PSA 9:3 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Εὐφρανθήσομαι καὶ ἀγαλλιάσομαι ἐν σοὶ, ψαλῶ τῷ ὀνόματί σου ὕψιστε.
(Eufranthaʸsomai kai agalliasomai en soi, psalō tōi onomati sou hupsiste. )

BrTr I will be glad and exult in thee: I will sing to thy name, O thou Most High.

UST When my foes flee from your righteous anger,
⇔ they trip and fall. You kill them just by being near them.

OEB because backward my foes were turned,
⇔ they stumbled and perished before you.

WEBBE When my enemies turn back,
⇔ they stumble and perish in your presence.

WMBB (Same as above)

NET When my enemies turn back,
⇔ they trip and are defeated before you.

LSV In my enemies turning backward,
They stumble and perish from Your face.

FBV Those who hate me retreat; they fall back and die when you confront them.

T4T ⇔ When my enemies realize that you are very powerful,
⇔ they stumble, and then they are killed.

LEB • they will stumble and perish because of your presence.

BBE When my haters are turned back, they will be broken and overcome before you.

Moff For my foes are routed,
⇔ stumbling to their ruin at thy frown;

JPS (9-4) When mine enemies are turned back, they stumble and perish at Thy presence;

ASV When mine enemies turn back,
⇔ They stumble and perish at thy presence.

DRA I will be glad and rejoice in thee: I will sing to thy name, O thou most high.

YLT In mine enemies turning backward, they stumble and perish from Thy face.

Drby When mine enemies turned back, they stumbled and perished at thy presence:

RV When mine enemies turn back, they stumble and perish at thy presence.

Wbstr When my enemies are turned back, they shall fall and perish at thy presence.

KJB-1769 When mine enemies are turned back, they shall fall and perish at thy presence.
(When mine enemies are turned back, they shall fall and perish at thy/your presence. )

KJB-1611 When mine enemies are turned backe, they shall fall and perish at thy presence.
(Modernised spelling is same as from KJB-1769 above)

Bshps For that myne enemies are returned backwarde: are fallen and perished at thy presence.
(For that mine enemies are returned backwarde: are fallen and perished at thy/your presence.)

Gnva For that mine enemies are turned backe: they shall fall, and perish at thy presence.
(For that mine enemies are turned back: they shall fall, and perish at thy/your presence. )

Cvdl Because thou hast dryue myne enemies abacke, they were discofited, & perished at thy presence.
(Because thou/you hast drive mine enemies abacke, they were discofited, and perished at thy/your presence.)

Wycl Thou hiyeste, Y schal be glad, and Y schal be fulli ioieful in thee; Y schal synge to thi name.
(Thou highest, I shall be glad, and I shall be fulli ioieful in thee/you; I shall sing to thy/your name.)

Luth Ich freue mich und bin fröhlich in dir und lobe deinen Namen, du Allerhöchster,
(I freue me and am fröhlich in you/to_you and lobe deinen name(s), you Allerhöchster,)

ClVg Lætabor et exsultabo in te; psallam nomini tuo, Altissime.
(Lætabor and exsultabo in te; psallam to_the_name tuo, Altissime. )

TTN Tyndale Theme Notes:

Praise Psalms

The Hebrew title of the book of Psalms means “Praises,” and that title accurately defines a large number of the psalms. God is praised throughout the psalms for his nature and for his great acts in creation and history. Praise psalms were written for individual use and for the community.

Individual praise (Pss 9; 18; 32; 34; 116; 138). It was customary in Temple worship for people to give verbal thanks in front of the whole assembly whenever they made a vow offering or a thank offering (see, e.g., 22:22-26; 66:13-20; 116:17-19). Such opportunities for personal praise and testimony must have added warmth and significance to worship. Each act of rescue and every experience of God’s mercy became part of the cumulative, ongoing story of salvation. Worship was not simply a recital of God’s deeds in earlier centuries.

Communal praise (Pss 103, 113, 124, 129, 136). When the community gathered, they praised the Lord in song for his acts in history (Ps 103) or for a specific recent manifestation of his mercy (Pss 124, 129). In Psalm 103, the psalmist praises God for his mercy to each individual (103:1-5) and to the whole community (103:6-14). The frailty of humanity contrasts with God’s constancy (103:15-18); his universal and absolute rule merits universal praise (103:19-22).

Passages for Further Study

Pss 9; 18; 32; 34; 46–48; 93; 96–99; 103; 113; 116; 124; 129; 136; 138

Parallel PSA 9:3