Parallel PSA 39:11

ULT With rebukes on account of iniquity you discipline a man,
 ⇔ and you dissolve like a moth his desired thing.
 ⇔ Surely all mankind, is vapor. Selah

UST When you correct a person for the wrong things that he has done,
 ⇔ you destroy what he treasures, just as moths destroy clothing.
 ⇔ Truly, every person lives only a very short time. Selah

BSB & MSB You discipline and correct a man for his iniquity,
 ⇔ consuming like a moth what he holds dear;
 ⇔ surely each man [is] but a vapor. Selah

OEB When you rebuke someone to punish their sins,
 ⇔ you consume, like a moth, what they tresure.
 ⇔ Everyone is only a breath. Selah

WEBBE & WMBB When you rebuke and correct man for iniquity,
 ⇔ you consume his wealth like a moth.
 ⇔ Surely every man is but a breath.” Selah.

NET You severely discipline people for their sins;
 ⇔ like a moth you slowly devour their strength.
 ⇔ Surely all people are a mere vapor. (Selah)

LSV With reproofs against iniquity,
You have corrected man,
And dissolve his desirableness as a moth,
Only, every man [is] vanity. Selah.

FBV When you discipline us, reprimanding us for our sins, it's like a moth eating up what is precious to us. All of us are just a breath… Selah.

T4T When you rebuke someone and punish him for the sin that he has committed,
 ⇔ you destroy the things that ◄he loves/are precious to him►, like moths’ larva destroy clothing.
 ⇔ Our lives disappear like a puff of wind.
 ⇔ (Think about that!)

LEB  •  When with rebukes you chastise a man for sin,
 •  you[fn] consume[fn] like a moth his delightful things.
 •  Surely everyone is a mere vapor.[fn] Selah

BBE By the weight of your wrath against man's sin, the glory of his form is wasted away; truly every man is but a breath. (Selah.)

Moff Thou chastenest mortal man,
 ⇔ in punishing his guilt,
 ⇔ eating away his comeliness like a moth—
 ⇔ man is no better than an empty breath!

JPS (PSA 39:12) (39-13) Hear my prayer, O LORD, and give ear unto my cry; keep not silence at my tears; for I am a stranger with Thee, a sojourner, as all my fathers were.

ASV When thou with rebukes dost correct man for iniquity,
 ⇔ Thou makest his beauty to consume away like a moth:
 ⇔ Surely every man is vanity. [Selah

DRA (PSA 38:12) Thou hast corrected man for iniquity. And thou hast made his soul to waste away like a spider: surely in vain is any man disquieted.

YLT With reproofs against iniquity, Thou hast corrected man, And dost waste as a moth his desirableness, Only, vanity [is] every man. Selah.

Drby When thou with rebukes dost correct a man for iniquity, thou makest his beauty to consume away like a moth: surely, every man is vanity. Selah.

RV When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah
   (When thou/you with rebukes dost/do correct man for iniquity, thou/you makest/make his beauty to consume away like a moth: surely every man is vanity. Selah)

SLT With corrections for iniquity thou didst correct man, and thou wilt melt down as a moth his beauty: surely every man is vanity. Silence.

Wbstr When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah.

KJB-1769 When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah.[fn]
   (When thou/you with rebukes dost/do correct man for iniquity, thou/you makest/make his beauty to consume away like a moth: surely every man is vanity. Selah.)

KJB-1611 When thou with rebukes doest correct man for iniquitie, thou makest [fn]his beautie to consume away like a moth: surely euery man is vanitie. Selah.
   (Modernised spelling is same as from KJB-1769 above apart from footnotes)

Bshps Thou doest chasten man, rebukyng him for sinne: thou as a moth doest consume his excellencie, for in very deede euery man is but vanitie. Selah.
   (Thou/You dost/do chasten man, rebuking him for sin: thou/you as a moth dost/do consume his excellency, for in very deed every man is but vanity. Selah.)

Gnva When thou with rebukes doest chastise man for iniquitie, thou as a mothe makest his beautie to consume: surely euery man is vanitie. Selah.
   (When thou/you with rebukes dost/do chastise man for iniquity, thou/you as a moth makest/make his beauty to consume: surely every man is vanity. Selah.)

Cvdl When thou punyshest man for synne, thou chastenest him: so that his beutie consumeth awaye, like as it were a mothe. O how vayne are all men?
   (When thou/you punishest man for sin, thou/you chastenest him: so that his beauty consumeth away, like as it were a moth. Oh how vain are all men?)

Wycl (PSA 38:12) Fro the strengthe of thin hond Y failide in blamyngis; for wickidnesse thou hast chastisid man. And thou madist his lijf to faile as an yreyne; netheles ech man is disturblid in veyn.
   (From the strength of thin hand I failed in reproofs; for wickedness thou/you hast chastised man. And thou/you made his life to fail as an spider; nevertheless each man is disturbed in vain.)

Luth (PSA 39:12) Wenn du einen züchtigest um der Sünde willen, so wird seine Schöne verzehret wie von Motten. Ach, wie gar nichts sind doch alle Menschen! Sela.
   (If/When you(sg) a chastisest around/by/for the/of_the sin(n) will(v), so becomes his beauty consumed as/like from moths. Oh_dear, as/like even nothing are though/but all people! Sela.)

ClVg (PSA 38:12) A fortitudine manus tuæ ego defeci in increpationibus: propter iniquitatem corripuisti hominem. Et tabescere fecisti sicut araneam animam ejus: verumtamen vane conturbatur omnis homo.[fn]
   (From with_courage hands yours I I_failed in/into/on reprimands: because iniquity you_rebuked man. And to_fade_away you_did like spider the_soul his/her: nevertheless vane is_disturbed everyone man.)