Greek root word (lemma) ‘ἱστάω’ (istaō)

← istaō ↑ →

This root form (lemma) ‘ἱστάω’ is used in 14 different forms in the Greek originals: στήσαντες (V-PAA·NMP), στῆσαι (V-NAA····), ἑστάναι (V-NEA····), ἑστός (V-PEA·ANS), ἑστός (V-PEA·NNS), ἑστώς (V-PEA·NMS), ἑστώτων (V-PEA·GMP), ἑστῶσα (V-PEA·NFS), ἑστῶτα (V-PEA·AMS), ἑστῶτα (V-PEA·ANP), ἑστῶτας (V-PEA·AMP), ἑστῶτες (V-PEA·NMP), ἑστῶτος (V-PEA·GMS), ἔστησεν (V-IAA3··S).

It is glossed in 9 different ways: ‘having stood’, ‘having stopped’, ‘to establish’, ‘to stand’, ‘to_have stood’, ‘he set’, ‘he set him’, ‘he stood’, ‘stood’.

Have 49 uses of Greek root word (lemma) ‘istaō’ (verb) in the Greek originals

Yhn (Jhn) 8:3 στήσαντες (staʸsantes) PAA·NMP ‘adultery having_been grasped and having stood her in the middle’ SR GNT Yhn 8:3 word 19

OET-LV: 3  (JHN_8:3)

OET-RV: 3 ◘ (JHN 8:3)

Yhn (Jhn) 8:9 ἑστῶσα (hestōsa) PEA·NFS ‘woman in the middle having stood’ SR GNT Yhn 8:9 word 38

OET-LV: 9  (JHN_8:9)

OET-RV: 9 ◘ (JHN 8:9)

Yhn (Jhn) 12:29 ἑστώς (hestōs) PEA·NMS ‘the therefore crowd having stood and having heard was saying’ SR GNT Yhn 12:29 word 6

OET-LV: 29 Therefore the crowd which having _stood and having _heard, was _saying thunder to _have _become. Others were _saying: An_messenger has _spoken to _him. (JHN_12:29)

OET-RV: 29 This caused some in the crowd standing there to say that they’d heard thunder while others said that a messenger must have spoken to Yeshua. (JHN 12:29)

Yhn (Jhn) 18:18 ἑστώς (hestōs) PEA·NMS ‘Petros with them having stood and warming himself’ SR GNT Yhn 18:18 word 25

OET-LV: 18 And the slaves and the attendants had _stood, having _made a_charcoal _fire, because it _was cold, and they _were _warming themselves, and the Petros was also with them having _stood and warming himself. (JHN_18:18)

OET-RV: 18 Meanwhile the servants and attendants had made a fire and were standing around it warming themselves, and Peter also went and stood there to warm himself. (JHN 18:18)

Yhn (Jhn) 18:25 ἑστώς (hestōs) PEA·NMS ‘and Simōn Petros having stood and warming himself they said’ SR GNT Yhn 18:25 word 5

OET-LV: 25 And Simōn Petros was having _stood and warming himself. Therefore they _said to _him: Are not you also of the apprentices/followers of _him? That one he _disowned and said: I _am not. (JHN_18:25)

OET-RV: 25 Simon Peter was still standing by the fire warming himself when he was asked, “Aren’t you also one of his followers?”
¶ But he denied it, saying, “No, I’m not.” (JHN 18:25)

Yhn (Jhn) 20:14 ἑστῶτα (hestōta) PEA·AMS ‘and is observing Yaʸsous/(Yəhōshūˊa) having stood and not had known’ SR GNT Yhn 20:14 word 13

OET-LV: 14 Having _said these things, she _was _turned back to the things, and is _observing the Yaʸsous having _stood, and had_ not _known that it _is Yaʸsous. (JHN_20:14)

OET-RV: 14 Then she turned back around and saw Yeshua standing there, but she didn’t realise who it was. (JHN 20:14)

Mark 9:36 ἔστησεν (estaʸsen) IAA3··S ‘and having taken a little_child he stood him in the midst’ SR GNT Mark 9:36 word 5

OET-LV: 36 And having _taken a_little _child, he _stood him in the_midst of _them, and having _embraced him, he _said to _them, (MRK_9:36)

OET-RV: 36 Then Yeshua called a young boy and stood him in the middle of them, and giving him a hug said, (MRK 9:36)

Mat 4:5 ἔστησεν (estaʸsen) IAA3··S ‘holy city and stood him on the’ SR GNT Mat 4:5 word 12

OET-LV: 5 Then the devil is _taking him to the holy city, and stood him on the pinnacle of _the temple, (MAT_4:5)

OET-RV: 5 Then the devil took him to Yerushalem, and stood him on the highest point of the temple (MAT 4:5)

Mat 6:5 ἑστῶτες (hestōtes) PEA·NMP ‘corners of the roads having stood to_be praying so_that they may_be seen’ SR GNT Mat 6:5 word 24

OET-LV: 5 And whenever you _may _be _praying, you _all _will_ not _be like the hypocrites, because they _are _loving to _be _praying in the synagogues and having _stood on the corners of _the roads, so _that they _may _be _seen by _the people. Truly, I _am _saying to _you _all, they _are _receiving _fully the reward of _them. (MAT_6:5)

OET-RV: 5 “Whenever you pray, don’t be like the hypocrites who love to pray in the meeting halls and on street corners so everyone will notice them. I can assure you that they’ve already received their reward in full. (MAT 6:5)

Mat 16:28 ἑστώτων (hestōtōn) PEA·GMP ‘some of the ones here having stood who by_no_means not’ SR GNT Mat 16:28 word 10

OET-LV: 28 Truly, I _am _saying to _you _all that are some of _the ones having _stood here who by _no _means may_ not _taste of _death, until wishfully they _may _see the son of_ the _man coming in the kingdom of _him. (MAT_16:28)

OET-RV: 28 I can assure you that some people standing here won’t experience death until they first see humanity’s child coming in his kingdom.” (MAT 16:28)

Mat 18:2 ἔστησεν (estaʸsen) IAA3··S ‘and having called_to a little_child he stood it in midst’ SR GNT Mat 18:2 word 6

OET-LV: 2 And having _called _to a_little _child, he _stood it in midst of _them (MAT_18:2)

OET-RV: 2 Yeshua called in a small child and stood the child in the middle of the room (MAT 18:2)

Mat 20:3 ἑστῶτας (hestōtas) PEA·AMP ‘hour he saw others having stood in the marketplace’ SR GNT Mat 20:3 word 12

OET-LV: 3 And having _come _out about the_third hour, he _saw others having _stood idle in the marketplace, (MAT_20:3)

OET-RV: 3 Then around 9am he noticed some others standing idle in the marketplace, (MAT 20:3)

Mat 20:6 ἑστῶτας (hestōtas) PEA·AMP ‘having come_out he found others having stood and he is saying to them’ SR GNT Mat 20:6 word 11

OET-LV: 6 And having _come _out about the eleventh, he _found others having _stood, and he _is _saying to _them: Why have _you _all _stood here idle all the day? (MAT_20:6)

OET-RV: 6 When he came out around 5pm and there were still people just standing around, he asked them, ‘Why have you been idly standing here all day?’ (MAT 20:6)

Mat 24:15 ἑστός (hestos) PEA·ANS ‘Daniaʸl/(Dāniyyēʼl) the prophet having stood in the place holy’ SR GNT Mat 24:15 word 16

