PSA 22:5 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Ἡτοίμασας ἐνώπίον μου τράπεζαν, ἐξεναντίας τῶν θλιβόντων με· ἐλίπανας ἐν ἐλαίῳ τὴν κεφαλήν μου, καὶ τὸ ποτήριόν σου μεθύσκον ὡς κράτιστον.
(Haʸtoimasas enōpion mou trapezan, exenantias tōn thlibontōn me; elipanas en elaiōi taʸn kefalaʸn mou, kai to potaʸrion sou methuskon hōs kratiston. )

BrTr Thou hast prepared a table before me in presence of them that afflict me: thou hast thoroughly anointed my head with oil; and thy cup cheers me like the best wine.

ULT They cried to you and they were rescued.
⇔ They trusted in you and were not disappointed.

UST When they called out to you for help, you saved them.
⇔ They trusted in you, and they were not disappointed.

BSB They cried out to You and were set free;
⇔ they trusted in You and were not disappointed.

OEB They cried to you, and found safety,
⇔ in you did they trust and were not put to shame.

WEBBE They cried to you, and were delivered.
⇔ They trusted in you, and were not disappointed.

WMBB (Same as above)

NET To you they cried out, and they were saved;
⇔ in you they trusted and they were not disappointed.

LSV To You they cried, and were delivered,
In You they trusted, and were not disappointed.

FBV They cried out to you for help, and they were saved. They trusted in you and were not defeated.[fn]

22:5 “Defeated”: literally, “put to shame.” The concept of being disgraced is closely linked to defeat and is used in this connection in several psalms.

T4T When they cried out to you, you saved them.
⇔ They trusted in you, and ◄they were not disappointed/you saved them as you said that you would►.

LEB • They cried to you and were saved; they trusted you and were not ashamed.

BBE They sent up their cry to you and were made free: they put their faith in you and were not put to shame.

Moff they cried to thee and they were safe,
⇔ relied on thee and were not disappointed.

JPS (22-6) Unto Thee they cried, and escaped; in Thee did they trust, and were not ashamed.

ASV They cried unto thee, and were delivered:
⇔ They trusted in thee, and were not put to shame.

DRA Thou hast prepared a table before me against them that afflict me. Thou hast anointed my head with oil; and my chalice which inebriateth me, how goodly is it!

YLT Unto Thee they cried, and were delivered, In Thee they trusted, and were not ashamed.

Drby They cried unto thee, and were delivered; they confided in thee, and were not confounded.

RV They cried unto thee, and were delivered: they trusted in thee, and were not ashamed.

Wbstr They cried to thee, and were delivered: they trusted in thee, and were not confounded.

KJB-1769 They cried unto thee, and were delivered: they trusted in thee, and were not confounded.
(They cried unto thee/you, and were delivered: they trusted in thee/you, and were not confounded. )

KJB-1611 They cryed vnto thee, and were deliuered: they trusted in thee, and were not confounded.
(Modernised spelling is same as from KJB-1769 above)

Bshps They called vpon thee, and they were helped: they did put their trust in thee, and they were not confounded.
(They called upon thee/you, and they were helped: they did put their trust in thee/you, and they were not confounded.)

Gnva They called vpon thee, and were deliuered: they trusted in thee, and were not confounded.
(They called upon thee/you, and were delivered: they trusted in thee/you, and were not confounded. )

Cvdl They callled vpon the, and were helped: they put their trust in the, and were not cofounded.
(They callled upon them, and were helped: they put their trust in them, and were not cofounded.)

Wycl Thou hast maad redi a boord in my siyt; ayens hem that troblen me. Thou hast maad fat myn heed with oyle; and my cuppe, `fillinge greetli, is ful cleer.
(Thou/you hast made ready a boord in my siyt; against them that troblen me. Thou/you hast made fat mine heed with oyle; and my cup, `fillinge greatly, is full cleer.)

Luth Unsere Väter hofften auf dich, und da sie hofften, halfest du ihnen aus.
(Our fathers hofften on/in/to dich, and there they/she/them hofften, halfest you to_them out.)

ClVg Parasti in conspectu meo mensam adversus eos qui tribulant me; impinguasti in oleo caput meum: et calix meus inebrians, quam præclarus est ![fn]
(Parasti in in_sight mine mensam adversus them who tribulant me; impinguasti in oleo caput meum: and calix mine inebrians, how præclarus it_is ! )

22.5 Parasti in conspectu. CASS. Septima, mensa Domini, beata convivatio, saturitas fidei, esca cœlestis, de qua Apostolus: Qui manducat et bibit indigne, judicium sibi manducat et bibit. In conspectu meo mensam: etsi non impiorum. De hac dicitur: Sed isti ad mensam divitis, id est, Christi, scito et te similia debere præparare, id est, pati sicut ipse. Impinguasti: octava, unctio capitis, scilicet Christi, quod nulla ariditate peccati exaruit, unde cætera lætantur membra, quia capite descendit unguentum in barbam barbam Aaron, et in oram vestimenti ejus. Et calix meus. Nona, calix, Christi sanguis, qui sic inebriat ut sobrios reddat. Meus, quia accipio. Vel, tuus, quia das. Mensa et calix, caro, sanguis, quanquam unum sint sacramentum, sub diversis tamen speciebus, quia utrumque sumitur, divisim hic ponuntur.

22.5 Parasti in in_sight. CASS. Septima, the_table Master, beata convivatio, saturitas of_faith, esca cœlestis, about which Apostolus: Who manducat and bibit indigne, yudicium sibi manducat and bibit. In in_sight mine mensam: etsi not/no impiorum. De hac it_is_said: But isti to mensam divitis, id it_is, of_Christ, scito and you(sg) similia debere præparare, id it_is, pati like ipse. Impinguasti: octava, unctio capitis, scilicet of_Christ, that nulla ariditate peccati exaruit, whence cætera lætantur membra, because capite descendit unguentum in barbam barbam Aaron, and in oram vestimenti his. And calix meus. Nona, calix, of_Christ sanguis, who so inebriat as sobrios reddat. Meus, because accipio. Vel, tuus, because das. Mensa and calix, caro, sanguis, quanquam one sint sacramentum, under diversis tamen speciebus, because utrumque sumitur, divisim this ponuntur.

Parallel PSA 22:5