PSA 9:15 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Key: yellow:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT The nations have sunk down into the pit they made;
⇔ their foot is caught in the net that they hid.

UST When you rescue me it is like wicked people of many nations had dug a pit for me to fall into,
⇔ but have fallen into that same pit,
 ⇔ or like they hid a net to catch me,
⇔ but their feet have been caught in that same net.

BSB  ⇔ The nations have fallen into a pit of their making;
⇔ their feet are caught in the net they have hidden.

OEB  ⇔ The nations are sunk in the pit which they made,
⇔ in the net that they hid, their own foot is entangled.

WEB The nations have sunk down in the pit that they made.
⇔ In the net which they hid, their own foot is taken.

NET The nations fell into the pit they had made;
 ⇔ their feet were caught in the net they had hidden.

LSV Nations have sunk in a pit they made,
Their foot has been captured in a net that they hid.

FBV The nations have fallen into their own pit they dug; their feet are trapped by their own net they set.

T4T It is as though the wicked people of many nations have dug a pit for me to fall into [MET],
⇔ but they have fallen into that same pit.
 ⇔ It is as if they spread out a net to catch me [MET],
⇔ but their feet have been caught in that same net.

LEB • The nations have fallen in the pit that they made; their foot is caught in the net that they hid.

BBE The nations have gone down into the hole which they made: in their secret net is their foot taken.

MOF The pagans have sunk in the pit they dug;
⇔ in the net they set their feet are snared.

JPS (9-16) The nations are sunk down in the pit that they made; in the net which they hid is their own foot taken.

ASV The nations are sunk down in the pit that they made:
 ⇔ In the net which they hid is their own foot taken.

DRA Thou that liftest me up from the gates of death, that I may declare all thy praises in the gates of the daughter of Sion.

YLT Sunk have nations in a pit they made, In a net that they hid hath their foot been captured.

DBY The nations are sunk down in the pit [that] they made; in the net that they hid is their own foot taken.

RV The nations are sunk down in the pit that they made: in the net which they hid is their own foot taken.

WBS The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.

KJB The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.
(The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken. )

BB The Heathen are sunke downe into the pit that they made: their owne foote is snared in the same net whiche they had layde priuily for other.
(The Heathen are sunke down into the pit that they made: their own foot is snared in the same net which they had laid priuily for other.)

GNV The heathen are sunken downe in the pit that they made: in the nette that they hid, is their foote taken.
(The heathen are sunken down in the pit that they made: in the nette that they hid, is their foot taken. )

CB As for the Heithen, the are suncke downe in the pytte that they made: in the same nette, which they spred out priuely, is their owne fote take.
(As for the Heithen, the are suncke down in the pit that they made: in the same nette, which they spread out priuely, is their own foot take.)

WYC Which enhaunsist me fro the yatis of deeth; that Y telle alle thi preisyngis in the yatis of the douyter of Syon.
(Which enhaunsist me from the yatis of death; that I telle all thy/your preisyngis in the yatis of the douyter of Syon.)

LUT auf daß ich erzähle all deinen Preis in den Toren der Tochter Zion, daß ich fröhlich sei über deine Hilfe.
(auf that I erzähle all deinen Preis in the Toren the Tochter Zion, that I fröhlich be above your Hilfe.)

CLV qui exaltas me de portis mortis, ut annuntiem omnes laudationes tuas in portis filiæ Sion:[fn]
(who exaltas me about portis mortis, as annuntiem everyone laudationes tuas in portis filiæ Sion:)

9.15 Qui exaltas me de portis mortis, etc. AUG. Id est ab omnibus cupiditatibus, quibus itur ad mortem: mors jam est ipsa lætitia in perfruendo cupitis; unde Apostolus: Vidua, quæ vivit in deliciis, mortua est I Tim. 5.. Portis filiæ Sion. Sunt omnia optima studia, etc., usque ad quæ nec oculus vidit, nec auris audivit. CASS. Portæ contra portas, quia hæ mortis, illæ vitæ. Sion. Ibid. Omnes Ecclesias mundi generavit, quia ibi natus est Christus unde fides incœpit.