OET-LV: 15 Therefore whenever you _all _may _see the abomination of_ the _desolation, which having _been _spoken by Daniaʸl/(Dāniyyēʼl) the prophet, having _stood in the_ holy _place (the one reading let _be _understanding), (MAT_24:15)

OET-RV: 15 “So whenever you all see the irreverent object that the prophet Daniel wrote about being placed in the holy place (anyone reading this should try to understand it), (MAT 24:15)

Mat 26:73 ἑστῶτες (hestōtes) PEA·NMP ‘and having approached the ones having stood said to Petros truly’ SR GNT Mat 26:73 word 6

OET-LV: 73 And after a_little, the ones having _stood having _approached said to_ the _Petros: Truly also you are of them, because/for even the speech of _you is _making you evident. (MAT_26:73)

OET-RV: 73 A little while later, another person stood up and went to Peter, “You must be one of them because we can tell by your accent.” (MAT 26:73)

Luke 1:11 ἑστώς (hestōs) PEA·NMS ‘to him an messenger of the master having stood on the right of the’ SR GNT Luke 1:11 word 6

OET-LV: 11 And an_messenger of_the_master was _seen to _him, having _stood on the_right of _the altar of _the incense. (LUK_1:11)

OET-RV: 11 At that moment, a messenger from God appeared to Zekaryah, standing right there at the right of the incense altar. (LUK 1:11)

Luke 4:9 ἔστησεν (estaʸsen) IAA3··S ‘to Hierousalaʸm/(Yərūshālayim) and stood on the pinnacle’ SR GNT Luke 4:9 word 8

OET-LV: 9 And he _led him to Hierousalaʸm/(Yərūshālayim), and stood on the pinnacle of _the temple, and he _said to _him: If you _are the_son of_ the _god, throw yourself down from _here, (LUK_4:9)

OET-RV: 9 Then the devil led him to Yerushalem and they stood on the highest part of the temple, where he told him, “If you’re God’s son, throw yourself down from here, (LUK 4:9)

Luke 5:1 ἑστώς (hestōs) PEA·NMS ‘and he was having stood by the lake’ SR GNT Luke 5:1 word 21

OET-LV: 5 And it _became at the time, the crowd to _be _imposing on _him and to _be _hearing the message of _the god, and he was having _stood by the lake of _Gennaʸsaret, (LUK_5:1)

OET-RV: 5 One time when the crowd was pressuring Yeshua that they wanted to hear God’s message as he stood by Lake Galilee, (LUK 5:1)

Luke 5:2 ἑστῶτα (hestōta) PEA·ANP ‘he saw two boats having stopped by the lake’ SR GNT Luke 5:2 word 7

OET-LV: 2 and he _saw two boats having _stopped by the lake, but the fishermen from them having _gone _out, were _washing the nets. (LUK_5:2)

OET-RV: 2 he saw two boats at the edge of the water, but the fishermen had left the boats so they could wash their nets. (LUK 5:2)

Luke 9:47 ἔστησεν (estaʸsen) IAA3··S ‘of them having taken_hold_of a little_child stood it by himself’ SR GNT Luke 9:47 word 15

OET-LV: 47 But the Yaʸsous having _known the speculation of _the heart of _them, having _taken _hold _of a_little _child, stood it by himself, (LUK_9:47)

OET-RV: 47 But Yeshua knew what was going on, so he took a young child and stood the child there next to him (LUK 9:47)

Luke 13:25 ἑστάναι (hestanai) NEA···· ‘and you_all may begin outside to_have stood and to_be knocking the’ SR GNT Luke 13:25 word 17

OET-LV: 25 From what time the the_home _owner wishfully may _be _raised and may _shut the door, and you _all _may _begin to _have _stood outside and to _be _knocking the door saying: Master, open _up to _us, and answering he _will _be _saying to _you _all: I _have_ not _known you _all, from _where you _all _are. (LUK_13:25)

OET-RV: 25 Once the home-owner gets up and locks the door, even if you get there now and stand outside knocking and calling out, ‘Master, open up for us,’ he’ll answer, ‘I don’t know you or where you’re from.’ (LUK 13:25)

Luke 18:13 ἑστώς (hestōs) PEA·NMS ‘but tax_collector afar having stood not was willing not_even’ SR GNT Luke 18:13 word 6

OET-LV: 13 But the tax _collector having _stood afar, was_ not _willing not _even his eyes to _lift _up to the sky, but was _striking the chest of _him saying: - god, be _made _atonement for _me, the sinner. (LUK_18:13)

OET-RV: 13 But the tax-collector stood at a distance, not even willing to raise his head, instead beating his chest and saying, ‘God, I’m a sinner, take away my guilt.’ (LUK 18:13)

Acts 4:7 στήσαντες (staʸsantes) PAA·NMP ‘and having stood them in the’ SR GNT Acts 4:7 word 2

OET-LV: 7 And having _stood them in the midst, they _were _inquiring: In what power or in what name you _all did this? (ACT_4:7)

OET-RV: 7 After having Peter and Yohan brought in and standing them in the middle, they began to ask, “Under what authority did you do this?” (ACT 4:7)

Acts 4:14 ἑστῶτα (hestōta) PEA·AMS ‘seeing with them having stood the one having_been healed nothing’ SR GNT Acts 4:14 word 9

OET-LV: 14 And seeing the man having _stood with them, the one having _been _healed, they _were _having nothing to _speak _against them. (ACT_4:14)

OET-RV: 14 but since the man who was no longer deformed was standing there with them, there was nothing that they could really accuse them of. (ACT 4:14)

Acts 5:23 ἑστῶτας (hestōtas) PEA·AMP ‘and the guards having stood before the doors’ SR GNT Acts 5:23 word 16

OET-LV: 23 saying, that We _found the the_prison having _been _shut with all security, and the guards having _stood before the doors, but having _opened _up, we _found no _one inside. (ACT_5:23)

OET-RV: 23 “We found the prison all locked up with the guards in their positions at the doors, but when they opened it up, there was no one inside!” (ACT 5:23)

Acts 5:25 ἑστῶτες (hestōtes) PEA·NMP ‘in the temple having stood and teaching the’ SR GNT Acts 5:25 word 20

OET-LV: 25 But having _arrived, someone reported to _them, that Behold, the men whom you _all _put in the prison are in the temple, having _stood and teaching the people. (ACT_5:25)

OET-RV: 25 Just then someone came in and told them, “Hey, the men that you put in prison are in the temple—standing there teaching the people.” (ACT 5:25)

Acts 7:55 ἑστῶτα (hestōta) PEA·AMS ‘of god and Yaʸsous/(Yəhōshūˊa) having stood by the right of god’ SR GNT Acts 7:55 word 19

OET-LV: 55 But being full of_the_ holy _spirit, having _looked _intently into the heaven, he _saw the_glory of_god, and Yaʸsous/(Yəhōshūˊa) having _stood by the_right of_ the _god, (ACT_7:55)

OET-RV: 55 But being full of the holy spirit, Stephen stared up into the sky and was able to see God’s splendour, as well as seeing Yeshua standing there on God’s right. (ACT 7:55)

Acts 7:56 ἑστῶτα (hestōta) PEA·AMS ‘of Man by the right having stood of god’ SR GNT Acts 7:56 word 17

