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Psa 105 V1V3V5V7V9V11V13V15V17V19V21V23V25V27V29V31V33V35V37V39V41V43V45

Parallel PSA 105:22

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BI Psa 105:22 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)
 ⇔ 

OET-LVTo_instruct officials_his in/on/at/with_pleasure_he and_elders_his he_taught_wisdom.

UHBלֶ⁠אְסֹ֣ר שָׂרָ֣י⁠ו בְּ⁠נַפְשׁ֑⁠וֹ וּ⁠זְקֵנָ֥י⁠ו יְחַכֵּֽם׃
   (le⁠ʼəşor sārāy⁠v bə⁠nafsh⁠ō ū⁠zəqēnāy⁠v yəḩakkēm.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTto instruct his princes as he wished
 ⇔ and to teach his elders wisdom.

USTJoseph was permitted to command the king’s important servants
 ⇔ to do anything that Joseph wanted them to do,
 ⇔ and even to tell the king’s advisors the things that they should do for the people of Egypt.


BSBto instruct [fn] his princes as he pleased
 ⇔ and teach his elders wisdom.


105:22 LXX and Syriac; MT to bind

OEBto admonish his princes at will
 ⇔ and instruct his elders in wisdom.

WEBto discipline his princes at his pleasure,
 ⇔ and to teach his elders wisdom.

WMB (Same as above)

NETgiving him authority to imprison his officials
 ⇔ and to teach his advisers.

LSVTo bind his chiefs at his pleasure,
And he makes his elderly wise.

FBVto teach[fn] the king's officials whatever he wanted, to make the king's advisors wise.


105:22 Septuagint reading.

T4TJoseph was permitted/He permitted Joseph► to command the king’s servants
 ⇔ to do anything that Joseph wanted them to do,
 ⇔ and even to tell the king’s advisors the things that they should do for the people of Egypt.

LEB• [fn] his officials[fn] and teach his elders wisdom.


?:? Hebrew “to bind, imprison” The LXX’s “to instruct” presupposes ysr instead of 'sr, and might be correct in light of the parallelism that is fairly tight in this psalm

?:? Literally “in his desire soul”

BBETo give his chiefs teaching at his pleasure, and so that his law-givers might get wisdom from him.

Moffto control his nobles as he pleased,
 ⇔ and dictate to his councillors.

JPSTo bind his princes at his pleasure, and teach his elders wisdom.

ASVTo bind his princes at his pleasure,
 ⇔ And teach his elders wisdom.

DRAWondrous works in the land of Cham: terrible things in the Red Sea.

YLTTo bind his chiefs at his pleasure, And his elders he maketh wise.

DrbyTo bind his princes at his pleasure, and teach his elders wisdom.

RVTo bind his princes at his pleasure, and teach his senators wisdom.

WbstrTo bind his princes at his pleasure; and teach his senators wisdom.

KJB-1769To bind his princes at his pleasure; and teach his senators wisdom.

KJB-1611To binde his princes at his pleasure: and teach his Senatours wisedome.
   (To binde his princes at his pleasure: and teach his Senatours wisdom.)

BshpsThat he might enfourme his princes according to his minde: and teache his senatours wysdome.
   (That he might enfourme his princes according to his minde: and teach his senatours wisdom.)

GnvaThat he shoulde binde his princes vnto his will, and teach his Ancients wisedome.
   (That he should binde his princes unto his will, and teach his Ancients wisdom.)

CvdlThat he might enfourme his prynces after his wil, and teach his Senatours wysdome.
   (That he might enfourme his princes after his will, and teach his Senatours wisdom.)

Wycmerueils in the lond of Cham; feerdful thingis in the reed see.
   (merueils in the land of Cham; feerdful things in the red see.)

Luthdaß er seine Fürsten unterweisete nach seiner Weise und seine Ältesten Weisheit lehrete.
   (daß he his Fürsten unterweisete after his Weise and his elders Weisheit lehrete.)

ClVgmirabilia in terra Cham, terribilia in mari Rubro.
   (mirabilia in earth/land Cham, terribilia in of_the_sea Rubro.)

BrTrwondrous works in the land of Cham, and terrible things at the Red Sea.

BrLXXθαυμαστὰ ἐν γῇ Χὰμ, καὶ φοβερὰ ἐπὶ θαλάσσης ἐρυθρᾶς.
   (thaumasta en gaʸ Ⱪam, kai fobera epi thalassaʸs eruthras.)


TSNTyndale Study Notes:

Ps 105 This hymn praises the Lord’s faithfulness to Abraham and his descendants in all their journeys—from Ur to Canaan (105:12), to Egypt (105:17, 23), through the wilderness (105:37, 41), and back to Canaan (105:44). All of this fulfilled the Lord’s promise to Abraham (105:9, 42), which was the basis for Israel’s very existence. Joseph, whose suffering was changed into glory, is a paradigm of encouragement for Israel (105:16-25).
• Psalm 105:1-15 (along with 96; 106:1, 47-48) is included in David’s song of praise recorded in 1 Chr 16.

BI Psa 105:22 ©