PSA 2:10 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Καὶ νῦν βασιλεῖς σύνετε, παιδεύθητε πάντες οἱ κρίνοντες τὴν γῆν.
(Kai nun basileis sunete, paideuthaʸte pantes hoi krinontes taʸn gaʸn. )

BrTr Now therefore understand, ye kings: be instructed, all ye that judge the earth.

ULT ⇔ And now kings, act prudently;
⇔ be admonished, rulers of the earth.

UST ⇔ So then, you kings should act wisely!
⇔ All rulers on the earth should allow Yahweh and his king to correct them!

BSB ⇔ Therefore be wise, O kings;
⇔ be admonished, O judges of the earth.

OEB ⇔ So now, you kings, be wise:
⇔ be warned, you rulers of earth.

WEBBE Now therefore be wise, you kings.
⇔ Be instructed, you judges of the earth.

WMBB (Same as above)

NET So now, you kings, do what is wise;
⇔ you rulers of the earth, submit to correction!

LSV And now, O kings, act wisely,
Be instructed, O judges of earth,

FBV So then you kings, be wise![fn] Be warned, you rulers of the world!

2:10 Referring back to those mentioned in verse 2.

T4T ⇔ So then, you kings and other rulers on the earth, act wisely!
⇔ Heed what Yahweh is warning you!

LEB • So then, O kings, be wise. Be warned, O rulers of the earth.

BBE So now be wise, you kings: take his teaching, you judges of the earth.

Moff So, kings, be wise;
⇔ you rulers of the world, take warning;

JPS Now therefore, O ye kings, be wise; be admonished, ye judges of the earth.

ASV ⇔ Now therefore be wise, O ye kings:
⇔ Be instructed, ye judges of the earth.

DRA And now, O ye kings, understand: receive instruction, you that judge the earth.

YLT And now, O kings, act wisely, Be instructed, O judges of earth,

Drby And now, O kings, be ye wise, be admonished, ye judges of the earth.

RV Now therefore be wise, O ye kings: be instructed, ye judges of the earth.

Wbstr Be wise now therefore, O ye kings: be instructed, ye judges of the earth.

KJB-1769 ⇔ Be wise now therefore, O ye kings: be instructed, ye judges of the earth.
( ⇔ Be wise now therefore, O ye/you_all kings: be instructed, ye/you_all judges of the earth. )

KJB-1611 Bee wise now therefore, O yee Kings: be instructed ye Iudges of the earth.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)

Bshps Wherfore be you nowe wel aduised O ye kinges: be you learned ye that are iudges of the earth.
(Wherefore be you now well advised O ye/you_all kings: be you learned ye/you_all that are judges of the earth.)

Gnva Be wise nowe therefore, ye Kings: be learned ye Iudges of the earth.
(Be wise now therefore, ye/you_all Kings: be learned ye/you_all Judges of the earth. )

Cvdl Be wyse now therfore (o ye kynges) be warned, ye that are iudges of the earth.
(Be wise now therefore (o ye/you_all kings) be warned, ye/you_all that are judges of the earth.)

Wycl And now, ye kyngis, vndurstonde; ye that demen the erthe, be lerud.
(And now, ye/you_all kings, understood; ye/you_all that demen the earth, be lerud.)

Luth So laßt euch nun weisen, ihr Könige, und laßt euch züchtigen, ihr Richter auf Erden!
(So laßt you now weisen, you/their/her kings/king, and laßt you züchtigen, you/their/her Richter on/in/to earth!)

ClVg Et nunc, reges, intelligite; erudimini, qui judicatis terram.[fn]
(And nunc, reges, intelligite; erudimini, who yulet_him_sayis the_earth/land. )

2.10 Et nunc, reges, intelligite. Nunc, id est, per ea quæ dicta sunt. CAS. Tertio pro his patefactis admonet omnes humiliter obedire, et suadet ab utili ne pereant, et ab honesto, quia beati qui confidunt in eo. In hoc post Christum quasi Apostolus loquitur. AUG. Vel, me rege constituto, ne tristemini, reges terræ; expedit enim vobis ut sub illo sitis, a quo est intellectus, et eruditio, ut non temere dominemini, sed Domino omnium serviatis, et in beatitudine exsultetis.

2.10 And nunc, reges, intelligite. Nunc, id it_is, through ea which dicta are. CAS. Tertio for his patefactis admonet everyone humiliter obedire, and suadet away utili not pereant, and away honesto, because beati who confidunt in by_him. In this after Christum as_if Apostolus loquitur. AUG. Vel, me rege constituto, not tristemini, reges terræ; expedit because to_you as under illo sitis, from quo it_is intellectus, and eruditio, as not/no temere dominemini, but Master omnium serviatis, and in beatitudine exsultetis.

TTN Tyndale Theme Notes:

God’s Anger

The Lord is just and righteous in his judgment (Ps 7:11), and he experiences anger at sin and injustice. The wicked stir up his anger and deserve his judgment (see 2:5, 12; 21:9; 56:7; 59:13; 69:24; 79:6; see also Rom 1:18). And while he is patient and slow to anger (86:15; 103:8; 145:8), he ultimately will not allow evil to remain unchecked.

The psalmists understood Israel’s exodus from Egypt as an object lesson about God’s anger. God expressed his anger against the Egyptians while sparing his people (Ps 78:49-50). But Israel itself became the object of God’s anger during the wilderness journey, when the people provoked the Lord through their rebelliousness (78:31; 106:29, 32). As a result, God took an oath: That rebellious generation would not enter his place of rest (95:8-11). So they died in the wilderness. But he restrained his anger and did not destroy Israel as they deserved (78:38). Similarly, throughout the period of the judges and the monarchy, God’s people were marked by disobedience and evil; subsequently, in his wrath, God allowed them to be controlled by foreign powers, who sent them into exile (2 Kgs 17:5-23; 24:20–25:21). But again, God did not allow his people to be completely destroyed.

When God’s people sin and experience his anger, it can precipitate repentance, in which case the experience, though painful, can lead to great joy in God’s mercy and goodness (Ps 30:5; see also Heb 12:5-11).

The New Testament makes clear that all of humanity was subject to God’s wrath on account of sin (Eph 2:1-3). But in his love, God sent his son, Jesus Christ, to atone for our sins and reconcile us to God (Rom 5:6-11; Eph 2:4-5). Those who turn to God in faith will thus escape the punishment that is coming at the future judgment of the world. In the end, Jesus will serve as the agent of God’s anger against the wicked (Pss 2:5-9; Rev 6:15-17; 19:11-16), who—along with God’s ultimate enemy, the devil—will be dealt with decisively (Rev 20:7-15).

Passages for Further Study

Pss 2:5-9, 12; 6:1; 7:6, 11-13; 21:9; 27:9; 30:5; 38:1-10; 74:1; 78:18-64; 79:5-6; 80:4; 85:2-7; 86:15; 90:9-11; 95:8-11; 102:10-11; 103:8-9; 106:21-43; 110:5-7; 145:8; Isa 64:9-12; Lam 5:19-22; Rom 2:5-11; Eph 5:6; Rev 6:15-17; 11:18; 19:11-16

Parallel PSA 2:10