Open English Translation (OET)

Koine Greek wordlink #44150

SR GNT Luke 7:20 ἤ (aʸ) ‘are the one coming or another we may_be waiting for’ Strongs=22280 Lemma=ē
Word role=conjunction
Year=31 AD TimeSeries=Jesus'_Message_on_John_the_Baptist

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Showing the first 50 out of 298 uses of identical word form ἤ (C-···) in the Greek originals

The word form ‘ἤ’ (C-···) has 3 different glosses: ‘either’, ‘or’, ‘than’.

Yhn (Jhn) 2:6 ‘each measures two or three’ SR GNT Yhn (Jhn) 2:6 word 21

OET-LV: 6 And six stone waterpots were lying there according _to the purification of _the Youdaiōns, having _room _for two or three measures each. (JHN_2:6)

OET-RV: 6 Now there were six empty stone water jars there that are used for Jewish purification ceremonies. (Each one could hold over 70 litres.) (JHN 2:6)

Yhn (Jhn) 3:19 ‘rather the darkness than the light was’ SR GNT Yhn (Jhn) 3:19 word 23

OET-LV: 19 And this is the judgement, that the light has _come into the world, and the people loved the darkness rather than the light, because/for the works of _them was evil. (JHN_3:19)

OET-RV: 19 And this is the verdict: that light has come into the world, but some people love the darkness more than the light because they do evil things, (JHN 3:19)

Yhn (Jhn) 4:1 ‘is making and is immersing than Yōannaʸs’ SR GNT Yhn (Jhn) 4:1 word 18

OET-LV: 4 Therefore when the master knew that the Farisaios_party heard that Yaʸsous/(Yəhōshūˊa) is _making and is _immersing more apprentices/followers than Yōannaʸs (JHN_4:1)

OET-RV: 4 When Yeshua found out that the Pharisee party knew that he was gaining and immersing more followers than Yohan had, (JHN 4:1)

Yhn (Jhn) 6:19 ‘stadion_measures twenty five or thirty they are observing Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn (Jhn) 6:19 word 11

OET-LV: 19 Therefore having _rowed about twenty five or thirty stadiums, they _are _observing the Yaʸsous/(Yəhōshūˊa) walking on the sea, and becoming near the boat, and they _were _afraid. (JHN_6:19)

OET-RV: 19 When they had rowed about five kilometres, they saw Yeshua walking on top of the lake and approaching the boat, and they were very scared. (JHN 6:19)

Yhn (Jhn) 7:17 ‘from god it is or I from myself’ SR GNT Yhn (Jhn) 7:17 word 19

OET-LV: 17 If anyone may _be _wanting to _be _practicing the will of _him, he _will _be _knowing concerning the teaching, whether it _is from the god, or I am _speaking from myself. (JHN_7:17)

OET-RV: 17 If anyone wants to do God’s will, they’ll soon figure out whether my teaching comes from God or if I’m just making it up myself. (JHN 7:17)

Yhn (Jhn) 7:48 ‘believed in him or of the Farisaios_party’ SR GNT Yhn (Jhn) 7:48 word 10

OET-LV: 48 Not anyone of the rulers believed in him, or of the Farisaios_party? (JHN_7:48)

OET-RV: 48 “None of our leaders or any of us Pharisees believe that he’s from God. (JHN 7:48)

Yhn (Jhn) 8:14 ‘have known from_where I am coming or where I am going’ SR GNT Yhn (Jhn) 8:14 word 36

OET-LV: 14 Yaʸsous answered, and said to _them: Even _if I may _be _testifying about myself, the testimony of _me, is true because I _have _known from _where I _came and where I _am _going. But you _all have_ not _known from _where I _am _coming or where I _am _going. (JHN_8:14)

OET-RV: 14 Yeshua responded, “Even when I am testifying about myself, my testimony is valid, because I know where I came from and where I’m going. (JHN 8:14)

Yhn (Jhn) 9:2 ‘who sinned this man or the parents of him’ SR GNT Yhn (Jhn) 9:2 word 12

OET-LV: 2 And the apprentices/followers of _him asked him saying: My _great_one, who sinned, this man or the parents of _him, in _order _that he _may _be _born blind? (JHN_9:2)

OET-RV: 2 and his followers asked him, “Honoured teacher, why was this man born blind? Was it because he himself sinned, or his parents?” (JHN 9:2)