OET-LV: 56 and said: Behold, I _am _observing the heavens having _been _opened _up, and the son of_ the _man having _stood by the_right of_ the _god. (ACT_7:56)

OET-RV: 56 He said, “I can look through the sky that’s opened up and can see humanity’s child standing at God’s right side.” (ACT 7:56)

Acts 12:14 ἑστάναι (hestanai) NEA···· ‘having run_in but she reported to_have stood Petros before the’ SR GNT Acts 12:14 word 18

OET-LV: 14 And having _recognized the voice of_ the _Petros, from the joy she_ not _opened _up the gate, but having _run _in she _reported the Petros to _have _stood before the gate. (ACT_12:14)

OET-RV: 14 But when she recognised Peter’s voice, she was so excited that she forgot about opening the door, but ran back inside to tell everyone that Peter was standing out there. (ACT 12:14)

Acts 16:9 ἑστώς (hestōs) PEA·NMS ‘from_Makedonia certain was having stood and imploring him’ SR GNT Acts 16:9 word 18

OET-LV: 9 And through the_night a_vision was _seen to_ the _Paulos, a_ Certain from _Makedonia _man was having _stood and imploring him and saying: Having _passed _through into Makedonia, give _help to _us. (ACT_16:9)

OET-RV: 9 During the night, Paul had a vision of a Macedonian man standing there and imploring him, “Come on to Macedonia and help us here.” (ACT 16:9)

Acts 17:31 ἔστησεν (estaʸsen) IAA3··S ‘as_much_as he set a day in which’ SR GNT Acts 17:31 word 3

OET-LV: 31 as _much _as he _set a_day in which he _is _going to _be _judging the inhabited _world in righteousness, by a_man to _whom he _designated, having _brought _about faith to _all, having _raised_ him _up from the_dead. (ACT_17:31)

OET-RV: 31 because he’s set a date for when he’s going to be fairly judging the world. He’s already appointed the judge who everyone can have faith in because he brought him back to life from the dead. (ACT 17:31)

Acts 21:40 ἑστώς (hestōs) PEA·NMS ‘and him Paulos having stood on the stairs’ SR GNT Acts 21:40 word 10

OET-LV: 40 And of_ him _having _permitted, the Paulos having _stood on the stairs, gestured with _his hand to _the people, and great silence having _become, he _called _out in _his Hebraios language saying, (ACT_21:40)

OET-RV: 40 The commander nodded, so the soldiers stood Paul on the stairs where he gestured to the people. The crowd quietened down, and so Paul spoke loudly in his Hebrew language: (ACT 21:40)

Acts 22:25 ἑστῶτα (hestōta) PEA·AMS ‘said to the having stood centurion Paulos a man’ SR GNT Acts 22:25 word 13

OET-LV: 25 But as they _stretched_ him _out with _the straps, the Paulos said to the centurion having _stood, is _it _permitting to _you _all to _be _flogging if a_man Ɽōmaios and uncondemned? (ACT_22:25)

OET-RV: 25 But as they strapped him down and stretched him out for the flogging, Paul asked the centurion standing there, “It is legal for you to flog a Roman citizen who hasn’t even been tried?” (ACT 22:25)

Acts 22:30 ἔστησεν (estaʸsen) IAA3··S ‘and having brought_down Paulos he set him among them’ SR GNT Acts 22:30 word 36

OET-LV: 30 But on _the day of _next, wishing to _know the for _certain, which why he _is _being _accused by the Youdaiōns, he _released him, and commanded the chief _priests and all the council, to _come _together, and having _brought _down the Paulos, he _set him among them. (ACT_22:30)

OET-RV: 30 The next day, the Roman commander still wanted to know what was behind the anger of the Jews, so he had Paul released from the cell, but brought him down to a room where he’d ordered the chief priests and the Jewish council to convene. Paul was given a seat (ACT 22:30)

Acts 24:21 ἑστώς (hestōs) PEA·NMS ‘I cried_out among them having stood concerning the resurrection of the dead’ SR GNT Acts 24:21 word 12

OET-LV: 21 than concerning this one voice, which I _cried _out among them having _stood: that I am _being _judged by you _all today concerning the_resurrection of_the_dead. (ACT_24:21)

OET-RV: 21 other than my calling out that I was being judged because I believe in the resurrection of the dead. (ACT 24:21)

Acts 25:10 ἑστώς (hestōs) PEA·NMS ‘the tribunal of Kaisar having stood I am where me’ SR GNT Acts 25:10 word 10

OET-LV: 10 But the Paulos said: Before the tribunal of _Kaisar having _stood I _am, where it _is _fitting me to _be _being _judged. I _have _done_ nothing _wrong To_the_Youdaiōns, as also you very _well are _knowing. (ACT_25:10)

OET-RV: 10 “I’m here facing Caesar’s representative,” Paul replied. “and it’s quite appropriate for me to be judged here. I’ve done nothing wrong to these Jews as you can no doubt see for yourself. (ACT 25:10)

Rom 10:3 στῆσαι (staʸsai) NAA···· ‘their own seeking to establish to the righteousness of god’ SR GNT Rom 10:3 word 13

OET-LV: 3 For/Because not _knowing the of_ the _god righteousness, and their own seeking to _establish, to _the righteousness of_ the _god not they _were _subjected. (ROM_10:3)

OET-RV: 3 Because they don’t know what God’s righteousness is and they try to establish their own system, they weren’t covered by his righteousness. (ROM 10:3)

Rom 14:4 στῆσαι (staʸsai) NAA···· ‘for the master to stand him’ SR GNT Rom 14:4 word 24

OET-LV: 4 You who are, the one judging anothers house _servant? To _his own master he _is _standing or is _falling. But he _will _be _being _stood, because/for is _able the master to _stand him. (ROM_14:4)

OET-RV: 4 Who are you to judge someone else’s house servants? Their own master will judge if they stand or fall, and they’ll stand because the master is able to help them. (ROM 14:4)

1 Cor 10:12 ἑστάναι (hestanai) NEA···· ‘so_then the one supposing to_have stood him let_be seeing lest he may fall’ SR GNT 1 Cor 10:12 word 4

OET-LV: 12 So _then the one supposing to _have _stood, him _let _be _seeing lest he _may _fall. (CO1_10:12)

OET-RV: 12 So if you think your faith is solid, be careful that you don’t fall. (CO1 10:12)

Yud (Jud) 1:24 στῆσαι (staʸsai) NAA···· ‘you_all infallible and to stand in_front_of the glory’ SR GNT Yud 1:24 word 14

OET-LV: 24 And to _the_ infallible _one being _able to _keep you _all, and to _stand blameless in _front _of the glory of _him, with exultation, (JDE_1:24)

OET-RV: 24-25 24-25Our master, Yeshua the messiah, is the infallible one who is quite capable of looking after all of us so that we can stand blameless in front of him and praise him in his full honour and greatness. Let us honour and praise our only God and saviour, acknowledging his greatness and power and authority through Yeshua from before the creation, right through these current times, and in the age to come. May it be so. (JDE 1:24)

Rev 7:1 ἑστῶτας (hestōtas) PEA·AMP ‘I saw four messengers having stood on the four’ SR GNT Rev 7:1 word 8

OET-LV: 7 After this I _saw four messengers having _stood on the four corners of _the earth, taking _hold _of the four winds of _the earth, in _order _that neither may _be _blowing the_wind on the earth, nor on the sea, nor on any tree. (REV_7:1)

