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OET-LV GENEXOLEVNUMDEUJOBJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

OET-LV YAC

Note that the OET uses ‘Yacob’ for ‘The Letter of Jacob’ (wrongly called ‘James’ in older Bibles).

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

JAS

ESFM v0.6 JAM

WORDTABLE OET-LV_NT_word_table.tsv

The VLT source table used to create this file is Copyright © 2022 by https://GreekCNTR.org

ESFM file originally created 2024-09-05 17:48 by Extract_VLT_NT_to_ESFM v0.97

USFM file edited by ScriptedBibleEditor v0.32

Yakōbos

1Yakōbos/(Yaˊₐqoⱱ), of_god and of_the_master Yaʸsous/(Yəhōshūˊa) chosen_one/messiah, twelve, a_slave to_the tribes which are in the dispersion:
to_be_greeting.
2All joy consider it, brothers of_me, whenever trials you_all_may_fall_among various, 3knowing that the proving of_you_all the faith is_producing endurance.
4And the endurance work its_perfect let_be_having, in_order_that you_all_may_be perfect and complete, in nothing lacking.
5But if anyone of_you_all is_lacking of_wisdom, him _let_be_requesting from the one giving, god, to_all generously, and not deriding, and it_will_be_being_given to_him.
6But him _let_be_requesting in faith, nothing doubting, because/for the one doubting is_like to_a_wave of_the_sea, being_blown and being_tossed.
7For/Because not let_be_supposing the person that that he_will_be_receiving anything from the master, 8a_man double-minded, disturbance in all the ways of_him.
9And let_be_boasting the brother the humble, in the height of_him, 10and the rich, in the humiliation of_him, because like a_flower of_the_grass he_will_be_passing_away.
11For/Because rose the sun with its scorching_heat, and withered the grass, and the flower of_it fell_from, and the beauty of_the appearance of_it perished.
Thus also the rich man among the pursuits of_him will_be_being_faded_away.
12Blessed is the_man who is_enduring trial, because approved having_become, he_will_be_receiving the crown of_ the _life, that he_promised to_the ones loving him.
13No_one being_tempted let_be_saying, that By god I_am_being_tempted.
For/Because the god untemptable is by_evil, and is_tempting he no_one.
14But each is_being_tempted by his own lust, being_drawn_away and being_enticed.
15Thereafter the desire having_conceived is_bearing sin, and the sin having_been_finished_out, is_bringing_forth death.
16Not be_being_misled, brothers of_me beloved.
17Every giving good, and every gift perfect from_above is, coming_down from the father of_ the _lights, with whom not there_is variation or of_shifting shadow.
18Having_been_wished it, he_brought_forth us by_the_message of_truth, in_order that to_be us first-fruit a_certain of_the of_him creatures.
19Be_having/_known, brothers of_me beloved.
But let_be every person quick in_order that to_hear, slow in_order that to_speak, slow to anger,
20for/because the_severe_anger of_a_human, the_righteousness of_god not is_producing.
21Therefore having_put_away all filthiness and abundance of_evil, in gentleness receive the implanted message, the one being_able to_save the souls of_you_all.
22And be_becoming doers of_the_message, and not only listeners deluding yourselves.
23Because if anyone a_listener of_the_message is, and not a_doer, this one is_like to_man observing his face of_ the _existence of_him in a_mirror.
24For/Because he_observed himself and has_gone_away, and immediately he_forgot what_kind he_was.
25But the one having_investigated into the_law perfect, the law of_ the _freedom, and having_continued_with it, not a_listener of_forgetful having_become, but a_doer of_the_work, this one blessed in the doing of_him will_be.
26If anyone is_supposing religious to_be, not bridling the_tongue of_himself, but seducing the_heart of_him, of_this one useless is his religion.
27Religion pure and undefiled before our god and father this is:
to_be_visiting orphans and widows in the tribulation of_them, spotless himself to_be_keeping from the world.
2Brothers of_me, not with favouritism be_holding the faith of_the master of_us, Yaʸsous/(Yəhōshūˊa) chosen_one/messiah, of_ the _glory.
2For/Because if may_come_in into the_synagogue of_you_all, a_man gold_ring, in clothing splendid, and may_come_in also a_poor man, in filthy clothing, 3and you_all_may_look_at on the one wearing the clothing the splendid, and you_all_may_say:
You be_sitting here good, and to_the poor you_all_may_say:
You stand there, or:
Be_sitting under the footstool of_me,
4not you_all_were_distinguished among yourselves, and became judges with_speculations evil?
5Hear, brothers of_me beloved:
not the god chose the poor in_the world, rich in faith to_be, and heirs of_the kingdom which he_promised to_the ones loving him?
6But you_all dishonoured the poor.
Not the rich are_oppressing over_you_all, and they are_dragging you_all into courts?
7Not they are_slandering the good name which having_been_called on you_all?
8If however the_law you_all_are_accomplishing royal, according_to the scripture:
