PSA 139:14 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance to us=normal (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Πλὴν δίκαιοι ἐξομολογήσονται τῷ ὀνόματί σου, κατοικήσουσιν εὐθεῖς σὺν τῷ προσώπῳ σου.
(Plaʸn dikaioi exomologaʸsontai tōi onomati sou, katoikaʸsousin eutheis sun tōi prosōpōi sou. )

BrTr Surely the righteous shall give thanks to thy name: the upright shall dwell in thy presence.

ULT I will praise you because I am fearfully and wonderfully made. Your works are wonderful. My inner being knows this very well.

UST I praise you because you made my body very awesomely and wonderfully.
⇔ Everything that you do is amazing!
⇔ I certainly know that very well.

BSB I praise You,
⇔ for I am fearfully and wonderfully made.
⇔ Marvelous are Your works,
⇔ and I know this very well.

OEB I give you praise for my fashioning
⇔ so full of awe, so wonderful.
⇔ Your works are wonderful.
⇔ You knew me right well;

WEBBE I will give thanks to you,
⇔ for I am fearfully and wonderfully made.
⇔ Your works are wonderful.
⇔ My soul knows that very well.

WMBB (Same as above)

NET I will give you thanks because your deeds are awesome and amazing.
⇔ You knew me thoroughly;

LSV I confess You, because I have been fearfully distinguished. Your works [are] wonderful,
And my soul is knowing [it] well.

FBV I praise you for making me in such an awesome and wonderful way. What you do is incredible—I realize this completely!

T4T I praise you because you made my body in a very awesome and wonderful way.
⇔ Everything that you do is amazing!
⇔ I know that very well.

LEB • I praise you, because I am fearfully and wonderfully made.[fn]
• Wonderful are your works,
• and my soul knows it well.

139:? Or “I am made wonderful fearfully”

BBE I will give you praise, for I am strangely and delicately formed; your works are great wonders, and of this my soul is fully conscious.

Moff I praise thee for the awful wonder of my birth;
⇔ thy work is wonderful.
⇔ For thou didst form my being,
⇔ 

JPS I will give thanks unto Thee, for I am fearfully and wonderfully made; wonderful are Thy works; and that my soul knoweth right well.

ASV I will give thanks unto thee; for I am fearfully and wonderfully made:
⇔ Wonderful are thy works;
⇔ And that my soul knoweth right well.

DRA But as for the just, they shall give glory to thy name: and the upright shall dwell with thy countenance.

YLT I confess Thee, because that [with] wonders I have been distinguished. Wonderful [are] Thy works, And my soul is knowing [it] well.

Drby I will praise thee, for I am fearfully, wonderfully made. Marvellous are thy works; and [that] my soul knoweth right well.

RV I will give thanks unto thee; for I am fearfully and wonderfully made: wonderful are thy works; and that my soul knoweth right well.

Wbstr I will praise thee: for I am fearfully and wonderfully made: wonderful are thy works; and that my soul well knoweth.

KJB-1769 I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.[fn]
(I will praise thee/you; for I am fearfully and wonderfully made: marvellous are thy/your works; and that my soul knoweth/knows right well. )

139.14 right…: Heb. greatly

KJB-1611 [fn]I will praise thee, for I am fearefully and wonderfully made, marueilous are thy works: and that my soule knoweth right well.
(I will praise thee/you, for I am fearefully and wonderfully made, marvellous are thy/your works: and that my soul knoweth/knows right well.)

139:14 Hebr. greatly.

Bshps I wyll confesse it vnto thee, for that thy doynges are to be dreaded, I am made after a marueylous sort: thy workes be marueylous, and that my soule knoweth ryght well.
(I will confess it unto thee/you, for that thy/your doings are to be dreaded, I am made after a marvellous sort: thy/your works be marvellous, and that my soul knoweth/knows right well.)

Gnva I will praise thee, for I am fearefully and wonderously made: marueilous are thy workes, and my soule knoweth it well.
(I will praise thee/you, for I am fearefully and wondrously made: marvellous are thy/your works, and my soul knoweth/knows it well. )

Cvdl My bones are not hyd from the, though I be made secretly, and fashioned beneth in the earth.
(My bones are not hid from them, though I be made secretly, and fashioned beneath in the earth.)

