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ParallelVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
PSA Intro Sg1 Sg2 Sg3 Sg4 Sg5 Sg6 Sg7 Sg8 Sg9 Sg10 Sg11 Sg12 Sg13 Sg14 Sg15 Sg16 Sg17 Sg18 Sg19 Sg20 Sg21 Sg22 Sg23 Sg24 Sg25 Sg26 Sg27 Sg28 Sg29 Sg30 Sg31 Sg32 Sg33 Sg34 Sg35 Sg36 Sg37 Sg38 Sg39 Sg40 Sg41 Sg42 Sg43 Sg44 Sg45 Sg46 Sg47 Sg48 Sg49 Sg50 Sg51 Sg52 Sg53 Sg54 Sg55 Sg56 Sg57 Sg58 Sg59 Sg61 Sg62 Sg63 Sg64 Sg65 Sg66 Sg67 Sg68 Sg69 Sg70 Sg71 Sg72 Sg73 Sg74 Sg75 Sg76 Sg77 Sg78 Sg79 Sg80 Sg81 Sg82 Sg83 Sg84 Sg85 Sg86 Sg87 Sg88 Sg89 Sg90 Sg91 Sg92 Sg93 Sg94 Sg95 Sg96 Sg97 Sg98 Sg99 Sg100 Sg101 Sg102 Sg103 Sg104 Sg105 Sg106 Sg107 Sg108 Sg109 Sg110 Sg111 Sg112 Sg113 Sg114 Sg115 Sg116 Sg117 Sg118 Sg119 Sg120 Sg121 Sg122 Sg123 Sg124 Sg125 Sg126 Sg127 Sg128 Sg129 Sg130 Sg131 Sg132 Sg133 Sg134 Sg135 Sg136 Sg137 Sg138 Sg139 Sg140 Sg141 Sg142 Sg143 Sg144 Sg145 Sg146 Sg147 Sg148 Sg149 Sg150
Psa 60 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12
OET-LV (PSA 60:1) To_choirmaster on shushan-_of eduth a_miktam of_Dāvid to_teach.![]()
OET-LV (PSA 60:2) When_struggled_he with ʼArām Nahₐrayim and_DOM ʼArām Tsōⱱāh/(Zobah) and_ Yōʼāⱱ/(Joab) _he_turned_back and_he_struck_down DOM ʼEdōm in_the_Valley_of Salt two_plus ten thousand.![]()
UHB 1 לַ֭מְנַצֵּחַ עַל־שׁוּשַׁ֣ן עֵד֑וּת מִכְתָּ֖ם לְדָוִ֣ד לְלַמֵּֽד׃ 2 בְּהַצּוֹת֨וֹ ׀ אֶ֥ת אֲרַ֣ם נַהֲרַיִם֮ וְאֶת־אֲרַ֪ם צ֫וֹבָ֥ה וַיָּ֤שָׁב יוֹאָ֗ב וַיַּ֣ךְ אֶת־אֱד֣וֹם בְּגֵיא־מֶ֑לַח שְׁנֵ֖ים עָשָׂ֣ר אָֽלֶף׃ ‡
BrLXX (PSA 59:1) Εἰς τὸ τέλος, τοῖς ἀλλοιωθησομένοις ἔτι, εἰς στηλογραφίαν τῷ Δαυὶδ εἰς διδαχὴν,
(Eis to telos, tois alloiōthaʸsomenois eti, eis staʸlografian tōi Dawid eis didaⱪaʸn,)
BrLXX (PSA 59:2) ὁπότε ἐνεπύρισε τὴν Μεσοποταμίαν Συρίας, καὶ τὴν Συρίαν Σοβὰλ, καὶ ἐπέστρεψεν Ἰωὰβ, καὶ ἐπάταξε τὴν φάραγγα τῶν ἁλῶν, δώδεκα χιλιάδας.
(hopote enepurise taʸn Mesopotamian Surias, kai taʸn Surian Sobal, kai epestrepsen Yōab, kai epataxe taʸn faranga tōn halōn, dōdeka ⱪiliadas.)