OET-RV: 7 After that I saw four messengers standing around the earth, holding back the four winds of the earth so that no wind would blow on land or sea or on any tree. (REV 7:1)

Rev 7:9 ἑστῶτες (hestōtes) PEA·NMP ‘peoples and tongues having stood before the throne’ SR GNT Rev 7:9 word 26

OET-LV: 9 After these things I _looked, and see, crowd great, which to _number it no _one was _able, out _of every nation, and tribes, and peoples, and tongues, having _stood before the throne and before the lamb, having _been _clothed in _robes white, and palm _branches in the hands of _them, (REV_7:9)

OET-RV: 9 After that, I looked and wow, there was a huge crowd too large to count, from every nation and tribe and people and language, standing in front of the throne and the lamb, having been dressed in white robes and holding palm branches, (REV 7:9)

Rev 10:5 ἑστῶτα (hestōta) PEA·AMS ‘messenger whom I saw having stood on the sea’ SR GNT Rev 10:5 word 6

OET-LV: 5 And the messenger, whom I _saw having _stood on the sea and on the land, lifted _up the hand of _him the right to the heaven, (REV_10:5)

OET-RV: 5 Then the messenger that I’d seen straddling the ocean and the land raised his right hand (REV 10:5)

Rev 10:8 ἑστῶτος (hestōtos) PEA·GMS ‘hand of the messenger having stood on the sea’ SR GNT Rev 10:8 word 30

OET-LV: 8 And the voice that I _heard out _of the heaven, again was speaking with me, and saying: Be _going, take the scroll which having _been _opened _up in the hand of _the messenger, which having _stood on the sea and on the land. (REV_10:8)

OET-RV: 8 Then the one whom I had heard speak from heaven spoke to me again, saying, “Go and get the open scroll from the hand of the messenger who is straddling the ocean and the land.” (REV 10:8)

Rev 11:4 ἑστῶτες (hestōtes) PEA·NMP ‘master of the earth having stood’ SR GNT Rev 11:4 word 20

OET-LV: 4 These are the two olive _trees and the two lampstands, which before the master of _the earth having _stood. (REV_11:4)

OET-RV: 4 Those are the two olive trees and the two lampstands that stand before the master of the earth. (REV 11:4)

Rev 14:1 ἑστός (hestos) PEA·NNS ‘see the lamb having stood on the Mount’ SR GNT Rev 14:1 word 7

OET-LV: 14 And I _looked, and see, the lamb having _stood on the Mount of _Siōn/(Tsiyyōn), and with him a_hundred forty four thousands having the name of _him, and the name of _the father of _him, having _been _written on the foreheads of _them. (REV_14:1)

OET-RV: 14 Then I looked and wow, the lamb was standing on Mt. Tsiyyon/Zion, and with him were 144,000 people with his name and the name of his father written on their foreheads. (REV 14:1)

Rev 15:2 ἑστῶτας (hestōtas) PEA·AMP ‘of the name of it having stood on the sea’ SR GNT Rev 15:2 word 30

OET-LV: 2 And I _saw something like a_sea glass having _been _mixed with _fire, and the ones overcoming of the wild _animal, and of the image of _it, and of the number of _the name of _it, having _stood on the sea the glass, having harps of_ the _god. (REV_15:2)

OET-RV: 2 I saw something that was like a sea of glass that had been mixed with fire. The people who had been victorious over the sea creature and over its image and over the number of its name were standing on that sea of glass. They were holding harps from God (REV 15:2)

Rev 19:17 ἑστῶτα (hestōta) PEA·AMS ‘I saw one messenger having stood in the sun’ SR GNT Rev 19:17 word 6

OET-LV: 17 And I _saw one messenger having _stood in the sun, and he _cried _out with a_voice loud, saying to _all the birds which flying in midair: Come, be _gathered _together to the supper the great of_ the _god, (REV_19:17)

OET-RV: 17 Then I saw a messenger standing in the sun, and he yelled out in a loud voice to all the birds flying high in the sky, “Come and join God’s big feast, (REV 19:17)

Rev 20:12 ἑστῶτας (hestōtas) PEA·AMP ‘great and small having stood before the throne’ SR GNT Rev 20:12 word 13

OET-LV: 12 And I _saw the dead, the great and the small, having _stood before the throne, and scrolls were _opened _up, and another scroll was _opened _up, which is of _the scroll of _life. And were _judged the dead out _of the things having _been _written in the scrolls according _to the works of _them. (REV_20:12)

OET-RV: 12 Then I saw the dead—both prominent people and the lowly—standing before the throne, and some books were opened and then another book was opened—the book of life. Then the dead were judged from the things written in the books according to what they’d done. (REV 20:12)

Other possible lexically-related lemmas

Greek root word (lemma) ‘enistaō’ with prefix=‘en’

Have 4 uses of Greek root word (lemma) ‘enistaō’ (verb) in the Greek originals

Rom 8:38 ἐνεστῶτα (enestōta) PEA·NNP ‘nor rulers nor having presented things nor coming things nor’ SR GNT Rom 8:38 word 18

OET-LV: 38 For/Because I _have _been _persuaded that neither death, nor life, nor messengers, nor rulers, nor having _presented things, nor coming things, nor powers, (ROM_8:38)

OET-RV: 38 Yes, I’ve been persuaded that neither death or life, angels or rulers, present or future events, powers, (ROM 8:38)

1 Cor 3:22 ἐνεστῶτα (enestōta) PEA·NNP ‘or death or having presented or coming all things’ SR GNT 1 Cor 3:22 word 14

OET-LV: 22 whether Paulos, or Apollōs, or Kaʸfas, or the_world, or life, or death, or having _presented, or coming, all things of _you _all are, (CO1_3:22)

OET-RV: 22 Don’t boast about Paul or Apollos or Cephas, or the world or life or death, or the present or the future. All of them belong to you, (CO1 3:22)

1 Cor 7:26 ἐνεστῶσαν (enestōsan) PEA·AFS ‘to_be being because_of the having presented necessity that good it_is’ SR GNT 1 Cor 7:26 word 8

OET-LV: 26 Therefore I _am _thinking this good to _be _being because _of the having _presented necessity, that good it _is for_a_man which thus to _be. (CO1_7:26)

OET-RV: 26 Therefore, I think it’s good because of the distress that’s about to come, that people should stay as they are currently. (CO1 7:26)

Gal 1:4 ἐνεστῶτος (enestōtos) PEA·GMS ‘out_of the age having presented evil according_to the’ SR GNT Gal 1:4 word 18

OET-LV: 4 the one having _given himself concerning the sins of _us, so _that he _may _rescue us out _of the age which having _presented evil, according _to the will of _the god and father of _us, (GAL_1:4)

OET-RV: 4 the one who gave himself for our sins to rescue us from this present, evil age, according to God our father’s desire— (GAL 1:4)

Greek root word (lemma) ‘proistaō’ with prefix=‘pro’

Have 1 use of Greek root word (lemma) ‘proistaō’ (verb) in the Greek originals

1 Tim 5:17 προεστῶτες (proestōtes) PEA·NMP ‘the well having led elders of double honour’ SR GNT 1 Tim 5:17 word 3

OET-LV: 17 The elders having _led well, let _be _being _considered _worthy of _double honour, most _of _all the ones labouring in the_message and the_teaching. (TI1_5:17)

