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Open English Translation ECC

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version

ECC - Open English Translation—Readers’ Version (OET-RV) v0.1.04

ESFM v0.6 ECC

WORDTABLE OET-LV_OT_word_table.tsv

Reflections

commonly called

Ecclesiastes

(meaning ‘The group leader’)

Ecc

ESFM v0.6 ECC

WORDTABLE OET-LV_OT_word_table.tsv

The parsed Hebrew text used to create this file is Copyright © 2019 by https://hb.
openscriptures.org

Our English glosses are released CC0 by https://Freely-Given.org

ESFM file created 2026-03-26 16:06 by extract_glossed_OSHB_OT_to_ESFM v0.64

USFM file edited by ScriptedBibleEditor v0.35

Qohelet

Introduction

This collection of Reflections (commonly called Ecclesiastes), was written by a wise leader. Some of the proverbs here were written by King Shelomoh (Solomon), but there’s also proverbs from other writers. The authors of these thought carefully about the meaning of life. They looked at everything that happens here in the world (‘under the sun’) to discover its purpose and to try to understand the meaning of life. They advise that it’s necessary to respect and obey Yahweh, to strive to find happiness in our daily lives. (The meaning of Ecclesiastes is ‘The group leader’. The title commonly used in English is a Latin transliteration of the Greek translation of the Hebrew word קֹהֶלֶת.) In Hebrew texts, this document is grouped in with ‘The Writings (Ketuvim)’.

Main components of this document

Questions about life 1:1-2:26

Truths about life 3:1-11:8

The final advice 11:9-12:8

Conclusion 12:9-14

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

1The following are the words of the leader,[fn] David’s son, king in Yerushalem (Jerusalem):

1The_words/messages_of Teacher the_son_of Dāvid king in_Yərūshālam/(Jerusalem).

2“Totally pointless,” says the leader.

A complete waste of time. Everything’s worthless.”

3What profit does humanity gain from all their hard work in this world?

4Generations come, and generations go,

but the world just carries on going.

5The sun rises and the sun sets,

then rushes around to its place, rising there again.

6Going to the south then around to the north,

the wind is going, changing, turning,

then it’s returning on its rounds.

7All the rivers flow into the sea but it never gets full.

The place that the rivers are going to, they end up going there again.

8Everything is wearisomenot even worth talking about.

The eyes never stop seeing,

and your ears never fill up with everything they hear.

9Whatever that was in the past, it will be in the future,

and everything that’s happened before, will happen again.

There’s nothing new in this world.[fn].

10If someone says, “Look at this—it’s new,”

well, it was already done long ago before we even got here.

11Things that happened in the past get forgotten,

and the same will also happen for future events.

People in the future will be exactly the same.

2Futility_of futilities Teacher he_said futility_of futilities (the)_everything is_futility.
3What advantage belongs_to_humankind in_all toil_of_his which_he_toils under the_sun.
4A_generation is_going and_a_generation is_coming and_the_earth forever is_continuing.
5And_it_rises the_sun and_it_goes the_sun and_near/to place_of_its it_is_panting is_rising it there.
6it_is_going to the_south and_it_is_circling to the_north circling_around circling_around is_going the_wind and_on its_of_circuits is_returning the_wind.
7All_of the_rivers are_going to the_sea and_the_sea not_it is_full to the_place_of (of)_where_the_rivers are_going there they are_returning to_go.
8All_of (the)_things are_wearisome not anyone he_is_able to_speak_them not an_eye it_is_satisfied to_see and_not an_ear it_is_filled from_hearing.
9Whatever (that)_it_has_been it is_that_which_it_will_be and_whatever (that)_it_has_been_done it is_that_which_it_will_be_done and_there_is_not any_of new_thing under the_sun.
10is_there anything which_anyone_will_say see this is_new it already it_has_been to_ancient_times which it_was from_before_us_of.
11There_is_not remembrance_of things and_also of_things which_they_will_be not it_will_be to/for_them remembrance with those_who_they_will_be to_time.

12I, the leader, was king over Yisrael in Yerushalem.

13I used my mind and wisdom to discover and to explore everything that is done in this world.

It’s a difficult job that God has given humanity to be busy with.

14I saw all the deeds that are done in this world,

and look—everything’s pointless like chasing after the wind.

15Something that’s bent can’t be straightened again,

≈ and what’s missing can’t be counted.

16I spoke with sincerity, saying, “Look at me—I’ve become powerful,

and I’ve increased in wisdom relative to everyone who ruled before me here in Yerushalem.[ref]

My mind has acquired much knowledge and wisdom.”

17I made it my aim to discover knowledge and wisdom versus madness and folly.

I was aware that that also is chasing after the wind

18because having much wisdom leads to much frustration

≈ and anyone who’s adding knowledge is also adding pain.

2I said to myself,

“Come on, let me find out what’s good and enjoy the pleasure from them.”

But look, it was also pointless.

2To laughter, I said, “It’s madness,”

≈ and to joy, “What’s the point of this?”

3I explored in myself how to indulge my body with wine, but my mind was guiding me in wisdom.

Also, how to grasp foolishness

until I could see whether that’s better for humanity to do while they live out their lives here on this earth.


4I expanded my program of works.

I built houses for myself.

I planted vineyards for myself.[ref]

5I made gardens for myself, and royal parks,

and I planted all different kinds of fruit trees in them.

6I constructed pools for myself

to irrigate a forest of growing trees.

7I acquired male and female servants,

and the children born to them belonged to me.

Also a large number of sheep and cattle belonged to me—

more than all my predecessors in Yerushalem.[ref]

8I also accumulated gold and silver for myself,

and treasure from kings and from the provinces.

I appointed male and female singers for myself,

and the pleasures of the sons of humanitymany women.[ref]


9So I became famous,

and I added more than all who preceded me in Yerushalem.

Also my wisdom stayed with me.[ref]

10Everything my eyes wanted, I gave them.

I didn’t hold back from anything that would make me happy,

because I was happy inside from all my work

and that was my reward from all my effort.

11And I turned, I, to all the things that I’d made

and to the work that I’d done,

and look, everything was pointless and chasing after the wind,

and there wasn’t any profit in anything done in this world.

12Then I changed direction to investigate wisdom and madness and folly,

because what could any future king do that hasn’t already been done?

13I saw that wisdom is to be preferred over folly,

just as light is to be preferred over darkness.

14The wise person uses their eyes,

but the fool walks in the darkness,

and even I know that the same fate comes to both of them.

15I said to myself, “The fool’s end will also come to me,

so what use was it being so wise back then?”

Then I told myself that that also is pointless,

16because neither the wise person nor the fool will be remembered forever,

as they’ll both be forgotten in the days to come

and how strange it is that the wise die just like the fool!

17Then I hated life because of the misfortune around me—

the work that was done in this world,

because everything was pointless and chasing after the wind.

18Then I hated all the work that I’d done in this world

that will get left to those who follow me after I go.

19And who knows whether my successor will be wise or a fool?

He’ll have authority over all my projects that I worked hard on

and which I’ve applied wisdom to in this world.

That also was pointless.

20Then I changed to despairing over all the projects in this world that I’d worked hard on,

21because there are people whose work is in wisdom and knowledge, and in skill.

However, then a person who hasn’t worked on it, will gain it as their inheritance.

That also is pointless and a great misfortune

22because what does a person get in exchange for all their work and their goals in life that they work towards in this world?

23Because all his days are painful, and anger is his business

even in the night, his mind doesn’t rest.

That also is pointless.[ref]

24There’s nothing better for humanity other than eating and drinking,

and genuinely enjoying their hard work.

Also I saw that that comes from God[ref]

25because who could eat and enjoy life apart from him?

26Yes, he gives wisdom and knowledge and happiness to people who are good in his sight.

But to the sinner, he gives the job of gathering and collecting to give to the one who’s good in God’s sight.

