Open English Translation (OET)

Koine Greek wordlink #69674

SR GNT Yhn 8:9 μόνος (monos) ‘last and was left only Yaʸsous/(Yəhōshūˊa) and the’ Strongs=34410 Lemma=monos
Word role=determiner/case-marker case=nominative gender=masculine number=singular
Year=33 AD

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Other uses (12) of identical word form μόνος (E-NMS) in the Greek originals

The word form ‘μόνος’ (E-NMS) is always and only glossed as ‘only’.

Yhn (Jhn) 6:15 ‘the mountain himself only’ SR GNT Yhn (Jhn) 6:15 word 23

OET-LV: 15 Therefore Yaʸsous having _known that they _are _going to _be _coming and to _be _snatching him, in _order _that they _may _make him king, he_ himself only _withdrew back to the mountain. (JHN_6:15)

OET-RV: 15 But Yeshua knew that they intended to come and grab him to proclaim him as their king, so he moved out of the crowd and on up the hill. (JHN 6:15)

Yhn (Jhn) 12:24 ‘ground may die_off it only is remaining if but’ SR GNT Yhn (Jhn) 12:24 word 17

OET-LV: 24 Truly, truly, I _am _saying to _you _all, if the seed of_ the _wheat may_ not _die _off having _fallen into the ground, only it is _remaining, but if it _may _die _off, it _is _bearing much fruit. (JHN_12:24)

OET-RV: 24 I can assure you that unless a wheat seed drops into the ground and dies, it will stay just as it is, but if it dies, it’s able to produce a harvest. (JHN 12:24)

Mark 6:47 ‘sea and he only on the land’ SR GNT Mark 6:47 word 17

OET-LV: 47 And having _become evening, the boat was in the_midst of _the sea, and only he on the land. (MRK_6:47)

OET-RV: 47 Later in the night, the boat was out in the middle of the lake, and only Yeshua remained back there on the land. (MRK 6:47)

Mat 24:36 ‘except the father only’ SR GNT Mat 24:36 word 24

OET-LV: 36 But no _one has _known concerning of_ the that _day and hour, not _even the messengers of _the heavens, nor the son, except not/lest only the father. (MAT_24:36)

OET-RV: 36 “No one knows the exact day or time—not even the messengers in the heavens or the son—only the father knows it. (MAT 24:36)

Luke 5:21 ‘to_be forgiving sins except only god’ SR GNT Luke 5:21 word 29

OET-LV: 21 And the scribes and the Farisaios_party began to _be _reasoning saying: Who is this who is _speaking slander? Who is _able to _be _forgiving sins except not/lest only the god? (LUK_5:21)

OET-RV: 21 “Who’s this guy who’s insulting God?” the teachers and Pharisees started to say among themselves. “Only God is able to forgive sins.” (LUK 5:21)

Luke 9:36 ‘voice was found Yaʸsous/(Yəhōshūˊa) only and they kept_silent’ SR GNT Luke 9:36 word 11

OET-LV: 36 And at the time the voice to _become, only Yaʸsous was _found. And they kept _silent, and they _reported to _no _one in those the days nothing of _what things they _have _seen. (LUK_9:36)

OET-RV: 36 By the time that the voice had spoken, they could only see Yeshua in front of them. After this event, they kept what had happened to themselves and didn’t tell anyone else about what they’d seen. (LUK 9:36)

Luke 24:18 ‘to him you only are sojourning to Hierousalaʸm/(Yərūshālayim) and’ SR GNT Luke 24:18 word 13

OET-LV: 18 And the_one by_the_name Kleopas answering said to him, are_ you only _sojourning to _Hierousalaʸm and you_ not _knew the things having _become in it in the these days? (LUK_24:18)

OET-RV: 18 and the one called Cleopas asked him, “Are you the only visitor staying in Yerushalem who doesn’t know what just happened in the last few days?” (LUK 24:18)

Rom 16:4 ‘to whom not I only am giving_thanks but also’ SR GNT Rom 16:4 word 13

OET-LV: 4 who for the life of _me, the of _themselves neck laid _down, to _whom not I only am _giving _thanks, but also all the assemblies of _the pagans, (ROM_16:4)

OET-RV: 4 who risked their lives to save mine. It’s not just me who’s thankful for them, but also all the assemblies of the non-Jews (ROM 16:4)

1 Cor 9:6 ‘or only I and Barnabas’ SR GNT 1 Cor 9:6 word 2

OET-LV: 6 Or only I and Barnabas, not are _having right not to _be _working? (CO1_9:6)

OET-RV: 6 Or it is only Barnabas and I who have to work to support ourselves? (CO1 9:6)

1 Tim 6:15 ‘the blessed and only Sovereign the king’ SR GNT 1 Tim 6:15 word 8

OET-LV: 15 which in_ ^his_own _seasons the blessed and only Sovereign will _be _showing, the king of _the ones reigning, and the_master of _the ones mastering, (TI1_6:15)

OET-RV: 15 He will be revealed in his own time—the blessed and only God, the ruler over all rulers and master over all masters, (TI1 6:15)

Heb 9:7 ‘once in the year only the chief_priest goes not’ SR GNT Heb 9:7 word 8

OET-LV: 7 on _the _other _hand into the second, once in _the year only the chief _priest goes, not without blood, which he _is _offering for himself and the of _the people sins _of _ignorance. (HEB_9:7)

OET-RV: 7 However, only the high priest enters the second room, and then only once a year. He can’t go with taking in blood which he offers for the sins of ignorance done by both himself and by the people. (HEB 9:7)

2 Yhn (2 Yohan or 2 Jhn) 1:1 ‘and not I only but also all’ SR GNT 2 Yhn (2 Yohan or 2 Jhn) 1:1 word 18

OET-LV: 1 The elder, to_the_chosen mistress and the children of _her, whom I am _loving in truth (and not I only, but also all the ones having _known the truth), (JN2_1:1)

OET-RV: 1 This letter is from Yohan the elder to the chosen lady and her children who I genuinely love (as do all the other believers) (JN2 1:1)

The various word forms of the root word (lemma) ‘monos’ have 5 different glosses: ‘the only’, ‘to the only’, ‘you alone’, ‘alone’, ‘only’.