OET-RV: 17 An elder who has led well should be considered worthy of double honour, especially those who work hard in studying and teaching the message, (TI1 5:17)

Greek root word (lemma) ‘sunistaō’ with prefix=‘sun’

Have 3 uses of Greek root word (lemma) ‘sunistaō’ (verb) in the Greek originals

Luke 9:32 συνεστῶτας (sunestōtas) PEA·AMP ‘the two men having stood_with with him’ SR GNT Luke 9:32 word 22

OET-LV: 32 And the Petros and the ones with him were having _been _weighed _down with _sleep, but having _fully _awoken they _saw the glory of _him, and the two men which having _stood _with with _him. (LUK_9:32)

OET-RV: 32 Peter and the others had been exhausted and fallen asleep, but when they woke up they saw the radiance of Yeshua and the other two standing there with him, (LUK 9:32)

2 Cor 7:11 συνεστήσατε (sunestaʸsate) IAA2··P ‘vengeance in everything you_all demonstrated yourselves pure to_be’ SR GNT 2 Cor 7:11 word 33

OET-LV: 11 For/Because see same thing this which according _to god to _be _sorrowed, how _much it _produced in _you _all earnestness: but what defense, but what resentment, but what fear, but what longing, but what zeal, but what vengeance. In everything you _all _demonstrated yourselves pure to _be in _the matter. (CO2_7:11)

OET-RV: 11 See how this sorrow according to God’s values has produced earnestness in you all, but also eagerness to clear yourselves, resentment, fear, longing, zeal, and vengeance. You have proved yourselves innocent in the matter in every area. (CO2 7:11)

2 Pet 3:5 συνεστῶσα (sunestōsa) PEA·NFS ‘and through water having consisted by the of god message’ SR GNT 2 Pet 3:5 word 18

OET-LV: 5 For/Because this is _escaping _notice them willing, that the_heavens were anciently, and the_earth having _consisted out _of water and through water by _the message of_ the _god, (PE2_3:5)

OET-RV: 5 But because of their desires, the truth is hidden from them that the universe came into being long ago by God’s spoken command and the earth was formed out of water and through water (PE2 3:5)

Lemmas with similar glosses to ‘ἱστάω’ (istaō)

Showing the first 50 out of 104 uses of Greek root word (lemma) ‘histēmi’ (verb) in the Greek originals

Yhn (Jhn) 1:26 ἕστηκεν (hestaʸken) IEA3··S ‘water in the midst of you_all one has stood whom you_all not’ SR GNT Yhn 1:26 word 16

OET-LV: 26 The Yōannaʸs answered to _them saying: I am _immersing in water, in_the_midst of _you _all one _has _stood whom you _all have_ not _known, (JHN_1:26)

OET-RV: 26 He answered, “I’m immersing people in water, but somewhere here among us all there’s someone you don’t know— (JHN 1:26)

Yhn (Jhn) 1:35 εἱστήκει (heistaʸkei) ILA3··S ‘on the day of_next again had stood Yōannaʸs and of’ SR GNT Yhn 1:35 word 4

OET-LV: 35 On _the day of _next again the Yōannaʸs had _stood, and two of the apprentices/followers of _him. (JHN_1:35)

OET-RV: 35 The next day, Yohan was back there with two of his apprentices (JHN 1:35)

Yhn (Jhn) 3:29 ἑστηκώς (hestaʸkōs) PEA·NMS ‘of the bridegroom the one having stood and hearing from him’ SR GNT Yhn 3:29 word 14

OET-LV: 29 The one having the bride, is the_bridegroom, but the friend of _the bridegroom, the one having _stood and hearing from _him, is _rejoicing with _joy because _of the voice of _the bridegroom. Therefore this the my the joy has _been _fulfilled. (JHN_3:29)

OET-RV: 29 It’s the groom that has the bride—the best man is happy because he sees that the groom is happy. So I’m actually completely happy with all this. (JHN 3:29)

Yhn (Jhn) 6:22 ἑστηκώς (hestaʸkōs) PEA·NMS ‘of_next the crowd having stood across of the sea’ SR GNT Yhn 6:22 word 6

OET-LV: 22 On _the_ of _next _day the crowd which having _stood across of _the sea, saw that no other little _boat was there except not/lest one, and that the Yaʸsous not entered _with with _the apprentices/followers of _him into the boat, but only the apprentices/followers of _him went _away, (JHN_6:22)

OET-RV: 22 The next day, the crowd looked across the lake and saw that only one small boat had crossed, and they knew that only Yeshua’s apprentices had boarded that boat and left, and not Yeshua himself. (JHN 6:22)

Yhn (Jhn) 7:37 εἱστήκει (heistaʸkei) ILA3··S ‘great of the feast had stood Yaʸsous/(Yəhōshūˊa) and cried_out’ SR GNT Yhn 7:37 word 14

OET-LV: 37 And at the the great last day of _the feast the Yaʸsous/(Yəhōshūˊa) had _stood, and cried _out saying: If anyone may _be _thirsting, let _him _be _coming to me and let _him _be _drinking. (JHN_7:37)

OET-RV: 37 On the final climax day of the celebrations, Yeshua stood there and shouted, “Anyone who’s thirsty, come here to me and drink. (JHN 7:37)

Yhn (Jhn) 8:44 ἕστηκεν (hestaʸken) IEA3··S ‘the truth not has stood because not is’ SR GNT Yhn 8:44 word 26

OET-LV: 44 You _all are of the father the devil, and you _all _are _wanting to _be _doing the desires of _the father of _you _all. That one was a_murderer from the_beginning, and has_ not _stood in the truth, because truth is not in him. Whenever he _may _be _speaking the falsehood, he _is _speaking from his own, because he _is a_liar, and the father of _it. (JHN_8:44)

OET-RV: 44 is because you come from your father, the devil, and you want to do what your father wants. But he was a murderer from the beginning, and doesn’t stick to the truth because there’s no truth in him. Whenever he tells lies, he’s speaking from his own nature, because he’s a liar and the source of lying. (JHN 8:44)

Yhn (Jhn) 11:56 ἑστηκότες (hestaʸkotes) PEA·NMP ‘in the temple having stood what it is supposing to you_all’ SR GNT Yhn 11:56 word 13

OET-LV: 56 Therefore they _were _seeking the Yaʸsous, and they _were _saying with one _another having _stood in the temple: What it _is _supposing to _you _all? That by _no _means he _may_ not _come to the feast? (JHN_11:56)

OET-RV: 56 They were looking out for Yeshua and as they stood around in the temple, they asked each other, “What do you think? Surely he won’t come to the celebrations.” (JHN 11:56)

Yhn (Jhn) 18:5 εἱστήκει (heistaʸkei) ILA3··S ‘I am he Yaʸsous/(Yəhōshūˊa) had stood and also Youdas/(Yəhūdāh)’ SR GNT Yhn 18:5 word 14

OET-LV: 5 They _answered to _him: Yaʸsous the from _Nazaret. Yaʸsous he _is _saying to _them: I am he. and also Youdas, who giving_ him _over had _stood, with them. (JHN_18:5)

OET-RV: 5 And they answered, “Yeshua—the one from Nazareth.”
¶ Yeshua responded, “I am the one.”
¶ Yudas, the one handing him over, was standing there among them. (JHN 18:5)