That also is pointless and chasing after the wind.[ref]

12I Teacher I_was king over Yisrāʼēl/(Israel) in_Yərūshālam/(Jerusalem).
13And_I_gave DOM heart_of_my to_study and_to_discover by_wisdom on all that it_has_been_done under the_heavens it is_a_business evil which_he_has_given god to_the_children_of the_humankind to_be_busy in/on/over_him/it.
14I_have_seen DOM all_of the_works which_they_have_been_done under the_sun and_see/lo/see (the)_everything is_futility and_striving_of wind.
15that_which_is_bent not it_is_able to_become_straight and_something_missing not it_is_able to_be_numbered.
16I_have_spoken I with heart_of_my to_say I here I_have_made_great and_I_have_increased wisdom above every one_who he_was to/for_my_face/front over Yərūshālam/(Jerusalem) and_my_of_heart it_has_seen much wisdom and_knowledge.
17And_I_gave heart_of_my to_know wisdom and_to_know madness(es) and_folly I_knew (cmp)_also this it is_a_striving_of wind.
18If/because is_in_abundance_of wisdom abundance_of frustration and_someone_will_increase knowledge he_will_increase pain.
2I_said I in_my_of_heart come please let_me_put_you_to_the_test with_pleasure and_look on_good and_see/lo/see also it was_futility.
2Of_laughter I_said it_is_mad and_of_pleasure what this is_it_doing.
3I_searched in_my_of_heart to_gratify with_wine DOM flesh_of_my and_my_of_heart was_guiding with_wisdom and_to_take_hold on_folly until that I_saw where this is_good for_the_children_of the_humankind which they_will_do under the_heavens the_number_of the_days_of their_lives_of_of.
4I_made_great works_of_my I_built to_me houses I_planted to_me vineyards.
5I_made to_me gardens and_parks and_I_planted in/among_them tree[s]_of every_of fruit.
6I_made to_me pools_of water to_water from_them a_forest_of sprouting_of trees.
7I_acquired male_slaves and_female_slaves and_the_sons house he_belonged to_me also livestock herd[s] and_flock[s] many it_belonged to_me from_all those_who_they_were to/for_my_face/front in_Yərūshālam/(Jerusalem).
8I_gathered to_me also silver and_gold and_treasure_of kings and_(the)_provinces I_acquired to_me male_singers and_female_singers and_the_delights_of the_children_of the_humankind breast and_breasts.
9And_I_became_great and_I_increased from_all one_who_he_was to/for_my_face/front in_Yərūshālam/(Jerusalem) also wisdom_of_my it_remained to/for_me.
10And_all/each/any/every that they_asked eyes_of_my not I_withheld from_them not I_restrained DOM heart_of_my from_all pleasure if/because heart_of_my was_joyful from_all toil_of_my and_this it_was reward_of_my from_all toil_of_my.
11And_I_turned I in_all works_of_my hands_of_my which_they_had_done and_on_toil which_I_had_toiled for_doing and_see/lo/see (the)_everything was_futility and_striving_of wind and_there_was_not advantage under the_sun.
12And_I_turned I to_ wisdom _see and_madness(es) and_folly if/because what the_humankind who_he_will_come after the_king DOM that_which already people_have_done_it.
13And_I_saw I (cmp)_there_is advantage of_wisdom more_than (the)_folly like_the_advantage_of the_light more_than the_darkness.
14The_wise_person eyes_of_his are_in_his_of_head and_the_fool in_darkness is_walking and_I_knew also I (cmp)_fate one it_will_happen_to DOM of_them_of_all.
15And_I_said I in_my_of_heart like_the_fate_of the_fool also me it_will_happen_to_me and_for_what have_I_become_wise I then excessively and_I_said in_my_of_heart (cmp)_also this is_futility.
16If/because there_is_not remembrance_of man with the_fool for_a_long_time in_that_already the_days the_(ones_who)_went (the)_everything it_has_been_forgotten and_how he_will_die the_wise_person with the_fool.
17And_I_hated DOM (the)_life if/because was_evil on_me the_work which_it_was_done under the_sun if/because (the)_everything is_futility and_striving_of wind.
18And_I_hated I DOM all_of toil_of_my which_I was_toiling under the_sun that_I_will_leave_it to_person who_he_will_be after_me.
19And_who is_knowing a_wise_person will_he_be or a_fool and_he_will_have_power in_all toil_of_my which_I_have_toiled and_which_I_have_been_wise under the_sun also this is_futility.
20And_I_turned I to_make_despair DOM heart_of_my on all_of the_toil which_I_have_toiled under the_sun.
21If/because there_is a_person who_his_of_toil was_with_wisdom and_with_knowledge and_with_skill and_to/for_humankind who_not he_toiled in/on/over_him/it he_will_give_it portion_of_his also this is_futility and_an_evil great.
22If/because what is_becoming to_person in_all toil_of_his and_in_the_striving_of his_heart_of_of[fn][fn][fn] which_he was_toiling under the_sun.
23If/because all_of his/its_days are_pains and_is_vexation business_of_his also in_night not his/its_heart it_rests also this is_futility it.
24There_is_not good for_person (cmp)_he_will_eat and_he_will_drink and_he_will_show DOM self_of_his good in_his_of_toil also this I_have_seen I if/because_that is_from_the_hand_of the_ʼElohīm it.
25If/because who will_he_eat and_who will_he_enjoy outside from_me.
26If/because to/for_ʼĀdām/humankind who_is_good before_him he_gives wisdom and_knowledge and_joy and_to_sinner he_gives the_business to_gather and_to_gather to_give_it to_a_person_good to_(the)_face_of/in_front_of/before the_ʼElohīm also this is_futility and_striving_of wind.

3There’s an appointed time for everything,

and an appropriate time for every activity in this world:

2A time to give birth and a time to die.

A time to plant and a time to pull out what was planted.

3A time to kill and a time to heal.

A time to tear down and a time to build up.

4A time to cry and a time to laugh.

A time to mourn and a time to dance.

5A time to throw stones and a time to pick up stones.

A time to embrace and a time to avoid embracing.

6A time to search and a time to lose.

A time to keep and a time to toss out.

7A time to tear and a time to mend.

A time to be silent and a time to speak up.

8A time to love and a time to hate.

A time for war and a time for peace.

3belongs_to_everything an_appointed_time and_a_time to/from_all/each/any/every matter under the_heavens.
2a_time to_give_birth and_a_time to_die a_time to_plant and_a_time to_pluck_up that_which_is_planted.
3A_time to_kill and_a_time to_heal a_time to_break_down and_a_time to_build.
4A_time to_weep and_a_time to_laugh a_time_of to_mourn and_a_time_of to_leap_about.
5A_time to_throw_away stones and_a_time_of to_gather stones a_time to_embrace and_a_time to_be_far from_embracing.
6A_time to_seek and_a_time to_count_as_lost a_time to_keep and_a_time to_throw_away.
7A_time to_tear and_a_time to_sew a_time to_be_silent and_a_time to_speak.
8A_time to_love and_a_time to_hate a_time_of warfare and_a_time_of peace.

9What do people gain from all the work they do?

10I’ve seen the task that God has given people to keep them occupied.

11God makes everything happen at the appropriate time.

Also, he puts the awareness of eternity into the human mind,

yet humanity can’t grasp what God has done from the beginning to the end.

12I know that there’s nothing better for them

than being cheerful and doing good during their lives

13and everyone should eat and drink and see good in everything they do

that’s a gift from God.

14I know that everything God does will be enduring.

There’s nothing that needs to be added to it, or taken away,

and God has done it like that so that people will respect and want to obey him.

15Whatever there is, it already was,

and whatever is to be, it already is,

and God will watch whatever’s being worked on.

9what is_the_advantage_of the_one_who_works in_that_which he was_toiling.
10I_have_seen DOM the_business which he_has_given god to_the_children_of the_humankind to_be_busy in/on/over_him/it.
11DOM (the)_everything he_has_made beautiful in_its_of_time also DOM (the)_perpetuity he_has_put in_their_of_heart from_not_of which not he_will_find the_humankind DOM the_work which he_has_done the_ʼElohīm from_beginning and_unto end.
12I_know if/because_that there_is_not good for_them if/because (if) to_rejoice and_to_do good in_his_of_life.
13And_also every_of the_humankind who_he_will_eat and_he_will_drink and_he_will_see good in_all toil_of_his is_a_gift_of god it.
14I_know if/because_that all that he_does the_ʼElohīm it it_will_be forever on/upon/above_him/it there_is_not to_add and_from_it there_is_not to_take_away and_(the)_god he_has_acted that_people_will_fear from_before_him_of.
15Whatever (that)_it_is has_been_already it and_which to_be already it_has_been and_(the)_god he_will_seek DOM that_which_was_pursued.

16Then again I saw in this world at the place of judgement, there was wickedness,

and at the place of righteousness, there was wickedness.

17I said to myself, “God will judge the righteous and the wicked,

because there’s a time for every matter, and for every action to be judged.”

