Parallel PSA 72:20

72:20 It is thought that this is an editorial comment that concludes the second book of Psalms (42-72).

71.20 Defecerunt laudes. ID. Etiam hoc diligentius observandum est, quod illud: Defecerunt hymni David filii Jesse, ad finem septuagesimi primi psalmi pertineat. Id vero quod sequitur: Psalmus Asaph, initium sit sequentis. Hymnus tria habet: laudem Dei cum cantico: nisi enim cantetur hilariter, non est hymnus: non cantat autem qui non amat. Si sit laus, et non est Dei, non est hymnus: et si sit Dei, et non cum cantico, non hymnus. Præter solitum addit: Filii Jesse; David enim homo, quidam filius Jesse, regnavit in Isræl tempore Veteris Testamenti in quo Novum erat, sed occultum: sicut et Christus in David et in Abraham, sed occultus, ut fructus est in radice, sed non apparet. Noverunt autem pauci Prophetæ et Christum, et Novum Testamentum, scilicet in occulto, et pronuntiaverunt revelandum. Illo ergo tempore, pro regno illo, ubi regnavit homo filius Jesse, pro hujusmodi carnalibus carnalis populus laudabat Deum. Sed regno illo et cæteris hujusmodi deficientibus, deficit laus, non Filii Dei, sed filii Jesse. His autem deficientibus quæ Deus subtraxit ut quærerentur ea quæ occulta in illis tegebantur, loquitur Asaph, id est Synagoga, sed fidelis, quæ pie Deum coluit, licet propter terrena, quæ a Deo, non a dæmonibus, ut gentes, quærebat. Attendens autem blasphemos his abundare, pro quibus serviebat, cœpit nutare, nesciens quid in his figuris lateret, quasi non esset aliquid melius quod Deus daret: sed admonitus per hæc sibi subtracta quærere ea quæ non habet cum malis communia, castigans se cum admiratione, dicit: Quam bonus Isræl! Sed quibus? Rectis corde. Primo ergo describens nequitiam malorum, dicit se zelasse prospera eorum; tamen inde correctum, et correctus alios corrigit. CAS. Hic agitur, quod laudes defecerunt: quia jam non dat Deus blanda, ut pueris ad serviendum alliciendis, et hoc dicit Synagoga quæ jam sibi contra hoc quod prius agebat testatur, ut credibilius sit.

71.20 They_failed praises. ID. Yes this more_carefully to_be_observed it_is, that it/this/that: They_failed hymn David children Yesse, to the_end seventieth first psalms/songs belongs_to. That indeed/however that follows: Psalm/Song Asaph, the_beginning be followings. Hymn three has: praise of_God when/with sing: except because may_be_sung cheerfully, not/no it_is hymn: not/no sings however who/which not/no loves. When/But_if be praise, and not/no it_is of_God, not/no it_is hymn: and when/but_if be of_God, and not/no when/with sing, not/no hymn. Besides been_in_the_habit_of adds: Children Yesse; David because man, some son Yesse, reigned in/into/on Israel at_the_time Olds Testament in/into/on where New was, but hidden: like and Christ/Messiah in/into/on David and in/into/on Abraham, but hidden, as fruit it_is in/into/on root, but not/no appears. They_know however a_few Prophets and Christ/Messiah, and New Testament, namely in/into/on hide, and they_announced to_be_revealed. That/there therefore at_the_time, for kingdom that/there, where reigned man son Yesse, for of_this_kind carnal carnal/bodily the_people was_praising God. But kingdom that/there and the_rests of_this_kind failing, deficit praise, not/no Children of_God, but children Yesse. His however failing which God carried_off as they_would_be_sought them which hidden in/into/on to_them were_covered, speaks Asaph, that it_is Synagogue, but faithful, which pie God worshipped, although because earthly, which from to_God, not/no from demons, as people/nations, was_looking_for. Attending however blasphemers his to_abound, for to_whom was_serving, he_began to_waver, unaware what in/into/on his figures would_lie_hidden, as_if not/no was something better that God would_give: but admonished through these_things to_himself subtracted to_seek/search_for them which not/no has when/with bad_things common, chastising himself when/with wonder, he_says: How good/kind/gracious Israel! But to_whom? Straight heart. At_first therefore describing iniquity of_evil, he_says himself to_have_been_zealous prosperous their; nevertheless therefore/from_there corrected, and corrected others corrects. CAS. Here/This is_being_done, that praises they_failed: because already not/no gives God flattering, as children to to_be_served to_be_attracted, and this he_says Synagogue which already to_himself on_the_contrary this that first/before was_acting testifies, as more_credibly let_it_be.