Greek words (89) other than μόνος (E-NMS) with a gloss related to ‘only’

Have 89 other words with 2 lemmas altogether (monon, monos)

YHN 5:18 μόνον (monon) D-··· Lemma=monon ‘to kill_off because not only he was breaking the day_of_rest’ SR GNT Yhn 5:18 word 15

OET-LV: 18 Therefore because _of this, the Youdaiōns were_ more _seeking him to _kill _off, because he _was_ not only _breaking the day _of _rest, but also he _was _calling god ^his_own father the, making himself equal to_ the _god. (JHN_5:18)

OET-RV: 18 Because of this, the leaders became determined that he must be put to death—not just because he broke the rules for the rest day, but most of all because he was calling God his own father, thus making himself equal to God! (JHN 5:18)

YHN 5:44 μόνου (monou) E-GMS ‘which is from the only god not you_all are seeking’ SR GNT Yhn 5:44 word 16

OET-LV: 44 How are_ you _all _being _able to _believe, receiving glory from one _another, and you _all _are_ not _seeking the glory which is from the only? god? (JHN_5:44)

OET-RV: 44 How could you possibly believe when you just accept acclamations from each other, but don’t even seek praise from the only God. (JHN 5:44)

YHN 6:22 μόνοι (monoi) E-NMP ‘the boat but only the apprentices/followers of him’ SR GNT Yhn 6:22 word 51

OET-LV: 22 On _the_ of _next _day the crowd which having _stood across of _the sea, saw that no other little _boat was there except not/lest one, and that the Yaʸsous not entered _with with _the apprentices/followers of _him into the boat, but only the apprentices/followers of _him went _away, (JHN_6:22)

OET-RV: 22 The next day, the crowd looked across the lake and saw that only one small boat had crossed, and they knew that only Yeshua’s apprentices had boarded that boat and left, and not Yeshua himself. (JHN 6:22)

YHN 11:52 μόνον (monon) D-··· Lemma=monon ‘for the nation only but in_order_that also’ SR GNT Yhn 11:52 word 6

OET-LV: 52 and not only for the nation, but in _order _that also the children of_ the _god, the ones having _been _scattered may _gather _together into one. (JHN_11:52)

OET-RV: 52 and not only for this nation, but for all of God’s children scattered around the world to become united.) (JHN 11:52)

YHN 12:9 μόνον (monon) D-··· Lemma=monon ‘not because_of Yaʸsous/(Yəhōshūˊa) only but in_order_that also’ SR GNT Yhn 12:9 word 21

OET-LV: 9 Therefore the a_ great _crowd of the Youdaiōns knew that he _is there, and they _came, not only because _of the Yaʸsous, but in _order _that they _may_ also _see the Lazaros, whom he _raised from the_dead. (JHN_12:9)

OET-RV: 9 When it was discovered that Yeshua was there in Bethany, many Yudeans started arriving, not only because of Yeshua, but also to see Lazarus who’d been dead and Yeshua had brought him back to life. (JHN 12:9)

YHN 13:9 μόνον (monon) D-··· Lemma=monon ‘the feet of me only but also my’ SR GNT Yhn 13:9 word 12

OET-LV: 9 Simōn Petros is _saying to _him: master, not only the feet of _me, but also my hands and my head. (JHN_13:9)

OET-RV: 9 “Well, if that’s so,” Peter said, “don’t just wash my feet but my hands and my head as well.” (JHN 13:9)

YHN 16:32 μόνον (monon) E-AMS ‘his own and_me only you_all may leave and_yet not’ SR GNT Yhn 16:32 word 20

OET-LV: 32 Behold, an_hour is _coming and has _come, that you _all _may _be _scattered each to his own, and_ you _all _may _leave _me only, and _yet I_ not _am alone, because the father is with me. (JHN_16:32)

OET-RV: 32 “The time is coming and is here already when you will all be scattered in various directions and will leave me by myself, but I won’t be alone because the father is always with me. (JHN 16:32)

YHN 17:3 μόνον (monon) E-AMS ‘they may_be knowing you the only true god and’ SR GNT Yhn 17:3 word 12

OET-LV: 3 And this is the eternal life, that they _may _be _knowing you, the only true god, and Yaʸsous chosen _one /messiah whom you _sent _out. (JHN_17:3)

OET-RV: 3 And eternal life means knowing you, the only true God, and knowing me—Yeshua the messiah that you sent. (JHN 17:3)

YHN 17:20 μόνον (monon) D-··· Lemma=monon ‘these but I am asking only but also for’ SR GNT Yhn 17:20 word 7

OET-LV: 20 But I _am_ not _asking for these only, but also for the ones believing in me through the message of _them, (JHN_17:20)

OET-RV: 20 “But it’s not just on behalf of the ones right here that I’m asking, but also for all the others who will believe that I came from you when they hear the message of these ones, (JHN 17:20)

MARK 5:36 μόνον (monon) D-··· Lemma=monon ‘the synagogue_leader not be fearing only be believing’ SR GNT Mark 5:36 word 17

OET-LV: 36 But the Yaʸsous/(Yəhōshūˊa) having _overheard the message being _spoken is _saying to _the the_synagogue _leader: Be_ not _fearing, only be _believing. (MRK_5:36)

OET-RV: 36 But Yeshua overheard them telling this to the leader and told him, “Don’t be afraid—keep believing.” (MRK 5:36)

MARK 6:8 μόνον (monon) D-··· Lemma=monon ‘journey except a staff only not bread not’ SR GNT Mark 6:8 word 14

OET-LV: 8 And he _commanded to _them that they _may _be _taking _away nothing for journey, except only not/lest a_staff, not bread, not a_knapsack, not money in the belt, (MRK_6:8)

OET-RV: 8 He insisted that they can carry a walking stick but not to take food, a backpack, or money. (MRK 6:8)

MARK 9:8 μόνον (monon) E-AMS ‘they saw except Yaʸsous/(Yəhōshūˊa) only with themselves’ SR GNT Mark 9:8 word 16

OET-LV: 8 And suddenly having _looked _around, they_ no _longer _saw no _one, except only not/lest the Yaʸsous with themselves. (MRK_9:8)

OET-RV: 8 When they looked around, they couldn’t see anyone else there any more, except for Yeshua himself. (MRK 9:8)

MAT 4:4 μόνῳ (monōi) E-DMS ‘not by bread only will_be living the person’ SR GNT Mat 4:4 word 12

OET-LV: 4 But he answering said: It _has _been _written: The person not only by bread will _be _living, but by every message going _out through the_mouth of_god. (MAT_4:4)

OET-RV: 4 But Yeshua answered, “It’s written in the scriptures that it’s not just food that a person needs to live, but also all of God’s message.” (MAT 4:4)

MAT 4:10 μόνῳ (monōi) E-DMS ‘you will_be prostrating and unto him only you will_be serving’ SR GNT Mat 4:10 word 20

OET-LV: 10 Then the Yaʸsous is _saying to _him: Be _going _away Satan/(Sāţān), because/for it _has _been _written: You _will _be _prostrating the_master the god of _you, and only unto _him you _will _be _serving. (MAT_4:10)

