PSA 139:2 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Ἐξελοῦ με Κύριε ἐξ ἀνθρώπου πονηροῦ, ἀπὸ ἀνδρὸς ἀδίκου ῥῦσαί με·
(Exelou me Kurie ex anthrōpou ponaʸrou, apo andros adikou ɽusai me; )

ULT You know when I sit and when I rise;
⇔ you understand my thoughts from far away.

UST You know when I sit down and when I stand up.
⇔ Even though you are far away from me,
⇔ you know what I am thinking.

BSB You know when I sit and when I rise;
⇔ You understand my thoughts from afar.

OEB when I sit, when I rise you know it,
⇔ you perceive my thoughts from afar.

WEBBE You know my sitting down and my rising up.
⇔ You perceive my thoughts from afar.

WMBB (Same as above)

NET You know when I sit down and when I get up;
⇔ even from far away you understand my motives.

LSV You have known my sitting down,
And my rising up,
You have attended to my thoughts from afar.

FBV You know when I sit down and when I get up. You know what I'm thinking even when I'm a long way away.

T4T You know when I sit down and when I stand up.
⇔ Even though you are far away from me,
⇔ you know what I am thinking.

LEB • You understand my thought from afar.

BBE You have knowledge when I am seated and when I get up, you see my thoughts from far away.

Moff thou knowest me sitting or rising,
⇔ my very thoughts thou readest from afar;

JPS Thou knowest my downsitting and mine uprising, Thou understandest my thought afar off.

ASV Thou knowest my downsitting and mine uprising;
⇔ Thou understandest my thought afar off.

DRA Deliver me, O Lord, from the evil man: rescue me from the unjust man.

YLT Thou — Thou hast known my sitting down, And my rising up, Thou hast attended to my thoughts from afar.

Drby Thou knowest my down-sitting and mine uprising, thou understandest my thought afar off;

RV Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.

Wbstr Thou knowest my down-sitting and my up rising, thou understandest my thought afar off.

KJB-1769 Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
(Thou knowest/know my downsitting and mine uprising, thou/you understandest my thought afar off. )

KJB-1611 Thou knowest my downe sitting, and mine vprising: thou vnderstandest my thought afarre off.
(Thou knowest/know my down sitting, and mine uprising: thou/you understandst my thought afar off.)

Bshps Thou knowest my downe sitting & myne vprising: thou vnderstandest my thoughtes long before they be.
(Thou knowest/know my down sitting and mine uprising: thou/you understandst my thoughts long before they be.)

Gnva Thou knowest my sitting and my rising: thou vnderstandest my thought afarre off.
(Thou knowest/know my sitting and my rising: thou/you understandst my thought afar off. )

Cvdl Thou art aboute my path & aboute my bedd, & spyest out all my wayes.
(Thou art about my path and about my bedd, and spyest out all my ways.)

Wycl Lord, delyuere thou me fro an yuel man; delyuere thou me fro a wickid man.
(Lord, deliver thou/you me from an evil man; deliver thou/you me from a wicked man.)

Luth Ich sitze oder stehe auf, so weißest du es: du verstehest meine Gedanken von ferne.
(I sitze or stehe on, so weißest you es: you verstehest my Gedanken from ferne.)

ClVg [Eripe me, Domine, ab homine malo; a viro iniquo eripe me.[fn]
([Eripe me, Master, away homine malo; from to_the_man iniquo eripe me. )

139.2 Eripe me, Domine, ab homine. CASS. Prius proponit, qui hostes, quæ mala movent, opponens eis preces. Secundo, dicit quod auxilium habeat contra mala, ibi, Dixi Domino: Tertio, quæ sint mala inimicorum aperit, ibi, Caput. Ecclesia ergo inter malos laborans, clamat. A viro iniquo. AUG. Iniquus est qui nocet, unde cum dixisset, Ab homine malo, quasi exponens, subjunxit, A viro iniquo.

139.2 Eripe me, Master, away homine. CASS. Prius proponit, who hostes, which evil movent, opponens to_them preces. Secundo, he_says that auxilium have on_the_contrary mala, ibi, Dixi Master: Tertio, which sint evil of_enemies aperit, ibi, Caput. Ecclesia therefore between malos laborans, clamat. A to_the_man iniquo. AUG. Iniquus it_is who nocet, whence when/with dixisset, Ab homine malo, as_if exponens, subyunxit, A to_the_man iniquo.

TTN Tyndale Theme Notes:

The Heart in the Psalms

The Hebrew words leb and lebab (both meaning “heart”) are hard to translate because they rarely refer to the physical human heart. Rather, these terms usually refer to the center of one’s being, an image for a person’s thought life, reflections, and will. The story of the heart reveals a person’s commitment and direction in life.

The hearts of the wicked are cunning and scheming (Ps 58:2; 64:6; 140:2). The wicked are deceptive, hypocritical, greedy, jealous, and lacking in integrity (10:3; 28:3; 41:6; 55:21; 62:4; 141:4). As time goes on, they become more arrogant, callous, and stubborn (14:1; 17:10; 73:7; 78:8; 81:12; 95:8, 10; 101:5; 119:70). The wicked are only committed to themselves (78:37), and their destructive way of life (5:9) leads to their own destruction.

Meanwhile, the psalmists openly confess their sorrow, trouble, anguish, and despair (13:2; 22:14; 25:17; 38:8, 10; 40:12; 55:4; 61:2; 69:20; 73:21, 26; 109:22; 143:4; 147:3). Through their pain, their hearts grow. They pray intensely (62:8; 119:145), long for God (84:2), trust in him (28:7), and open their hearts to God’s examination (7:9; 17:3; 26:2; 139:1-6, 23). Their commitment does not waver, and their hearts are pure (24:4; 51:10; 73:1, 13) and contented (131:1), even when broken. As their broken hearts (34:17-18; 51:17) are healed by the Lord (147:3), they become strong, confident (27:3, 14; 31:24; 57:7; 108:1; 112:7-8; 138:3), and full of life (22:26; 69:32). In the end, the Lord satisfies them and gives them the desires of their hearts (20:4; 21:2; 37:4). This fills the godly with joy and praise (4:7; 9:1; 13:5; 16:7, 9; 19:8; 30:11-12; 33:21; 86:12; 89:50; 102:4; 105:3; 111:1; 119:7, 111; 138:1).

Passages for Further Study

Pss 7:9; 9:1; 13:2; 14:1; 16:7-9; 17:3; 19:8; 20:4; 21:2; 22:14, 26; 24:4; 26:2; 27:3, 14; 28:3, 7; 33:21; 34:17-18; 37:4; 38:8, 10; 51:10, 17; 55:4, 21; 57:7; 58:2; 61:2; 62:4, 8-10; 64:6; 69:20; 73:1, 7, 13, 21, 26; 78:8, 37; 81:12; 84:2; 86:12; 89:50; 95:8, 10; 102:4; 108:1; 109:22; 111:1; 119:70, 111, 145; 131:1; 138:1; 139:1-24; 140:2; 147:3

Parallel PSA 139:2