18I said to myself, “God tests humanity

so they can see that they themselves are like animals

19because the same one thing happens to both people and animals:

just like one dies, so does the other—they both have the same breath.

But people have no advantage over animalseverything is pointless.

20Both go to the same place

both came from the dust and both return to the dust.

21Who can know that a person’s spirit is the one going up—upwards,

and the animal’s spirit is the one going down—downwards to the earth?

22Then I saw that there is nothing better than that people would enjoy their work,

because that’s their assignment.

Yes, who can see what will happen to them after they die?

4Then I turned and I saw all the oppression around the world,

and, look, see the tears of the oppressed

but there was no one to comfort them.

The oppressors exerted their power against them,

but there was no one to comfort the oppressed.

2So I praised those who were dead—who’ve already died,

more than the living—those who are still alive.

3But better than both of them, is the one who hasn’t yet lived—

who hasn’t seen the evil things that are being done in this world.


4Then I noticed all the skills used and the work that gets done,

but also saw that it raised the envy of others.

That is also pointless and chasing after the wind.

5The fool folds his hands together instead of working

and ends up ruining himself.

6A small handful of quietness is better

than two very full handfuls of work and chasing after the wind.

7Then I turned and I saw a pointless thing in this world:

8Sometimes there’s a person living alone without a child or a relative, who works hard without stopping.

However, wealth doesn’t satisfy them because they wonder why they’re working so hard and not sitting down to enjoy their good things.

That also is pointless, and it’s an unpleasant business.

9Two people are better than one.

because their working together can give a better result.

10Yes, if they fall, one person can help his companion up,

but it wouldn’t end so well if one person falls alone

and there’s no second person to help them.

11Similarly, if two people lie down together, they can help each other stay warm,

but how can one person stay warm by themself?

12And even if one person would be easily overpowered,

two people could stand against an attacker.

A three-stranded rope can’t be easily broken.

13A poor but wise youth is better off

than an old but foolish king who can’t accept advice,

14because coming from a family who’d spent time in prison, he made it to become king—yet even in his kingdom he was born poor.

15I saw all those walking around in this world with the next child who will rule after him

16there was no end to all the people who’ve ruled before them.

Even the ones who follow him won’t speak kindly about him,

because even that is pointless and chasing after the wind.

16And_again I_have_seen under the_sun the_place_of (the)_justice was_(to)_there (the)_wickedness and_the_place_of (the)_righteousness was_(to)_there (the)_wickedness.
17I_said I in_my_of_heart DOM the_righteous and_DOM the_wicked he_will_judge the_ʼElohīm if/because a_time to/from_all/each/any/every matter and_on every_of (the)_deed there.
18I_said I in_my_of_heart on the_cause_of the_children_of the_humankind to_test_them the_ʼElohīm and_to_see (cmp)_they are_animal[s] they to/for_them.
19If/because the_fate of_the_children_of the_humankind and_the_fate the_cattle/livestock and_fate one to/for_them like_the_death_of this so the_death_of this and_spirit one belongs_to_all and_the_advantage_of the_humankind is_more_than the_cattle/livestock not if/because (the)_everything is_futility.
20(the)_everything is_going to place one (the)_everything it_was from the_dust and_(the)_everything is_returning to the_dust.
21Who is_knowing the_spirit_of the_children_of the_humankind which_is_going_up it (to)_upwards and_spirit the_cattle/livestock which_is_going_down it (to)_downwards to_earth.
22And_I_saw if/because_that there_is_not good more_than_that he_will_take_pleasure the_humankind in_his_of_work(s) if/because it portion_of_is_his if/because who will_he_bring_him to_see on_whatever (that)_it_will_be after_him.
4And_I_returned I and_I_saw DOM all_of the_oppression(s) which were_being_done under the_sun and_see/lo/see the_tear[s]_of the_oppressed and_there_was_not to/for_them a_comforter and_was_from_the_hand_of their_oppressors power and_there_was_not to/for_them a_comforter.
2And_I_commended I DOM the_dead_people who_already they_had_died more_than the_living who they were_alive still.
3And_good more_than_of_both_of_them DOM one_who still not he_has_been one_who not he_has_seen DOM the_activity (the)_evil which it_is_done under the_sun.
4And_I_considered I DOM all_of the_toil and_DOM all_of the_skill_of the_work (cmp) it is_envy_of everyone from_his_of_neighbour also this is_futility and_striving_of wind.
5The_fool is_folding DOM hands_of_his and_he_is_eating DOM flesh_of_his_own.
6is_good the_fullness_of a_palm_of quietness more_than_the_fullness_of the_hollow_of_hands toil and_striving_of wind.
7And_I_returned I and_I_saw futility under the_sun.
8There_was one_person and_there_was_not a_second_person also a_son and_a_brother there_belonged_not to_him/it and_there_was_not an_end to/from_all/each/any/every toil_of_his also eye_of_his[fn] not it_was_satisfied wealth and_for_whom am_I toiling and_depriving DOM self_of_my from_good also this is_futility and_is_a_business evil it.
9are_good (the)_two_people more_than the_one that there_is to/for_them a_reward good for_their_of_toil.
10If/because if they_will_fall_down the_one he_will_raise DOM companion_of_his and_woe_to_him the_one who_he_will_fall_down and_there_is_not a_second_person to_raise_him.
11Also if they_will_lie_down two_people and_it_will_be_warm to/for_them and_to_one_person how will_it_be_warm.
12And_if someone_will_overpower_him the_one the_two_people they_will_stand before_him and_the_thread (the)_threefold not (in)_quickly it_will_be_torn_apart.
13is_good a_youth poor and_wise more_than_a_king old and_a_fool who not he_knows to_be_warned still.
14If/because from_the_house_of the_prisoners he_came_out to_become_king if/because also in_his_own_of_kingdom he_had_been_born poor.
15I_saw DOM all_of the_living who_are_walking_about under the_sun with the_youth the_second who he_will_arise in_place_of_him.
16There_is_not an_end to/from_all/each/any/every the_people to_all/each/any/every those_whom he_was before_them also the_subsequent_people not they_will_rejoice in_him/it if/because also this is_futility and_a_striving_of wind.

5Watch your step when you go to God’s house.

Going in to listen is better than fools who offer sacrifices,

because they don’t realise that what they’re doing there is evil.

2Don’t speak out too quickly,

and don’t let your emotions rush to make you request something from God,

because God is in the heavens,

but you’re on the earth, so let your words be few.

3A dream can lead to a lot of panic,

and a fool’s voice brings many words.

4When you promise something to God,

don’t put off doing what you promised

because no one likes fools.

Whatever you promise, do it![ref]

5It’s better not to make a promise

than to promise something and then not do it.

6Don’t allow your mouth to cause your whole body to sin,

and don’t tell the temple messenger that it was an unintentional sin.

Why make God angry by what you say

and destroy the good things that you’ve done?

7Yes, there’s many dreams and pointless things and many words—

just respect and strive to obey God.

17[fn] guard foot_of_your[fn] just_as you_will_go to the_house_of the_ʼElohīm and_draw_near to_listen more_than_to_give the_fools a_sacrifice if/because not_they are_knowing for_doing evil.
5[fn] do_not be_hasty on mouth_of_your and_your_of_heart not let_it_hasten to_bring_forth a_matter to_(the)_face_of/in_front_of/before the_ʼElohīm if/because the_ʼElohīm is_in_heavens and_you(ms) are_on the_earth/land therefore yes/correct/thus/so[fn] let_them_be words/messages_of_your few.
2[fn] if/because it_comes the_dream with_abundance_of business and_the_voice_of a_fool with_a_multitude_of words/messages.
3[fn] just_as you_will_vow a_vow to_god do_not delay to_pay_it if/because there_is_not pleasure in_fools DOM that_which you_will_vow pay.
4[fn] is_good (cmp) not you_will_vow more_than_(cmp)_you_will_vow[fn][fn][fn] and_not you_will_pay.
5[fn] do_not permit DOM mouth_of_your to_cause_to_sin DOM flesh_of_your and_do_not say to_(the)_face_of/in_front_of/before the_messenger if/because_that was_inadvertence it to/for_what will_he_be_angry the_ʼElohīm towards voice_of_your and_he_will_ruin DOM the_work_of your_two’s_hands_of_of.
6[fn] if/because in_abundance_of dreams and_futilities and_words/messages many if/because DOM the_ʼElohīm fear.
7[fn] if oppression_of one_who_is_poor and_robbery_of justice and_righteousness you_will_see in_province do_not be_astonished on the_matter if/because a_high_one from_under a_high_one[fn][fn][fn] is_watching and_high_ones over_them.