OET-RV: 10 “Go away, Satan,” Yeshua replied, “because it’s written in the scriptures that you should worship Yahweh your God and should only serve him.” (MAT 4:10)

MAT 5:47 μόνον (monon) D-··· Lemma=monon ‘the brothers of you_all only what additional things you_all are doing’ SR GNT Mat 5:47 word 8

OET-LV: 47 And if you _all _may _greet the brothers of _you _all only, what additional things are _you _all _doing? Not also the pagans are _doing the same? (MAT_5:47)

OET-RV: 47 And if you’re only polite to your own circle, how is that achieving anything? Aren’t non-Jews just the same? (MAT 5:47)

MAT 8:8 μόνον (monon) D-··· Lemma=monon ‘roof you may come_in but only speak by the message and’ SR GNT Mat 8:8 word 19

OET-LV: 8 And the centurion answering was _saying: master, I _am not worthy that you _may _come _in under the roof of _me, but only speak by_the_message and the servant of _me will _be _being _healed. (MAT_8:8)

OET-RV: 8 “But master,” the commander replied, “I’m not worthy that you should come to my house, but just give the command and my slave will be healed, (MAT 8:8)

MAT 9:21 μόνον (monon) D-··· Lemma=monon ‘in herself if only I may touch against the garment’ SR GNT Mat 9:21 word 6

OET-LV: 21 For/Because she _was _saying in herself: If only I _may _touch against _the garment of _him, I _will _be _being _healed. (MAT_9:21)

OET-RV: 21 because she had told herself that if she could just touch his robe, she would be healed. (MAT 9:21)

MAT 10:42 μόνον (monon) D-··· Lemma=monon ‘of these a cup of cool water only in the name of a apprentice/follower’ SR GNT Mat 10:42 word 14

OET-LV: 42 And whoever if may _give _to _drink one of_ the _these of _little ones a_cup of _cool water, only in the_name of_an_apprentice/follower, truly, I _am _saying to _you _all, by _no _means he _may_ not _lose the reward of _him. (MAT_10:42)

OET-RV: 42 Anyone who as a follower of me gives a cup of cool water to one of these little ones to drink, I’m telling you that that person certainly won’t lose their reward. (MAT 10:42)

MAT 12:4 μόνοις (monois) E-DMP ‘except for the priests only’ SR GNT Mat 12:4 word 34

OET-LV: 4 How he _came _in into the house of_ the _god, and they _ate the bread of _the presence, which it _was not permitting for _him to _eat, nor for _the ones with him, except only not/lest for _the priests? (MAT_12:4)

OET-RV: 4 He went into God’s tent and they ate the Bread of the Presence which none of them were allowed to eat—only the priests. (MAT 12:4)

MAT 14:36 μόνον (monon) D-··· Lemma=monon ‘they were begging him that only they may touch against the fringe’ SR GNT Mat 14:36 word 5

OET-LV: 36 and they _were _begging him that they _may_ only _touch against _the fringe of _the garment of _him, and as _many _as touched were _cured. (MAT_14:36)

OET-RV: 36 and begged him even to just let them touch the edge of his robe because everyone who did that was healed. (MAT 14:36)

MAT 17:8 μόνον (monon) E-AMS ‘except himself Yaʸsous/(Yəhōshūˊa) only’ SR GNT Mat 17:8 word 16

OET-LV: 8 And having _lifted _up the eyes of _them, they _saw no _one except only Yaʸsous not/lest himself. (MAT_17:8)

OET-RV: 8 and when they looked around, they didn’t see anyone other than Yeshua himself. (MAT 17:8)

MAT 18:15 μόνου (monou) E-GMS ‘you and him only if from you he may hear’ SR GNT Mat 18:15 word 18

OET-LV: 15 And if the brother of _you may _sin, be _going, rebuke him between you and him only. If he _may _hear from _you, you _gained the brother of _you. (MAT_18:15)

OET-RV: 15 “If a fellow believer sins, go where there’s just the two of you and rebuke that person privately. If they listen to you, you have gained back a fellow believer. (MAT 18:15)

MAT 21:19 μόνον (monon) D-··· Lemma=monon ‘it except leaves only and he is saying to it’ SR GNT Mat 21:19 word 21

OET-LV: 19 And having _seen one fig _tree on the road, he _came to it and found nothing on it, except not/lest only leaves, and he _is _saying to _it: Fruit may_ no _longer _become from you for the age. And immediately the fig _tree was _withered. (MAT_21:19)

OET-RV: 19 He saw a single fig tree near the road, but when he got close, it only had leaves on it, so he spoke to it, “You will never again bear fruit,” and immediately the fig tree withered up. (MAT 21:19)

MAT 21:21 μόνον (monon) D-··· Lemma=monon ‘not may_be doubted not only the miracle of the fig_tree’ SR GNT Mat 21:21 word 17

OET-LV: 21 And the Yaʸsous/(Yəhōshūˊa) answering said to _them: Truly, I _am _saying to _you _all, if you _all _may _be _having faith and not may _be _doubted, not only ˓will˒_you _all _be _doing the miracle of _the fig _tree, but even _if you _all _may _say to _the this mountain: Be _taken _away and be _thrown into the sea, it _will _be _becoming. (MAT_21:21)

OET-RV: 21 “I can assure you all,” Yeshua answered, “if you have faith and don’t doubt, not only could you do that to a fig tree, you could tell this hill to move away and go into the sea, and it would happen. (MAT 21:21)

LUKE 4:4 μόνῳ (monōi) E-DMS ‘not on bread only will_be living the person’ SR GNT Luke 4:4 word 18

OET-LV: 4 And the Yaʸsous answered to him: It _has _been _written, that the person only Not on bread will _be _living. (LUK_4:4)

OET-RV: 4 “It’s been written,” Yeshua replied, “that people don’t live just on food.” (LUK 4:4)

LUKE 4:8 μόνῳ (monōi) E-DMS ‘you will_be prostrating and unto him only you will_be serving’ SR GNT Luke 4:8 word 24

OET-LV: 8 And the Yaʸsous answering said to _him: It _has _been _written, you _will _be _prostrating Before_the_master the god of _you and only unto _him you _will _be _serving. (LUK_4:8)

OET-RV: 8 “It’s been written,” Yeshua answered, “that we should only bow down to Yahweh our God and only serve him.” (LUK 4:8)

LUKE 6:4 μόνους (monous) E-AMP ‘is permitting to eat except only the priests’ SR GNT Luke 6:4 word 34