BrTr (PSA 59:1) For the end, for them that shall yet be changed; for an inscription by David for instruction,
BrTr (PSA 59:2) when he had burned Mesopotamia of Syria, and Syria Sobal, and Joab had returned and smitten in the valley of salt twelve thousand.
ULT For the chief musician; Lily.” testimony. miktam David, teaching. he fought with struck the Valley of 000.
WEBBE & WMBB For the Chief Musician. To the tune of “The Lily of the Covenant.” A teaching poem by David, when he fought with Aram Naharaim and with Aram Zobah, and Joab returned, and killed twelve thousand of Edom in the Valley of Salt.
NET For the music director; according to the shushan-eduth style; a prayer of David written to instruct others. It was written when he fought against Aram Naharaim and Aram-Zobah. That was when Joab turned back and struck down 12,000 Edomites in the Valley of Salt.
FBV For the music director. According to “Lily of the Testimony.” A psalm (miktam) of David, useful for teaching, about the time he fought against Aram-naharaim and Aram-zobah, and then Joab returned and killed 12,000 Edomites in the Valley of Salt.
BBE To the chief music-maker; put to Shushan-eduth. Michtam. Of David. For teaching. When he was fighting against Aram-naharaim and Aramzobah, when Joab came back, and put twelve thousand of the Edomites to death, in the Valley of Salt.
Moff From the Choirmaster’s collection. To the tune of “Lily of the Law.” A golden ode for recitation, sung by David during the campaign against Aram-naharaim and Aram-zobah, when Joab wheeled round and defeated twelve thousand Edomites in the wady of Salt.
JPS (PSA 60:1) (60-1) For the Leader; upon Shushan Eduth; Michtam of David, to teach; (60-2) when he strove with Aram-naharaim and with Aram-zobah, and Joab returned, and smote of Edom in the Valley of Salt twelve thousand. (60-3) O God, Thou hast cast us off, Thou hast broken us down; Thou hast been angry; O restore us.
JPS (PSA 60:2) (60-4) Thou hast made the land to shake, Thou hast cleft it; heal the breaches thereof; for it tottereth.
ASV For the Chief Musician; set to Shushan Eduth. Michtam of David, to teach; when he strove with Aram-naharaim and with Aram-zobah, and Joab returned, and smote of Edom in the Valley of Salt twelve thousand.
DRA (PSA 59:1) Unto the end, for them that shall be changed, for the inscription of a title, to David himself, for doctrine,
DRA (PSA 59:2) When he set fire to Mesopotamia of Syria and Sobal and Joab returned and slew of Edom, in the vale of the saltpits, twelve thousand men.
Drby To the chief Musician. On Shushan. Testimony. Michtam of David; to teach: when he strove with the Syrians of Mesopotamia, and the Syrians of Zobah, and Joab returned, and smote the Edomites in the valley of salt, twelve thousand.
RV For the Chief Musician; set to Shushan Eduth: Michtam of David, to teach: when he strove with Aram-naharaim and with Aram-zobah, and Joab returned, and smote of Edom in the Valley of Salt twelve thousand.
(For the Chief Musician; set to Susa Eduth: Michtam of David, to teach: when he strove with Aram-naharaim and with Aram-zobah, and Joab returned, and smote of Edom in the Valley of Salt twelve thousand.)
KJB-1769 To the chief Musician upon Shushan-eduth, Michtam of David, to teach; when he strove with Aram-naharaim and with Aram-zobah, when Joab returned, and smote of Edom in the valley of salt twelve thousand.
(To the chief Musician upon Susa-eduth, Michtam of David, to teach; when he strove with Aram-naharaim and with Aram-zobah, when Joab returned, and smote of Edom in the valley of salt twelve thousand.)
KJB-1611 ¶ To the chiefe Musician vpon Shushan-Eduth [fn]Michtam of Dauid, to teach. When hee stroue with Aram Naharaim, and with Aram Zobah, when Ioab returned, and smote of Edom in the valley of salt, twelue thousand.
(¶ To the chief Musician upon Susa-Eduth Michtam of David, to teach. When he strove with Aram Naharaim, and with Aram Zobah, when Yoab returned, and smote of Edom in the valley of salt, twelve thousand.)