8If you see the extortion of the poor

and the perversion of justice and righteousness in the provinces,

don’t be amazed about it because a high official is watching over another official,

and higher ones are watching over them.

9Land is an advantage for everyone—the king gets served from the countryside.

10A person who loves money won’t be satisfied with it,

and whoever loves wealth won’t be satisfied with their income.

That’s also pointless.

11When material goods increase, people’s consumption increases,

and what advantage does the owner get other than just feeding his eyes?

12The labourer has a pleasant sleep, whether they’ve had a lot to eat or just a little,

^ but the many investments of the rich person don’t permit them to sleep.

13There’s a sad contradiction that I’ve seen in this world:

wealth hoarded up by its owner, but working to destroy him.

14Then that wealth was lost in a failed investment

and although he had a son, he had nothing left to live on.

15He was naked when he was born and he’ll be naked when he goes again,

and despite all his hard work, he won’t be able to take any money with him.[ref]

16This is also a sickening misfortune:

He will leave this world just like he entered it,

and what profit belongs to him who will work hard for the wind?

17What’s more, all his life he’ll eat in darkness,

and in a lot of distress, as well as sickness and anger.

18Listen, this is what I myself have discovered to be good:

It’s good for a person to eat and drink

and to see benefit in all the hard work that they’ll do in this world

during the number of the days of their life that God has given that person,

because that’s their allocation in life.

19Also, each person who’s been given wealth and possessions by God and has been empowered

to eat from it

and to accept their allocation in life

and to enjoy their hard work:

that’s a gift from God.

20Those people don’t retain a memory of each day that passed

because God keeps them full of internal happiness.

6There’s a problem in this world

and it troubles people:

2God gives wealth and possessions and prestige to someone,

and that person has access to everything they want,

but God doesn’t allow them to enjoy it—

instead a foreigner will get to enjoy it.

That’s totally pointless, and it’s senseless and unfair.

3If a man should father a hundred children

and live many years however long his life might be,

but he’s not satisfied in himself by his prosperity

and he doesn’t have anywhere to be buried,

then I’d say that a stillborn child would have been better off than him,

4because that child came for no reason

and it went in darkness, and its name will be covered in darkness.

5It didn’t even see the sun or know about it.

It’ll rest easier than that man will.

6Even if that man lived a thousand years twice over,

but never saw good in anything,

aren’t they both going to the same place?


7All of humanity’s work is for their mouth,

but the inner cravings are never fulfilled.

8So what advantage does a wise person have over a fool?

What advantage does a poor person’s knowledge give them over others?

9It’s better to enjoy what’s right there than to feed the imagination.

That’s also pointless and chasing after the wind.

10Everything that existed has already been named.

It’s known what humankind is

and that humans can’t dispute with the one who’s stronger than them.

11Yes, many words just become more pointless.

What advantage is that to anyone?

12Who knows what’s good for a person

for those pointless days that he/she lives?

The days pass by like a shadow

but who can tell anyone what will happen to them next in this world?

8[fn] and_the_profit_of a_land is_in_everything it[fn] a_king to_a_field he_has_been_served.
9[fn] one_who_loves silver not he_will_be_satisfied silver and_whoever is_loving in_wealth not income also this is_futility.
10[fn] when_increases the_good they_increase those_of_who_consume_it and_what profit belongs_to_its_of_owner(s) if/because (if) the_sight_of[fn] his_eyes_of_of.
11[fn] is_sweet the_sleep_of the_labourer whether a_little and_if much he_will_eat and_the_plenty of_person not_it is_permitting to_him/it to_sleep.
12[fn] there_is an_evil severe which_I_have_seen under the_sun wealth was_being_kept by_its_of_owner(s) to_his_of_harm.
13[fn] and_it_was_lost the_wealth (the)_that in_a_business evil and_he_fathered a_son and_there_was_not in_his/its_hand anything.
14[fn] just_as he_came_out from_the_womb_of his/its_mother naked he_will_return to_go just_as_he_came and_anything not he_will_carry in_his_of_toil which_he_will_take in_his/its_hand.
15[fn] and_also this is_an_evil severe as_to exactly_as_of (that)_he_came so he_will_go and_what advantage to_him/it (cmp)_he_will_toil for_wind.
16[fn] also all_of his/its_days in_darkness he_eats and_he_is_vexed greatly and_his_of_sickness and_anger.
17[fn] here that_which I_have_seen I to_be_good that_which is_beautiful is_to_eat and_to_drink and_to_see good in_all toil_of_his which_someone_will_toil under the_sun the_number_of the_days_of his_life_of_of[fn][fn][fn] which he_has_given to_him/it the_ʼElohīm if/because it portion_of_is_his.
18[fn] also every_of the_humankind whom he_has_given to_him/it the_ʼElohīm wealth and_riches and_he_has_given_him_power to_eat from_him/it and_to_receive DOM portion_of_his and_to_take_pleasure in_his_of_toil this is_a_gift_of god it.
19[fn] if/because not much he_will_remember DOM the_days_of his/its_life if/because the_ʼElohīm is_keeping_him_busy with_the_joy_of his/its_heart.
6There_is an_evil which I_have_seen under the_sun and_is_great it on the_humankind.
2Anyone whom he_gives to_him/it the_ʼElohīm wealth and_riches and_honour and_not_existing_he is_lacking to_his_of_appetite from_all that he_desires and_not he_gives_him_power the_ʼElohīm to_eat from_him/it if/because a_man foreign he_eats_it this is_futility and_is_an_affliction an_evil it.
3If he_will_father anyone one_hundred_children and_years many he_will_live and_will_be_many that_which_they_will_be the_days_of his_years_of_of and_his_of_self not it_will_be_satisfied from the_good and_also burial not it_belonged for_him/it I_say is_good from_him/it the_miscarriage.
4If/because in_futility it_came and_in_darkness it_will_go and_in_darkness his/its_name it_is_covered.
5Also the_sun not it_saw and_not it_knew_it quietness belongs_to_this_one more_than_this_one.
6And_if he_lived a_thousand years two_times and_good not he_saw not to a_place one are_(the)_all going.
7All_of the_toil_of the_humankind is_for_his_of_mouth and_also the_living_creatures not it_will_be_filled.
8If/because what advantage belongs_to_person more_than the_fool what belongs_to_person who_knows to_walk before the_living.
9is_good the_sight_of eyes more_than_going desire also this is_futility and_striving_of wind.
10Whatever (that)_it_has_been already it_has_been_named his/its_name and_it_is_known (cmp) he is_human and_not he_is_able to_contend with one_who_is_mighty[fn] more_than_him.
11If/because there_are words/messages many which_increase futility what advantage belongs_to_person.
12If/because who is_knowing what is_good for_person in_life the_number_of the_days_of the_life_of his_futility_of_of and_he_spends_them like_shadow that who will_he_tell to_person what will_it_be after_him under the_sun.

7:1The life

7A good reputation is better than expensive perfume,[ref]

and the day you die is more important than the day of your birth.

2It’s better to go to a house where there’s mourning than to a house where there’s a party,

because death is the end of each person,

and those still alive should consider this in their hearts.

3Laughter is better than grief

because a serious face means that the mind is working.

4Wise people do their thinking at a funeral,

whereas foolish people prefer to spend time at a party.

5It’s better to accept a rebuke from a wise person

than to listen to the songs from foolish people,

6because the laughter of a fool

is like the crackling of burning thorn twigs under a cooking pot—

that’s also pointless.

7Oppression drives a wise person insane,

and a bribe destroys a person’s morals.

8Finishing something is better than starting it,

and being patient is better than being proud.

9Don’t be quick to get angry,[ref]

because anger belongs in a fool’s toolbox.

10Don’t ask, “What was it about the old days that were better than these?”

because that question doesn’t display wisdom.

11Wisdom is good when you get an inheritance,

and it’s an advantage to those doing well.

12Wisdom can protect us just like money can,

but the advantage of knowledge is that wisdom preserves the life of its owner.

13Look at God’s work:

who can straighten what he’s made crooked?

14Be happy on a good day,

but on a day of problems, consider this:

God caused one, as well as the other

humanity can’t discover what’s going to come next.