OET-LV: 4 how he _came _in into the house of_ the _god, and having _taken the bread of _the presence, he _ate and gave to _the ones with him, which not is _permitting to _eat, except not/lest only the priests? (LUK_6:4)

OET-RV: 4 “He went into God’s temple and took the ‘bread of the presence’ and ate some and gave some to his men, even though it’s only priests that are allowed to eat that.” (LUK 6:4)

LUKE 8:50 μόνον (monon) D-··· Lemma=monon ‘to him not be fearing only be believing and she will_be_being healed’ SR GNT Luke 8:50 word 13

OET-LV: 50 But the Yaʸsous having _heard, answered to _him: Be_ not _fearing, only be _believing, and she _will _be _being _healed. (LUK_8:50)

OET-RV: 50 But Yeshua heard this and turned to Yairus and said, “Don’t be afraid. Just believe and she’ll be healed.” (LUK 8:50)

LUKE 10:40 μονήν (monaʸn) E-AFS ‘the sister of me only me left to_be serving’ SR GNT Luke 10:40 word 22

OET-LV: 40 But the Martha was _being _pulled _away about much service, and having _approached said: master, not is _it _mattering to _you that the sister of _me left only me to _be _serving? Therefore tell to _her that she _may _help with _me. (LUK_10:40)

OET-RV: 40 But Martha kept getting pulled away to keep the household running, and after a while approached Yeshua and asked, “Master, doesn’t it bother you that my sister has left all the housework to me? Tell her to come and help me.” (LUK 10:40)

LUKE 24:12 μόνα (mona) E-ANP ‘is seeing the linen_cloths only and he went_away to’ SR GNT Luke 24:12 word 15

OET-LV: 12 But the Petros having _risen _up, ran to the tomb, and having _stooped _down, is _seeing only the linen _cloths, and he _went _away to himself, wondering at _the thing having _become. (LUK_24:12)

OET-RV: 12 But Peter stood up and ran off to the tomb, and when he stooped down to look in, he could only see the linen cloths, so he wandered off by himself, wondering what could have happened. (LUK 24:12)

ACTs 8:16 μόνον (monon) D-··· Lemma=monon ‘no_one of them having fallen_on only but having_been immersed they were being’ SR GNT Acts 8:16 word 10

OET-LV: 16 For/Because it _was not _yet having _fallen _on on no _one of _them, but they _were_ only _being having _been _immersed into the name of _the master Yaʸsous. (ACT_8:16)

OET-RV: 16 (The holy spirit hadn’t fallen on any of them at that point, but they had only been immersed into the name and authority of the master Yeshua.) (ACT 8:16)

ACTs 11:19 μόνον (monon) D-··· Lemma=monon ‘the message except only to Youdaiōns’ SR GNT Acts 11:19 word 30

OET-LV: 19 The ones therefore indeed having _been _dispersed by the tribulation which having _become concerning Stefanos, passed _through to Foinikaʸ, and Kupros, and Antioⱪeia, speaking the message to _no _one except not/lest only to _Youdaiōns. (ACT_11:19)

OET-RV: 19 Over time, due to the persecution that began with Stephen’s killing, the ones who had moved away went as far as Phoenicia, Cyprus, and Antioch, but they only shared Yeshua’s teaching with other Jews. (ACT 11:19)

ACTs 18:25 μόνον (monon) D-··· Lemma=monon ‘concerning Yaʸsous/(Yəhōshūˊa) knowing only the immersion of Yōannaʸs’ SR GNT Acts 18:25 word 31

OET-LV: 25 This one was having _been _instructed the way of _the master, and being _zealous the in _spirit, he _was _speaking and was _teaching exactly the things concerning the Yaʸsous/(Yəhōshūˊa), knowing only the immersion of _Yōannaʸs. (ACT_18:25)

OET-RV: 25 and had been taught about the master’s way. Being a very enthusiastic person, he started teaching about Yeshua, even though he didn’t know about being filled with the spirit. (ACT 18:25)

ACTs 19:26 μόνον (monon) D-··· Lemma=monon ‘are hearing that not only Efesos but almost’ SR GNT Acts 19:26 word 9

OET-LV: 26 And you _all _are _observing and are _hearing that not only Efesos, but almost of _all the Asia, the this Paulos having _persuaded, redirected much crowd, saying that the ones by ^our_hands becoming they _are not gods. (ACT_19:26)

OET-RV: 26 But you’ve seen yourselves and heard from others that not only Ephesus, but almost our entire province of Asia Minor has become persuaded by this Paul fellow, and now the crowds are saying that what we make are not real gods. (ACT 19:26)

ACTs 19:27 μόνον (monon) D-··· Lemma=monon ‘not only but this is risking_danger’ SR GNT Acts 19:27 word 2

OET-LV: 27 But this is_ not only _risking _danger to _us, the trade to _come into disrepute, but also the temple of _the great goddess of _Artemis, to _be _counted for nothing, but of _the greatness of _her to _be _going also to _be _being _taken _down, whom all the Asia and the inhabited _world is _worshipping. (ACT_19:27)

OET-RV: 27 However it’s not only us and our trade that is coming into disrepute, but the temple of the great goddess Artemis is considered to be useless. This could result in a loss of power for the great Artemis that all of Asia Minor and the inhabited world have been worshipping.” (ACT 19:27)

ACTs 21:13 μόνον (monon) D-··· Lemma=monon ‘I for not only to_be bound but also’ SR GNT Acts 21:13 word 24

OET-LV: 13 Then the Paulos answered: What are _you _all _doing, weeping and breaking the heart of _me? For/Because I I _am _having ready not only to _be _bound, but also to _die _off in Hierousalaʸm, because/for the name of _the master Yaʸsous/(Yəhōshūˊa). (ACT_21:13)

OET-RV: 13 but he answered, “Oh come on, what’s all this weeping and carrying on that’s breaking my heart? Actually I’m quite ready not only to be tied up, but even to be killed in Yerushalem as a testimony to the master Yeshua.” (ACT 21:13)

ACTs 26:29 μόνον (monon) D-··· Lemma=monon ‘in a great time not only you but also’ SR GNT Acts 26:29 word 18

OET-LV: 29 And the Paulos said: I _might _hope wishfully to_ the _god, both in a_little time and in a_great time, not only you, but also all the ones hearing from _me today, to _become such what _kind also _I am, except of_ the these _bonds. (ACT_26:29)

OET-RV: 29 “I hope to God”, said Paul, “whether it takes a short time or a long time, that both you and the others listening today will become just like me except for these chains.” (ACT 26:29)

