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parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
PSA Intro Ps1 Ps2 Ps3 Ps4 Ps5 Ps6 Ps7 Ps8 Ps9 Ps10 Ps11 Ps12 Ps13 Ps14 Ps15 Ps16 Ps17 Ps18 Ps19 Ps20 Ps21 Ps22 Ps23 Ps24 Ps25 Ps26 Ps27 Ps28 Ps29 Ps30 Ps31 Ps32 Ps33 Ps34 Ps35 Ps36 Ps37 Ps38 Ps39 Ps40 Ps41 Ps42 Ps43 Ps44 Ps45 Ps46 Ps47 Ps48 Ps49 Ps50 Ps51 Ps52 Ps53 Ps54 Ps55 Ps56 Ps57 Ps58 Ps59 Ps60 Ps61 Ps62 Ps63 Ps64 Ps65 Ps66 Ps67 Ps68 Ps69 Ps70 Ps71 Ps72 Ps73 Ps74 Ps75 Ps76 Ps77 Ps78 Ps79 Ps80 Ps81 Ps82 Ps83 Ps84 Ps85 Ps86 Ps87 Ps88 Ps89 Ps90 Ps91 Ps92 Ps93 Ps94 Ps95 Ps96 Ps97 Ps98 Ps99 Ps100 Ps101 Ps102 Ps103 Ps104 Ps105 Ps106 Ps107 Ps108 Ps109 Ps110 Ps111 Ps112 Ps113 Ps114 Ps115 Ps116 Ps117 Ps118 Ps119 Ps120 Ps121 Ps122 Ps123 Ps124 Ps125 Ps126 Ps127 Ps128 Ps129 Ps130 Ps131 Ps132 Ps133 Ps134 Ps135 Ps136 Ps137 Ps138 Ps139 Ps140 Ps141 Ps142 Ps143 Ps144 Ps145 Ps146 Ps147 Ps148 Ps149 Ps150
Psa 105 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43 V45
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV Not he_permitted anyone to_oppress_them and_rebuked on_account_their kings.
UHB לֹֽא־הִנִּ֣יחַ אָדָ֣ם לְעָשְׁקָ֑ם וַיּ֖וֹכַח עֲלֵיהֶ֣ם מְלָכִֽים׃ ‡
(loʼ-hinniyaḩ ʼādām ləˊāshəqām vayyōkaḩ ˊₐlēyhem məlākim.)
Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ ἐπεθύμησαν ἐπιθυμίαν ἐν τῇ ἐρήμῳ, καὶ ἐπείρασαν τὸν Θεὸν ἐν ἀνύδρῳ.
(Kai epethumaʸsan epithumian en taʸ eraʸmōi, kai epeirasan ton Theon en anudrōi. )
BrTr And they lusted exceedingly in the wilderness, and tempted God in the dry land.
ULT He did not allow anyone to oppress them;
⇔ he rebuked kings for their sakes.
UST But he did not allow others to oppress them.
⇔ He warned those kings by saying to them,
BSB He let no man oppress them;
⇔ He rebuked kings on their behalf:
OEB he allowed no one to oppress them,
⇔ even punishing kings for their sakes.
WEBBE He allowed no one to do them wrong.
⇔ Yes, he reproved kings for their sakes,
WMBB (Same as above)
NET He let no one oppress them;
⇔ he disciplined kings for their sake,
LSV He has not permitted any to oppress them
And He reproves kings for their sakes.
FBV He didn't let anyone one treat them badly; warning kings to leave them alone:
T4T But he did not allow others to oppress them.
⇔ He warned those kings by saying to them,
LEB • and he rebuked kings on account of them,
BBE He would not let anyone do them wrong; he even kept back kings because of them,
Moff but he would not let a man oppress them,
⇔ he would punish kings on their account,
JPS He suffered no man to do them wrong, yea, for their sake He reproved kings:
ASV He suffered no man to do them wrong;
⇔ Yea, he reproved kings for their sakes,
DRA And they coveted their desire in the desert: and they tempted God in the place without water.
YLT He hath not suffered any to oppress them And He reproveth for their sakes kings.
Drby He suffered no man to oppress them, and reproved kings for their sakes,
RV He suffered no man to do them wrong; yea, he reproved kings for their sakes;
Wbstr He suffered no man to do them wrong: yes, he reproved kings for their sakes;
KJB-1769 He suffered no man to do them wrong: yea, he reproved kings for their sakes;
KJB-1611 He suffred no man to doe them wrong: yea he reproued kings for their sakes:
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps He suffred no man to do them wrong: yea he reproued euen kynges for their sakes.
(He suffered no man to do them wrong: yea he reproved even kings for their sakes.)
Gnva Yet suffered he no man to doe them wrong, but reprooued Kings for their sakes, saying,
(Yet suffered he no man to do them wrong, but reprooued Kings for their sakes, saying, )
Cvdl He suffred no man to hurte them, but reproued euen kynges for their sakes.
(He suffered no man to hurt them, but reproved even kings for their sakes.)
Wycl And thei coueitiden coueitise in deseert; and temptiden God in a place with out watir.
(And they coueitiden coueitise in deseert; and tempted God in a place with out water.)
Luth Er ließ keinen Menschen ihnen Schaden tun und strafte Könige um ihretwillen.
(He let none Menschen to_them Schaden do/put and strafte kings/king around/by/for ihretwillen.)
ClVg Et concupierunt concupiscentiam in deserto, et tentaverunt Deum in inaquoso.[fn]
(And concupierunt concupiscentiam in deserto, and tentaverunt God in inaquoso. )
105.14 Concupierunt concupiscentiam in deserto. AUG. Talis locutio, ut laudaverunt, etc. CASS. Nimietas desiderii, geminatione verbi ostenditur.
105.14 Concupierunt concupiscentiam in deserto. AUG. Talis locutio, as laudaverunt, etc. CASS. Nimietas desiderii, geminatione verbi ostenditur.
Ps 105 This hymn praises the Lord’s faithfulness to Abraham and his descendants in all their journeys—from Ur to Canaan (105:12), to Egypt (105:17, 23), through the wilderness (105:37, 41), and back to Canaan (105:44). All of this fulfilled the Lord’s promise to Abraham (105:9, 42), which was the basis for Israel’s very existence. Joseph, whose suffering was changed into glory, is a paradigm of encouragement for Israel (105:16-25).
• Psalm 105:1-15 (along with 96; 106:1, 47-48) is included in David’s song of praise recorded in 1 Chr 16.
Connecting Statement:
The psalmist is writing about Israel.
(Occurrence 0) for their sakes
(Some words not found in UHB: not allowed humankind to,oppress,them and,rebuked on_~_account,their kings )
“for their own well-being.” This is referring to Israel.