15I’ve seen everything in my days of pointlessness:

There’s godly people dying despite doing everything right,

and there are wicked people living long lives doing evil.

16Don’t be highly righteous or overly wise—

Why go to the trouble of destroying yourself?

17Don’t be very wicked and don’t be a fool—

why should you die when it’s not your time?

18It’s good to take hold of wisdom and don’t rest from doing what is right,

because the godly person should continue with both of them.

19Wisdom gives strength to the wise—

more than the ten most powerful men in the city.

20But yes, there’s no person on the earth who’s truly good,

only doing what is right and never disobeying.

21Don’t give your attention to everything that people say,

otherwise you might hear your servant speaking against you,

22because you know how often you’ve belittled others yourself.


23I tested all of that with wisdom.

I said, “Let me be wise,” but it eluded me.

24It seemed far away

and deeper down than anyone can find.

25I changed my mind’s direction to try to learn and explore—

to search for wisdom and to understand how things work,

and to understand the foolishness of wickedness and how that leads to madness.


26I learnt that a woman who takes advantage of you leads to more bitterness than death would be

her heart is like a net and her hands become chains.

Any person that’s good in God’s eyes would escape from her,

but an ungodly person would end up captured by her.

27The leader has discovered that—

adding one thing to another to try to find an explanation for everything.

28I continually tried to learn more, but I didn’t find it.

I found one special man out of a thousand

but I couldn’t find one such woman out of all of them.

29This is the only conclusion I came to:

God made humankind to do good, but instead they’ve come up with many other kinds of schemes.

8Who’s like the wise person and understands what’s going on?

A person’s wisdom makes their face lighten up

and gives their face a certain firmness.

2Follow the king’s orders

because of your promise to God.

3Don’t rush away from the king’s presence

or take a stand on an evil matter

because whatever he wants to do, he’ll do.

4A king’s word is authoritative—

who’ll ask him what he thinks he’s doing?

5Those who follow commands will stay out of trouble,

and a wise person will know the right time and place for something

6because there’s a time and a right way to do everything,

otherwise humanity’s misery will be severe.

7No one knows what the future will bring

so no one can tell you what will happen next.

8Just as no person has control over the wind to be able to restrain it,

nor does anyone have authority over the day of their death.

Just as no one can be discharged in the middle of a war,

nor can being wicked rescue you from your situation.

9I saw all that and applied my mind to everything that happens in this world.

I saw that sometimes a person can dominate someone else to that person’s detriment.

10I’ve seen wicked people being buried

being carried out from a sacred place,

and what they’d done there in the city was just forgotten.

That’s also pointless.

11When an evil activity isn’t quickly condemned,

then humanity will become totally determined to do evil.

12Even if an ungodly person does some evil thing a hundred times over and goes on to live a long time,

I know that things will go better for those who respect and obey God.

13It won’t go well for the wicked and what they do won’t help them live longer

because they’ve shown no respect for God’s presence.

14There’s something else strange that happens in this world:

when bad things happen to godly people

and when good things happen to evil people.

That’s also hard to understand.

15Then I recommended enjoyment

because there’s nothing better for a person in this world than to eat and drink and be cheery,

then that attitude will be with them as they work

during the days of their life that God gives them in this world.

16So when I set my mind on gaining wisdom

and observing all the business done on this earth,

because day and night there’s someone not sleeping,

17and I saw everything that God does—

realising that humanity can’t discover everything that’s done in this world

they’ll try to discover it but fail.

Even if a wise person claimed to know,

they wouldn’t be able to discover it.

9Indeed I set my mind to examine all this

and concluded that godly and wise people and their work is in God’s hands.

Being loved or being hated, humankind doesn’t know what’s ahead of them.

2We all have the same fate whether godly or wicked,

or good or pure or impure,

whether you sacrifice or not,

or you’re good or disobedient,

or you make a promise or you’re the subject of a promise.

3There’s evil in everything that’s done in this world:

that same final event for everyone.

Yes, humankind’s minds are full of evil and madness during their lifetimes,

and after that they join the dead.

4Anyone who’s joined to the living has hope,

because a dog that’s alive is better than a lion that’s dead,

5because the living know that we’ll die

but the dead don’t know anything

and have no further reward because their memory is forgotten.

6Their love and hatred and their envy will have already perished,

and they no longer have a part in everything that’s done in this world.

7So go and enjoy eating your food and drinking your wine

because God has already approved what you’ve been doing.

8Always let your clothes be clean and white,

and don’t spare the use of lotion on your head.

9Live together with the wife that you love

for all the length of your pointless life that you’re given in this world,

because that’s your allocation in your life

and in the work that you’re doing in this world.

10Everything that you find to do, do it well,

because in the grave where you’ll be going,

there’s no work or planning or knowledge or wisdom.


11I again saw in this world

that the fastest ones don’t always win the race,

the most powerful side doesn’t always win the war,

wise people don’t always have enough to eat,

intelligent people don’t always get wealthy,

and people with understanding don’t always win favour,

because chance and timing affects them all.

12You see, humanity doesn’t know when their time is about to be up:

just like a fish getting caught in a deadly net,

or birds that get caught in a trap,

so too people can get caught out when trouble suddenly hits them.