ACTs 27:10 μόνον (monon) D-··· Lemma=monon ‘much loss not only of the cargo and’ SR GNT Acts 27:10 word 12

OET-LV: 10 saying to _them: Men, I _am _perceiving that the voyage to _be _going going _to _be with damage and much loss, not only of _the cargo and to _the ship, but also the lives of _us. (ACT_27:10)

OET-RV: 10 telling them, “Men, I perceive that we’re going to encounter a lot of damage on this voyage, with loss not only of the cargo and the ship, but also our lives.” (ACT 27:10)

ROM 1:32 μόνον (monon) D-··· Lemma=monon ‘of death are not only them are practicing but’ SR GNT Rom 1:32 word 17

OET-LV: 32 who the just _act of_ the _god having _known that the ones the such things doing worthy of _death are, not only them are _practicing, but also they _are _consenting to _the ones practicing. (ROM_1:32)

OET-RV: 32 They know that God must exercise justice towards those doing such things, yet they not only practice those things which will lead to a death sentence, but they also approve when others do them. (ROM 1:32)

ROM 3:29 μόνον (monon) D-··· Lemma=monon ‘of Youdaiōns is_he the god only not also of pagans’ SR GNT Rom 3:29 word 7

OET-LV: 29 Or of _Youdaiōns is _he the god only? Not also of _pagans? Yes, also of _pagans, (ROM_3:29)

OET-RV: 29 Or is God only god of the Jews? Isn’t he also the god of others? Yes, he is the god of others. (ROM 3:29)

ROM 4:12 μόνον (monon) D-··· Lemma=monon ‘not of circumcision only but also to the ones’ SR GNT Rom 4:12 word 8

OET-LV: 12 and father of _circumcision to _the ones not of circumcision only, but also to _the ones aligning in _the steps which in uncircumcision of _faith, of _the father of _us Abraʼam/(ʼAⱱrāhām). (ROM_4:12)

OET-RV: 12 So our ancestor Abraham is the ancestor of us as a circumcised people, not just because we’re circumcised, but also as we follow his steps of faith while uncircumcised. (ROM 4:12)

ROM 4:16 μόνον (monon) D-··· Lemma=monon ‘of the law only but also to the seed’ SR GNT Rom 4:16 word 23

OET-LV: 16 Because _of this is of faith, in _order _that according _to grace, in _order that to _be confirmed, the promise to _all the seed, not to _the seed of the law only, but also to _the seed of the_faith of _Abraʼam, who is the_father of _all of _us, (ROM_4:16)

OET-RV: 16 Because of this, the promise to the descendants is by faith—given not only to the ‘descendants of the law’ but also to the ‘descendants of Abraham’s faith’. This promise is given by grace and has been confirmed, (ROM 4:16)

ROM 4:23 μόνον (monon) D-··· Lemma=monon ‘but because_of him only that it was counted to him’ SR GNT Rom 4:23 word 6

OET-LV: 23 Not but it _was _written because _of him only, that it _was _counted to _him, (ROM_4:23)

OET-RV: 23 However that statement wasn’t written about Abraham only, (ROM 4:23)

ROM 5:3 μόνον (monon) D-··· Lemma=monon ‘not only that and but also’ SR GNT Rom 5:3 word 2

OET-LV: 3 Not and only that, but also we _are _boasting in our tribulations, having _known that the tribulation endurance is _producing, (ROM_5:3)

OET-RV: 3 Not only that, but we are also boasting even though we’re still being persecuted, because we know that difficulties produce endurance (ROM 5:3)

ROM 5:11 μόνον (monon) D-··· Lemma=monon ‘not only this and but also’ SR GNT Rom 5:11 word 2

OET-LV: 11 Not and only this, but also boasting in the god, through the master of _us, Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, through whom now the reconciliation we _received. (ROM_5:11)

OET-RV: 11 And not only that, because of what our master Yeshua Messiah has done so that we might receive that reconciliation, we can now boast in God about it. (ROM 5:11)

ROM 8:23 μόνον (monon) D-··· Lemma=monon ‘not only that and but also’ SR GNT Rom 8:23 word 2

OET-LV: 23 Not and only that, but also ourselves, the first-fruit of _the spirit having, we also ourselves in ourselves are _groaning, adoption _as _sons eagerly _waiting, the redemption of _the body of _us. (ROM_8:23)

OET-RV: 23 And not only that, but we ourselves who have the initial tastes of the spirit life, we also are groaning and like children waiting for our bodies to be set free from slavery (ROM 8:23)

ROM 9:10 μόνον (monon) D-··· Lemma=monon ‘not only this and but also’ SR GNT Rom 9:10 word 2

OET-LV: 10 Not and only this, but also Ɽebekka/(Riⱱqāh) by one sexual _intercourse, having of _Isaʼak, the father of _us, (ROM_9:10)

OET-RV: 10 And not only that, but also Rebekah from one pregnancy delivered twins, one being our ancestor Isaac. (ROM 9:10)

ROM 9:24 μόνον (monon) D-··· Lemma=monon ‘he called us not only from the Youdaiōns but’ SR GNT Rom 9:24 word 6

OET-LV: 24 whom even he _called, us not only from the_Youdaiōns, but also from the_pagans? (ROM_9:24)

OET-RV: 24 Yes, he even called us, not only from among the Jews but also from non-Jews. (ROM 9:24)

ROM 13:5 μόνον (monon) D-··· Lemma=monon ‘necessity it_is to_be being_subjected not only because_of the severe_anger’ SR GNT Rom 13:5 word 7

OET-LV: 5 Therefore necessity it _is to _be _being _subjected, not only because _of the severe _anger, but also because _of the conscience. (ROM_13:5)

OET-RV: 5 Hence it’s necessary to be subject to them, not only for fear of their severe anger, but also because of your consciences. (ROM 13:5)

ROM 16:27 Μόνῳ (Monōi) E-DMS ‘to the only wise god through’ SR GNT Rom 16:27 word 1

OET-LV: 27 To_the_only wise god through Yaʸsous chosen _one /messiah, to _which is the glory to the ages. Truly. (ROM_16:27)

OET-RV: 27 Now may the only wise God be honoured through Yeshua Messiah throughout the remaining ages. May it be so. (ROM 16:27)

1 COR 7:39 μόνον (monon) D-··· Lemma=monon ‘to whom she is willing to_be married only in the master’ SR GNT 1 Cor 7:39 word 24

OET-LV: 39 A_wife has _been _bound for as _long _as time is _living the husband of _her, but if may _be _fallen _asleep the husband, free she _is to _whom she _is _willing to _be _married, only in the_master. (CO1_7:39)