60:0 Or, a golden Psalme.
Wycl (PSA 59:1) The title of the nyne and fiftithe salm. `In Ebreu thus, To victorie, on the witnessyng of roose, the swete song of Dauid, to teche, `whanne he fauyte ayens Aram of floodis, and Sirie of Soba; and Joab turnede ayen, and smoot Edom in the `valei of salt pittis, twelue thousynde. `In Jeroms translacioun thus,
(The title of the nine and fiftieth psalm. In Hebrew thus, To victory, on the witnessing of rose, the sweet song of David, to teach, when he fought against Aram of floods, and Syria of Soba; and Yoab turned again, and smote Edom in the valley of salt-pits, twelve thousand. In Yeroms translation thus,)
Wycl (PSA 59:2) To the ouercomer for lilies, the witnessing of meke and parfit Dauid, to teche, whanne he fauyte ayens Sirie of Mesopotamye, and Soba, and so forth.
(To the overcomer for lilies, the witnessing of meek and perfect David, to teach, when he fought against Syria of Mesopotamye, and Soba, and so forth.)
Luth (PSA 60:1) Ein gülden Kleinod Davids, vorzusingen, von einem güldenen Rosenspan zu lehren,
(A golden treasure/gem David’s, to_sing_to, from on golden rose_sliver to/for teach,)
Luth (PSA 60:2) da er gestritten hatte mit den Syrern zu Mesopotamien und mit den Syrern von Zoba; da Joab umkehrete und schlug der Edomiter im Salztal zwölftausend.
(there he argued/fought had with the Syrians to/for Mesopotamia and with the Syrians from Zoba; there Joab turned_back and hit/beat(v) the/of_the Edomites in_the Salt_Valley twelve_thousand.)
ClVg (PSA 59:1) In finem, pro his qui immutabuntur, in tituli inscriptionem ipsi David, in doctrinam,[fn]
(In the_end, for his who/which they_will_be_changed, in/into/on titles inscription themselves David, in/into/on teaching,)
59.1 In finem pro his. AUG. In historiis non legitur, etc., usque ad hominem ad fidem; terrenos, ut vivant cœlestes. BASIL. et THEOD. Hæc regum historia describit. Prævidet autem populum prævaricaturum, captivum abducendum, et pœnitentem reducendum. Ideo inscripsit: Pro iis qui mutabuntur. Doctrinam. AUG. Mutantur in doctrinam, etc., usque ad Edom terrenus vitam in cœlestem. Et percussit. Cum percussit Edom gladio spiritus, etc., usque ad docet beatam esse contritionem per quam probat commutandos ad æterna.
59.1 In the_end for his. AUG. In histories not/no it_is_read, etc., until to man to faith; on_the_grounds, as live heavenly. BASIL. and THEOD. These of_kings history describes. Foresees however the_people about_to_transgress, prisoner to_be_led_away, and penitent to_be_brought_back. Therefore/For_that_reason wrote_on: For to_them who/which they_will_be_changed. Teaching. AUG. They_are_changed in/into/on teaching, etc., until to Edom earthly life in/into/on heavenly. And he_struck. Since he_struck Edom with_a_sword spirit, etc., until to teaches blessed to_be contrition through how approves to_be_exchanged to eternal.
ClVg (PSA 59:2) cum succendit Mesopotamiam Syriæ et Sobal, et convertit Joab, et percussit Idumæam in valle Salinarum duodecim millia.
(when/with it_burns Mesopotamia Syria and Shobal, and he_turned Yoab, and he_struck Edom in/into/on valley Of_salt_pans twelve thousands.)
Psalm 60 is a psalm of supplication or lament. It includes all the basic elements of that type of psalm except a vow of praise. (Some elements are repeated.) See the discussion of the types of psalms in the introduction to the book of Psalms. 1. Cry for help (1) 2. Description of troubles (2–3) 3. Statement of trust (4–5a) 4. Petition (5b) 5. Statement of trust (6–8) 6. Petition (9–11) 7. Statement of trust (12)The superscription to this psalm identifies it as a “miktam.” See the discussion of that term in the introduction to Psalms.As its superscription indicates, the background to this psalm consists of two episodes related in [2 Samuel 8:3–8](../2sa/08/03.md) and [2 Samuel 8:13–14](../2sa/08/13.md) in which David was leading the Israelite army to fight against Aramean armies northeast of Israel and his general Joab had to leave and fight against the Edomite army to the south of Israel. It may be helpful to read those episodes before translating this psalm.
