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OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEB WMB NET LSV FBV TCNT T4T LEB BBE MOF JPS ASV DRA YLT DBY RV WBS KJB-1769 KJB-1611 BB GNV CB TNT WYC SR-GNT UHB Related Parallel Interlinear Reference Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
PSA Intro Ps1 Ps2 Ps3 Ps4 Ps5 Ps6 Ps7 Ps8 Ps9 Ps10 Ps11 Ps12 Ps13 Ps14 Ps15 Ps16 Ps17 Ps18 Ps19 Ps20 Ps21 Ps22 Ps23 Ps24 Ps25 Ps26 Ps27 Ps28 Ps29 Ps30 Ps31 Ps32 Ps33 Ps34 Ps35 Ps36 Ps37 Ps38 Ps39 Ps40 Ps41 Ps42 Ps43 Ps44 Ps45 Ps46 Ps47 Ps48 Ps49 Ps50 Ps51 Ps52 Ps53 Ps54 Ps55 Ps56 Ps57 Ps58 Ps59 Ps60 Ps61 Ps62 Ps63 Ps64 Ps65 Ps66 Ps67 Ps68 Ps69 Ps70 Ps71 Ps72 Ps73 Ps74 Ps75 Ps76 Ps77 Ps78 Ps79 Ps80 Ps81 Ps82 Ps83 Ps84 Ps85 Ps86 Ps87 Ps88 Ps89 Ps90 Ps91 Ps92 Ps93 Ps94 Ps95 Ps96 Ps97 Ps98 Ps99 Ps100 Ps101 Ps102 Ps103 Ps104 Ps105 Ps106 Ps107 Ps108 Ps109 Ps110 Ps111 Ps112 Ps113 Ps114 Ps115 Ps116 Ps117 Ps118 Ps119 Ps120 Ps121 Ps122 Ps123 Ps124 Ps125 Ps126 Ps127 Ps128 Ps129 Ps130 Ps131 Ps132 Ps133 Ps134 Ps135 Ps136 Ps137 Ps138 Ps139 Ps140 Ps141 Ps142 Ps143 Ps144 Ps145 Ps146 Ps147 Ps148 Ps149 Ps150
Psa 97 V1 V2 V3 V4 V6 V7 V8 V9 V10 V11 V12
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OET-LV Mountains like_the_wax they_melt from_to/for_face/front/presence YHWH from_to/for_face/front/presence the_master of_all the_earth/land.
UHB הָרִ֗ים כַּדּוֹנַ֗ג נָ֭מַסּוּ מִלִּפְנֵ֣י יְהוָ֑ה מִ֝לִּפְנֵ֗י אֲד֣וֹן כָּל־הָאָֽרֶץ׃ ‡
(hārim kaddōnag nāmaşşū millifənēy yhwh millifənēy ʼₐdōn kāl-hāʼāreʦ.)
Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT The mountains melt like wax before Yahweh,
⇔ the Lord of the whole earth.
UST The mountains melt like wax in front of Yahweh,
⇔ in front of the one who is the Lord, who rules over all the earth.
BSB The mountains melt like wax
⇔ at the presence of the LORD,
⇔ before the Lord of all the earth.
OEB Mountains melt like wax
⇔ before the Lord of all the earth.
WEB The mountains melt like wax at the presence of Yahweh,
⇔ at the presence of the Lord of the whole earth.
WMB The mountains melt like wax at the presence of the LORD,
⇔ at the presence of the Lord of the whole earth.
NET The mountains melt like wax before the Lord,
⇔ before the Lord of the whole earth.
LSV Hills, like wax, melted before YHWH,
Before the Lord of all the earth.
FBV The mountains melt like wax in the presence of the Lord, before the Lord of all the earth.
T4T The mountains/hills melt like wax in front of Yahweh,
⇔ the one who is the Lord, who rules over all the earth.
LEB • The mountains melt like wax at the presence of Yahweh, at the presence of the Lord of all the earth.
BBE The mountains became like wax at the coming of the Lord, at the coming of the Lord of all the earth.
MOF the mountains melt like wax
⇔ before the Lord of all the earth;
JPS The mountains melted like wax at the presence of the LORD, at the presence of the Lord of the whole earth.
ASV The mountains melted like wax at the presence of Jehovah,
⇔ At the presence of the Lord of the whole earth.
DRA Sing praise to the Lord on the harp, on the harp, and with the voice of a psalm:
YLT Hills, like wax, melted before Jehovah, Before the Lord of all the earth.
DBY The mountains melted like wax at the presence of Jehovah, at the presence of the Lord of the whole earth.