OET-RV: 39 A wife is committed to her husband as long as he lives, but if he passes away, she’s free to marry whoever she wants to, as long as he’s a believer. (CO1 7:39)

1 COR 14:36 μόνους (monous) E-AMP ‘or to you_all only it arrived’ SR GNT 1 Cor 14:36 word 13

OET-LV: 36 Either from you _all the message of_ the _god came _out, or to you _all only it _arrived? (CO1_14:36)

OET-RV: 36 Did God’s message originate from you all, or did it only come to you? (CO1 14:36)

1 COR 15:19 μόνον (monon) D-··· Lemma=monon ‘chosen_one/messiah having hoped we are only more_pitiful than all people’ SR GNT 1 Cor 15:19 word 12

OET-LV: 19 If in the life this, in chosen _one /messiah having _hoped we _are only, more _pitiful than all people we _are. (CO1_15:19)

OET-RV: 19 If our hope in Messiah only applies to this life, then we should be pitied more than anyone else. (CO1 15:19)

2 COR 7:7 μόνον (monon) D-··· Lemma=monon ‘not only and by the’ SR GNT 2 Cor 7:7 word 2

OET-LV: 7 not and only by the coming of _him, but also by the comfort with _which he _was _comforted in you _all, declaring to _us the of _you _all longing, the of _you _all mourning, the of _you _all zeal for me, so _as for _me more to _be _elated. (CO2_7:7)

OET-RV: 7 It wasn’t just his coming, but also because he’d been comforted by all of you. He told us about your longing for me, and your mourning for my troubles and your zeal for me, and it really cheered me up. (CO2 7:7)

2 COR 8:10 μόνον (monon) D-··· Lemma=monon ‘is benefitting who not only to do but also’ SR GNT 2 Cor 8:10 word 12

OET-LV: 10 And a_opinion in this I _am _giving, because/for this for _you _all is _benefitting, who not only which to _do, but also which to _be _willing, previously _began from last _year. (CO2_8:10)

OET-RV: 10 And I’m giving my opinion on this because it’s beneficial for you all not only to do what began last year, but to do it willingly. (CO2 8:10)

2 COR 8:19 μόνον (monon) D-··· Lemma=monon ‘not only this and but also’ SR GNT 2 Cor 8:19 word 2

OET-LV: 19 not and only this, but also having _been _chosen by the assemblies are _travelling _companion of _us, with the grace this which being _served by us, because/for the of _the master glory, and the_readiness of _us, (CO2_8:19)

OET-RV: 19 and not only that, he was also chosen by the assemblies as our travelling companion as we bring this gift as our service for the master’s honour and for our readiness. (CO2 8:19)

2 COR 8:21 μόνον (monon) D-··· Lemma=monon ‘for/because good not only before the master but’ SR GNT 2 Cor 8:21 word 6

OET-LV: 21 for/because we _are _providing good, not only before the_master, but also before people. (CO2_8:21)

OET-RV: 21 because we are providing good, not only towards Yahweh, but also for people. (CO2 8:21)

2 COR 9:12 μόνον (monon) D-··· Lemma=monon ‘of ministry this not only is replenishing the’ SR GNT 2 Cor 9:12 word 8

OET-LV: 12 Because the service of_ the _ministry this, not only is replenishing the needs of _the holy ones, but also being _plentiful through many thanksgivings to_ the _god, (CO2_9:12)

OET-RV: 12 Serving in this kind of ministry meets the needs of the believers, but also leads to plenty of occasions to give thanks to God. (CO2 9:12)

GAL 1:23 μόνον (monon) D-··· Lemma=monon ‘only but hearing they were’ SR GNT Gal 1:23 word 1

OET-LV: 23 but they _were only hearing, that The one persecuting us once, is_ now _good _message _preaching the faith, which once he _was _persecuting. (GAL_1:23)

OET-RV: 23 but had only heard about me—that the person who’d once been persecuting them was now preaching the good message about the faith himself, (GAL 1:23)

GAL 2:10 μόνον (monon) D-··· Lemma=monon ‘only about the poor that’ SR GNT Gal 2:10 word 1

OET-LV: 10 only that we _may _be _remembering about _the poor, that I _was_ also _earnest to _do this same thing. (GAL_2:10)

OET-RV: 10 Also, they said that we need to keep helping the poor, but I was eager to do that anyway. (GAL 2:10)

GAL 3:2 μόνον (monon) D-··· Lemma=monon ‘this only I am wanting to learn from’ SR GNT Gal 3:2 word 2

OET-LV: 2 I _am _wanting to _learn only this from you _all: you _all _received the spirit by works of _law, or by hearing with _faith? (GAL_3:2)

OET-RV: 2 So I just want to ask you one thing: did you receive the spirit by obeying all the rules, or was it by faith when you heard? (GAL 3:2)

GAL 4:18 μόνον (monon) D-··· Lemma=monon ‘always and not only in the time to_be being_present’ SR GNT Gal 4:18 word 11

OET-LV: 18 But it _is good to _be _being _zealous in a_good thing always, and not only in the time me to _be _being _present with you _all. (GAL_4:18)

OET-RV: 18 It’s good to be enthusiastic about things that are always good, and not only at the times when I’m with you, brothers and sisters. (GAL 4:18)

GAL 5:13 μόνον (monon) D-··· Lemma=monon ‘freedom were called brothers only not use the freedom’ SR GNT Gal 5:13 word 7

OET-LV: 13 For/Because you _all were _called for freedom, brothers, only not use the freedom for an_opportunity to _the flesh, but through the love be _serving for _one _another. (GAL_5:13)

OET-RV: 13 Brothers and sisters, you were called into freedom. That doesn’t mean that you should use the freedom to do whatever your minds desire, but rather, you should be serving each other in love, (GAL 5:13)

GAL 6:4 μόνον (monon) E-AMS ‘then for himself only the boast will_be having’ SR GNT Gal 6:4 word 12

OET-LV: 4 But let_ each _be _approving the work of _himself, and then will _be _having the boast for himself only, and not for the another. (GAL_6:4)

OET-RV: 4 Evaluate your own actions, but keep your boasts to yourself and don’t tell others, (GAL 6:4)

GAL 6:12 μόνον (monon) D-··· Lemma=monon ‘are compelling you_all to_be_being circumcised only in_order_that for the stake’ SR GNT Gal 6:12 word 10

OET-LV: 12 As _many _as are _wanting to _appear _good in the_flesh, these are _compelling you _all to _be _being _circumcised, only in _order _that they _may_ not _be _being _persecuted for _the stake of _the chosen _one /messiah Yaʸsous/(Yəhōshūˊa). (GAL_6:12)