Yhn (Jhn) 18:16 εἱστήκει (heistaʸkei) ILA3··S ‘but Petros had stood at the door’ SR GNT Yhn 18:16 word 4

OET-LV: 16 But the Petros had _stood at the door outside. Therefore the the other apprentice/follower came _out which was known of _the chief _priest, and he _spoke to _the doorkeeper and brought _in the Petros. (JHN_18:16)

OET-RV: 16 while Peter waited outside at the door. Then the other apprentice who was known to the chief priest went back and spoke to the woman at the door and brought Peter in too. (JHN 18:16)

Yhn (Jhn) 18:18 εἱστήκεισαν (heistaʸkeisan) ILA3··P ‘had stood and the slaves’ SR GNT Yhn 18:18 word 1

OET-RV: 18 Meanwhile the servants and attendants had made a fire and were standing around it warming themselves, and Peter also went and stood there to warm himself. (JHN 18:18)

Yhn (Jhn) 19:25 εἱστήκεισαν (heistaʸkeisan) ILA3··P ‘had stood on_the_other_hand by the’ SR GNT Yhn 19:25 word 1

OET-LV: 25 On _the _other _hand the mother of _him had _stood by the stake of_ the _Yaʸsous, and the sister of _the mother of _him, Maria/(Miryām) the wife of_ the _Clopas, and Maria the from _Magdala. (JHN_19:25)

OET-RV: 25 Meanwhile a group of women had stayed standing near Yeshua on the stake: his mother and his aunt, Maria the wife of Clopas, and Maria from Magdala. (JHN 19:25)

Yhn (Jhn) 20:11 εἱστήκει (heistaʸkei) ILA3··S ‘Maria/(Miryām) but had stood at the tomb’ SR GNT Yhn 20:11 word 3

OET-LV: 11 But Maria/(Miryām) had _stood at the tomb outside weeping. Therefore as she _was _weeping, she _stooped _down into the tomb, (JHN_20:11)

OET-RV: 11 But Maria had stayed there outside the tomb weeping. But when she stooped down and looked into the tomb, (JHN 20:11)

Yhn (Jhn) 20:19 ἔστη (estaʸ) IAA3··S ‘came Yaʸsous/(Yəhōshūˊa) and stood in the midst’ SR GNT Yhn 20:19 word 30

OET-LV: 19 Therefore being evening the on_ that _day the first of_the_week, and the doors having _been _shut where the apprentices/followers were because _of the fear of _the Youdaiōns, the Yaʸsous/(Yəhōshūˊa) came and stood in the midst, and is _saying to _them: Peace to _you _all. (JHN_20:19)

OET-RV: 19 On Sunday evening Yeshua’s apprentices had met together and had the doors locked because they were afraid of the Jewish leaders, but Yeshua arrived and stood in the middle of the room and said, “Peace to you all.” (JHN 20:19)

Yhn (Jhn) 20:26 ἔστη (estaʸ) IAA3··S ‘doors having_been shut and stood in the midst’ SR GNT Yhn 20:26 word 24

OET-LV: 26 And after eight days the apprentices/followers of _him were again inside, and Thōmas with them. the Yaʸsous/(Yəhōshūˊa) Is _coming, the doors having _been _shut, and stood in the midst, and said: Peace to _you _all. (JHN_20:26)

OET-RV: 26 Eight days later, Yeshua’s apprentices were again together inside, and this time Thomas was with them. (JHN 20:26)

Yhn (Jhn) 21:4 ἔστη (estaʸ) IAA3··S ‘but already becoming stood Yaʸsous/(Yəhōshūˊa) on the’ SR GNT Yhn 21:4 word 6

OET-LV: 4 But in _the _morning already becoming, Yaʸsous/(Yəhōshūˊa) stood on the shore, however the apprentices/followers had_ not _known that it _is Yaʸsous. (JHN_21:4)

OET-RV: 4 When the dawn was approaching, Yeshua was standing there on the shore, but they didn’t know that it was him. (JHN 21:4)

Mark 3:24 σταθῆναι (stathaʸnai) NAP···· ‘may_be divided not is able to_be established kingdom that’ SR GNT Mark 3:24 word 9

OET-LV: 24 And if a_kingdom may _be _divided against itself, that the kingdom is_ not _able to _be _established. (MRK_3:24)

OET-RV: 24 If a kingdom is divided against itself, that kingdom could never prosper. (MRK 3:24)

Mark 3:25 σταθῆναι (stathaʸnai) NAP···· ‘will_be able house that to_be established’ SR GNT Mark 3:25 word 15

OET-LV: 25 And if a_house may _be _divided against itself, that the house ˓will˒_ not _be _able to _be _established. (MRK_3:25)

OET-RV: 25 If a household is divided against itself, that family will never prosper. (MRK 3:25)

Mark 3:26 στῆναι (staʸnai) NAA···· ‘was divided not he is able to stand but an end is having’ SR GNT Mark 3:26 word 19

OET-LV: 26 And if the Satan rose _up against himself and was _divided, he _is_ not _able to _stand, but is _having an_end. (MRK_3:26)

OET-RV: 26 So if Satan attacked himself and was split, he couldn’t possibly be powerful, but his time would be over. (MRK 3:26)

Mark 9:1 ἑστηκότων (hestaʸkotōn) PEA·GMP ‘some of the ones here having stood who by_no_means not’ SR GNT Mark 9:1 word 13

OET-LV: 9 And he _was _saying to _them: Truly, I _am _saying to _you _all that are some of _the ones having _stood here, who by _no _means may_ not _taste of _death until wishfully they _may _see the kingdom of_ the _god having _come with power. (MRK_9:1)

OET-RV: 9 And he continued, “I can assure you that some of the ones standing here won’t die until they have seen God’s powerful kingdom arrive.” (MRK 9:1)

Mark 10:49 στάς (stas) PAA·NMS ‘and having stopped Yaʸsous/(Yəhōshūˊa) said call’ SR GNT Mark 10:49 word 2

OET-LV: 49 And the Yaʸsous having _stopped said: Call him. And they _are _calling the blind man, saying to _him: Be _having _courage, be _raising, he _is _calling you. (MRK_10:49)

OET-RV: 49 Then Yeshua stopped and got the people to call the blind man. So they called him, “Hey, be confident! Get up and come because he’s called for you.” (MRK 10:49)

Mark 11:5 ἑστηκότων (hestaʸkotōn) PEA·GMP ‘some of the ones there having stood were saying to them what’ SR GNT Mark 11:5 word 6

OET-LV: 5 And some of _the ones having _stood there were _saying to _them: What are _you _all _doing releasing the colt? (MRK_11:5)

OET-RV: 5 But some of the people standing around there said, “Hoy! What do you think you’re doing untying that donkey?” (MRK 11:5)

Mark 13:9 σταθήσεσθε (stathaʸsesthe) IFP2··P ‘governors and kings will_be_being stood on_account of me for’ SR GNT Mark 13:9 word 27

OET-LV: 9 But be _watching _out you _all yourselves, they _will _be _giving_ you _all _over to councils and you _all _will _be _being _beat in synagogues, and will _be _being _stood before governors and kings on _account of _me, because/for a_testimony to _them. (MRK_13:9)

OET-RV: 9 “So be careful. You’ll be turned over to local councils for questioning, will be whipped in the religious meeting halls, and will be stood in front of governors and kings because of following me. But you’ll be able to present your life stories to them (MRK 13:9)

