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parallelVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
PSA Intro Sg1 Sg2 Sg3 Sg4 Sg5 Sg6 Sg7 Sg8 Sg9 Sg10 Sg11 Sg12 Sg13 Sg14 Sg15 Sg16 Sg17 Sg18 Sg19 Sg20 Sg21 Sg22 Sg23 Sg24 Sg25 Sg26 Sg27 Sg28 Sg29 Sg30 Sg31 Sg32 Sg33 Sg34 Sg35 Sg36 Sg37 Sg38 Sg39 Sg40 Sg41 Sg42 Sg43 Sg44 Sg45 Sg46 Sg47 Sg48 Sg49 Sg50 Sg51 Sg52 Sg53 Sg54 Sg55 Sg56 Sg57 Sg58 Sg59 Sg60 Sg61 Sg62 Sg63 Sg64 Sg65 Sg66 Sg67 Sg68 Sg69 Sg70 Sg71 Sg72 Sg73 Sg74 Sg75 Sg76 Sg77 Sg78 Sg79 Sg80 Sg81 Sg82 Sg83 Sg84 Sg85 Sg86 Sg87 Sg88 Sg89 Sg90 Sg91 Sg92 Sg93 Sg94 Sg95 Sg96 Sg97 Sg98 Sg99 Sg100 Sg101 Sg102 Sg103 Sg104 Sg105 Sg106 Sg107 Sg108 Sg109 Sg110 Sg111 Sg112 Sg113 Sg114 Sg115 Sg116 Sg117 Sg118 Sg119 Sg120 Sg121 Sg122 Sg123 Sg124 Sg125 Sg126 Sg127 Sg128 Sg129 Sg130 Sg131 Sg132 Sg133 Sg134 Sg135 Sg136 Sg137 Sg138 Sg139 Sg140 Sg141 Sg142 Sg143 Sg144 Sg145 Sg146 Sg147 Sg148 Sg149 Sg150
Psa 55 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal (All still tentative.)
OET (OET-RV) Destruction is right there among it,
⇔ ≈and oppression and deceit never leave its marketplace,
OET-LV [fn] destruction(s) in/on/at/with_midst_of_it and_not it_departs from_marketplace_of_its oppression and_deceit.
55:12 Note: KJB: Ps.55.11
UHB 12 הַוּ֥וֹת בְּקִרְבָּ֑הּ וְֽלֹא־יָמִ֥ישׁ מֵ֝רְחֹבָ֗הּ תֹּ֣ךְ וּמִרְמָֽה׃ ‡
(12 haūōt bəqirbāh vəloʼ-yāmiysh mērəḩoⱱāh tok ūmirmāh.)
Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Ἐπὶ τῷ Θεῷ αἰνέσω ῥῆμα, ἐπὶ τῷ Κυρίῳ αἰνέσω λόγον.
(Epi tōi Theōi ainesō ɽaʸma, epi tōi Kuriōi ainesō logon. )
BrTr In God will I praise his word; in the Lord will I praise his saying.
ULT Wickedness is in the middle of it;
⇔ oppression and deceit do not leave its streets.
UST They destroy things everywhere.
⇔ They oppress people and defraud people in the marketplaces.
BSB Destruction is within;
⇔ oppression and deceit never leave the streets.
OEB within is ruin.
⇔ Her market-place is never free
⇔ of deceit and tyranny.
WEBBE Destructive forces are within her.
⇔ Threats and lies don’t depart from her streets.
WMBB (Same as above)
NET Disaster is within it;
⇔ violence and deceit do not depart from its public square.
LSV Mischiefs [are] in its midst. Fraud and deceit do not depart from its street.
FBV The ones causing destruction are inside the city; frauds and cheats are always on the streets.
T4T They destroy things everywhere.
⇔ They oppress and defraud people in the ◄marketplaces/public squares►.
LEB • Destruction is within it, and oppression and deceit
• do not depart from its public square.
BBE Evil is there; cruel rule and deceit are ever in the streets.
Moff mischief and misery are what I see,
⇔ and corruption, in the street;
⇔ the market-place is never free
⇔ from fraud and guile.
JPS (55-12) Wickedness is in the midst thereof; oppression and guile depart not from her broad place.
ASV Wickedness is in the midst thereof:
⇔ Oppression and guile depart not from its streets.
DRA In God will I praise the word, in the Lord will I praise his speech. In God have I hoped, I will not fear what man can do to me.
YLT Mischiefs [are] in its midst. Fraud and deceit depart not from its street.
Drby Perversities are in the midst thereof; and oppression and deceit depart not from its streets.
RV Wickedness is in the midst thereof: oppression and guile depart not from her streets.
SLT Mischief in her midst: oppression and deceit will not depart from her wide place.
Wbstr Wickedness is in the midst of it: deceit and guile depart not from her streets.
KJB-1769 Wickedness is in the midst thereof: deceit and guile depart not from her streets.
KJB-1611 Wickednesse is in the midst thereof: deceite and guile depart not from her streets.
(Modernised spelling is same as from KJB-1769 above)
Bshps Malice is in the midst of it: disceipt and guyle go not out of her streates.
