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PSA Intro Ps1 Ps2 Ps3 Ps4 Ps5 Ps6 Ps7 Ps8 Ps9 Ps10 Ps11 Ps12 Ps13 Ps14 Ps15 Ps16 Ps17 Ps18 Ps19 Ps20 Ps21 Ps22 Ps23 Ps24 Ps25 Ps26 Ps27 Ps28 Ps29 Ps30 Ps31 Ps32 Ps33 Ps34 Ps35 Ps36 Ps37 Ps38 Ps39 Ps40 Ps41 Ps42 Ps43 Ps44 Ps45 Ps46 Ps47 Ps48 Ps49 Ps50 Ps51 Ps52 Ps53 Ps54 Ps55 Ps56 Ps57 Ps58 Ps59 Ps60 Ps61 Ps62 Ps63 Ps64 Ps65 Ps66 Ps67 Ps68 Ps69 Ps70 Ps71 Ps72 Ps73 Ps74 Ps75 Ps76 Ps77 Ps78 Ps79 Ps80 Ps81 Ps82 Ps83 Ps84 Ps85 Ps86 Ps87 Ps88 Ps89 Ps90 Ps91 Ps92 Ps93 Ps94 Ps95 Ps96 Ps97 Ps98 Ps99 Ps100 Ps101 Ps102 Ps103 Ps104 Ps105 Ps106 Ps107 Ps108 Ps109 Ps110 Ps111 Ps112 Ps113 Ps114 Ps115 Ps116 Ps117 Ps118 Ps119 Ps120 Ps121 Ps122 Ps123 Ps124 Ps125 Ps126 Ps127 Ps128 Ps129 Ps130 Ps131 Ps132 Ps133 Ps134 Ps135 Ps136 Ps137 Ps138 Ps139 Ps140 Ps141 Ps142 Ps143 Ps144 Ps145 Ps146 Ps147 Ps148 Ps149 Ps150
Psa 73 V1 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV If/because I_was_jealous in/on/at/with_arrogant [the]_well-being of_wicked_[people] I_saw.
UHB וַאֲנִ֗י כִּ֭מְעַט נָטָ֣יוּ[fn] רַגְלָ֑י כְּ֝אַ֗יִן שֻׁפְּכ֥וּ[fn] אֲשֻׁרָֽי׃ ‡
(vaʼₐniy kiməˊaţ nāţāyū raglāy kəʼayin shupkū ʼₐshurāy.)
Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
K נטוי
K שפכה
BrLXX Μνήσθητι τῆς συναγωγῆς σου ἧς ἐκτήσω ἀπʼ ἀρχῆς· ἐλυτρώσω ῥάβδον κληρονομίας σου· ὄρος Σιὼν τοῦτο ὃ κατεσκήνωσας ἐν αὐτῷ.
(Mnaʸsthaʸti taʸs sunagōgaʸs sou haʸs ektaʸsō apʼ arⱪaʸs; elutrōsō ɽabdon klaʸronomias sou; oros Siōn touto ho kateskaʸnōsas en autōi. )
BrTr Remember thy congregation which thou hast purchased from the beginning; thou didst ransom the rod of thine inheritance; this mount Sion wherein thou hast dwelt.
ULT But as for me, my feet almost slipped;
⇔ my feet almost slipped out from under me
UST As for me, I almost stopped trusting in God;
⇔ I was almost guilty of committing a great sin against him
BSB But as for me, my feet had almost stumbled;
⇔ my steps had nearly slipped.
OEB But my feet were almost gone,
⇔ my steps had nearly slipped,
WEBBE But as for me, my feet were almost gone.
⇔ My steps had nearly slipped.
WMBB (Same as above)
NET But as for me, my feet almost slipped;
⇔ my feet almost slid out from under me.
LSV As nothing, my steps have slipped,
For I have been envious of the boastful,
FBV But I was stumbling, my feet were starting to slide,[fn]
73:2 The psalmist is indicating he was losing faith.
T4T ⇔ As for me, I almost stopped trusting in God;
⇔ it was as though my feet slipped and I stumbled [MET],
LEB • My steps had nearly slipped,
BBE But as for me, my feet had almost gone from under me; I was near to slipping;
Moff ⇔ I almost slipped,
⇔ I nearly lost my footing,
JPS But as for me, my feet were almost gone; my steps had well nigh slipped.
