PSA 118:27 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX (PSA 117:27) Θεὸς Κύριος, καὶ ἐπέφανεν ἡμῖν· συστήσασθε ἑορτὴν ἐν τοῖς πυκάζουσιν, ἕως τῶν κεράτων τοῦ θυσιαστηρίου.
(Theos Kurios, kai epefanen haʸmin; sustaʸsasthe heortaʸn en tois pukazousin, heōs tōn keratōn tou thusiastaʸriou.)

BrTr (PSA 117:27) God is the Lord, and he has shined upon us: celebrate the feast with [fn]thick branches, binding the victims even to the horns of the altar.

117:27 Possibly, the multitude, q. d. cœtu frequenti.

ULT Yahweh, is God, and he has given light to us;
⇔ bind the sacrifice with cords to the horns of the altar.

UST Yahweh is God,
⇔ and he has made us victorious.
⇔ Bring an animal sacrifice for him and tie it to the horns of the altar.”

BSB & MSB The LORD is God;
⇔ He has made His light to shine upon us.
⇔ Bind the festal sacrifice with cords
⇔ to the horns of the altar.[fn]

118:27 Or Join in the festal procession with boughs in hand, up to the horns of the altar.

OEB The Lord is God,
⇔ he has given us light.
⇔ Wreathe the dance with boughs,
⇔ till they touch the horns of the altar.

WEBBE & WMBB The LORD is God, and he has given us light.
⇔ Bind the sacrifice with cords, even to the horns of the altar.

NET The Lord is God and he has delivered us.
⇔ Tie the offering with ropes
⇔ to the horns of the altar!

LSV God [is] YHWH, and He gives light to us,
Direct the festal-sacrifice with cords,
To the horns of the altar.

FBV The Lord is God, and his goodness shines on us.[fn] Branches in hand, start the procession up towards the altar.

118:27 “His goodness shines on us”: literally, “he has given us light.”

T4T Yahweh is God,
⇔ and he has caused his light to shine on us.
⇔ Come, carrying palm branches, and join the people who are starting the festival as they go to the altar.

LEB • Yahweh is God, and he has given us light.[fn]
• Bind the festal sacrifice[fn] with cords[fn]
• to the horns[fn] of the altar.

118:? Or “made his light to shine upon to us”

118:? Or “festal procession”

118:? Or “branches”

118:? Or “and lead up to the horns”

BBE The Lord is God, and he has given us light; let the holy dance be ordered with branches, even up to the horns of the altar.

Moff our God, the Eternal, who has brought light to us.
⇔ Round and round the altar dance,
⇔ waving your boughs, linked together,

JPS The LORD is God, and hath given us light; order the festival procession with boughs, even unto the horns of the altar.

ASV Jehovah is God, and he hath given us light:
⇔ Bind the sacrifice with cords, even unto the horns of the altar.

DRA (PSA 117:27) The Lord is God, and he hath shone upon us. Appoint a solemn day, with shady boughs, even to the horn of the alter.

YLT God [is] Jehovah, and He giveth to us light, Direct ye the festal-sacrifice with cords, Unto the horns of the altar.

Drby Jehovah is [fn]God, and he hath given us light: bind the sacrifice with cords, — up to the horns of the altar.

118.27 El

RV The LORD is God, and he hath given us light: bind the sacrifice with cords, even unto the horns of the altar.
(The LORD is God, and he hath/has given us light: bind the sacrifice with cords, even unto the horns of the altar.)

SLT God is Jehovah, and he will shine to us: make ye fast the festival with interweavings, even to the horns of the altar.

Wbstr God is the LORD, who hath shown us light: bind the sacrifice with cords, even to the horns of the altar.

KJB-1769 God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar.
(God is the LORD, which hath/has showed us light: bind the sacrifice with cords, even unto the horns of the altar.)

KJB-1611 God is the LORD, which hath shewed vs light, bind the sacrifice with cords: euen vnto the horns of the Altar.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)

Bshps It is the Lord God who hath geuen vs lyght: bynde a sacrifice with cordes vnto the hornes of the aulter.
(It is the Lord God who hath/has given us light: bind a sacrifice with cords unto the horns of the altar.)

Gnva The Lord is mightie, and hath giuen vs light: binde the sacrifice with cordes vnto the hornes of the altar.
(The Lord is mighty, and hath/has given us light: bind the sacrifice with cords unto the horns of the altar.)