OET-RV: 12 There’s so many people that want to look good in earthly terms, and they’re the ones trying to persuade you that you have to fulfil all of Mosheh’s rules—they don’t want to be persecuted concerning the messiah dying on a post. (GAL 6:12)

EPH 1:21 μόνον (monon) D-··· Lemma=monon ‘name being named not only in age this’ SR GNT Eph 1:21 word 17

OET-LV: 21 above every rule, and authority, and power, and mastership, and every name being _named, not only in the this age, but also in the one coming, (EPH_1:21)

OET-RV: 21 giving him authority over every law and government, and over every powerful group and organisation, and over every earthly title, not only in the present age but also in the age to come. (EPH 1:21)

PHP 1:27 Μόνον (Monon) D-··· Lemma=monon ‘only worthily of the good_message’ SR GNT Php 1:27 word 1

OET-LV: 27 Only worthily of _the good _message of _the chosen _one /messiah be _living _as _citizen, in _order _that whether having _come and having _seen you _all, or being _absent, I _may _be _hearing the things concerning you _all, that you _all _are _standing _firm in one with _one, spirit heart contending _together for _the faith of _the good _message, (PHP_1:27)

OET-RV: 27 Live as citizen who are worthy of the good message of Messiah, so that whether I’m able to come and see you all, or even if I’m absent, I’ll be able to hear everything about you all: that you’re standing firm in one spirit, with one heart contending together for the faith of the good message (PHP 1:27)

PHP 1:29 μόνον (monon) D-··· Lemma=monon ‘concerning chosen_one/messiah not only on him to_be believing’ SR GNT Php 1:29 word 9

OET-LV: 29 because to _you _all it _was _granted which concerning chosen _one /messiah, not only which on him to _be _believing, but also which concerning him to _be _suffering, (PHP_1:29)

OET-RV: 29 because it’s been granted to you on Messiah’s behalf for you to believe in him, yet also to suffer because of him— (PHP 1:29)

PHP 2:12 μόνον (monon) D-··· Lemma=monon ‘the presence of me only but now by much’ SR GNT Php 2:12 word 14

OET-LV: 12 So _then, beloved of _me, as always you _all _submitted, not as in the presence of _me only, but now by _much more in the absence of _me, with fear and trembling the of _yourselves salvation be _producing. (PHP_2:12)

OET-RV: 12 So then, my dear friends, work towards your salvation with fear and trembling—you always did this in my presence, so now do it much more in my absence— (PHP 2:12)

PHP 2:27 μόνον (monon) E-AMS ‘not him and only but also me’ SR GNT Php 2:27 word 16

OET-LV: 27 For/Because also he _ailed nearly to _death, but the god showed _mercy _to him, not and him only, but also me, in _order _that not sorrow on sorrow I _may _have. (PHP_2:27)

OET-RV: 27 because he nearly died from it, but God showed mercy to him, and not only to him but also to me that I wouldn’t have yet another hardship to go through. (PHP 2:27)

PHP 4:15 μόνοι (monoi) E-NMP ‘receiving except you_all only’ SR GNT Php 4:15 word 27

OET-LV: 15 But have _known also you _all, Filippaʸsios, that in the_beginning of _the good _message, when I _came _out from Makedonia, not _one with _me assembly shared in the_matter of _giving and receiving, except not/lest you _all only. (PHP_4:15)

OET-RV: 15 I’ve know all you Philippians, that when I left Macedonia to begin preaching the good message, no other assembly shared with me in giving and receiving—only you there. (PHP 4:15)

COL 4:11 μόνοι (monoi) E-NMP ‘of the circumcision these are the only fellow-workers for the’ SR GNT Col 4:11 word 12

OET-LV: 11 and Yaʸsous/(Yəhōshūˊa), the one being _called Youstos, these are the ones being of the_circumcision, the_only fellow-workers for the kingdom of_ the _god, who were _become an_encouragement to _me. (COL_4:11)

OET-RV: 11 Yeshua who’s nicknamed Yustus also sends his greetings. These guys are from strict Jewish backgrounds, but they’re my only fellow-workers for God’s kingdom who became an encouragement to me. (COL 4:11)

1 TH 1:5 μόνον (monon) D-··· Lemma=monon ‘you_all in message only but also in’ SR GNT 1 Th 1:5 word 14

OET-LV: 5 because the good _message of _us not was _become to you _all in message only, but also in power, and in the_spirit holy, and full _assurance much, as you _all _have _known such _as we _were _become you _all because _of you _all. (TH1_1:5)

OET-RV: 5 The good message that we brought wasn’t just any old message, but also comes in the holy spirit with power and with full assurance of its truth. You know how we lived among you because of our concern for you all, (TH1 1:5)

1 TH 1:8 μόνον (monon) D-··· Lemma=monon ‘of the master not only in Makedonia and’ SR GNT 1 Th 1:8 word 11

OET-LV: 8 From for you _all has _been _sounded _out the message of _the master, not only in the Makedonia and in the Aⱪaia, but in every place the faith of _you _all which toward the god has _come _out, so _as no need to _be _having us to _be _speaking anything. (TH1_1:8)

OET-RV: 8 So now the message of the master has been heard not only in Macedonia and Achaia, but in every place where your faith towards God has been seen—so that now we don’t even need to say anything. (TH1 1:8)

1 TH 2:8 μόνον (monon) D-··· Lemma=monon ‘to share with you_all not only the good_message of god’ SR GNT 1 Th 2:8 word 8

OET-LV: 8 Thus longing for _you _all, we _were _taking _pleasure to _share with _you _all, not only the good _message of_ the _god, but also the of _ourselves lives, because beloved to _us you _all _were _become. (TH1_2:8)

OET-RV: 8 So in longing for you all like that, we were happy to share with you all—not only the good message from God, but also exposing our own lives because you all became dear to us. (TH1 2:8)

2 TH 2:7 μόνον (monon) D-··· Lemma=monon ‘already is working of lawlessness only the one restraining it now there_is’ SR GNT 2 Th 2:7 word 9

OET-LV: 7 For/Because the mystery already is _working of_ the _lawlessness, only the one restraining it now there _is, until out _of the_midst it _may _become. (TH2_2:7)

OET-RV: 7 because the mystery of lawlessness is already at work, except that it’s being restrained until he’s taken out of the middle, (TH2 2:7)

1 TIM 1:17 μόνῳ (monōi) E-DMS ‘ages the indestructible invisible only god honour and’ SR GNT 1 Tim 1:17 word 8

OET-LV: 17 And to _the king of _the ages, the_indestructible, invisible, only god, honour and glory be, to the ages of _the ages. Truly. (TI1_1:17)