7is_good a_name more_than_ointment good and_the_day_of (the)_death more_than_the_day_of his_being_born.
2is_good to_go to a_house_of mourning more_than_to_go to a_house_of a_feast because it is_the_end_of every_of the_humankind and_the_living_person he_will_give to his/its_heart.
3is_good vexation more_than_laughter if/because by_sadness_of face a_heart it_will_be_good.
4the_heart_of wise_people in_house_of mourning and_the_heart_of fools in_house_of rejoicing.
5is_good to_listen_to the_rebuke_of a_wise_person from_man who_listens_to the_song_of fools.
6If/because like_the_sound_of (the)_thorns under the_pot so the_laughter_of the_fool and_also this is_futility.
7If/because (the)_oppression it_will_make_look_foolish a_wise_person and_it_will_destroy a_bribe DOM a_heart.
8is_good the_end_of a_matter more_than_of_its_beginning is_good a_person_long_of spirit more_than_a_person_haughty_of spirit.
9Do_not be_hasty in_your_of_spirit to_become_angry if/because anger in_the_bosom_of fools it_settles.
10Do_not say why was_it (cmp)_the_days (the)_former they_were good from_these if/because not from_wisdom you_have_asked on this.
11is_good wisdom with an_inheritance and_is_an_advantage to_those_who_see_of (of)_the_sun.
12If/because (in)_the_shade of_(the)_wisdom (in)_the_shade of_(the)_money and_the_advantage_of knowledge (the)_wisdom it_preserves_alive owners_of_its.
13Consider DOM the_work_of the_ʼElohīm if/because who is_he_able to_make_straight DOM that_which he_has_bent_it.
14In/on_day good be in_good and_on_a_day_of adversity consider also DOM this exactly_as_of this he_has_made the_ʼElohīm on cause_of that_not he_will_find_out the_humankind after_him anything.
15DOM (the)_everything I_have_seen in_the_days_of my_futility_of_of there_is a_righteous_person who_perishes in_his_of_righteousness and_there_is a_wicked_person who_prolongs in_his_of_evil.
16Do_not be righteous greatly and_do_not make_yourself_wise excessively to/for_what will_you_destroy_yourself.
17Do_not be_wicked greatly and_do_not be a_fool to/for_what will_you_die at_not time_of_your.
18is_good (cmp) you_will_take_hold on_this and_also from_this do_not give_rest_to DOM hand_of_your if/because one_fearing_of (of)_god he_will_go_out DOM of_them_of_all.
19(the)_wisdom it_gives_strength to_person from_ten rulers who they_are in_city.
20If/because anyone there_is_not righteous on_the_earth who he_does good and_not he_sins.
21Also to/from_all/each/any/every the_words/messages which people_speak do_not give heart_of_your that not you_will_hear DOM servant_of_your cursing_of_you.
22If/because also times many heart_of_your it_knows (cmp) also you[fn] you_have_cursed others.
23All_of this I_have_put_to_the_test by_wisdom I_said let_me_be_wise and_she was_far from_me.
24is_far_away whatever (that)_it_has_been and_deep deep who will_he_find_it_out.
25I_turned I (and)_my_of_heart to_know and_to_examine and_ wisdom _to_seek and_the_scheme_of_things and_to_ wickedness _know stupidity and_the_folly madness(es).
26And_was_finding I bitter more_than_death DOM the_woman who she is_snares and_is_nets her/its_heart are_fetters hands_of_her a_person_good to_(the)_face_of/in_front_of/before the_ʼElohīm he_escapes from_her/it and_a_sinner he_is_captured by_her.
27Consider this I_have_found Teacher she_said one to_one to_find the_scheme_of_things.
28Which again it_has_sought self_of_my and_not I_have_found a_man one of_a_thousand I_have_found and_a_woman among_all_of these not I_have_found.
29Only consider this I_have_found (cmp) he_made the_ʼElohīm DOM the_humankind upright and_they they_have_sought schemes many.
8Who is_like_the_wise_person and_who is_knowing the_interpretation_of a_matter the_wisdom_of anyone it_makes_shine his/its_faces/face and_the_strength_of his/its_faces/face it_is_changed.
2I the_mouth_of a_king keep and_on the_cause_of the_oath_of god.
3Do_not be_hasty from_before_of_him you_will_go do_not stand in_a_matter evil if/because all that he_will_desire he_will_do.
4Because a_message_of a_king is_mastery and_who will_he_say to_him/it what are_you_doing.
5one_who_keeps_of (of)_a_command not he_will_know a_thing evil and_an_appropriate_time and_custom the_heart it_will_know a_wise_person.
6If/because to/from_all/each/any/every matter there_is an_appropriate_time and_a_custom if/because the_trouble_of the_humankind is_great on/upon/above_him/it.
7If/because not_he is_knowing what (that)_will_it_be if/because just_as it_will_be who will_he_tell to_him/it.
8There_is_not anyone having_mastery over_wind to_restrain DOM the_wind and_there_is_not mastery in/on_day of_(the)_death and_there_is_not discharge in_battle and_not wickedness it_will_rescue DOM owners_of_its.
9DOM all_of this I_have_seen and_I_have_given DOM heart_of_my to/from_all/each/any/every deed which it_is_done under the_sun a_time when he_has_power the_humankind over_a_person for_harm to_him/it.
10And_in_such I_have_seen wicked_people being_buried and_they_came and_from_a_place_of holy they_went and_they_will_be_forgotten in_city where right they_had_done also this is_futility.
11That not it_is_done the_sentence_of the_deed_of the_evil quickly therefore yes/correct/thus/so it_is_full the_heart_of the_children_of the_humankind (is)_in_them for_doing evil.
12That a_sinner is_doing evil a_hundred_times_of and_he_is_prolonging to_him/it if/because also am_knowing I (cmp) it_will_belong good to_those_fearing_of the_ʼElohīm that they_fear from_before_him_of.
13And_good not it_will_belong to_wicked and_not he_will_prolong days like_shadow that not_he he_has_feared from_to/for_face/front/presence god.
14There_is futility which it_is_done on the_earth/land (cmp) there_are righteous_people whom it_is_happening to_them according_to_the_deed[s]_of (the)_wicked_people and_there_are wicked_people whom_it_is_happening to_them according_to_the_deed[s]_of (the)_righteous_people I_said (cmp)_also this is_futility.
15And_I_commend I DOM (the)_pleasure that there_is_not good for_humankind under the_sun if/because (if) to_eat and_to_drink and_to_rejoice and_he it_will_join_him in_his_of_toil the_days_of his/its_life which he_has_given to_him/it the_ʼElohīm under the_sun.
16Just_as I_gave DOM heart_of_my to_know wisdom and_to_see DOM the_business which it_is_done on the_earth/land if/because also in_the_day and_in_the_night sleep with_his_of_eyes not_he is_seeing.
17And_I_saw DOM all_of the_work_of the_ʼElohīm if/because not he_is_able the_humankind to_find_out DOM the_work which it_is_done under the_sun in_that_(to) that he_toils the_humankind to_seek and_not he_will_find_out and_also if he_will_say the_wise_person to_know not he_will_be_able to_find_out.
9If/because DOM all_of this I_have_given to heart_of_my and_to_make_clear DOM all_of this (cmp) the_righteous and_the_wise and_their_of_deeds are_in_the_hand_of the_ʼElohīm both love as_well_as hatred not is_knowing the_humankind (the)_everything is_before_of_them.
2(the)_all just_as for_all fate one belongs_to_righteous and_to_wicked to_good and_to_clean and_to_unclean and_to_who_sacrifices and_to_one_who not_he is_sacrificing as_person as_sinner the_one_who_swears_an_oath just_as an_oath one_fearing.
3This is_an_evil in_all that it_is_done under the_sun if/because fate one belongs_to_everyone and_also the_heart_of the_children_of the_humankind is_full evil and_madness(es) is_in_their_of_heart in_their_of_lives and_after_it to the_dead_people.
4If/because who is_the_one_who he_is_united[fn] to all_of the_living there_is hope if/because to_a_dog living it is_good more_than the_lion (the)_dead.
5If/because the_life are_knowing (cmp)_they_will_die and_the_dead_people not_they are_knowing anything and_there_is_not still to/for_them a_reward if/because memorial_of_their it_is_forgotten.
6Both love_of_their as_well_as hatred_of_their as_well_as envy_of_their already it_has_perished and_a_portion there_is_not to/for_them again forever in_all that it_is_done under the_sun.
7Go eat with_joy food_of_your and_drink with_a_heart_of good wine_of_your if/because already he_has_taken_pleasure_in the_ʼElohīm DOM deeds_of_your.
8In_all time let_them_be clothes_of_your white and_oil on head_of_your not let_it_be_lacking.
9See life with a_wife whom you_love all_of the_days_of the_life_of your_futility_of_of which he_has_given to/for_yourself(m) under the_sun all_of the_days_of your_futility_of_of if/because it portion_of_is_your in_life and_in_your_of_toil which you are_toiling under the_sun.
10All that it_finds hand_of_your for_doing with_your_of_strength do if/because there_is_not work and_the_scheme_of_things and_knowledge and_wisdom in_Shəʼōl where you are_going to_there.
11I_returned and_I_saw under the_sun if/because_that not belongs_to_ones the_race and_not belongs_to_men the_battle and_also not belongs_to_people food and_also not belongs_to_who_has_understanding wealth and_also not belongs_to_who_has_knowledge favour if/because time and_chance it_happens_to DOM of_them_of_all.
12If/because also not he_knows the_humankind DOM time_of_his like_fish(es) which_are_caught in_a_net evil and_birds which_are_caught in_snare like_them are_ensnared the_children_of the_humankind to_a_time_of evil when_it_falls on_them suddenly.

13I also saw this about wisdom in this world

and found it powerful: 14There was a small walled city with not so many inhabitants and a powerful king decided to attack it so he surrounded it and built large siege ramps against the walls. 15There was a poor man in the city who was wise and used his wisdom to save it from that king, but the people soon forgot about that poor man. 16So I concluded that wisdom is better than strength and yet the poor person’s wisdom wasn’t appreciated and his words were soon forgotten.

17The words of wise people are quietly heeded—

more than those of a ruler shouting at a bunch of fools.

18It’s better to be wise than to have many weapons,

but one disobedient person will destroy a lot of good.

10Dead flies make a perfumer’s product stink.

≈ Similarly, a little foolishness can ruin all your wisdom or honour.

2A wise person’s thoughts lead to protection,

^ but a fool’s thoughts lead to vulnerability

3and while they’re walking along the road,

the fool lacks common sense

and everyone is aware of what a fool they are.

4If a ruler gets upset with you, don’t quit your position,

because calmness will smooth over large offenses.

5I saw another misfortune in this world:

where an error happened in front of a ruler.

6Foolishness can happen even in high positions,

^ and wealthy people can be in low positions.

7I’ve seen slaves riding horses

^ and princes walking on the ground like slaves.

8A person who digs a pit can fall into it,[ref]

≈ and an attacker who breaks through a wall gets bitten by a snake.

9A person who pulls out rocks might be hurt by them.

Someone who splits wood might get injured by it.

10If your iron axe head gets blunt and the owner doesn’t sharpen it,

then he has to use lots of strength,

so use wisdom if you want to succeed.

11If a snake bites before it’s charmed,

the snake charmer won’t be able to charge for the show.

12A wise person’s words earn them favour,

but a fool’s lips destroy him

13as soon as he opens his mouth, foolishness comes out,

and the end of his chatter is wicked madness.