(Malice is in the midst of it: deceit and guile go not out of her streets.)
Gnva Wickednes is in the middes thereof: deceit and guile depart not from her streetes.
(Wickedness is in the midst thereof: deceit and guile depart not from her streets. )
Cvdl Yf it were myne enemie that reuyled me, I coude beare it: or yf one that ought me euell will dyd threaten me, I wolde hyde myself from him.
(If it were mine enemy that reviled me, I could bear it: or if one that ought me evil will did threaten me, I would hide myself from him.)
Wycl In God Y schal preise a word; in the Lord Y schal preyse a word. Y schal hope in God; Y schal not drede what thing a man schal do to me.
(In God I shall praise a word; in the Lord I shall praise a word. I shall hope in God; I shall not dread what thing a man shall do to me.)
Luth Solches gehet Tag und Nacht um und um in ihren Mauern; es ist Mühe und Arbeit drinnen.
(Such goes day and night around/by/for and around/by/for in your(pl) walls; it is effort/trouble and work/job inside.)
ClVg In Deo laudabo verbum; in Domino laudabo sermonem. In Deo speravi: non timebo quid faciat mihi homo.[fn]
(In to_God praisebo the_word/saying; in/into/on Master praisebo conversation. In to_God I_hoped: not/no timebo what let_him_do to_me human. )
55.11 In Deo laudabo verbum. Ibid. Verbum, id est, doctrinam et sermonem; quidquid loquar, laudabo in Domino, id est, ei attribuam: et si quid urget speravi, et ideo non timebo. AUG., HIER. Vel, in Deo Patre Verbum, id est Filium, quia quidquid de Patre, et Filio dicitur secundum substantiam, et de Spiritu sancto. Hoc de potentia Verbi dicitur, qua est æternum et consubstantiale Patri, et postea de humanitate, subdit: In Domino, id est, in Christo, qui Verbum caro factum est. Laudabo sermonem, etc., id est, prædicationes, quibus regulam vivendi et salutem mundo dedit. Hæc duo prædicat iste, potentiam verbi, et humanitatem Christi. In Deo laudabo. Vel ita, ut Trinitas naturæ personaliter per tria verba, quæ ponit. In Deo Patre laudabo Verbum, id est, Filium; In Domino, id est, in Spiritu sancto laudabo sermonem, id est, Filium.
55.11 In to_God praisebo the_word/saying. Ibid. The_word/saying, id it_is, teaching and conversation; quidquid I_will_speak, praisebo in/into/on Master, id it_is, to_him attribuam: and when/but_if what urget I_hoped, and therefore/for_that_reason not/no timebo. AUG., HIER. Or, in/into/on to_God Patre The_word/saying, id it_is Son, because quidquid from/about Patre, and Filio it_is_said after/second substance, and from/about By_Spirit holy. This from/about power Verbi it_is_said, which it_is eternal and consubstantiale Patri, and afterwards from/about humanitate, I_submit: In Master, id it_is, in/into/on to_Christ/Messiah, who The_word/saying flesh/meat done it_is. Praisebo conversation, etc., id it_is, beforedicationes, to_whom regulam vivendi and health mundo he_gave. This two beforedicat this, power verbi, and humanitatem of_Christ. In to_God praisebo. Or ita, as Trinitas of_nature personaliter through tria words, which puts. In to_God Patre praisebo The_word/saying, id it_is, Son; In Master, id it_is, in/into/on By_Spirit holy praisebo conversation, id it_is, Son.
RP-GNT No RP-GNT PSA book available
Ps 55 The psalmist is faced with adversaries whose leader is a former friend (55:12-14), and he is overwhelmed with anguish. He turns to the Lord in prayer and commits himself to the Lord for redress (55:22-23). Jesus experienced similar suffering when his friend (Judas) betrayed him. He also experienced the answer to the psalmist’s prayer: (1) by taking the place of the wicked and receiving their judgment (Isa 53:7-9), and (2) by committing himself to the Father, who rescued (Luke 23:46) and rewarded him (Isa 53:10-12).
Note 1 topic: figures-of-speech / personification
Wickedness is in the middle of it
(Some words not found in UHB: day and,night go_around,it on/upon/above/on_account_of//he/it_went_in walls_of,its and,iniquity and,trouble in/on/at/with,midst_of,it )
Wickedness is spoken of as if it were a person. This can be expressed by telling about the people who do wicked things. Alternate translation: “People do wicked things in the middle of the city” or “people destroy things in the city”
Note 2 topic: figures-of-speech / personification
oppression and deceit do not leave its streets
(Some words not found in UHB: day and,night go_around,it on/upon/above/on_account_of//he/it_went_in walls_of,its and,iniquity and,trouble in/on/at/with,midst_of,it )
Oppression and deceit are spoken of as if they were people. This can be expressed by telling about the people who oppress and deceive others. Alternate translation: “People oppress and deceive others in the city streets, and they do not leave” or “People are always oppressing and deceiving others in the city streets”
its streets
(Some words not found in UHB: day and,night go_around,it on/upon/above/on_account_of//he/it_went_in walls_of,its and,iniquity and,trouble in/on/at/with,midst_of,it )
This may refer to the marketplaces in the city.