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OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEB WMB NET LSV FBV TCNT T4T LEB BBE MOF JPS ASV DRA YLT DBY RV WBS KJB-1769 KJB-1611 BB GNV CB TNT WYC SR-GNT UHB Related Parallel Interlinear Reference Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
PSA Intro Ps1 Ps2 Ps3 Ps4 Ps5 Ps6 Ps7 Ps8 Ps9 Ps10 Ps11 Ps12 Ps13 Ps14 Ps15 Ps16 Ps17 Ps18 Ps19 Ps20 Ps21 Ps22 Ps23 Ps24 Ps25 Ps26 Ps27 Ps28 Ps29 Ps30 Ps31 Ps32 Ps33 Ps34 Ps35 Ps36 Ps37 Ps38 Ps39 Ps40 Ps41 Ps42 Ps43 Ps44 Ps45 Ps46 Ps47 Ps48 Ps49 Ps50 Ps51 Ps52 Ps53 Ps54 Ps55 Ps56 Ps57 Ps58 Ps59 Ps60 Ps61 Ps62 Ps63 Ps64 Ps65 Ps66 Ps67 Ps68 Ps69 Ps70 Ps71 Ps72 Ps73 Ps74 Ps75 Ps76 Ps77 Ps78 Ps79 Ps80 Ps81 Ps82 Ps83 Ps84 Ps85 Ps86 Ps87 Ps88 Ps89 Ps90 Ps91 Ps92 Ps93 Ps94 Ps95 Ps96 Ps97 Ps98 Ps99 Ps100 Ps101 Ps102 Ps103 Ps104 Ps105 Ps106 Ps107 Ps108 Ps109 Ps110 Ps111 Ps112 Ps113 Ps114 Ps115 Ps116 Ps117 Ps118 Ps119 Ps120 Ps121 Ps122 Ps123 Ps124 Ps125 Ps126 Ps127 Ps128 Ps129 Ps130 Ps131 Ps132 Ps133 Ps134 Ps135 Ps136 Ps137 Ps138 Ps139 Ps140 Ps141 Ps142 Ps143 Ps144 Ps145 Ps146 Ps147 Ps148 Ps149 Ps150
Psa 77 V1 V2 V3 V4 V5 V6 V7 V8 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OET-LV [fn] forgotten to_have_compassion god or has_he_shut_off in/on/at/with_anger compassion_his Selah.
77:10 Note: KJB: Ps.77.9
UHB 10 הֲשָׁכַ֣ח חַנּ֣וֹת אֵ֑ל אִם־קָפַ֥ץ בְּ֝אַ֗ף רַחֲמָ֥יו סֶֽלָה׃ ‡
(10 hₐshākaḩ ḩannōt ʼēl ʼim-qāfaʦ bəʼaf raḩₐmāyv şelāh.)
Key: khaki:verbs, blue:Elohim.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT Had God forgotten to be gracious?
⇔ Had his anger shut off his compassion? Selah
UST God promised to act mercifully toward me; has he forgotten that?
⇔ Because he is angry with me, has he decided not to be kind to me?”
BSB Has God forgotten to be gracious?
⇔ Has His anger shut off His compassion?”
⇔ Selah
OEB Has God forgotten to be gracious,
⇔ or in anger withheld his compassion?’ Selah
WEB Has God forgotten to be gracious?
⇔ Has he, in anger, withheld his compassion?” Selah.
WMB (Same as above)
NET Has God forgotten to be merciful?
⇔ Has his anger stifled his compassion?”
LSV Has God forgotten [His] favors? Has He shut up His mercies in anger? Selah.
FBV Has God forgotten to be kind? Has he angrily slammed the door shut on his compassion? Selah.
T4T God promised to be merciful to us; has he forgotten that?
⇔ Because he is angry with us, has he decided to not be kind to us?”
⇔ (Think about that!)
LEB • Or has he closed off his mercies in anger?Selah
BBE Has God put away the memory of his pity? are his mercies shut up by his wrath? (Selah.)
MOF Has God forgotten to be gracious?
⇔ Has he, in anger, stopped his pity?
JPS (77-10) Hath God forgotten to be gracious? Hath He in anger shut up his compassions?' Selah
ASV Hath God forgotten to be gracious?
⇔ Hath he in anger shut up his tender mercies? [Selah
DRA The sons of Ephraim who bend and shoot with the bow: they have turned back in the day of battle.
YLT Hath God forgotten [His] favours? Hath He shut up in anger His mercies? Selah.
DBY Hath [fn]God forgotten to be gracious? or hath he in anger shut up his tender mercies? Selah.
77.9 El
RV Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah
WBS Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
KJB-1769 Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
(Hath God forgotten to be gracious? hath/has he in anger shut up his tender mercies? Selah. )
KJB-1611 No KJB-1611 PSA book available
BB Hath God forgotten to be gratious? and will he shut vp his louing kindnesse in displeasure? Selah.