14Then the fool continues again with more nonsense.

No one knows what will happen next.

Who can tell you what will happen in the future?

15A foolish person’s work wears him out,

because he doesn’t know how to get to a city.

16A country won’t end well

if its king is young and its princes feast in the morning.

17A country is blessed if its king comes from a noble family

and its princes eat and drink for strength and not for drunkenness.

18With a lazy owner, the roof beams will sag.

≈ Idle hands will result in a leaky house.

19There’s laughter around the meal table,

wine makes people glad,

and money is the answer to everything.

20Don’t curse the king even in your mind,

and don’t curse the rich even in your bedroom,

because a little birdie will carry your words

≈ and some feathered critter will pass on what you said.

13Also this I_have_seen wisdom under the_sun and_was_great it to_me.
14A_city small and_men in_it were_few and_he_came to_her/it a_king great and_he_surrounded DOM_her/it and_he_built on/upon_it(f) siege_works great.
15And_someone_found in_it a_man poor wise and_he_delivered he DOM the_city by_his_of_wisdom and_human/ʼĀdām not he_remembered DOM the_man (the)_poor (the)_that.
[fn][fn][fn]
16and_I_said I is_good wisdom more_than_strength and_the_wisdom_of the_poor_person is_despised and_his_of_words/messages not_they are_heard.
17the_words/messages_of wise_people in_quietness heard are_more_than_the_cry_of a_ruler among_fools.
18is_good wisdom more_than_weapons_of war and_a_sinner one he_will_destroy good much.
10Flies_of death it_causes_to_stink it_ferments the_oil_of a_perfumer is_weighty more_than_wisdom more_than_honour folly_of a_little.
2the_heart a_wise_person is_to_his_right_of_hand and_the_heart a_fool is_to_his_left_of_hand.
3And_also on_way when_a_fool[fn][fn] is_walking his/its_heart he_lacks and_saying(ms) to_everyone is_a_fool he.
4If the_spirit_of the_ruler it_will_go_up towards_you place_of_your do_not leave if/because health it_will_cause_to_rest sins great.
5There_is an_evil which_I_have_seen under the_sun like_an_inadvertence which_is_going_forth from_to/for_face/front/presence the_ruler.
6It_is_put (the)_folly in_(the)_places many and_rich_people in_place they_sit.
7I_have_seen slaves on horses and_princes who_walk like_slaves on the_earth/land.
8one_who_digs a_pit in/on/over_him/it he_will_fall and_one_who_breaks_through a_wall it_will_bite_him a_snake.
9one_who_quarries stones he_will_be_hurt (is)_in_them one_who_cleaves wood(s) he_will_be_endangered by_them.
10If it_is_blunt the_iron_axe and_he not faces he_has_sharpened and_strength(s) he_will_make_strong and_is_an_advantage_of to_give_success[fn][fn] wisdom.
11If it_will_bite the_snake with_not charming and_there_is_not advantage for_the_master_of the_tongue.
12the_words/messages_of the_mouth_of a_wise_person are_favour and_the_lips_of a_fool it_swallows_him.
13The_beginning_of the_words/messages_of his_mouth_of_of is_folly and_the_end_of his_mouth_of_of is_madness evil.
14And_the_fool he_multiplies words/messages not he_knows the_humankind what (that)_will_it_be and_which it_will_be from_after_him who will_he_tell to_him/it.
15The_toil_of (the)_fools it_wearies_him that not he_knows to_go to a_city.
16Woe to/for_you(fs) Oh_land which_your_of_king is_a_youth and_your(pl)_of_princes in_morning they_eat.
17How_of_blessed_are_you Oh_land which_your_of_king is_a_son_of nobles and_your(pl)_of_princes at_time they_eat for_strength and_not for_drinking.
18In_laziness(es) it_comes_low the_rafter[s] and_in_lowering_of hands it_leaks the_house.
19For_laughter people_are_making food and_wine it_makes_glad life and_(the)_money it_answers DOM (the)_everything.
20Also in_your_of_mind a_king do_not curse and_in_the_chambers_of your_lying_down_of_of do_not curse a_rich_person if/because (the)_bird_of the_heavens it_will_carry DOM the_sound and_an_owner_of the[fn] it_will_tell the_matter.

11Throw your bread out onto the waters

because you’ll find it again in several days.

2Share it around seven or eight others

because you don’t know when a calamity will hit your area.

3If the clouds are filled with rain, they’ll pour it out,

and if a tree falls to the north or the south,

wherever it falls, that’s where it’ll be.

4A person who worries about the wind,

won’t sow any seed,

≈ and someone who keeps looking at the clouds,

will never harvest their crop.

5Just as you don’t know how the winds work,

or how the bones get into a pregnant woman’s womb,

nor do you know how God does everything that he does.

6Sow your seed in the morning

and don’t stop planting until the evening,

because you don’t know which areas will grow well,

or whether it will all succeed equally.


7Light is sweet

and it’s good for your eyes to see the sun.

8Even if a person lives for many years,

they should take pleasure in all of them,

but remember the dark days

because everything that happens is pointless.

11Send bread_of_your on the_surface_of the_waters if/because in_(the)_abundance_of the_days you_will_find_it.
2Give a_portion to_seven and_also to_eight if/because not you_know what will_it_be calamity on the_earth/land.
3If they_will_be_filled the_clouds rain on the_earth/land they_will_pour_it_out and_if it_falls a_tree at_south and_if at_north the_place_of (of)_where_it_falls the_tree there it_will_become.
4one_who_watches_of a_wind not he_will_sow and_one_who_looks on_clouds not he_will_reap.
5Just_as not_you are_knowing what is_the_way_of the_wind like_bones in_the_womb_of the_full_woman thus not you_know DOM the_work_of the_ʼElohīm who he_makes DOM (the)_everything.
6In_morning sow DOM seed_of_your and_to_evening do_not give_rest_to hand_of_your if/because not_you are_knowing[fn] where this will_it_succeed this or this and_if both_of_them as_one be_good.
7And_is_sweet the_light and_good for_eyes to_see DOM the_sun.
8If/because if years many he_will_live the_humankind in_all_of_of_them let_him_take_pleasure and_let_him_remember DOM the_days_of the_darkness if/because many they_will_be all that_it_has_come is_futility.

9Young people, enjoy being young and strong

and stay cheerful during that youthful stage.

Follow your ambitions and your desires

but be aware that God will judge you concerning all those things.


10Don’t allow yourself to be controlled by anger

and keep your body away from evil,

because youth and good looks are a vapour that passes.

12Think about your creator while you’re still young,

before troubling times come

and the years arrive when you’ll say that you no longer find pleasure in them.

2Yes, before the sun and the light, and the moon and the stars seem darker,

and the clouds return after the rain.

3That day when the guards of the house will get the trembles

and the strong men will be bent over,

and the women grinding grain will stop because there’s only a few of them left,

and the women looking out the windows will no longer see clearly.[fn]

4Then the doors in the street will be shut

so that the grinding that gets louder with the first birdsong will be barely heard

and all the girls singing will be quietened.

5The people will also become afraid of heights

and the road will have its terrors.

The almond trees will blossom

and the locusts will drag themselves along.

Normal desires will be lost

because you’ll be heading for your eternal home

and the mourners will be in the streets.

6Think about God before the silver cord gets broken

≈ and the golden bowl breaks,

the pitcher shatters at the well

≈ and the wheel is crushed at the cistern,

7the dust returns to the earth as it was

and the spirit returns to God who gave it.

8Nothing but a puff of air,” says the leader. “Everything is pointless.”