ASV But as for me, my feet were almost gone;
⇔ My steps had well nigh slipped.
DRA Remember thy congregation, which thou hast possessed from the beginning. The sceptre of thy inheritance which thou hast redeemed: mount Sion in which thou hast dwelt.
YLT As nothing, have my steps slipped, For I have been envious of the boastful,
Drby But as for me, my feet were almost gone, my steps had well nigh slipped;
RV But as for me, my feet were almost gone; my steps had well nigh slipped.
Wbstr But as for me, my feet were almost gone; my steps had well nigh slipped.
KJB-1769 But as for me, my feet were almost gone; my steps had well nigh slipped.
KJB-1611 But as for mee, my feete were almost gone: my steps had well-nigh slipt.
(But as for me, my feet were almost gone: my steps had well-nigh slipt.)
Bshps Neuerthelesse, my feete were almost gone from me: my steppes had almost slypt.
(Nevertheless, my feet were almost gone from me: my steppes had almost slypt.)
Gnva As for me, my feete were almost gone: my steps had well neere slipt.
(As for me, my feet were almost gone: my steps had well near slipt. )
Cvdl Neuerthelesse my fete were allmost gone, my treadinges had wel nye slipte.
(Nevertheless my feet were allmost gone, my treadinges had well nigh/near slipte.)
Wycl Be thou myndeful of thi gadering togidere; which thou haddist in possessioun fro the bigynnyng. Thou ayenbouytist the yerde of thin eritage; the hille of Syon in which thou dwellidist ther ynne.
(Be thou/you mindful of thy/your gadering together; which thou/you haddist in possession from the beginning. Thou ayenbouytist the yerde of thin eritage; the hille of Syon in which thou/you dwellidist there ynne.)
Luth Ich aber hätte schier gestrauchelt mit meinen Füßen, mein Tritt hätte beinahe geglitten.
(I but would_have schier gestrauchelt with my feet, my Tritt would_have beinahe geglitten.)
ClVg Memor esto congregationis tuæ, quam possedisti ab initio. Redemisti virgam hæreditatis tuæ, mons Sion, in quo habitasti in eo.[fn]
(Memor esto congregationis tuæ, how possedisti away initio. Redemisti rod/staffm hæreditatis tuæ, mons Sion, in quo habitasti in by_him. )
73.2 Possedisti. CASS. Vel, creasti, etsi omnes creat et disponit, Judæos tamen specialiter, quibus legem et Prophetas dedit. Redemisti. HIER. Te pretio, id est, per te pretium. Mons. AUG. Eminentia, Sion speculatio est, in quo, in qua re habitasti. Vel vacat in eo. HIER. Montem vel montis Sion, sive in eo. Hucusque veri Testamenti facta, quæ sequitur, veritas promissa. Per Sion, Jerusalem signat, in qua præsentia Christi habitavit, et ideo ne daret eam vastitati supplicat. Virgam hæreditatis. AUG. Ipsa congregatio, virga hæreditatis dicitur: quam volens possidere virgam Moysi in serpentem vertit, sed apprehensa cauda rediit in virgam. HIER. Quia mors suasu serpentis intravit in mundum, virga in serpente, Christus in morte. Unde et qui intuebatur serpentem, id est, Christum mortuum credit, sanatur a serpentibus, id est, a morte æterna. Expavit Moyses et fugit, sic Apostoli moriente Christo. Retenta cauda, id est, posterioribus, fit virga, quia primo occisus, postea surrexit. Cauda etiam est finis sæculi, in quo redimus ad manum Dei, et stabilimur, qui per mortem quasi per serpentem fluximus. AUG. Sed quia hæc et de gentibus: exprimit, de quibus dicat, Mons Sion. Id est, non de gentibus. Vel, montem Sion istum, quem inhabitasti in ipso: Leva manum tuam in superbias eorum, a quibus eversa est Jerusalem, id est, regibus gentium. In finem, quia et ipsi Christum jam noverunt.
