PSA 37:8 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Ὅτι ἡ ψυχή μου ἐπλησθη ἐμπαιγμῶν, καὶ οὐκ ἔστιν ἴασις ἐν τῇ σαρκί μου.
(Hoti haʸ psuⱪaʸ mou eplaʸsthaʸ empaigmōn, kai ouk estin iasis en taʸ sarki mou. )

ULT Do not be angry and frustrated.
⇔ Do not worry. This only makes trouble.

UST Do not be angry about what wicked people do.
⇔ Do not want to punish them yourself.
⇔ Do not be envious of such people
⇔ because you will only harm yourself if you try to do that.

BSB ⇔ Refrain from anger and abandon wrath;
⇔ do not fret—it can only bring harm.

OEB ⇔ Desist from anger, abandon wrath:
⇔ be not kindled to anger it leads but to evil:

WEBBE Cease from anger, and forsake wrath.
⇔ Don’t fret; it leads only to evildoing.

WMBB (Same as above)

NET Do not be angry and frustrated!
⇔ Do not fret! That only leads to trouble!

LSV Desist from anger, and forsake fury,
Do not fret yourself to only do evil.

FBV Give up your anger! Let go your rage! Don't get mad—it only results in evil!

T4T Do not be angry about what wicked people do.
⇔ Do not want to punish them yourself.
⇔ Do not be envious of such people
⇔ because you will only harm yourself if you try to envy them.

LEB • Do not fret; it only brings evil.

BBE Put an end to your wrath and be no longer bitter; do not give way to angry feeling which is a cause of sin.

Moff ⇔ Cease your anger, give up raging,
⇔ fret not—it only leads to evil.

JPS Cease from anger, and forsake wrath; fret not thyself, it tendeth only to evil-doing.

ASV Cease from anger, and forsake wrath:
⇔ Fret not thyself, it tendeth only to evil-doing.

DRA For my loins are filled with illusions; and there is no health in my flesh.

YLT Desist from anger, and forsake fury, Fret not thyself only to do evil.

Drby Cease from anger, and forsake wrath; fret not thyself: it [would be] only to do evil.

RV Cease from anger, and forsake wrath: fret not thyself, it tendeth only to evil-doing.

Wbstr Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.

KJB-1769 Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
(Cease from anger, and forsake wrath: fret not thyself/yourself in any wise to do evil. )

KJB-1611 Cease from anger, and forsake wrath: fret not thy selfe in any wise to doe euill.
(Modernised spelling is same as from KJB-1769 above)

Bshps Leaue of from wrath, and let go displeasure: fret not thy selfe, lest thou be moued to do euill.
(Leaue of from wrath, and let go displeasure: fret not thyself/yourself, lest thou/you be moved to do evil.)

Gnva Cease from anger, and leaue off wrath: fret not thy selfe also to doe euill.
(Cease from anger, and leave off wrath: fret not thyself/yourself also to do evil. )

Cvdl Leaue of from wrath, let go displeasure, let not thy gelousy moue the also to do euell.
(Leaue of from wrath, let go displeasure, let not thy/your jealousy move the also to do evil.)

Wycl For my leendis ben fillid with scornyngis; and helthe is not in my fleisch.
(For my leendis been filled with scornyngis; and health is not in my flesh.)

Luth Stehe ab vom Zorn und laß den Grimm; erzürne dich nicht, daß du auch übel tust.
(Stehe ab from_the anger and let the Grimm; erzürne you/yourself not, that you also bad/evil tust.)

ClVg Quoniam lumbi mei impleti sunt illusionibus, et non est sanitas in carne mea.[fn]
(Quoniam lumbi my/mine impleti are illusionibus, and not/no it_is sanitas in carne my. )

37.8 Quoniam lumbi. CASS., AUG. Non solum mea infirmitate pecco, sed et diabolus, qui corpus affligit et animam fatigat vanis imaginationibus; et per hoc non est iterum sanitas, sicut et supra per sagittas. AUG. Lumbi, vel, anima impleta est, etc., usque ad cum videbimus veritatem ut est.

37.8 Quoniam lumbi. CASS., AUG. Non solum mea infirmitate pecco, but and diabolus, who body affligit and animam fatigat vanis imaginationibus; and through this not/no it_is again sanitas, like and supra through sagittas. AUG. Lumbi, vel, anima impleta it_is, etc., until to when/with videbimus words as it_is.

Parallel PSA 37:8