PSA 77:9 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, blue:Elohim.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Υἱοὶ Ἐφραὶμ ἐντεινοντες καὶ βάλλοντες τόξον, ἐστράφησαν ἐν ἡμέρᾳ πολέμου.
(Huioi Efraim enteinontes kai ballontes toxon, estrafaʸsan en haʸmera polemou. )

BrTr The children of Ephraim, bending and shooting with the bow, turned back in the day of battle.

ULT Had God forgotten to be gracious?
⇔ Had his anger shut off his compassion? Selah

UST God promised to act mercifully toward me; has he forgotten that?
⇔ Because he is angry with me, has he decided not to be kind to me?”

BSB Has God forgotten to be gracious?
⇔ Has His anger shut off His compassion?”
⇔ Selah

OEB Has God forgotten to be gracious,
⇔ or in anger withheld his compassion?’ Selah

WEBBE Has God forgotten to be gracious?
⇔ Has he, in anger, withheld his compassion?” Selah.

WMBB (Same as above)

NET Has God forgotten to be merciful?
⇔ Has his anger stifled his compassion?”

LSV Has God forgotten [His] favors? Has He shut up His mercies in anger? Selah.

FBV Has God forgotten to be kind? Has he angrily slammed the door shut on his compassion? Selah.

T4T God promised to be merciful to us; has he forgotten that?
⇔ Because he is angry with us, has he decided to not be kind to us?”
⇔ (Think about that!)

LEB • Or has he closed off his mercies in anger?Selah

BBE Has God put away the memory of his pity? are his mercies shut up by his wrath? (Selah.)

Moff Has God forgotten to be gracious?
⇔ Has he, in anger, stopped his pity?

JPS (77-10) Hath God forgotten to be gracious? Hath He in anger shut up his compassions?' Selah

ASV Hath God forgotten to be gracious?
⇔ Hath he in anger shut up his tender mercies? [Selah

DRA The sons of Ephraim who bend and shoot with the bow: they have turned back in the day of battle.

YLT Hath God forgotten [His] favours? Hath He shut up in anger His mercies? Selah.

Drby Hath [fn]God forgotten to be gracious? or hath he in anger shut up his tender mercies? Selah.

77.9 El

RV Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah

Wbstr Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.

KJB-1769 Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
(Hath God forgotten to be gracious? hath/has he in anger shut up his tender mercies? Selah. )

KJB-1611 Hath God forgotten to be gracious? hath he in anger shut vp his tender mercies? Selah.
(Modernised spelling is same as from KJB-1769 above)

Bshps Hath God forgotten to be gratious? and will he shut vp his louing kindnesse in displeasure? Selah.
(Hath God forgotten to be gratious? and will he shut up his loving kindness in displeasure? Selah.)

Gnva Hath God forgotten to be mercifull? hath he shut vp his teder mercies in displeasure? Selah.
(Hath God forgotten to be mercifull? hath/has he shut up his tender mercies in displeasure? Selah. )

Cvdl Hath the LORDE forgotten to be gracious? Or, hath he shut vp his louynge kyndnesse in displeasure?
(Hath the LORD forgotten to be gracious? Or, hath/has he shut up his loving kyndnesse in displeasure?)

Wycl The sones of Effraym, bendinge a bouwe and sendynge arowis; weren turned in the dai of batel.
(The sons of Ephraim, bendinge a bouwe and sendynge arowis; were turned in the day of battle.)

Luth Ist‘s denn ganz und gar aus mit seiner Güte? und hat die Verheißung ein Ende?
(Ist‘s because all and even out_of with his Güte? and has the Verheißung a Ende?)

ClVg Filii Ephrem, intendentes et mittentes arcum, conversi sunt in die belli.[fn]
(Children Ephrem, intendentes and mittentes arcum, conversi are in day belli. )

77.9 Mittentes arcum. AUG. Figurate dicit, etc., usque ad David fratribus, sic populo Judæorum populus Christianus. Vel, Filii Ephrem. ID. Intendentes et mittentes arcum, id est, arcu aliquid mittentes. Vel, intendentes arcum, et mittentes sagittas, id est, promittentes servare legem, aperte dicentes: Omnia, quæcunque dixerit nobis Dominus, faciemus et audiemus Exod. 24.. Conversi sunt et defecerunt in die belli, id est, tentationis; unde Osee propheta ait: Ephraim factus est facti columba insipiens, non habens cor Ose. 7., quia promissionem obedientiæ non auditio, sed tentatio probat. Beneficiorum. EUTHYM. Beneficiorum, quæ contulit in populum Isræl, veluti, quod duxerit eos per mare Rubrum immadidos. Mirabilium autem dicit, quia Ægyptiorum flumina in sanguinem mutaverat. Quod vero ait Deum eis hæc ostendisse, non ideo dicit, quasi ipsi ea propriis viderint oculis, sed quia ita a suis acceperunt majoribus.

77.9 Mittentes arcum. AUG. Figurate dicit, etc., until to David fratribus, so to_the_people Yudæorum populus of_Christanus. Vel, Children Ephrem. ID. Intendentes and mittentes arcum, id it_is, arcu aliquid mittentes. Vel, intendentes arcum, and mittentes sagittas, id it_is, promittentes servare legem, aperte saying: Omnia, quæcunque dixerit us Master, faciemus and audiemus Exod. 24.. Conversi sunt and defecerunt in day belli, id it_is, tentationis; whence Osee a_prophet he_said: Ephraim factus it_is facti columba insipiens, not/no habens cor Ose. 7., because promissionem obedientiæ not/no auditio, but tentatio probat. Beneficiorum. EUTHYM. Beneficiorum, which contook in the_people Isræl, veluti, that duxerit them through the_sea Rubrum immadidos. Mirabilium however dicit, because Ægyptiorum flumina in sanguinem mutaverat. That vero he_said God to_them these_things ostendisse, not/no ideo dicit, as_if ipsi ea propriis viderint oculis, but because ita from to_his_own acceperunt mayoribus.

Parallel PSA 77:9