You_will_be_loving the neighbor of_you as yourself, well you_all_are_doing.
9But if you_all_are_showing_favouritism, sin you_all_are_doing, being_rebuked by the law as transgressors.
10For/Because whoever all the law may_keep, but may_stumble in one thing, has_become of_all liable.
11For/Because the one having_said:
Not you_may_commit_adultery, said also:
Not you_may_murder.
And if not you_are_committing_adultery, but you_are_murdering you_have_become a_transgressor of_the_law.
12Thus be_speaking, and thus be_doing, as by the_law of_freedom going to_be_being_judged.
13For/Because the judgment merciless will_be to_the one not having_doing mercy.
Is_triumphing mercy over_judgment.
14What is profit, brothers of_me, if faith may_be_saying anyone, to_be_having but, works not may_be_having?
Not is_able the faith to_save him?
15If a_brother or a_sister naked may_be_being, and lacking of_ the _daily food, 16and may_say anyone to_them from you_all:
Be_going in peace, be_warming and be_satisfying, not but you_all_may_give to_them the necessary things for_their body, what is profit?
17Thus also the faith, if not it_may_be_having works, dead it_is by itself.
18But will_be_saying someone:
You faith are_having, and_I works am_having.
Show to_me the faith of_you without the works, and_I to_you will_be_showing by the works of_me the faith.
19You are_believing that one is the god.
Well you_are_doing, even the demons are_believing and are_shuddering.
20But you_are_wanting to_know, Oh person vain, that the faith apart_from the works idle is?
21Abraʼam/(ʼAⱱrāhām) the father of_us not by works was_justified, having_offered_up Isaʼak/(Yiʦḩāq) the son of_him on the altar?
22You_are_seeing that his faith was_working_together with_the works of_him, and by his works his faith was_perfected.
23And was_fulfilled the scripture which saying:
And believed Abraʼam in_- god, and it_was_counted to_him for righteousness, and a_friend of_god he_was_called.
24You_all_are_seeing that by works is_being_justified a_person, and not by faith only.
25And likewise also Ɽaⱪab/(Rāḩāⱱ) the prostitute not by works was_justified, having_welcomed the messengers and by_another way having_sent_forth?
26For/Because as the body apart_from spirit dead is, thus also the faith apart_from works dead is.
3Not many teachers be_becoming, brothers of_me, having_known that greater judgment we_will_be_receiving.
2For/Because in_many ways we_are_stumbling all.
If anyone in ^his_message not is_stumbling, this a_perfect man is, powerful to_bridle also all his body.
3And, if of_the horses the bridles into the mouths we_are_putting, in_order that to_be_being_persuaded them to_us, also all the body of_them we_are_directing.
4Behold, also the ships, so_great being, and by winds hard being_driven, is_being_directed by the_least rudder, wherever the impulse of_the one straightening is_wishing.
5Thus also the tongue a_small member is, and great things is_boasting.
Behold, how_much fire, how_much a_forest is_kindling.
6And the tongue is a_fire, the world of_ the _unrighteousness, the tongue is_being_set_down among the members of_us, which staining all the body, and setting_on_fire the course of_ the _existence, and being_set_on_fire by the geenna.
7For/Because every nature of_wild_beasts both and of_birds, of_reptiles both and of_sea creatures, is_being_tamed and has_been_tamed by_the nature the human, 8but the tongue no_one to_tame is_able of_the_people, an_unstable evil, full of_poison deadly.
9In it we_are_blessing our master and father, and in it we_are_cursing the people, the ones according_to the_likeness of_god having_become.
10Out_of the same mouth is_coming_out blessing and curse.
Not is_ought brothers of_me these things thus to_be_becoming.
11Surely_not the spring out_of of_the same hole is_outflowing the sweet and the bitter?
12Not is_able, brothers of_me, a_fig_tree olives to_produce or a_vine figs?
Nor salt sweet to_produce water.
13Who is wise and understanding among you_all?
Him_let_show out_of his good conduct the works of_him in the_gentleness of_wisdom.
14But if jealousy bitter you_all_are_having, and selfish_ambition in the heart of_you_all, not be_boasting and be_lying against the truth.
15Not is this the wisdom from_above coming_down, but earthly, soulish, demonic.
16For/Because where jealousy and selfish_ambition is, there is disturbance and every evil matter.
17But the from_above wisdom, first indeed pure is, then peaceable, gentle, compliant, full of_mercy and of_fruits good, unceasing, unhypocritical.
18And the_fruit of_righteousness in peace is_being_sown, by_the ones making peace.
4From_where wars and from_where quarrels among you_all are?
Not is_it from_here from the gratifications of_you_all, which warring in the members of_you_all?
2You_all_are_desiring and not you_all_are_having, you_all_are_murdering and are_being_jealous, and not you_all_are_being_able to_obtain, you_all_are_quarrelling and you_all_are_warring.
Not you_all_are_having, because_of that not to_be_requesting you_all,