Yhn (Jhn) 9:21 ‘he is seeing not we have known or who opened_up of him’ SR GNT Yhn (Jhn) 9:21 word 7

OET-LV: 21 But how he _is _seeing now, we _have_ not _known, or who opened _up the eyes of _him, we have_ not _known, ask him, he he _is _having age, he will _be _speaking about himself. (JHN_9:21)

OET-RV: 21 But as for how come he can now see, we don’t know that. Nor do we know who healed his eyes. But ask him—he’s old enough to speak for himself.” (JHN 9:21)

Yhn (Jhn) 13:29 ‘for the feast or to the poor in_order_that’ SR GNT Yhn (Jhn) 13:29 word 27

OET-LV: 29 For/Because some were _supposing, because Youdas was _having the moneybag, that the Yaʸsous is _saying to _him: Buy of _what things we _are _having need for the feast, or in _order _that something may _give to _the poor. (JHN_13:29)

OET-RV: 29 Some of them thought that since Yudas held their purse, perhaps Yeshua was getting him to buy something they needed for the feast or to give something to the poor. (JHN 13:29)

Yhn (Jhn) 18:34 ‘you this are saying or others said it to you’ SR GNT Yhn (Jhn) 18:34 word 14

OET-LV: 34 Yaʸsous answered Are_ you _saying this of yourself, or others said it to _you concerning me? (JHN_18:34)

OET-RV: 34 “Are you saying this yourself,” Yeshua asked, “or did others say it about me?” (JHN 18:34)

Mark 2:9 ‘to you the sins or to say be raising and’ SR GNT Mark 2:9 word 15

OET-LV: 9 Which is easier, to _say to _the paralytic: The sins have _been _forgiven to _you. or to _say: Be _raising and take _up the pallet of _you and be _walking? (MRK_2:9)

OET-RV: 9 Which is easier: to tell the paralysed man that his sins have been forgiven, or to tell him to pick up his bedding and walk? (MRK 2:9)

Mark 3:4 ‘on the days_of_rest to do_good or to do_evil life to save’ SR GNT Mark 3:4 word 15

OET-LV: 4 And he _is _saying to _them: Is _it _permitting on _the days _of _rest to _do _good or to _do _evil, to _save life or to _kill _off? But they were _keeping _silent. (MRK_3:4)

OET-RV: 4 And he asked the leaders, “Is it allowable to do good on the rest day, or only to do evil? To save life, or to kill?” But they didn’t reply. (MRK 3:4)

Mark 3:4 ‘to do_evil life to save or to kill_off they but’ SR GNT Mark 3:4 word 21

OET-LV: 4 And he _is _saying to _them: Is _it _permitting on _the days _of _rest to _do _good or to _do _evil, to _save life or to _kill _off? But they were _keeping _silent. (MRK_3:4)

OET-RV: 4 And he asked the leaders, “Is it allowable to do good on the rest day, or only to do evil? To save life, or to kill?” But they didn’t reply. (MRK 3:4)

Mark 4:17 ‘thereafter having become tribulation or persecution because_of the’ SR GNT Mark 4:17 word 14

OET-LV: 17 and they _are_ not _having root in themselves, but are temporary, thereafter tribulation or persecution having _become because _of the message, immediately they _are _being _stumbled. (MRK_4:17)

OET-RV: 17 but don’t make strong roots—just temporary changes. So when they get mocked or attacked about accepting the good message, they quickly stumble. (MRK 4:17)

Mark 4:21 ‘the basket it may_be put or under the bed’ SR GNT Mark 4:21 word 19

OET-LV: 21 And he _was _saying to _them: Surely _not the lamp is _coming, in _order _that it _may _be _put under the basket or under the bed? Not in _order _that it _may _be _put on the lampstand? (MRK_4:21)

OET-RV: 21 And Yeshua told them, “Obviously no one goes and gets a lamp, and then puts it under a basket or under the bed, but rather they place it somewhere higher on a stand. (MRK 4:21)

Mark 4:30 ‘the kingdom of god or with what it’ SR GNT Mark 4:30 word 12

OET-LV: 30 And he _was _saying: How may _we _liken the kingdom of_ the _god, or with what parable may _we _present it? (MRK_4:30)

OET-RV: 30 Again he said, “What could we liken God’s kingdom to? Or what parable could we explain it with? (MRK 4:30)