Note 1 topic: translate-unknown
לַ֭מְנַצֵּחַ
(Some words not found in UHB: to,choirmaster on/upon/above/on_account_of//he/it_went_in lily_of eduth miktam of,David to,teach when,struggled,he DOM ʼArām- -naharaim and=DOM ʼArām- -zobah and,he_turned_back Yōʼāⱱ/(Joab) and,he_struck_down DOM ʼEdōm in_[the],Valley_of Salt two ten thousand )
See how you translated the term “chief musician” in the superscription to Psalm 4. Alternate translation: [For the leader of worship music] or [For the music director]
Note 2 topic: translate-names
עֵד֑וּת
eduth
The superscription to this psalm describes it as a testimony. This most likely means that the psalm is presenting the sufferings and defeats of the Israelites to Yahweh as a plea for him to help them on the basis that they are his covenant people. Alternate translation: [An appeal for help]
Note 3 topic: translate-names
מִכְתָּ֖ם
(Some words not found in UHB: to,choirmaster on/upon/above/on_account_of//he/it_went_in lily_of eduth miktam of,David to,teach when,struggled,he DOM ʼArām- -naharaim and=DOM ʼArām- -zobah and,he_turned_back Yōʼāⱱ/(Joab) and,he_struck_down DOM ʼEdōm in_[the],Valley_of Salt two ten thousand )
The superscription to this psalm identifies it as a miktam. Since the meaning of this word is not certain, you may wish to represent it in its Hebrew form and spell it the way it sounds in your language. See the discussion of that term in the Introduction to Psalms.
Note 4 topic: translate-names
אֲרַ֣ם נַהֲרַיִם֮
ʼArām- -naharaim
The words Aram Naharaim are the name of a place.
Note 5 topic: translate-names
אֲרַ֪ם צ֫וֹבָ֥ה
ʼArām- -zobah
The words Aram Zobah are the name of a place.
Note 6 topic: translate-names
בְּגֵיא־מֶ֑לַח
(Some words not found in UHB: to,choirmaster on/upon/above/on_account_of//he/it_went_in lily_of eduth miktam of,David to,teach when,struggled,he DOM ʼArām- -naharaim and=DOM ʼArām- -zobah and,he_turned_back Yōʼāⱱ/(Joab) and,he_struck_down DOM ʼEdōm in_[the],Valley_of Salt two ten thousand )
The phrase Valley of Salt is the name of a place.
Note 7 topic: translate-numbers
שְׁנֵ֖ים עָשָׂ֣ר אָֽלֶף
(Some words not found in UHB: to,choirmaster on/upon/above/on_account_of//he/it_went_in lily_of eduth miktam of,David to,teach when,struggled,he DOM ʼArām- -naharaim and=DOM ʼArām- -zobah and,he_turned_back Yōʼāⱱ/(Joab) and,he_struck_down DOM ʼEdōm in_[the],Valley_of Salt two ten thousand )
The number 12,000 should be translated according to the conventions of your own language and culture. Alternate translation: [twelve thousand]
Note 8 topic: writing-background
בְּהַצּוֹת֨וֹ ׀ אֶ֥ת אֲרַ֣ם נַהֲרַיִם֮
(Some words not found in UHB: to,choirmaster on/upon/above/on_account_of//he/it_went_in lily_of eduth miktam of,David to,teach when,struggled,he DOM ʼArām- -naharaim and=DOM ʼArām- -zobah and,he_turned_back Yōʼāⱱ/(Joab) and,he_struck_down DOM ʼEdōm in_[the],Valley_of Salt two ten thousand )
Here the psalmist is providing background information about the historical circumstances in which David wrote this psalm. In your translation, introduce this information in a way that would be natural in your own language and culture.