3you_are_requesting and not you_all_are_receiving, because wrongly you_all_are_requesting, in_order_that in the gratifications of_you_all you_all_may_spend it.
4Adultresses.
Not you_all_have_known that the friendship with_the world, enmity the of_god is?
Whoever therefore if may_be_wished a_friend to_be of_the world, an_enemy of_ the _god is_being_appointed.
5Or you_all_are_supposing that emptily the scripture is_saying:
With envy is_longing_for the spirit which is made_to_dwell in us?
6But greater he_is_giving grace.
Therefore he_is_saying:
- god against_the_proud is_opposing, but to_the_humble he_is_giving grace.
7Therefore be_subjected to_ the _god.
But resist against_the devil, and he_will_be_fleeing from you_all.
8Near to_ the _god, and he_will_be_nearing to_you_all.
Cleanse ^your_hands, sinners, and purify ^your_hearts, double-minded.
9Be_miserable, and mourn, and weep.
The laughter of_you_all to mourning let_be_turned, and your joy to gloominess.
10Be_humbled before the_master, and he_will_be_exalting you_all.
11Not be_slandering against_one_another, brothers.
The one slandering against_^his_brother or judging the brother of_him, is_slandering against_the_law and is_judging the_law.
But if the_law you_are_judging, not you_are a_doer of_the_law, but a_judge.
12one there_is lawgiver and judge, the one being_able to_save and to_destroy.
But you who are, the one judging your neighbor?
13Be_come now, you_all saying:
Today or tomorrow, we_will_be_going into this the city, and we_will_be_working there a_year, and we_will_be_merchandising, and we_will_be_profiting.
14Who not are_knowing on_the day next will_be, because/for what is life of_you_all?
For/Because a_vapour you_all_are, which for a_little time appearing, then also being_perishing.
15Instead_of that to_be_saying you_all ought:
If the master may_will, both we_will_be_living and we_will_be_doing, this or that.
16But now you_all_are_boasting in the arrogance of_you_all.
All boasting such evil is.
17Therefore to_having_known one good to_be_doing, and not doing it, sin to_him it_is.
5Be_come now, you_all rich ones, weep, wailing over the miseries of_you_all which are coming_over.
2The riches of_you_all has_rotted, and the clothes of_you_all moth-eaten has_become.
3The gold of_you_all and the silver has_been_corroded, and the rust of_them for a_testimony to_you_all will_be, and will_be_consuming the fleshes of_you_all like fire.
You_all_stored_up in the_last days.
4Behold, the wage of_the workers, which having_harvested the fields of_you_all, which having_been_withheld by you_all, is_crying_out, and the outcries of_the ones having_reaped, into the ears of_the_master of_armies have_come_in.
5You_all_indulged on the earth.
And you_all_lived_luxuriously, you_all_nourished the hearts of_you_all in the_day of_slaughter.
6You_all_convicted, you_all_murdered the righteous, yet_not he_is_opposing against_you_all.
7Therefore be_patient, brothers, until the coming of_the master.
Behold, the farmer is_awaiting for_the precious fruit of_the earth, being_patient for it until he_may_receive the_early and late rains.
8Be_patient also you_all, strengthen the hearts of_you_all, because the coming of_the master has_neared.
9Not be_groaning, brothers, against one_another, in_order_that not you_all_may_be_judged.
Behold, the judge before the doors has_stood.
10An_example take, brothers, of_ the _misfortune, and of_ the _patience, the prophets, who spoke in name of_the_master.
11Behold, we_are_counting_blessed the ones having_endured.
The endurance of_Iōb/(ʼIyyōⱱ) you_all_heard, and the outcome of_the_master you_all_saw, that much_compassionate is the master and compassionate.
12Before but, all things, brothers of_me, not be_swearing, neither the by_heaven, nor the earth, nor other any oath, but let_be of_you_all your Yes be, yes, and your No be, no, in_order_that not under judgment you_all_may_fall.
13Is_suffering_hardship anyone among you_all?
Him _let_be_praying.
Is_cheering_up anyone?
Him _let_be_singing_praises.
14Is_ailing anyone among you_all?
Him_let_call_to the elders of_the assembly, and them_let_pray over him, having_anointed him with_olive_oil in the name of_the master.
15And the vow of_ the _faith will_be_saving the one faltering, and will_be_raising him the master, and_if sins he_may_be having_done, it_will_be_being_forgiven to_him.
16Therefore be_confessing to_one_another your sins, and be_praying for one_another, so_that you_all_may_be_healed.
Much is_prevailing the_petition of_a_righteous one working.
17Aʸlias/(ʼĒliyyāh) a_man was like_natured to_us, and with_prayer he_prayed which not for_it to_rain, and not it_rained on the earth, three years and six months.
18And again he_prayed, and the sky rain gave, and the earth sprouted the fruit of_it.
19Brothers of_me, if anyone among you_all may_be_strayed from the truth, and may_turn_back someone him, 20be_knowing that the one having_turned_back a_sinner from the_deception of_the_way of_him, will_be_saving the_soul of_him from death, and will_be_covering a_multitude of_sins.