Mark 6:56 ‘he was entering_in into villages or into cities or’ SR GNT Mark 6:56 word 11

OET-LV: 56 And wherever wishfully he _was _entering _in into villages, or into cities, or into fields, in the marketplaces they _were _laying the ones ailing, and they _were _imploring him that they _may _touch even _if against _the fringe of _the garment of _him, and as _many _as wishfully touched against _him were _being _healed. (MRK_6:56)

OET-RV: 56 And whenever Yeshua entered villages or cities or fields or marketplaces, they laid the sick down there and were imploring him that they might even just touch the edge of his robe, and anyone who did so was healed. (MRK 6:56)

Mark 6:56 ‘or into cities or into fields in’ SR GNT Mark 6:56 word 14

Mark 7:10 ‘the one speaking_evil father or mother in death let_be dying’ SR GNT Mark 7:10 word 17

OET-LV: 10 For/Because Mōsaʸs/(Mosheh) said: Be _honouring the father of _you and the mother of _you, and: The one speaking _evil father or mother let _be _dying in _death. (MRK_7:10)

OET-RV: 10 Mosheh teaches us,
⇔ ‘Honour your parents,’
¶ and
⇔ ‘Anyone dishonestly slandering their parents deserves the death penalty.’ (MRK 7:10)

Mark 7:11 ‘a person to the father or the mother korban it_is’ SR GNT Mark 7:11 word 12

OET-LV: 11 But you _all are _saying: If a_person may _say to _the father or the mother: whatever you _may _be _benefitted if from me it _is Korban (that is ‘a_gift’), (MRK_7:11)

OET-RV: 11 But when you all encourage people to say, ‘Whatever I had that may have helped you guys has been given to God’, (MRK 7:11)

Mark 7:12 ‘to do for the father or the mother’ SR GNT Mark 7:12 word 12

OET-LV: 12 you _all _are_ no _longer _allowing him to _do nothing for _the father or the mother, (MRK_7:12)

OET-RV: 12 you are actively discouraging them from helping their parents— (MRK 7:12)

Mark 9:43 ‘to come_in into life than two hands having’ SR GNT Mark 9:43 word 23

OET-LV: 43 And if the hand of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life maimed, than to _go _away into the geenna having the two hands, into the the inextinguishable fire. (MRK_9:43)

OET-RV: 43 If your hand causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two hands but to be thrown into the fire that never goes out. (MRK 9:43)

Mark 9:45 ‘into life lame than two feet having’ SR GNT Mark 9:45 word 31

OET-LV: 45 And if the foot of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life lame, than having the two feet to _be _thrown into the geenna. (MRK_9:45)

OET-RV: 45 And if your foot causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two feet but to be thrown into hell. (MRK 9:45)

Mark 9:47 ‘the kingdom of god than two eyes having’ SR GNT Mark 9:47 word 26

OET-LV: 47 And if the eye of _you may _be _stumbling you, throw_ it _out, it _is better you to _come _in into the kingdom of_ the _god one-eyed, than to _be _thrown into the geenna, having two eyes (MRK_9:47)

OET-RV: 47 And if your eye causes you to disobey God, gouge it out—it’s better to enter God’s kingdom one-eyed, than to have two eyes and be thrown into hell (MRK 9:47)

Mark 10:25 ‘eye needle to pass_through than a rich one into the’ SR GNT Mark 10:25 word 17

OET-LV: 25 It _is easier for_a_camel to _pass _through through eye needle than a_rich one to _come _in into the kingdom of_ the _god. (MRK_10:25)

OET-RV: 25 It’s easier for a camel to go through the eye of a needle than for a rich person to enter God’s kingdom.” (MRK 10:25)

Mark 10:29 ‘who left house or brothers or sisters’ SR GNT Mark 10:29 word 18

OET-LV: 29 The Yaʸsous was _saying: Truly, I _am _saying to _you _all, there _is no _one who left house, or brothers, or sisters, or mother, or father, or children, or farms, on _account of _me and of _the good _message, (MRK_10:29)

OET-RV: 29 He answered, “Yes I can assure you all that anyone who left their home or farm, and left their siblings or parents or children because of me and my teaching, (MRK 10:29)

Mark 10:29 ‘house or brothers or sisters or mother’ SR GNT Mark 10:29 word 20

OET-RV: 29 He answered, “Yes I can assure you all that anyone who left their home or farm, and left their siblings or parents or children because of me and my teaching, (MRK 10:29)