Cvdl God is the LORDE, & hath shewed vs light: O garnish the solempne feast with grene braunches, eue vnto the hornes of ye aulter.
(God is the LORD, and hath/has showed us light: Oh garnish the solemn feast with green branches, eve/even unto the horns of ye/you_all altar.)

Wycl (PSA 117:27) God is Lord, and hath youe liyt to vs. Ordeyne ye a solempne dai in thicke puplis; til to the horn of the auter.
(God is Lord, and hath/has given light to us. Ordain ye/you_all a solemn day in thick peoples; till to the horn of the altar.)

Luth Der HErr ist GOtt, der uns erleuchtet. Schmücket das Fest mit Maien bis an die Hörner des Altars;
(The LORD is God, the/of_the us/to_us/ourselves illuminated. Decorates the festival with branches/poles until at/to the horns the Altars;)

ClVg (PSA 117:27) Deus Dominus, et illuxit nobis. Constituite diem solemnem in condensis, usque ad cornu altaris.[fn]
(God Master, and dawned us. Establish day solemn in/into/on dense, until to horn altar.)

117.27 Constituite diem. AUG. Magni, qui excedunt, qui mente verbum Deum apud Deum contingunt, etc., usque ad id est, ad æterna gaudia attingat. Diem solemnem. In veteri lege Deut. 10. Pascha, Pentecoste, scenophegia, tres præcipuæ solemnitates, in quibus præceptum ut nemo vacuus in conspectu Domini appareret. Vacuus est, qui in se Christum non habet, qui est fundamentum, quod nemo mutare valet. Inde est quod illis tribus solemnitatibus fidelis populus nummum offert manuali oblatione, interiorem significans. In nummo enim nomen et imago regis. Quisque ergo spiritualiter nummum offerat, ut nomen regis, id est Christi, in se habeat, a Christo Christianus dictus; et imaginem, id est animam, lumine vultus ejus insignitam Deo exibeat. Cornu altaris. CASS. Vel per altare intelligitur sacramentum corporis et sanguinis, etc., usque ad non habebit vitam æternam. Vel, altare intelligitur mens hominis; unde in lege præceptum fuit Exod. 27. fieri altare quadrangulum et concavum: ideo quadrangulum, quia mens humana quatuor virtutibus muniri debet, prudentia, justitia, fortitudine, temperantia; eadem debet esse concava ad recipiendum verbum Dei atque ignem dilectionis. Tumor enim infusa repellit; unde in Levitico præceptum est Levit. 1. vesiculam gutturis et plumam projici, quando turtur vel columba offertur. Vesicula inflationem superbiæ significat; plumæ, inanes inquisitiones sublimium; hæc ergo projice, ut sis altare concavum.

117.27 Establish day. AUG. Great, who/which they_exceed, who/which mind the_word/saying God at God they_touch, etc., until to that it_is, to eternal joys may_reach. Diem solemn. In old lawfully Deuteronomy. 10. Passover, Pentecost, Jewish_Feast_of_Tabernacles, three particular solemnities, in/into/on to_whom precept/rule as nobody/no_one empty in/into/on in_sight Master would_appear. Empty it_is, who/which in/into/on himself Christ/Messiah not/no has, who/which it_is foundation, that nobody/no_one to_change is_valid. Therefore/from_there it_is that to_them tribe solemnities faithful the_people coin offers manual offering, interior significant. In coin because name and image king. Everyone/whoever therefore spiritually coin offer, as name king, that it_is Christi, in/into/on himself have, from to_Christ/Messiah Christian said; and image, that it_is the_soul, the_light face his/her marked to_God may_show. Horn altar. CASS. Or through the_altar understood sacrament body and blood, etc., until to not/no will_have life eternal. Or, the_altar understood mind of_man; from_where/who in/into/on lawfully precept/rule it_was Exodus. 27. to_be_done the_altar quadrangle and hollow: therefore/for_that_reason quadrangle, because mind human four virtues to_be_fortified must, prudence, justice, with_courage, controlling; the_same must to_be hollow to to_be_received the_word/saying of_God and_yet fire of_love. Swelling because poured_in repels; from_where/who in/into/on Levitical precept/rule it_is Leviticus. 1. little_bladder of_throat and feather to_be_cast_away, when a_turtle or dove is_offered. Little_bladder inflation pride(pl) means; feather, inanes investigations high; these_things therefore throw, as you_are the_altar hollow.

Parallel PSA 118:27