9.15 Who exaltas me about portis mortis, etc. AUG. Id it_is away omnibus cupiditatibus, to_whom itur to mortem: mors yam it_is ipsa lætitia in perfruendo cupitis; whence Apostolus: Vidua, which vivit in deliciis, mortua it_is I Tim. 5.. Portis filiæ Sion. Sunt everything optima studia, etc., usque to which but_not oculus vidit, but_not auris audivit. CASS. Portæ contra portas, because hæ mortis, illæ vitæ. Sion. Ibid. Omnes Ecclesias mundi generavit, because there natus it_is Christus whence fides incœpit.

BRN that I may declare all thy praises in the gates of the daughter of Sion: I will exult in thy salvation.

BrLXX Ὅπως ἂν ἐξαγγείλω πάσας τὰς αἰνέσεις σου ἐν ταῖς πύλαις τῆς θυγατρὸς Σιών· ἀγαλλιάσομαι ἐπὶ τῷ σωτηρίῳ σου.
(Hopōs an exangeilō pasas tas aineseis sou en tais pulais taʸs thugatros Siōn; agalliasomai epi tōi sōtaʸriōi sou. )

TTN Tyndale Theme Notes:

Praise Psalms

The Hebrew title of the book of Psalms means “Praises,” and that title accurately defines a large number of the psalms. God is praised throughout the psalms for his nature and for his great acts in creation and history. Praise psalms were written for individual use and for the community.

Individual praise (Pss 9; 18; 32; 34; 116; 138). It was customary in Temple worship for people to give verbal thanks in front of the whole assembly whenever they made a vow offering or a thank offering (see, e.g., 22:22-26; 66:13-20; 116:17-19). Such opportunities for personal praise and testimony must have added warmth and significance to worship. Each act of rescue and every experience of God’s mercy became part of the cumulative, ongoing story of salvation. Worship was not simply a recital of God’s deeds in earlier centuries.

Communal praise (Pss 103, 113, 124, 129, 136). When the community gathered, they praised the Lord in song for his acts in history (Ps 103) or for a specific recent manifestation of his mercy (Pss 124, 129). In Psalm 103, the psalmist praises God for his mercy to each individual (103:1-5) and to the whole community (103:6-14). The frailty of humanity contrasts with God’s constancy (103:15-18); his universal and absolute rule merits universal praise (103:19-22).

Passages for Further Study

Pss 9; 18; 32; 34; 46–48; 93; 96–99; 103; 113; 116; 124; 129; 136; 138

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / metaphor

טָבְע֣וּ ג֭וֹיִם בְּ⁠שַׁ֣חַת עָשׂ֑וּ בְּ⁠רֶֽשֶׁת־ז֥וּ טָ֝מָ֗נוּ נִלְכְּדָ֥ה רַגְלָֽ⁠ם

(Some words not found in UHB: so_that declare all/each/any/every praises,your in/on/at/with,gates daughter Tsiyyōn rejoice in/on/at/with,salvation,your )

People dig pits so they can catch animals that fall into them. They also hide nets to catch animals. Here digging a pit or hiding a net represents making plans to destroy people. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “The nations are like people who dig a pit for others and then fall into it or like people who hide a net to catch people and then get caught in it” or “The nations get caught in their own traps.”

Note 2 topic: figures-of-speech / parallelism

טָבְע֣וּ ג֭וֹיִם בְּ⁠שַׁ֣חַת עָשׂ֑וּ בְּ⁠רֶֽשֶׁת־ז֥וּ טָ֝מָ֗נוּ נִלְכְּדָ֥ה רַגְלָֽ⁠ם

(Some words not found in UHB: so_that declare all/each/any/every praises,your in/on/at/with,gates daughter Tsiyyōn rejoice in/on/at/with,salvation,your )

These two phrases mean basically the same thing. Translate them according to the decisions your team has made regarding translating parallelism in Hebrew poetry. See the book introduction for more information.

Parallel PSA 9:15