Mark 10:29 ‘brothers or sisters or mother or father’ SR GNT Mark 10:29 word 24

OET-RV: 29 He answered, “Yes I can assure you all that anyone who left their home or farm, and left their siblings or parents or children because of me and my teaching, (MRK 10:29)

Mark 10:29 ‘sisters or mother or father or children’ SR GNT Mark 10:29 word 26

OET-RV: 29 He answered, “Yes I can assure you all that anyone who left their home or farm, and left their siblings or parents or children because of me and my teaching, (MRK 10:29)

Mark 10:29 ‘mother or father or children or farms’ SR GNT Mark 10:29 word 30

OET-RV: 29 He answered, “Yes I can assure you all that anyone who left their home or farm, and left their siblings or parents or children because of me and my teaching, (MRK 10:29)

Mark 10:29 ‘father or children or farms on_account of me’ SR GNT Mark 10:29 word 32

OET-RV: 29 He answered, “Yes I can assure you all that anyone who left their home or farm, and left their siblings or parents or children because of me and my teaching, (MRK 10:29)

Mark 10:38 ‘which I am drinking or the immersion which’ SR GNT Mark 10:38 word 20

OET-LV: 38 And the Yaʸsous/(Yəhōshūˊa) said to _them: You _all _have_ not _known what you _all _are _requesting. Are _you _all _being _able to _drink the cup which I am _drinking, or to _be _immersed the immersion which I am _being _immersed? (MRK_10:38)

OET-RV: 38 But Yeshua replied, “You don’t even understand what you’re asking for. Do you think you could endure the suffering that I have to go through? Or to be enveloped in the darkness that I have to go down into?” (MRK 10:38)

Mark 10:40 ‘on the right of me or on the left not’ SR GNT Mark 10:40 word 7

OET-LV: 40 but which to _sit _down on the_right or on the_left of _me, is not mine to _give, but for _whom it _has _been _prepared. (MRK_10:40)

OET-RV: 40 “but as for deciding who will sit next to me, that’s not my decision to make because it’s already been decided.” (MRK 10:40)

Mark 11:30 ‘from heaven it was or from humans answer’ SR GNT Mark 11:30 word 12

OET-LV: 30 The immersion which of _Yōannaʸs, was _it from heaven or from humans? Answer to _me. (MRK_11:30)

OET-RV: 30 When Yohan preached and immersed people, did the authority for that come from heaven or from people here?” (MRK 11:30)

Mark 12:14 ‘to give a poll_tax to Kaisar or not we may give or’ SR GNT Mark 12:14 word 52

OET-LV: 14 And having _come, they _are _saying to _him: Teacher, we _have _known that you _are true, and is_ not _caring to _you about no _one, because/for you _are_ not _looking on appearance of _people, but you _are _teaching the way of_ the _god with the_truth. Is _it _permitting to _give a_poll _tax to _Kaisar or not? May _we _give or we _may_ not _give? (MRK_12:14)

OET-RV: 14 So they flattered him, “Teacher, we know that you are honest even if it upsets others, and that you teach the truth about God without caring about people’s opinions. Is it legal for us Jews to pay the poll tax to the Roman emperor or not? How should we handle this?” (MRK 12:14)

Mark 12:14 ‘or not we may give or not we may give’ SR GNT Mark 12:14 word 56

Mark 13:21 ‘here is the chosen_one/messiah or or see there not’ SR GNT Mark 13:21 word 15

OET-LV: 21 And then if anyone may _say to _you _all: Behold, here is the chosen _one /messiah, or Or _see, there, be_ not _believing it. (MRK_13:21)

OET-RV: 21 So don’t believe it if you hear someone say, ‘Look, the messiah has arrived here.’ or ‘There’s the one that God has sent.’ (MRK 13:21)

Mark 13:32 ‘but day that or hour no_one has known’ SR GNT Mark 13:32 word 6

OET-LV: 32 But concerning the that day or the hour, no _one has _known, not _even the messengers in heaven, nor the son, except not/lest the father. (MRK_13:32)

OET-RV: 32 “But as for the date or time when all this will happen, only the father knows that—even the son and messengers don’t know. (MRK 13:32)

Mark 13:35 ‘of the house is coming either evening or midnight’ SR GNT Mark 13:35 word 12