Mark 13:14 ἑστηκότα (hestaʸkota) PEA·AMS ‘abomination of the desolation having stood where not it is fitting’ SR GNT Mark 13:14 word 19

OET-LV: 14 But whenever you _all _may _see the abomination of _the desolation, having _stood where it _is_ not _fitting, let_ the one reading _be _understanding, then the ones in the Youdaia, let _them _be _fleeing to the mountains, (MRK_13:14)

OET-RV: 14 “But whenever you see the most horrible thing that drives people from God, standing where it shouldn’t be (and you readers should understand this), then anyone in Yudea should flee into the hills (MRK 13:14)

Mat 2:9 ἐστάθη (estathaʸ) IAP3··S ‘them until having come it was stood over where was’ SR GNT Mat 2:9 word 22

OET-LV: 9 And which having _heard from _the king, they _were _gone, and see, the star, which they _saw in the east, was _going _before them until having _come, it _was _stood over where the little _child was. (MAT_2:9)

OET-RV: 9 So when the king had finished speaking, they departed, and the star which they could see in the east went ahead of them and stopped above the place where the child was. (MAT 2:9)

Mat 12:25 σταθήσεται (stathaʸsetai) IFP3··S ‘against itself not will_be_being stood’ SR GNT Mat 12:25 word 30

OET-LV: 25 And having _known the thoughts of _them, he _said to _them: Every kingdom having _been _divided against itself is _being _desolated, and every city or house having _been _divided against itself ˓will˒_ not _be _being _stood. (MAT_12:25)

OET-RV: 25 But Yeshua, knowing their thoughts, said, “Every kingdom that’s divided against itself is doomed, and any city or household that’s divided against itself will self-destruct. (MAT 12:25)

Mat 12:26 σταθήσεται (stathaʸsetai) IFP3··S ‘he was divided how therefore will_be_being established the kingdom of him’ SR GNT Mat 12:26 word 15

OET-LV: 26 And if the Satan/(Sāţān) is _throwing _out the Satan, he _was _divided against himself. Therefore how ˓will˒_ the kingdom of _him _be _being _established? (MAT_12:26)

OET-RV: 26 If Satan is driving out Satan, then he’s divided against himself and how could his kingdom possibly be established? (MAT 12:26)

Mat 12:46 εἱστήκεισαν (heistaʸkeisan) ILA3··P ‘the brothers of him had stood outside seeking to him’ SR GNT Mat 12:46 word 15

OET-LV: 46 Him still speaking to _the crowds, see, the mother and the brothers of _him had _stood outside, seeking to _speak to _him. (MAT_12:46)

OET-RV: 46 While Yeshua was still talking to the crowd, his mother and siblings stood outside, wanting to speak to him. (MAT 12:46)

Mat 12:47 ἑστήκασιν (hestaʸkasin) IEA3··P ‘brothers of you outside have stood seeking to you to speak’ SR GNT Mat 12:47 word 17

OET-LV: 47 And someone said to _him: Behold, the mother of _you and the brothers of _you have _stood outside seeking to _speak to _you. (MAT_12:47)

OET-RV: 47 Someone told him, “Look, your mother and your siblings are outside, waiting to speak with you.” (MAT 12:47)

Mat 13:2 εἱστήκει (heistaʸkei) ILA3··S ‘on the shore had stood’ SR GNT Mat 13:2 word 21

OET-LV: 2 And great crowds were _gathered _together to him, so _that him having _boarded into a_boat to _be _sitting, and all the crowd had _stood on the shore. (MAT_13:2)

OET-RV: 2 A large crowd of people gathered around him, so he got into a boat and sat there while the crowd remained standing on the beach, (MAT 13:2)

Mat 18:16 σταθῇ (stathaʸ) SAP3··S ‘witnesses or three may_be established every message’ SR GNT Mat 18:16 word 23

OET-LV: 16 But if he _may_ not _hear, take one or two more with you in _order _that on the_mouth of _two or three witnesses, every message may _be _established. (MAT_18:16)

OET-RV: 16 But if they don’t listen to you, take one or two others with you, so that there’ll be two or three witnesses to verify the message. (MAT 18:16)

Mat 20:6 ἑστήκατε (hestaʸkate) IEA2··P ‘to them why here you_all have stood all day idle’ SR GNT Mat 20:6 word 18

OET-LV: 6 And having _come _out about the eleventh, he _found others having _stood, and he _is _saying to _them: Why have _you _all _stood here idle all the day? (MAT_20:6)

OET-RV: 6 When he came out around 5pm and there were still people just standing around, he asked them, ‘Why have you been idly standing here all day?’ (MAT 20:6)

Mat 20:32 στάς (stas) PAA·NMS ‘and having stopped Yaʸsous/(Yəhōshūˊa) called them’ SR GNT Mat 20:32 word 2

OET-LV: 32 And the Yaʸsous having _stopped, called them and said: What are _you _all _wanting I _may _do for _you _all? (MAT_20:32)

OET-RV: 32 At that point, Yeshua stopped and called them over and asked, “What is it that you’re wanting me to do for you?” (MAT 20:32)

Mat 25:33 στήσει (staʸsei) IFA3··S ‘and will_be standing the on_one_hand sheep’ SR GNT Mat 25:33 word 2

OET-LV: 33 And the sheep will _be _standing on _one _hand on the_right of _him, on _the _other _hand the goats on the_left. (MAT_25:33)

OET-RV: 33 Then the sheep will be standing on his right, and the goats on his left (MAT 25:33)

Mat 26:15 ἔστησαν (estaʸsan) IAA3··P ‘him they and they set to him thirty silver_coins’ SR GNT Mat 26:15 word 19

OET-LV: 15 he _said: What are _you _all _willing to _give to _me, and _I will _be _giving_ him _over to _you _all? And they they _set to _him thirty silver _coins. (MAT_26:15)

OET-RV: 15 and asked, How much are you willing to pay me if I hand him over to you all?” They offered thirty silver coins (MAT 26:15)

Mat 27:11 ἐστάθη (estathaʸ) IAP3··S ‘and Yaʸsous/(Yəhōshūˊa) was stood before the governor’ SR GNT Mat 27:11 word 5

OET-LV: 11 And the Yaʸsous/(Yəhōshūˊa) was _stood before the governor, and the governor asked him saying: Are you the king of _the Youdaiōns? And the Yaʸsous was _saying to _him: You are _saying it. (MAT_27:11)

OET-RV: 11 Meanwhile Yeshua was stood in front of the governor and the governor asked him, “Are you the king of the Jews?”
¶ “You said it,”, responded Yeshua, (MAT 27:11)

Mat 27:47 ἑστηκότων (hestaʸkotōn) PEA·GMP ‘and of the ones there having stood having heard were saying Aʸlias/(ʼĒliy^yāh)’ SR GNT Mat 27:47 word 5

OET-LV: 47 And some of _the ones having _stood there having _heard were _saying, that This man is _calling Aʸlias/(ʼĒliy^yāh). (MAT_27:47)

OET-RV: 47 Some of the people standing there heard him and thought that he was calling Eliyah (MAT 27:47)

Luke 6:8 στῆθι (staʸthi) MAA2··S ‘hand be raising and stand in the midst’ SR GNT Luke 6:8 word 27

OET-LV: 8 But he he _had _known the speculations of _them, and said to _the man the hand being which withered: Be _raising, and stand in the midst. And having _risen _up, he _stood. (LUK_6:8)

