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PSA Intro Sg1 Sg2 Sg3 Sg4 Sg5 Sg6 Sg7 Sg8 Sg9 Sg10 Sg11 Sg12 Sg13 Sg14 Sg15 Sg16 Sg17 Sg18 Sg19 Sg20 Sg21 Sg22 Sg23 Sg24 Sg25 Sg26 Sg27 Sg28 Sg29 Sg30 Sg31 Sg32 Sg33 Sg34 Sg35 Sg36 Sg37 Sg38 Sg39 Sg40 Sg41 Sg42 Sg43 Sg44 Sg45 Sg46 Sg47 Sg48 Sg49 Sg50 Sg51 Sg52 Sg53 Sg54 Sg55 Sg56 Sg57 Sg58 Sg59 Sg60 Sg61 Sg62 Sg63 Sg64 Sg65 Sg66 Sg67 Sg68 Sg69 Sg70 Sg71 Sg72 Sg73 Sg74 Sg75 Sg76 Sg77 Sg78 Sg79 Sg80 Sg81 Sg82 Sg83 Sg84 Sg85 Sg86 Sg87 Sg88 Sg89 Sg90 Sg91 Sg92 Sg93 Sg94 Sg95 Sg96 Sg97 Sg98 Sg99 Sg100 Sg101 Sg102 Sg103 Sg104 Sg105 Sg106 Sg107 Sg108 Sg109 Sg110 Sg111 Sg112 Sg113 Sg114 Sg115 Sg116 Sg117 Sg118 Sg119 Sg120 Sg121 Sg122 Sg123 Sg124 Sg125 Sg126 Sg127 Sg128 Sg129 Sg130 Sg131 Sg132 Sg133 Sg134 Sg135 Sg136 Sg137 Sg138 Sg139 Sg140 Sg141 Sg142 Sg143 Sg144 Sg145 Sg146 Sg147 Sg148 Sg149 Sg150
Psa 73 V1 V2 V3 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)
OET-LV In/on/at/with_trouble_of humankind not_they and_like humankind not they_are_stricken.
UHB כִּ֤י אֵ֖ין חַרְצֻבּ֥וֹת לְמוֹתָ֗ם וּבָרִ֥יא אוּלָֽם׃ ‡
(kiy ʼēyn ḩarʦubōt ləmōtām ūⱱāriyʼ ʼūlām.)
Key: red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ ἐνεκαυχήσαντο οἱ μισοῦντές σε ἐν μέσῳ τῆς ἑορτῆς σου·
(Kai enekauⱪaʸsanto hoi misountes se en mesōi taʸs heortaʸs sou; )
BrTr And they that hate thee have boasted in the midst of thy feast; they have set up their standards for signs,
ULT For they have no ropes until their death,
⇔ and their belly is fat.
UST Those people do not suffer;
⇔ they always have plenty of food to eat.
BSB ⇔ They have no struggle in their death;
⇔ their bodies are well-fed.
OEB ⇔ For never a pang have they,
⇔ their body is sound and sleek.
WEBBE For there are no struggles in their death,
⇔ but their strength is firm.
WMBB (Same as above)
NET For they suffer no pain;
⇔ their bodies are strong and well-fed.
LSV And their might [is] firm.
FBV They don't ever seem to get sick; they are strong and healthy.
T4T ⇔ Those people do not have any pains;
⇔ they are always strong and healthy.
LEB • and their bodies are[fn]
73:? Literally “fat”
BBE For they have no pain; their bodies are fat and strong.
Moff No pain is theirs,
⇔ but sound, strong health;
JPS For there are no pangs at their death, and their body is sound.
ASV For there are no pangs in their death;
⇔ But their strength is firm.
DRA And they that hate thee have made their boasts, in the midst of thy solemnity. They have set up their ensigns for signs,
YLT And their might [is] firm.
Drby For they have no pangs in their death, and their body is well nourished;
RV For there are no bands in their death: but their strength is firm.
Wbstr For there are no bands in their death: but their strength is firm.
KJB-1769 For there are no bands in their death: but their strength is firm.[fn]
73.4 firm: Heb. fat
KJB-1611 [fn]For there are no bands in their death: but their strength is firme.
73:4 Heb. fat.
Bshps For there be no bondes of death that can holde them: and the galaries of their houses be strong.
(For there be no bondes of death that can hold them: and the galaries of their houses be strong.)
Gnva For there are no bandes in their death, but they are lustie and strong.
(For there are no bands in their death, but they are lustie and strong. )
Cvdl For they are in no parell of death, but stonde fast like a palace.
(For they are in no parell of death, but stand fast like a palace.)
Wycl And thei that hatiden thee; hadden glorie in the myddis of thi solempnete.
(And they that hatiden thee/you; had glory in the midst of thy/your solempnete.)
Luth Denn sie sind in keiner Fahr des Todes, sondern stehen fest wie ein Palast.
(Because they/she/them are in keiner Fahr the Todes, rather stand fest as/like a Palast.)
ClVg Et gloriati sunt qui oderunt te in medio solemnitatis tuæ; posuerunt signa sua, signa:[fn]
(And gloriati are who oderunt you(sg) in in_the_middle solemnitatis tuæ; they_put signa sua, signa: )
73.4 Gloriati sunt. AUG., CASS. De victoria sua. Ecce quod non bono zelo fecerunt. Gloriati, cum scelus soleat sequi pœnitudo, hi ad gloriam vertunt; qui te oderunt, servi dæmonum, qui nullatenus sunt tolerandi. In medio solennitatis tuæ. Non in extremo loco, sed in medio atrio. Alia littera, sacrilegia commiserunt. In sancto. CAS. In sanctuario per contemptum sancti templi, ubi Deitas videtur despici, in præsumptores concitat invidiam. Signa, etc. AUG. Aquilas, etc., usque ad id est, per edita loca.
73.4 Gloriati are. AUG., CASS. De victoria his_own. Behold that not/no bono zelo fecerunt. Gloriati, when/with scelus soleat sequi pœnitudo, hi to gloriam vertunt; who you(sg) oderunt, servi dæmonum, who nullatenus are tolerandi. In in_the_middle solennitatis tuæ. Non in extremo loco, but in in_the_middle atrio. Alia littera, sacrilegia commiserunt. In sancto. CAS. In sanctuario through contemptum sancti templi, where of_Godtas videtur despici, in præsumptores concitat invidiam. Signa, etc. AUG. Aquilas, etc., until to id it_is, through edita loca.
Ps 73 This wisdom psalm examines the injustice of the prosperity of the wicked. The psalmist affirms that God is good to the godly but his own experience differs (73:2-12). Nearly overcome by his doubts (73:13-16), the psalmist meets the Lord in the sanctuary and gains a perspective that stretches beyond his life and renews his confidence in God (73:17-26). His disturbing doubts stir a greater passion for truth. He knows that he can trust God and that God will rescue him (73:27-28).
Note 1 topic: figures-of-speech / metaphor
חַרְצֻבּ֥וֹת
pains
The word the ULT translates as ropes refers to ropes or “bonds” that constrain a person. Here, the author is speaking of struggles or pains as if they were ropes or “bonds” that constrain a person. If it would be helpful in your language, you could express the meaning with an equivalent expression or you could state the meaning plainly. Alternate translation: “struggles” or “emotional pains” or “pains”
Note 2 topic: figures-of-speech / explicit
לְמוֹתָ֗ם
until,death_of,they
The word the ULT translates as until their death could refer to: (1) the time before the death of wicked people in which case you can use the ULT as a model. (2) the time at which wicked people die. Alternate translation: “in their death” or “at their death”