OET-LV: 35 Therefore be _watching, because/for you _all _have_ not _known when the master of _the house is _coming, either evening, or midnight, or of_the_crockcrow, or in _the _morning, (MRK_13:35)

OET-RV: 35 So you all watch and stay alert, because you don’t know when the master of the house might return—perhaps one evening or at midnight, or at dawn or maybe mid-morning. (MRK 13:35)

Mark 13:35 ‘is coming either evening or midnight or of the crockcrow’ SR GNT Mark 13:35 word 14

OET-RV: 35 So you all watch and stay alert, because you don’t know when the master of the house might return—perhaps one evening or at midnight, or at dawn or maybe mid-morning. (MRK 13:35)

Mark 13:35 ‘evening or midnight or of the crockcrow or in_the_morning’ SR GNT Mark 13:35 word 17

OET-RV: 35 So you all watch and stay alert, because you don’t know when the master of the house might return—perhaps one evening or at midnight, or at dawn or maybe mid-morning. (MRK 13:35)

Mark 13:35 ‘midnight or of the crockcrow or in_the_morning’ SR GNT Mark 13:35 word 19

OET-RV: 35 So you all watch and stay alert, because you don’t know when the master of the house might return—perhaps one evening or at midnight, or at dawn or maybe mid-morning. (MRK 13:35)

Mat 5:17 ‘to tear_down the law or the prophets not’ SR GNT Mat 5:17 word 8

OET-LV: 17 You _all _may_ not _think that I _came to _tear _down the law or the prophets, I _came not to _tear _down, but to _fulfill. (MAT_5:17)

OET-RV: 17 “Don’t imagine that I came to criticise the prophets or Mosheh’s instructions. I didn’t come to oppose the scriptures, but to fulfil them, (MAT 5:17)

Mat 5:18 ‘earth Iota one or one serif by_no_means’ SR GNT Mat 5:18 word 15

OET-LV: 18 For/Because truly I _am _saying to _you _all, until the heaven and the earth wishfully may _pass _away, one Iota or one serif by _no _means may_ not _pass _away from the law, until wishfully all things may _become. (MAT_5:18)

OET-RV: 18 because I can assure you all that until heaven and earth reach their end, not one letter or mark will be taken away from those instructions until everything is fulfilled. (MAT 5:18)

Mat 5:36 ‘hair white to make or black’ SR GNT Mat 5:36 word 17

OET-LV: 36 nor may _you _swear by the head of _you, because you _are_ not _being _able to _make one hair white. or black. (MAT_5:36)

OET-RV: 36 And don’t swear by your own strength, because you can’t even make one strand of hair grow a different colour. (MAT 5:36)

Mat 6:24 ‘for two masters to_be serving either for the one’ SR GNT Mat 6:24 word 7

OET-LV: 24 No _one is _able to _be _serving for _two masters, because/for either he _will _be _hating the one and he _will _be _loving the other, or he _will _be _upholding of_the_one and he _will _be _despising of _the other. You _all _are_ not _being _able to _be _serving for_god and money. (MAT_6:24)

OET-RV: 24 “No one can serve two masters, because they’ll either hate one and like the other one, or else will support one and despise the other. So you people can’t serve both God and money. (MAT 6:24)

Mat 6:24 ‘the other he will_be loving or of the one he will_be upholding and’ SR GNT Mat 6:24 word 16

Mat 6:25 ‘of you_all what you_all may eat or what you_all may drink nor’ SR GNT Mat 6:25 word 13

OET-LV: 25 Because _of this I _am _saying to _you _all, be_ not _worrying for _the life of _you _all, what you _all _may _eat or what you _all _may _drink, nor for _the body of _you _all what you _all _may _dress _in. Not the life is more than the food, and the body than the clothing? (MAT_6:25)

OET-RV: 25 “So that’s why I’m telling you all not to worry about your worldly life—things like what you’ll eat or drink, or how you look and what you’ll wear. Isn’t life more than food, and the body more than clothing? (MAT 6:25)

Mat 6:31 ‘saying what we may eat or what we may drink or’ SR GNT Mat 6:31 word 7

OET-LV: 31 Therefore you _all _may_ not _worry saying: What may _we _eat, or: What may _we _drink, or: What may _we _clothed? (MAT_6:31)

OET-RV: 31 “That means that you people don’t need to worry about having anything to eat or drink, or having clothes to wear. (MAT 6:31)

The various word forms of the root word (lemma) ‘ē’ have 5 different glosses: ‘either’, ‘or’, ‘rather’, ‘than’, ‘¬or/than’.