(Hath God forgotten to be gratious? and will he shut up his louing kindnesse in displeasure? Selah.)
GNV Hath God forgotten to be mercifull? hath he shut vp his teder mercies in displeasure? Selah.
(Hath God forgotten to be mercifull? hath/has he shut up his tender mercies in displeasure? Selah. )
CB Hath the LORDE forgotten to be gracious? Or, hath he shut vp his louynge kyndnesse in displeasure?
(Hath the LORD forgotten to be gracious? Or, hath/has he shut up his louynge kyndnesse in displeasure?)
WYC The sones of Effraym, bendinge a bouwe and sendynge arowis; weren turned in the dai of batel.
(The sons of Effraym, bendinge a bouwe and sendynge arowis; were turned in the day of batel.)
LUT Ist‘s denn ganz und gar aus mit seiner Güte? und hat die Verheißung ein Ende?
(Ist‘s because ganz and even out of with his Güte? and has the Verheißung a Ende?)
CLV Filii Ephrem, intendentes et mittentes arcum, conversi sunt in die belli.[fn]
(Children Ephrem, intendentes and mittentes arcum, conversi are in die belli. )
77.9 Mittentes arcum. AUG. Figurate dicit, etc., usque ad David fratribus, sic populo Judæorum populus Christianus. Vel, Filii Ephrem. ID. Intendentes et mittentes arcum, id est, arcu aliquid mittentes. Vel, intendentes arcum, et mittentes sagittas, id est, promittentes servare legem, aperte dicentes: Omnia, quæcunque dixerit nobis Dominus, faciemus et audiemus Exod. 24.. Conversi sunt et defecerunt in die belli, id est, tentationis; unde Osee propheta ait: Ephraim factus est facti columba insipiens, non habens cor Ose. 7., quia promissionem obedientiæ non auditio, sed tentatio probat. Beneficiorum. EUTHYM. Beneficiorum, quæ contulit in populum Isræl, veluti, quod duxerit eos per mare Rubrum immadidos. Mirabilium autem dicit, quia Ægyptiorum flumina in sanguinem mutaverat. Quod vero ait Deum eis hæc ostendisse, non ideo dicit, quasi ipsi ea propriis viderint oculis, sed quia ita a suis acceperunt majoribus.
77.9 Mittentes arcum. AUG. Figurate dicit, etc., usque to David fratribus, so populo Yudæorum populus Christianus. Vel, Children Ephrem. ID. Intendentes and mittentes arcum, id it_is, arcu aliquid mittentes. Vel, intendentes arcum, and mittentes sagittas, id it_is, promittentes servare legem, aperte saying: Omnia, quæcunque dixerit us Master, faciemus and audiemus Exod. 24.. Conversi sunt and defecerunt in die belli, id it_is, tentationis; whence Osee propheta ait: Ephraim factus it_is facti columba insipiens, not/no habens cor Ose. 7., because promissionem obedientiæ not/no auditio, but tentatio probat. Beneficiorum. EUTHYM. Beneficiorum, which contook in the_people Isræl, veluti, that duxerit them through the_sea Rubrum immadidos. Mirabilium however dicit, because Ægyptiorum flumina in sanguinem mutaverat. That vero he_said God to_them this ostendisse, not/no ideo dicit, as_if ipsi ea propriis viderint oculis, but because ita a to_his_own acceperunt mayoribus.
BRN The children of Ephraim, bending and shooting with the bow, turned back in the day of battle.
BrLXX Υἱοὶ Ἐφραὶμ ἐντεινοντες καὶ βάλλοντες τόξον, ἐστράφησαν ἐν ἡμέρᾳ πολέμου.
(Huioi Efraim enteinontes kai ballontes toxon, estrafaʸsan en haʸmera polemou. )
Ps 77 The psalmist laments that God has turned away from him, even though he feels innocent. He reflects on his situation (77:3, 6, 12) and finds hope (see 25:5) in remembering God’s past deeds (77:11).
Note 1 topic: figures-of-speech / doublet
Had God forgotten to be gracious? Had his anger shut off his compassion?
(Some words not found in UHB: the,ceased to,forever steadfast_love,his at_an_end promise for,generations and,genration )
These are two expressions stating similar concept of God not showing compassion.
Note 2 topic: figures-of-speech / personification
Had his anger shut off his compassion
(Some words not found in UHB: the,ceased to,forever steadfast_love,his at_an_end promise for,generations and,genration )
Asaph speaks of anger as if it were a person shutting a door to keep another person, compassion, from coming out, Alternate translation: “Had God stopped showing us compassion because he was angry with us” (See also: figs-rquestion)