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parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
PSA Intro Ps1 Ps2 Ps3 Ps4 Ps5 Ps6 Ps7 Ps8 Ps9 Ps10 Ps11 Ps12 Ps13 Ps14 Ps15 Ps16 Ps17 Ps18 Ps19 Ps20 Ps21 Ps22 Ps23 Ps24 Ps25 Ps26 Ps27 Ps28 Ps29 Ps30 Ps31 Ps32 Ps33 Ps34 Ps35 Ps36 Ps37 Ps38 Ps39 Ps40 Ps41 Ps42 Ps43 Ps44 Ps45 Ps46 Ps47 Ps48 Ps49 Ps50 Ps51 Ps52 Ps53 Ps54 Ps55 Ps56 Ps57 Ps58 Ps59 Ps60 Ps61 Ps62 Ps63 Ps64 Ps65 Ps66 Ps67 Ps68 Ps69 Ps70 Ps71 Ps72 Ps73 Ps74 Ps75 Ps76 Ps77 Ps78 Ps79 Ps80 Ps81 Ps82 Ps83 Ps84 Ps85 Ps86 Ps87 Ps88 Ps89 Ps90 Ps91 Ps92 Ps93 Ps94 Ps95 Ps96 Ps97 Ps98 Ps99 Ps100 Ps101 Ps102 Ps103 Ps104 Ps105 Ps106 Ps107 Ps108 Ps109 Ps110 Ps111 Ps112 Ps113 Ps114 Ps115 Ps116 Ps117 Ps118 Ps119 Ps120 Ps121 Ps122 Ps123 Ps124 Ps125 Ps126 Ps127 Ps128 Ps129 Ps130 Ps131 Ps132 Ps133 Ps134 Ps135 Ps136 Ps137 Ps138 Ps139 Ps140 Ps141 Ps142 Ps143 Ps144 Ps145 Ps146 Ps147 Ps148 Ps149 Ps150
Psa 25 V1 V2 V3 V4 V5 V6 V7 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV He_leads humble_[people] in/on/at/with_what_is_right and_teaches humble_[people] its_road/course.
UHB טוֹב־וְיָשָׁ֥ר יְהוָ֑ה עַל־כֵּ֤ן יוֹרֶ֖ה חַטָּאִ֣ים בַּדָּֽרֶךְ׃ ‡
(ţōⱱ-vəyāshār yhwh ˊal-kēn yōreh ḩaţţāʼim baddārek.)
Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Κύριε, ἠγάπησα εὐπρέπειαν οἴκου σου, καὶ τόπον σκηνώματος δόξης σου.
(Kurie, aʸgapaʸsa euprepeian oikou sou, kai topon skaʸnōmatos doxaʸs sou. )
BrTr O Lord, I have loved the beauty of thy house, and the place of the tabernacle of thy glory.
ULT Yahweh is good and upright;
⇔ therefore he teaches sinners the way.
UST Yahweh is good and fair,
⇔ so he shows sinners how they should conduct their lives.
BSB ⇔ Good and upright is the LORD;
⇔ therefore He shows sinners the way.
OEB Good is the Lord and upright,
⇔ so he teaches sinners the way.
WEBBE Good and upright is the LORD,
⇔ therefore he will instruct sinners in the way.
WMBB (Same as above)
NET The Lord is both kind and fair;
⇔ that is why he teaches sinners the right way to live.
LSV Good and upright [is] YHWH,
Therefore He directs sinners in the way.
FBV The Lord is good and he is right; that is why he shows the way to those who are lost.[fn]
25:8 “Those who are lost”: often translated “sinners,” the underlying meaning is “those who miss the right path,” “go astray.”
T4T ⇔ Yahweh is good and fair/just;
⇔ therefore he shows sinners ◄how they should conduct their lives/how to live as you want them to►.
LEB • is Yahweh; therefore he instructs sinners in the way.
BBE Good and upright is the Lord: so he will be the teacher of sinners in the way.
Moff Kind and upright is the Eternal,
⇔ he teaches any who go astray,
JPS Good and upright is the LORD; therefore doth He instruct sinners in the way.
ASV Good and upright is Jehovah:
⇔ Therefore will he instruct sinners in the way.
DRA I have loved, O Lord, the beauty of thy house; and the place where thy glory dwelleth.
YLT Good and upright [is] Jehovah, Therefore He directeth sinners in the way.
Drby Good and upright is Jehovah; therefore will he instruct sinners in the way:
RV Good and upright is the LORD: therefore will he instruct sinners in the way.
Wbstr Good and upright is the LORD: therefore will he teach sinners in the way.
KJB-1769 ⇔ Good and upright is the LORD: therefore will he teach sinners in the way.
KJB-1611 Good and vpright is the LORD: therefore will hee teach sinners in the way.
(Modernised spelling is same as from KJB-1769 above)
Bshps Gratious and ryghteous is God: therfore he wyll teache sinners in the way.
(Gratious and righteous is God: therefore he will teach sinners in the way.)
Gnva Gracious and righteous is the Lord: therefore will he teache sinners in the way.
(Gracious and righteous is the Lord: therefore will he teach sinners in the way. )
Cvdl O how fredly & rightuous is the LORDE, therfore wil he teach synners in the waye.
(O how fredly and rightuous is the LORD, therefore will he teach sinners in the way.)
Wycl Lord, Y haue loued the fairnesse of thin hows; and the place of the dwellyng of thi glorie.
(Lord, I have loved the fairnesse of thin hows; and the place of the dwelling of thy/your glory.)
Luth Der HErr ist gut und fromm, darum unterweiset er die Sünder auf dem Wege.
(The LORD is good and fromm, therefore unterweiset he the sinners on to_him Wege.)
ClVg Domine, dilexi decorem domus tuæ, et locum habitationis gloriæ tuæ.[fn]
(Domine, dilexi decorem home tuæ, and place habitationis gloriæ tuæ. )
25.8 Domine. CASS. Petit ne malis in judicio misceatur, quia non eis, sed concordat domui Dei. Dilexi decorem. CASS. Hæc ideo faciam, quia lilexi me facere decoram domum tibi, et locum, quo gloriose habites, ut de gloria et essentia Dei aliquid capiam.
25.8 Domine. CASS. Petit not malis in yudicio misceatur, because not/no eis, but concordat domui of_God. Dilexi decorem. CASS. This ideo faciam, because lilexi me facere decoram home tibi, and locum, quo gloriose habites, as about glory and essentia of_God aliquid capiam.
Ps 25 This individual lament includes instruction in wisdom and a community lament; it begins and ends with an affirmation of trust in the Lord (25:1-3, 15-22). The psalmist prays for guidance (25:4-7) and encourages the godly to practice a lifestyle of wisdom (25:12-14). In addition to the enemies who trouble him, the psalmist confesses his sins (25:7, 11, 18) as part of his anguish. Trust develops with understanding God’s character: He is compassionate, faithful, and good (25:8-10).
Note 1 topic: figures-of-speech / metaphor
the way
(Some words not found in UHB: good and,upright YHWH on/upon/above/on_account_of//he/it_went_in yes/correct/thus/so instructs sinners in/on/at/with,way )
How God wants a person to behave is spoken of as if it were a way or path on which a person travels.