Greek words (79) other than ἤ (C-···) with a gloss related to ‘or’

Have 79 other words with 2 lemmas altogether (eite, ē)

YHN 4:27 Ἤ (Aʸ) C-··· ‘said what you are seeking or why you are speaking with’ SR GNT Yhn 4:27 word 26

OET-LV: 27 And after this the apprentices/followers of _him came, and they _were _marvelling that he _was _speaking with a_woman, however no _one said: What are _you _seeking? Or: Why are _you _speaking with her? (JHN_4:27)

OET-RV: 27 After this, his followers arrived back, and they were astounded that he was speaking with a woman. However no one dared ask her, “What are you after?” Or to ask him, “Why are you talking with her?” (JHN 4:27)

MARK 11:28 Ἤ (Aʸ) C-··· ‘authority these things you are doing or who to you gave’ SR GNT Mark 11:28 word 10

OET-LV: 28 And they _were _saying to _him: By what authority are _you _doing these things? Or who gave the this authority to _you, in _order _that you _may _be _doing these things? (MRK_11:28)

OET-RV: 28 They asked Yeshua, “Do you have any authority to do what you did? If so, who gave it to you?” (MRK 11:28)

MAT 7:4 Ἤ (Aʸ) C-··· ‘or how you will_be saying to the’ SR GNT Mat 7:4 word 1

OET-LV: 4 Or how you _will _be _saying to _the brother of _you: Allow that I _may _throw _out the speck from the eye of _you, and see, the beam is in the eye of _you? (MAT_7:4)

OET-RV: 4 How could you say to them, ‘Let me get the speck out of your eye,’ when the lump is still in your eye? (MAT 7:4)

MAT 7:9 Ἤ (Aʸ) C-··· ‘or which is of’ SR GNT Mat 7:9 word 1

OET-LV: 9 Or which a_person is of you _all, whom the son of _him will _be _requesting a_loaf, not will _be _handing _out a_stone to _him? (MAT_7:9)

OET-RV: 9 If you have a child that asks for something to eat, which of you would give them a stone? (MAT 7:9)

MAT 7:10 Ἤ (Aʸ) C-··· ‘or also a fish will_be requesting’ SR GNT Mat 7:10 word 1

OET-LV: 10 Or also will _be _requesting a_fish, not will _be _handing _out a_serpent to _him? (MAT_7:10)

OET-RV: 10 Or if the child asked for some fish, who would give them a snake? (MAT 7:10)

MAT 12:5 Ἤ (Aʸ) C-··· ‘or not you_all read in’ SR GNT Mat 12:5 word 1

OET-LV: 5 Or you _all_ not _read in the law that on _the days _of _rest the priests in the temple are _profaning the day _of _rest, and they _are innocent? (MAT_12:5)

OET-RV: 5 Or haven’t you understood that when the priests work in the temple on the rest day, it’s against the law and yet they’re innocent? (MAT 12:5)

MAT 12:29 Ἤ (Aʸ) C-··· ‘or how is able anyone’ SR GNT Mat 12:29 word 1

OET-LV: 29 Or how is_ anyone _able to _come _in into the house of _the strong man and to _snatch the goods of _him, if not first he _may _bind the strong man? And then he _will _be _thoroughly _plundering the household of _him. (MAT_12:29)

OET-RV: 29 “How can someone go into the house of a strong man and steal his goods if they don’t tie him up first? Only then can his home be plundered. (MAT 12:29)

MAT 16:26 Ἤ (Aʸ) C-··· ‘soul of him may_be lost or what will_be giving a person’ SR GNT Mat 16:26 word 16

OET-LV: 26 For/Because what ˓will˒_ a_person _be _being _benefitted, if he _may _gain the whole world, but the soul of _him may _be _lost? Or what ˓will˒_ a_person _be _giving as_an_exchange for _the soul of _him? (MAT_16:26)

OET-RV: 26 What help would it be to a person if they gain everything in the world, and yet lose their soul? Or put another way, what could a person give in exchange for their soul? (MAT 16:26)