OET-RV: 17 May the king of the ages, the indestructible, invisible, only God have all the honour and praise throughout all the ages. May it be so. (TI1 1:17)

1 TIM 5:13 μόνον (monon) D-··· Lemma=monon ‘going_around houses not only and idle but’ SR GNT 1 Tim 5:13 word 11

OET-LV: 13 But also together they _are _learning to _be idle, going _around the houses, and not only idle, but also gossips and meddling, speaking the things not fitting. (TI1_5:13)

OET-RV: 13 Plus they often follow others in idly going around houses, and not just being idle but also gossipping and meddling and chatting about things they shouldn’t. (TI1 5:13)

2 TIM 2:20 μόνον (monon) D-··· Lemma=monon ‘house not there is only vessels golden and’ SR GNT 2 Tim 2:20 word 8

OET-LV: 20 And in a_great house, there _is not only golden and silver vessels, but also wooden and earthen, and some on _one _hand for honour, on _the _other _hand some to dishonour. (TI2_2:20)

OET-RV: 20 An expensive home doesn’t just have gold and silver bowls, but there are wooden and pottery bowls as well. Some will contain valuable things, but others contain dishonourable things that we prefer not to display. (TI2 2:20)

2 TIM 4:8 μόνον (monon) D-··· Lemma=monon ‘righteous judge not only and to me but’ SR GNT 2 Tim 4:8 word 21

OET-LV: 8 Furthermore the crown the of _righteousness is _laid _away for _me, which the master will _be _giving _back to _me in, that the day, the righteous judge, and not only to _me, but also to _all the ones having _loved the appearing of _him. (TI2_4:8)

OET-RV: 8 I know that a crown has been reserved for me due to my obedience, and the master serving as the impartial judge will award it to me, and not just to me, but will also award them to others who appreciated his coming. (TI2 4:8)

HEB 9:10 μόνον (monon) D-··· Lemma=monon ‘only in foods and’ SR GNT Heb 9:10 word 1

OET-LV: 10 only in foods, and drinks, and special washings, just _acts of_the_flesh, until the_time of _reformation imposing. (HEB_9:10)

OET-RV: 10 only just physical matters of food and drinks and ritual washings—until the reformed system is instigated. (HEB 9:10)

HEB 12:26 μόνον (monon) D-··· Lemma=monon ‘I will_be shaking not only the earth but’ SR GNT Heb 12:26 word 19

OET-LV: 26 of _whose the voice the earth shook then, but now he _has _promised saying: Still once more I will _be _shaking, not only the earth, but also the heaven. (HEB_12:26)

OET-RV: 26 When God spoke back then (from Mt. Sinai), it made the earth quake. However, at this time he promises, “I’ll make the earth and also heaven quake one more time.” (HEB 12:26)

YAC 1:22 μόνον (monon) D-··· Lemma=monon ‘of the message and not only listeners deluding yourselves’ SR GNT Yac 1:22 word 7

OET-LV: 22 And be _becoming doers of_the_message, and not only listeners deluding yourselves. (JAM_1:22)

OET-RV: 22 Don’t delude yourselves by just listening to the message, but put it into practice in your daily lives. (JAM 1:22)

YAC 2:24 μόνον (monon) D-··· Lemma=monon ‘not by faith only’ SR GNT Yac 2:24 word 13

OET-LV: 24 You _all _are _seeing that by works is _being _justified a_person, and not by faith only. (JAM_2:24)

OET-RV: 24 So you can see that a person is considered right with God due to his actions, and not just by their ‘faith’. (JAM 2:24)

1 PET 2:18 μόνον (monon) D-··· Lemma=monon ‘to your masters not only to the good and’ SR GNT 1 Pet 2:18 word 12

OET-LV: 18 The house _servants, being _subjected with all respect to _your masters, not only to _the good and gentle, but also to _the crooked. (PE1_2:18)

OET-RV: 18 You who are house-servants should respectfully obey your masters—not only the good and gentle ones, but also the crooked ones, (PE1 2:18)

1 YHN 2:2 μόνον (monon) D-··· Lemma=monon ‘for our sins and only but also for’ SR GNT 1 Yhn 2:2 word 16

OET-LV: 2 and he is the_atonement for the sins of _us, and not for the our sins only, but also for all the world. (JN1_2:2)

OET-RV: 2 and it’s him who is the atonement for our sins—not just our sins, but also the sins of the entire world. (JN1 2:2)

1 YHN 5:6 μόνον (monon) D-··· Lemma=monon ‘not by water only but by water’ SR GNT 1 Yhn 5:6 word 19

OET-LV: 6 This is the one having _come by water and blood, Yaʸsous chosen _one /messiah, not by the water only, but by the water and by the blood. And the spirit is which testifying, because the spirit is the truth. (JN1_5:6)

OET-RV: 6 Yeshua the messiah is the one who was born by water and blood and spirit—not by water only, but by water and by blood (JN1 5:6)

YUD 1:4 μόνον (monon) E-AMS ‘wantonness and the only Master and master’ SR GNT Yud 1:4 word 27

OET-LV: 4 For/Because some people sneaked _in which long _ago having _been _previously _written for this the judgement, ungodly ones, replacing the grace of _the god of _us into wantonness, and disowning the only master and master of _us, Yaʸsous chosen _one /messiah. (JDE_1:4)

OET-RV: 4 Because some people have quietly come into our groups who think they can take advantage of God’s grace to bring in immoral lifestyles and disowning the only master, and our boss who’s Yeshua the messiah. But they are destined for judgement. (JDE 1:4)

YUD 1:25 μόνῳ (monōi) E-DMS ‘to the only god saviour of us’ SR GNT Yud 1:25 word 1

OET-LV: 25 to_the_only god saviour of _us, through Yaʸsous chosen _one /messiah the master of _us, glory, majesty, dominion, and authority, before all the age, and now, and to all the ages. Truly. (JDE_1:25)

OET-RV: 24-25 24-25Our master, Yeshua the messiah, is the infallible one who is quite capable of looking after all of us so that we can stand blameless in front of him and praise him in his full honour and greatness. Let us honour and praise our only God and saviour, acknowledging his greatness and power and authority through Yeshua from before the creation, right through these current times, and in the age to come. May it be so. (JDE 1:25)

Key: D=adverb E=determiner/case-marker AFS=accusative,feminine,singular AMP=accusative,masculine,plural AMS=accusative,masculine,singular ANP=accusative,neuter,plural DMP=dative,masculine,plural DMS=dative,masculine,singular GMS=genitive,masculine,singular NMP=nominative,masculine,plural NMS=nominative,masculine,singular