9Take_pleasure Oh_young_man in_your_of_youth(s) and_let_it_make_you_good heart_of_your in_the_days_of your_youth(s)_of_of and_walk in_the_ways_of your_heart_of_of and_in_the_sight_of your_two’s_eyes_of_of and_know if/because_that on all_of these_things he_will_bring_you the_ʼElohīm in_judgement.
10And_remove vexation from_your_of_heart and_put_away evil from_your_of_flesh if/because (the)_youth and_the_black_hair are_futility.
12And_remember DOM your(pl)_of_creator(s) in_the_days_of your_youth(s)_of_of until that not they_will_come the_days_of (the)_evil and_they_will_arrive years which you_will_say there_is_not to_me in/among_them pleasure.
2Until that not it_will_become_dark the_sun and_the_light and_the_moon and_the_stars and_they_will_return the_clouds after the_rain.
3In_the_day when_they_will_tremble those_who_keep_of (of)_the_house and_they_will_bend_themselves the_people_of (the)_strength and_they_will_cease the_female_grinders if/because they_have_become_few and_they_will_grow_dim the_women_who_look in_windows.
4And_ the_doors _they_will_be_shut_up on_street when_ the_sound_of _becomes_low of_the_grinding_mill and_someone_will_arise to_sound/voice of_(the)_bird and_ all_of _they_will_be_reduced the_daughters_of (the)_song.
5Also from_a_high_place people_will_be_afraid and_terrors are_in_way and_it_will_bloom the_almond_tree and_it_will_drag_itself_along the_grasshopper and_it_will_fail the_caper-berry if/because is_going the_humankind to the_house_of its_perpetuity_of_of and_they_will_go_about in_street[fn][fn][fn] the_mourners.
6Until that not it_will_be_snapped[fn] the_cord_of (the)_silver and_it_will_be_crushed the_bowl_of the_gold and_it_will_be_broken the_jar at the_water_spring and_it_will_be_crushed the_water_wheel to the_well.
7And_it_will_return the_dust to the_earth/land just_as_it_was and_the_spirit it_will_return to the_ʼElohīm who he_gave_it.
8Futility_of futilities he_said the_Teacher (the)_everything is_futility.

12:9Conclusion

9Besides the fact that the leader was wise, he still taught the people knowledge, and he searched and evaluated. He arranged and edited many proverbs. 10The leader searched for pleasing words, and wrote down many truthful words that would lead to godliness.

11The words of wise people can prod others along,

and they’re like nails holding things firm.

They’re all given by one shepherd.

12My son, be careful of anything in addition to these,

because there’s no end to producing books

and too much study wears you out.

13So after listening to everything, here’s the final conclusion:

Respect God and strive to follow him and obey his commands,

because that’s humanity’s whole duty.

14Yes, God will judge everything we do

including everything that’s been hidden

whether good or bad.


1:1 We don’t have enough information to fully understand the meaning of the Hebrew word ‘קֹהֶ֣לֶת’ (Kohelet), but it probably means something like ‘leader/speaker of the assembly’, so we use ‘the leader’ throughout this document.

1:9 ‘Under the sun’ isn’t a natural English idiom

12:3 This may also be referring to the failing body, e.g., the guards being the arms, the stooping being the legs, the grinders being few would refer to the teeth, and the windows might refer to the eyes.


9And_excess that_he_was Teacher wise again he_taught knowledge DOM the_people and_he_weighed and_he_searched_out he_arranged_in_order proverbs many.
10Teacher He_sought to_ words/messages_of _find delight and_that_which_was_written uprightness was_words/messages_of truth.
11the_words/messages_of wise_people are_like_goads and_are_like_nails firmly_fixed masters_of collections they_are_given from_a_shepherd one.
12And_excess more_than_them my_child_of_Oh be_warned to_make books many there_is_not an_end and_study much is_weariness_of flesh.
13the_end_of the_matter (the)_everything it_has_been_heard DOM the_ʼElohīm fear and_DOM commands_of_his keep if/because this is_all_of the_humankind.
14If/because DOM every_of deed the_ʼElohīm he_will_bring in_judgement with every_of hidden_thing whether good and_if evil.

2:22 OSHB note: Marks a place where we agree with BHQ against BHS in reading L.

2:22 OSHB note: Marks an anomalous form.

2:22 OSHB note: We read one or more vowels in L differently from BHS.

4:8 OSHB variant note: עיני/ו: (x-qere) ’עֵינ֖/וֹ’: lemma_5869 a n_1.0 morph_HNcbsc/Sp3ms id_21ycY עֵינ֖/וֹ

4:17 Note: KJB: Eccl.5.1

4:17 OSHB variant note: רגלי/ך: (x-qere) ’רַגְלְ/ךָ֗’: lemma_7272 n_1.2.1 morph_HNcfsc/Sp2ms id_21to2 רַגְלְ/ךָ֗

5:1 Note: KJB: Eccl.5.2

5:1 OSHB note: We read one or more accents in L differently from BHQ.

5:2 Note: KJB: Eccl.5.3

5:3 Note: KJB: Eccl.5.4

5:4 Note: KJB: Eccl.5.5

5:4 OSHB note: Marks a place where we agree with BHQ against BHS in reading L.

5:4 OSHB note: Marks an anomalous form.

5:4 OSHB note: We read punctuation in L differently from BHS.

5:5 Note: KJB: Eccl.5.6

5:6 Note: KJB: Eccl.5.7

5:7 Note: KJB: Eccl.5.8

5:7 OSHB note: Marks a place where we agree with BHQ against BHS in reading L.

5:7 OSHB note: Marks an anomalous form.

5:7 OSHB note: We read punctuation in L differently from BHS.

5:8 Note: KJB: Eccl.5.9

5:8 OSHB variant note: היא: (x-qere) ’ה֑וּא’: lemma_1931 n_1 morph_HPp3ms id_21rhu ה֑וּא

5:9 Note: KJB: Eccl.5.10

5:10 Note: KJB: Eccl.5.11

5:10 OSHB variant note: ראית: (x-qere) ’רְא֥וּת’: lemma_7207 morph_HNcfsc id_21DLP רְא֥וּת

5:11 Note: KJB: Eccl.5.12

5:12 Note: KJB: Eccl.5.13

5:13 Note: KJB: Eccl.5.14

5:14 Note: KJB: Eccl.5.15

5:15 Note: KJB: Eccl.5.16

5:16 Note: KJB: Eccl.5.17

5:17 Note: KJB: Eccl.5.18

5:17 OSHB variant note: חי/ו: (x-qere) ’חַיָּ֛י/ו’: lemma_2416 e n_0.0.0 morph_HNcmpc/Sp3ms id_21yrH חַיָּ֛י/ו

5:17 OSHB note: Marks a place where we agree with BHQ against BHS in reading L.

5:17 OSHB note: We have abandoned or added a ketib/qere relative to BHS. In doing this we agree with L against BHS.

5:18 Note: KJB: Eccl.5.19

5:19 Note: KJB: Eccl.5.20

6:10 OSHB variant note: ש/התקיף: (x-qere) ’שֶׁ/תַּקִּ֖יף’: lemma_s/8623 n_0.0 morph_HTd/Aamsa id_21fTQ שֶׁ/תַּקִּ֖יף

7:22 OSHB variant note: את: (x-qere) ’אַתָּ֖ה’: lemma_859 c n_0.0 morph_HPp2ms id_21fA1 אַתָּ֖ה

9:4 OSHB variant note: יבחר: (x-qere) ’יְחֻבַּ֔ר’: lemma_2266 n_1.1 morph_HVPi3ms id_21t8g יְחֻבַּ֔ר

9:15 OSHB note: Marks a place where we agree with BHQ against BHS in reading L.

9:15 OSHB note: Marks an anomalous form.

9:15 OSHB note: We read punctuation in L differently from BHS.

10:3 OSHB variant note: כ/ש/ה/סכל: (x-qere) ’כְּ/שֶׁ/סָּכָ֥ל’: lemma_k/s/5530 morph_HR/Tr/Ncmsa id_21kMd כְּ/שֶׁ/סָּכָ֥ל

10:3 OSHB note: Yathir readings in L which we have designated as Qeres when both Dothan and BHS list a Qere.

10:10 OSHB variant note: הכשיר: (x-qere) ’הַכְשֵׁ֖ר’: lemma_3787 n_0.0 morph_HVhc id_212fr הַכְשֵׁ֖ר

10:10 OSHB note: Yathir readings in L which we have designated as Qeres when both Dothan and BHS list a Qere.

10:20 OSHB variant note: ה/כנפים: (x-qere) ’כְּנָפַ֖יִם’: lemma_3671 n_0.0 morph_HNcfda id_21ckn כְּנָפַ֖יִם

11:6 OSHB note: We agree with both BHS 1997 and BHQ on an unexpected reading.

12:5 OSHB note: Marks a place where we agree with BHQ against BHS in reading L.

12:5 OSHB note: Marks an anomalous form.

12:5 OSHB note: We read one or more vowels in L differently from BHS.

12:6 OSHB variant note: ירחק: (x-qere) ’יֵרָתֵק֙’: lemma_7576 n_1.1.0 morph_HVNi3ms id_21cWZ יֵרָתֵק֙

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