MAT 20:15 Ἤ (Aʸ) C-··· ‘or not it is permitting for me’ SR GNT Mat 20:15 word 1

OET-LV: 15 Or not is _it _permitting for _me, what I _am _willing to _do with the mine? Or is the eye of _you evil, because I am good? (MAT_20:15)

OET-RV: 15 Or aren’t I permitted to do what I want with my own money? Or is your eye evil just because I am generous?’ (MAT 20:15)

MAT 20:15 Ἤ (Aʸ) C-··· ‘to do with mine or the eye of you’ SR GNT Mat 20:15 word 14

OET-LV: 15 Or not is _it _permitting for _me, what I _am _willing to _do with the mine? Or is the eye of _you evil, because I am good? (MAT_20:15)

OET-RV: 15 Or aren’t I permitted to do what I want with my own money? Or is your eye evil just because I am generous?’ (MAT 20:15)

MAT 26:53 Ἤ (Aʸ) C-··· ‘or you are supposing that not’ SR GNT Mat 26:53 word 1

OET-LV: 53 Or are _you _supposing that I _am_ not _being _able now to _appeal the father of _me, and he _will _be _standing_ more twelve of _legions of _messengers _before before _me? (MAT_26:53)

OET-RV: 53 Don’t you realise that I could just ask my father and he would place over a dozen divisions of heavenly soldiers here in front of me, (MAT 26:53)

LUKE 13:4 Ἤ (Aʸ) C-··· ‘or those eighteen on’ SR GNT Luke 13:4 word 1

OET-LV: 4 Or those the eighteen on whom the tower in the Silōam fell and killed_ them _off, are _you _all _supposing that they became debtors beyond all the people which dwelling _in Hierousalaʸm/(Yərūshālayim)? (LUK_13:4)

OET-RV: 4 What about those eighteen who were killed when the Siloam tower collapsed on them? Do you think they had bigger debts than all the people living in Yerushalem? (LUK 13:4)

LUKE 14:31 Ἤ (Aʸ) C-··· ‘or what king going’ SR GNT Luke 14:31 word 1

OET-LV: 31 Or what king going to _encounter with _another king in war, not having _sat _down first will _be _counselling whether he _is powerful with ten thousands to _meet with _the one with twenty thousands coming against him? (LUK_14:31)

OET-RV: 31 Or what king would go off to war against another king, if he hadn’t previously sat down with his generals to figure out if their ten thousand soldiers are powerful enough to battle the other king bringing twenty thousand against him? (LUK 14:31)

LUKE 15:8 Ἤ (Aʸ) C-··· ‘or what woman drachmas’ SR GNT Luke 15:8 word 1

OET-LV: 8 Or what woman having ten drachmas, if she _may _lose one drachma, is_ not _lighting a_lamp, and is _sweeping the house, and is _seeking carefully, until of _which she _may _find it? (LUK_15:8)

OET-RV: 8 “Or what woman who had ten silver coins and lost one, wouldn’t light a lamp and sweep the house and search thoroughly until she found it? (LUK 15:8)

ACTs 24:20 Ἤ (Aʸ) C-··· ‘or themselves these let say’ SR GNT Acts 24:20 word 1

OET-LV: 20 Or let_ these themselves _say, what they _found wrong, having _stood of _me before the council, (ACT_24:20)

OET-RV: 20 Even these ones here now should explain what their council found me guilty of, (ACT 24:20)

ROM 2:4 Ἤ (Aʸ) C-··· ‘or of the riches of the’ SR GNT Rom 2:4 word 1

OET-LV: 4 Or of _the riches of _the kindness of _him, and of _the forbearance, and of _the patience you _are _despising, not _knowing that the kindness of_ the _god, to repentance you is _leading? (ROM_2:4)

OET-RV: 4 Or maybe you’re taking advantage of God’s kindness and patience without realising that his kindness was meant to lead you towards repentance? (ROM 2:4)

ROM 3:29 Ἤ (Aʸ) C-··· ‘or of Youdaiōns is_he the god’ SR GNT Rom 3:29 word 1

OET-LV: 29 Or of _Youdaiōns is _he the god only? Not also of _pagans? Yes, also of _pagans, (ROM_3:29)

OET-RV: 29 Or is God only god of the Jews? Isn’t he also the god of others? Yes, he is the god of others. (ROM 3:29)

ROM 6:3 Ἤ (Aʸ) C-··· ‘or you_all are not_knowing that as_many_as’ SR GNT Rom 6:3 word 2