OET-RV: 8 But he knew their plans and spoke to the man with the deformed hand, “Stand up and come into the middle.” So the man got up and stood in front of them. (LUK 6:8)

Luke 6:8 ἔστη (estaʸ) IAA3··S ‘midst and having risen_up he stood’ SR GNT Luke 6:8 word 38

OET-LV: 8 But he he _had _known the speculations of _them, and said to _the man the hand being which withered: Be _raising, and stand in the midst. And having _risen _up, he _stood. (LUK_6:8)

OET-RV: 8 But he knew their plans and spoke to the man with the deformed hand, “Stand up and come into the middle.” So the man got up and stood in front of them. (LUK 6:8)

Luke 6:17 ἔστη (estaʸ) IAA3··S ‘having come_downhill with them he stood on a place level’ SR GNT Luke 6:17 word 5

OET-LV: 17 And having _come _down with them, he _stood on a_ level _place, and a_ great _crowd of _apprentices/followers of _him, and a_ great _multitude of _the people from all the Youdaia, and Hierousalaʸm/(Yərūshālayim), and the coastal area of _Turos/(Tsor) and Sidōn/(Tsīdōn), (LUK_6:17)

OET-RV: 17 Then coming down the hill with them, Yeshua stood on a flat area along with a large crowd of his followers. There was also a large number of people from all around Yudea and Yerushalem and from the coastal areas of Tyre and Tsidon (LUK 6:17)

Luke 7:14 ἔστησαν (estaʸsan) IAA3··P ‘the ones and bearing it stopped and he said young_man’ SR GNT Luke 7:14 word 9

OET-LV: 14 And having _approached, he _touched against _the coffin, and the ones bearing it stopped, and he _said: Young _man, I _am _saying to _you: Be _raised. (LUK_7:14)

OET-RV: 14 Then he went up closer and touched the coffin, and the pallbearers stopped. Then he spoke, “Young man, I’m talking to you: get up.” (LUK 7:14)

Luke 7:38 στᾶσα (stasa) PAA·NFS ‘and having stood behind by the’ SR GNT Luke 7:38 word 2

OET-LV: 38 and having _stood behind by the feet of _him weeping, she _began to _be _wetting the feet of _him with _the, tears, and she _was _wiping _off them with _the hairs of _the head of _her, and was _kissing the feet of _him, and was _anointing them with _the ointment. (LUK_7:38)

OET-RV: 38 She stood weeping behind Yeshua’s feet, wetting his feet with her tears. Then she used her hair to wipe off the tears and kissed his feet and rubbed the lotion into them. (LUK 7:38)

Luke 8:20 ἑστήκασιν (hestaʸkasin) IEA3··P ‘the brothers of you have stood outside to see wanting’ SR GNT Luke 8:20 word 15

OET-LV: 20 And it _was _reported to _him: The mother of _you and the brothers of _you, have _stood outside wanting to _see you. (LUK_8:20)

OET-RV: 20 “Your mother and brothers are standing outside,” someone told him, “and they want to see you.” (LUK 8:20)

Luke 8:44 ἔστη (estaʸ) IAA3··S ‘of him and immediately stopped the hemorrhage of the’ SR GNT Luke 8:44 word 12

OET-LV: 44 having _approached behind, she _touched against _the fringe of _the garment of _him, and immediately the hemorrhage of _the blood of _her stopped. (LUK_8:44)

OET-RV: 44 worked her way up behind Yeshua and touched the edge of his robe. Immediately her bleeding stopped (LUK 8:44)

Luke 9:27 ἑστηκότων (hestaʸkotōn) PEA·GMP ‘some of the ones here having stood who by_no_means not’ SR GNT Luke 9:27 word 12

OET-LV: 27 But I _am _saying to _you _all truly, are some of _the ones having _stood here, who by _no _means may_ not _taste of _death, until wishfully they _may _see the kingdom of_ the _god. (LUK_9:27)

OET-RV: 27 But I can certainly tell you that some of those who are standing here won’t die until they see God’s kingdom. (LUK 9:27)

Luke 11:18 σταθήσεται (stathaʸsetai) IFP3··S ‘himself was divided how will_be_being stood the kingdom of him’ SR GNT Luke 11:18 word 13

OET-LV: 18 And if the Satan/(Sāţān) also was _divided against himself, how ˓will˒_ the kingdom of _him _be _being _stood? Because you _all _are _saying, by Beʼelzeboul me to _be _throwing _out the demons. (LUK_11:18)

OET-RV: 18 So if Satan was fighting against himself, how could his kingdom even remain? Yes, I know that you’re all saying that I must be Beelzebul in order to drive out demons, (LUK 11:18)

Luke 17:12 ἔστησαν (estaʸsan) IAA3··P ‘leprous men who stood from_afar’ SR GNT Luke 17:12 word 18

OET-LV: 12 And on _coming _in of _him into a_certain village, met ten leprous men, who stood from _afar. (LUK_17:12)

OET-RV: 12 In one village, they came across ten men with leprosy, who stood back at a distance (LUK 17:12)

Luke 18:11 σταθείς (statheis) PAP·NMS ‘the Farisaios_party_member having_been stood these things to himself’ SR GNT Luke 18:11 word 3

OET-LV: 11 The Farisaios_party _member having _been _stood was _praying these things to himself: - god, I _am _giving _thanks to _you that I _am not as the rest of _the people, swindling, unrighteous, adulterers, or even as this the tax _collector. (LUK_18:11)

OET-RV: 11 The Pharisee stood there praying quietly, ‘I thank you, God, that I’m not like the rest of the people: swindlers, sinners, adulterers, and even that tax-collector. (LUK 18:11)

Luke 18:40 σταθείς (statheis) PAP·NMS ‘having_been stopped and Yaʸsous/(Yəhōshūˊa) commanded’ SR GNT Luke 18:40 word 1

OET-LV: 40 And Yaʸsous having _been _stopped, commanded him to _be _brought to him. And having _neared him, he _asked him, (LUK_18:40)

OET-RV: 40 Then Yeshua stopped and ordered that the man be brought across to him. When he came, he asked him, (LUK 18:40)

Luke 19:8 σταθείς (statheis) PAP·NMS ‘having_been stood and Zakⱪaios said’ SR GNT Luke 19:8 word 1

OET-LV: 8 And Zakⱪaios having _been _stood, said to the master: Behold, the half of _the things of _me possessing, master, I _am _giving to _the poor, and if I _defrauded anything of _anyone, I _am _giving _back quadruple. (LUK_19:8)

OET-RV: 8 At dinner, Zacchaeus stood and said to the master, “Listen, master, I’m giving half of everything I own to the poor, and anyone that I defrauded, I’ll pay them back four times over.” (LUK 19:8)

Luke 21:36 σταθῆναι (stathaʸnai) NAP···· ‘going to_be becoming and to_be stood before the son’ SR GNT Luke 21:36 word 20

OET-LV: 36 Be _watching and at every season, beseeching that you _all _may _prevail to _escape all these things which going to _be _becoming, and to _be _stood before the son of_ the _Man. (LUK_21:36)

OET-RV: 36 No matter what the season, stay alert, asking God that you’ll all have the strength to escape all those things going to happen, and at the end to be able to stand in front of humanity’s child.” (LUK 21:36)

Key: V=verb