Wycl Netheles iust men schulen knouleche to thi name; and riytful men schulen dwelle with thi cheer.
(Netheles just men should knowledge to thy/your name; and rightful men should dwell with thy/your cheer.)

Luth Ich danke dir darüber, daß ich wunderbarlich gemacht bin; wunderbarlich sind deine Werke, und das erkennet meine SeeLE wohl.
(I danke you/to_you darüber, that I wunderbarlich made bin; wunderbarlich are your work, and the erkennet my soul wohl.)

ClVg Verumtamen justi confitebuntur nomini tuo, et habitabunt recti cum vultu tuo.][fn]
(Verumtamen justi confitebuntur to_the_name your, and habitabunt recti when/with vultu your.] )

139.14 Verumtamen. CASS. Conclusio psalmi ubi dicit quod si boni liberati sint, et de inimicis vindicati, non tamen sibi dant, sed Deo, unde, et habitabunt cum eo. Habitabunt cum vultu tuo. Quia Deum, sicut est, videbunt.

139.14 Verumtamen. CASS. Conclusio psalmi where he_says that when/but_if boni liberati sint, and about enemies vinlet_him_sayi, not/no tamen sibi dant, but to_God, unde, and habitabunt when/with by_him. Habitabunt when/with vultu your. Because God, like it_is, videbunt.

TTN Tyndale Theme Notes:

The Heart in the Psalms

The Hebrew words leb and lebab (both meaning “heart”) are hard to translate because they rarely refer to the physical human heart. Rather, these terms usually refer to the center of one’s being, an image for a person’s thought life, reflections, and will. The story of the heart reveals a person’s commitment and direction in life.

The hearts of the wicked are cunning and scheming (Ps 58:2; 64:6; 140:2). The wicked are deceptive, hypocritical, greedy, jealous, and lacking in integrity (10:3; 28:3; 41:6; 55:21; 62:4; 141:4). As time goes on, they become more arrogant, callous, and stubborn (14:1; 17:10; 73:7; 78:8; 81:12; 95:8, 10; 101:5; 119:70). The wicked are only committed to themselves (78:37), and their destructive way of life (5:9) leads to their own destruction.

Meanwhile, the psalmists openly confess their sorrow, trouble, anguish, and despair (13:2; 22:14; 25:17; 38:8, 10; 40:12; 55:4; 61:2; 69:20; 73:21, 26; 109:22; 143:4; 147:3). Through their pain, their hearts grow. They pray intensely (62:8; 119:145), long for God (84:2), trust in him (28:7), and open their hearts to God’s examination (7:9; 17:3; 26:2; 139:1-6, 23). Their commitment does not waver, and their hearts are pure (24:4; 51:10; 73:1, 13) and contented (131:1), even when broken. As their broken hearts (34:17-18; 51:17) are healed by the Lord (147:3), they become strong, confident (27:3, 14; 31:24; 57:7; 108:1; 112:7-8; 138:3), and full of life (22:26; 69:32). In the end, the Lord satisfies them and gives them the desires of their hearts (20:4; 21:2; 37:4). This fills the godly with joy and praise (4:7; 9:1; 13:5; 16:7, 9; 19:8; 30:11-12; 33:21; 86:12; 89:50; 102:4; 105:3; 111:1; 119:7, 111; 138:1).

Passages for Further Study

Pss 7:9; 9:1; 13:2; 14:1; 16:7-9; 17:3; 19:8; 20:4; 21:2; 22:14, 26; 24:4; 26:2; 27:3, 14; 28:3, 7; 33:21; 34:17-18; 37:4; 38:8, 10; 51:10, 17; 55:4, 21; 57:7; 58:2; 61:2; 62:4, 8-10; 64:6; 69:20; 73:1, 7, 13, 21, 26; 78:8, 37; 81:12; 84:2; 86:12; 89:50; 95:8, 10; 102:4; 108:1; 109:22; 111:1; 119:70, 111, 145; 131:1; 138:1; 139:1-24; 140:2; 147:3

Parallel PSA 139:14