OET-LV: 3 Or you _all _are _not _knowing, that as _many _as we _were _immersed into chosen _one /messiah Yaʸsous, into the death of _him we _were _immersed? (ROM_6:3)

OET-RV: 3 Or didn’t you all realise that when we were immersed into Messiah Yeshua, we were immersed into his death? (ROM 6:3)

ROM 7:1 Ἤ (Aʸ) C-··· ‘or you_all are not_knowing brothers to knowing’ SR GNT Rom 7:1 word 1

OET-LV: 7 Or you _all _are _not _knowing, brothers (for to _knowing the_law I _am _speaking), that the law is _mastering over _the person for as _long _as the_time he _is _living? (ROM_7:1)

OET-RV: 7 Brothers and sisters, you know the Law well that I’m talking about, so surely you realise that the law acts as a person’s master for as long as they live? (ROM 7:1)

ROM 9:21 Ἤ (Aʸ) C-··· ‘or not is having authority’ SR GNT Rom 9:21 word 1

OET-LV: 21 Or not is _having authority the potter over _the clay, out _of the same lump to _make one on _one _hand to honour vessel, on _the _other _hand one to dishonour? (ROM_9:21)

OET-RV: 21 Doesn’t the potter have the right to split the lump of clay and make a beautiful bowl out of half and a chamber pot out of the other half? (ROM 9:21)

ROM 11:2 Ἤ (Aʸ) C-··· ‘of him whom he foreknew or not you_all have known in’ SR GNT Rom 11:2 word 10

OET-LV: 2 Not pushed _away the god the people of _him, whom he _foreknew. Or not you _all _have _known in Aʸlias/(ʼĒliy^yāh) what is _saying the scripture, how he _is _pleading the with_god against the Israaʸl/(Yisrā^ʼēl)? (ROM_11:2)

OET-RV: 2 No, God didn’t push away his people that he knew before he chose them. Or don’t you know what Eliyah wrote when he pleaded with God to deal with Yisrael: (ROM 11:2)

ROM 11:35 Ἤ (Aʸ) C-··· ‘or who previously_given to him’ SR GNT Rom 11:35 word 1

OET-LV: 35 Or who previously _given to _him, and will _be _being _repaid to _him? (ROM_11:35)

OET-RV: 35 ‘Who has been able to give him something,
⇔ so that God now needs to repay them?’ (ROM 11:35)

ROM 12:7 εἴτε (eite) C-··· Lemma=eite ‘or service in the’ SR GNT Rom 12:7 word 1

OET-LV: 7 or service, in the service, or the one teaching, in the teaching, (ROM_12:7)

OET-RV: 7 or service then serve, or teaching then teach, (ROM 12:7)

ROM 12:7 εἴτε (eite) C-··· Lemma=eite ‘in the service or the one teaching in’ SR GNT Rom 12:7 word 7

OET-LV: 7 or service, in the service, or the one teaching, in the teaching, (ROM_12:7)

OET-RV: 7 or service then serve, or teaching then teach, (ROM 12:7)

ROM 12:8 εἴτε (eite) C-··· Lemma=eite ‘or the one exhorting in’ SR GNT Rom 12:8 word 1

OET-LV: 8 or the one exhorting, in the exhortation, the one sharing, in generosity, the one leading, with earnestness, the one showing _mercy, with cheerfulness. (ROM_12:8)

OET-RV: 8 or encouraging then encourage, or sharing then be generous, or leading then do it earnestly, or showing mercy then do it cheerfully. (ROM 12:8)

ROM 14:10 Ἤ (Aʸ) C-··· ‘the brother of you or also you why’ SR GNT Rom 14:10 word 8

OET-LV: 10 But you why are _judging the brother of _you? Or also you why are _scorning the brother of _you? For/Because all we _will _be _standing _before before _the tribunal of_ the _god. (ROM_14:10)

OET-RV: 10 So why are you judging fellow believers and why are you also scorning them, because all of us will end up standing in God’s court of judgement. (ROM 14:10)

1 COR 3:22 εἴτε (eite) C-··· Lemma=eite ‘whether Paulos or Apollōs or Kaʸfas’ SR GNT 1 Cor 3:22 word 3

OET-LV: 22 whether Paulos, or Apollōs, or Kaʸfas, or the_world, or life, or death, or having _presented, or coming, all things of _you _all are, (CO1_3:22)