73.2 Possedisti. CASS. Vel, creasti, etsi everyone creat and disponit, Yudæos tamen specialiter, to_whom legem and Prophetas he_gave. Redemisti. HIER. Te pretio, id it_is, through you(sg) pretium. Mons. AUG. Eminentia, Sion speculatio it_is, in quo, in which re habitasti. Vel vacat in by_him. HIER. Montem or montis Sion, if/or in by_him. Hucusque veri Testamenti facta, which follows, veritas promissa. Per Sion, Yerusalem signat, in which præsentia of_Christ habitavit, and ideo not would_give her vastitati supplicat. Virgam hæreditatis. AUG. Ipsa congregatio, rod/staff hæreditatis it_is_said: how volens possidere rod/staffm of_Moses in serpentem vertit, but apprehensa cauda rediit in rod/staffm. HIER. Because mors suasu serpentis he_entered in the_world, rod/staff in serpente, Christus in morte. Unde and who intuebatur serpentem, id it_is, Christum mortuum he_believes, sanatur from serpentibus, id it_is, from morte æterna. Expavit Moyses and fugit, so Apostoli moriente Christo. Retenta cauda, id it_is, posterioribus, fit rod/staff, because primo occisus, postea surrexit. Cauda also it_is finis sæculi, in quo redimus to hand of_God, and stabilimur, who through mortem as_if through serpentem fluximus. AUG. But because these_things and about gentibus: exprimit, about to_whom let_him_say, Mons Sion. That it_is, not/no about gentibus. Vel, montem Sion that, which inhabitasti in ipso: Leva hand tuam in superbias their, from to_whom eversa it_is Yerusalem, id it_is, regibus gentium. In finem, because and ipsi Christum yam noverunt.
Ps 73 This wisdom psalm examines the injustice of the prosperity of the wicked. The psalmist affirms that God is good to the godly but his own experience differs (73:2-12). Nearly overcome by his doubts (73:13-16), the psalmist meets the Lord in the sanctuary and gains a perspective that stretches beyond his life and renews his confidence in God (73:17-26). His disturbing doubts stir a greater passion for truth. He knows that he can trust God and that God will rescue him (73:27-28).
Note 1 topic: figures-of-speech / metaphor
כִּ֭מְעַט נָטָ֣יוּ רַגְלָ֑י כְּ֝אַ֗יִן שֻׁפְּכ֥וּ אֲשֻׁרָֽי
as,almost (Some words not found in UHB: and,me as,almost stumbled feet,my as,nearly slipped steps,my )
Here, my feet and my steps represent the Psalmist himself and the phrases slipped and slide out refer to abandoning doing what pleases God and instead choosing to sin. If it would be helpful in your language, you could express the meaning with an equivalent metaphor or use a simile. Alternately, you could state the meaning plainly. Alternate translation: “I was tempted to stop obeying God. It was as if my feet almost slipped and as if my steps were almost caused to slide out from under me” or “I almost stopped trusting in God; I was almost guilty of sinning against him”
Note 2 topic: figures-of-speech / parallelism
כִּ֭מְעַט נָטָ֣יוּ רַגְלָ֑י כְּ֝אַ֗יִן שֻׁפְּכ֥וּ אֲשֻׁרָֽי
as,almost (Some words not found in UHB: and,me as,almost stumbled feet,my as,nearly slipped steps,my )
The phrase my feet almost slipped and the phrase my steps almost were caused to slide out from under me mean basically the same thing. The Psalmist says the same thing twice for emphasis and poetic effect. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “my feet almost slipped” or “my feet almost slid out from under me”
Note 3 topic: figures-of-speech / activepassive
כְּ֝אַ֗יִן שֻׁפְּכ֥וּ אֲשֻׁרָֽי
as,nearly (Some words not found in UHB: and,me as,almost stumbled feet,my as,nearly slipped steps,my )
If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. If you must state who did the action, the following verse implies that the Psalmist caused his own steps to almost slide out from under him when he looked at the “prosperity of the wicked” and did not also immediately go into “God’s sanctuary” so that he could “understand” the final “fate” of the wicked (see Psalm 73:17). Alternate translation: “I almost caused my steps to slide out from under me”