Ps149 Ps150
Psa 39 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V12 V13
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OET-LV [fn] in/on/at/with_punishment on iniquity you_have_disciplined a_person and_consume like_a_moth dear_him [is]_only vanity all humankind Selah.
39:12 Note: KJB: Ps.39.11
UHB 12 בְּֽתוֹכָ֘ח֤וֹת עַל־עָוֺ֨ן ׀ יִסַּ֬רְתָּ אִ֗ישׁ וַתֶּ֣מֶס כָּעָ֣שׁ חֲמוּד֑וֹ אַ֤ךְ הֶ֖בֶל כָּל־אָדָ֣ם סֶֽלָה׃ ‡
(12 bətōkāḩōt ˊal-ˊāōn yişşarttā ʼish vattemeş kāˊāsh ḩₐmūdō ʼak heⱱel kāl-ʼādām şelāh.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT When you discipline people for sin,
⇔ you consume the things they desire like a moth;
⇔ surely all people are nothing but vapor. Selah
UST When you rebuke someone and punish him for the sin that he has committed,
⇔ you destroy the things he loves like moths eat away at clothing.
⇔ Our lives disappear like a puff of air.
BSB You discipline and correct a man for his iniquity,
⇔ consuming like a moth what he holds dear;
⇔ surely each man is but a vapor.
⇔ Selah
OEB When you rebuke someone to punish their sins,
⇔ you consume, like a moth, what they treasures.
⇔ Everyone is only a breath. Selah
WEB When you rebuke and correct man for iniquity,
⇔ you consume his wealth like a moth.
⇔ Surely every man is but a breath.” Selah.
WMB (Same as above)
NET You severely discipline people for their sins;
⇔ like a moth you slowly devour their strength.
⇔ Surely all people are a mere vapor. (Selah)
LSV With reproofs against iniquity,
You have corrected man,
And dissolve his desirableness as a moth,
Only, every man [is] vanity. Selah.
FBV When you discipline us, reprimanding us for our sins, it's like a moth eating up what is precious to us. All of us are just a breath… Selah.
T4T When you rebuke someone and punish him for the sin that he has committed,
⇔ you destroy the things that ◄he loves/are precious to him►, like moths’ larva destroy clothing.
⇔ Our lives disappear like a puff of wind.
⇔ (Think about that!)
LEB • When with rebukes you chastise a man for sin, you[fn][fn] like a moth his delightful things. • Surely everyone is a mere vapor.[fn]Selah
?:? Hebrew “and/then you”
?:? Literally “cause to melt”
?:? The word translated “vanity” in vv. 6, 7
BBE By the weight of your wrath against man's sin, the glory of his form is wasted away; truly every man is but a breath. (Selah.)
MOF Thou chastenest mortal man,
⇔ in punishing his guilt,
⇔ eating away his comeliness like a moth—
⇔ man is no better than an empty breath!
JPS (39-12) With rebukes dost Thou chasten man for iniquity, and like a moth Thou makest his beauty to consume away; surely every man is vanity. Selah
ASV When thou with rebukes dost correct man for iniquity,
⇔ Thou makest his beauty to consume away like a moth:
⇔ Surely every man is vanity. [Selah
DRA I have not hid thy justice within my heart: I have declared thy truth and thy salvation. I have not concealed thy mercy and thy truth from a great council.
YLT With reproofs against iniquity, Thou hast corrected man, And dost waste as a moth his desirableness, Only, vanity [is] every man. Selah.
DBY When thou with rebukes dost correct a man for iniquity, thou makest his beauty to consume away like a moth: surely, every man is vanity. Selah.
RV When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah
WBS When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah.
KJB-1769 When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah.[fn]
(When thou/you with rebukes dost correct man for iniquity, thou/you makest his beauty to consume away like a moth: surely every man is vanity. Selah. )
39.11 his…: Heb. that which is to be desired in him to melt away
KJB-1611 No KJB-1611 PSA book available
BB Thou doest chasten man, rebukyng him for sinne: thou as a moth doest consume his excellencie, for in very deede euery man is but vanitie. Selah.
(Thou doest chasten man, rebukyng him for sinne: thou/you as a moth doest consume his excellencie, for in very deade every man is but vanitie. Selah.)
GNV When thou with rebukes doest chastise man for iniquitie, thou as a mothe makest his beautie to consume: surely euery man is vanitie. Selah.
(When thou/you with rebukes doest chastise man for iniquitie, thou/you as a mothe makest his beautie to consume: surely every man is vanitie. Selah. )
CB When thou punyshest man for synne, thou chastenest him: so that his beutie consumeth awaye, like as it were a mothe. O how vayne are all men?
(When thou/you punyshest man for sin, thou/you chastenest him: so that his beutie consumeth away, like as it were a mothe. O how vayne are all men?)
WYC I hidde not thi riytfulnesse in myn herte; Y seide thi treuthe and thin helthe. I hidde not thi mercy and thi treuthe; fro a myche counsel.
(I hid not thy/your riytfulnesse in mine herte; I said thy/your truth and thin helthe. I hid not thy/your mercy and thy/your truth; from a much counsel.)
LUT Wende deine Plage von mir; denn ich bin verschmachtet von der Strafe deiner Hand.
(Wende your Plage from to_me; because I bin verschmachtet from the Strafe deiner Hand.)
CLV Justitiam tuam non abscondi in corde meo; veritatem tuam et salutare tuum dixi; non abscondi misericordiam tuam et veritatem tuam a concilio multo.[fn]
(Yustitiam tuam not/no abscondi in corde meo; words tuam and salutare your dixi; not/no abscondi misericordiam tuam and words tuam a concilio multo. )
39.11 Non abscondi. CASS. Quando potui prodesse veritatem, promissionem, et salvationem.
39.11 Non abscondi. CASS. Quando potui prodesse words, promissionem, and salvationem.
BRN I have not hid thy truth within my heart, and I have declared thy salvation; I have not hid thy mercy and thy truth from the great congregation.
BrLXX τὴν δικαιοσύνην μου, οὐκ ἔκρυψα ἐν τῇ καρδίᾳ μου τὴν ἀλήθειάν σου, καὶ τὸ σωτήριόν σου εἶπα· οὐκ ἔκρυψα τὸ ἔλεός σου καὶ τὴν ἀλήθειάν σου ἀπὸ συναγωγῆς πολλῆς.
(taʸn dikaiosunaʸn mou, ouk ekrupsa en taʸ kardia mou taʸn alaʸtheian sou, kai to sōtaʸrion sou eipa; ouk ekrupsa to eleos sou kai taʸn alaʸtheian sou apo sunagōgaʸs pollaʸs. )
39:11 The Lord uses discipline to correct his children (38:1, 3, 7; 40:12; see Prov 3:11-12; Heb 12:5-6).
Note 1 topic: figures-of-speech / simile
consume the things they desire like a moth
(Some words not found in UHB: remove from,upon,me stroke,your by,opposition hand,your I worn_down )
God will take away the things they value in the same way as a moth eats a piece of cloth. Alternate translation: “consume the things they desire like a moth eats away at clothing”
Note 2 topic: figures-of-speech / metaphor
all people are nothing but vapor
(Some words not found in UHB: remove from,upon,me stroke,your by,opposition hand,your I worn_down )
The writer speaks of the frailty of people as if they were mist that disappears quickly. Alternate translation: “everyone is completely fragile”