RV The hills melted like wax at the presence of the LORD, at the presence of the Lord of the whole earth;
WBS The hills melted like wax at the presence of the LORD, at the presence of the LORD of the whole earth.
KJB-1769 The hills melted like wax at the presence of the LORD, at the presence of the Lord of the whole earth.
KJB-1611 No KJB-1611 PSA book available
BB The hylles melted lyke waxe at the presence of God: at the presence of the Lorde of the whole earth.
(The hylles melted like waxe at the presence of God: at the presence of the Lord of the whole earth.)
GNV The mountaines melted like waxe at the presence of the Lord, at the presence of the Lord of the whole earth.
(The mountains melted like waxe at the presence of the Lord, at the presence of the Lord of the whole earth. )
CB The hilles melt like wax at the presence of ye LORDE, at the presence of the LORDE of the whole earth.
(The hilles melt like wax at the presence of ye/you_all LORD, at the presence of the LORD of the whole earth.)
WYC Singe ye to the Lord in an harpe, in harpe and vois of salm;
(Singe ye/you_all to the Lord in an harpe, in harpe and voice of salm;)
LUT Berge zerschmelzen wie Wachs vor dem HErrn, vor dem Herrscher des ganzen Erdbodens.
(mountains/hills zerschmelzen like Wachs before/in_front_of to_him LORD, before/in_front_of to_him Herrscher the ganzen Erdbodens.)
CLV Psallite Domino in cithara; in cithara et voce psalmi;[fn]
(Psallite Domino in cithara; in cithara and voce psalmi; )
97.5 Jubilate. CASS. Secundo dicit omnibus modis laudandum esse et annuntiandum, quia venit judex.
97.5 Yubilate. CASS. Secundo dicit omnibus modis laudandum esse and annuntiandum, because he_came yudex.
BRN Sing to the Lord with a harp, with a harp, and the voice of a psalm.
BrLXX Ψάλατε τῷ Κυρίῳ ἐν κιθάρᾳ, ἐν κιθάρᾳ καὶ φωνῇ ψαλμοῦ.
(psalate tōi Kuriōi en kithara, en kithara kai fōnaʸ psalmou. )
Ps 97 God is greatly exalted over the gods and over all the earth. Awe-inspiring phenomena accompany his coming. Even the created order is visibly affected and the wicked perish, but the people of Zion love his coming and rejoice.
Darkness and Light
Darkness
Darkness is the absence of light. There was no light until God commanded that light appear. He then made a distinction between light and its absence (Gen 1:2, 4-5, 18). The ninth plague on Egypt was three days of intense darkness, a complete absence of light (Exod 10:21-23).
There is a darkness surrounding God (Exod 20:21; Deut 4:11; 5:23; 2 Sam 22:12; Ps 18:11; 97:2); he dwells in thick darkness (1 Kgs 8:12 // 2 Chr 6:1), and thick darkness is under his feet (2 Sam 22:10 // Ps 18:9). God is unknowable unless he reveals himself.
Darkness often stands for distress and anxiety, or for the confusion and destruction experienced by the wicked (Gen 15:12; Job 12:25; 19:8; Pss 35:6; 107:10, 14; Eccl 5:17; Isa 5:30).
For Job, darkness was like nothingness (Job 3:4-6). It points to death, a land of shadows and gloom, the dwelling place of the dead far from the light of day (Job 10:21-22; 17:12-13; Eccl 6:4).
Evil takes place under the cover of darkness (Job 24:16-17), but darkness cannot be a hiding place from God (Ps 139:11-12; Isa 29:15-16). Darkness often depicts ignorance of God’s will: Knowledge of God is “light,” so lack of knowledge is “darkness” (Job 12:24-25; Matt 4:16; John 1:5; 8:12; 12:35, 46; 1 Jn 1:5; 2:8-9, 11). Moral depravity is described as darkness (Prov 2:13; 4:19; Isa 5:20; 60:2). In the New Testament, darkness is also a metaphor for spiritual ignorance (Matt 4:16; 6:23; Luke 1:79; 11:35; Rom 2:19; Col 1:13). Those who come to know God come out of darkness (Isa 9:2).
A major theme of the Old Testament prophets was the Day of the Lord, which was often associated with darkness (Ezek 32:8; Joel 2:2, 31; Amos 5:18, 20; Zeph 1:15). The New Testament also links darkness with judgment (Matt 8:12; 22:13; 25:30; 2 Pet 2:17; Jude 1:6, 13).
Light
Light was the first thing God created after the heavens and earth (Gen 1:3; see also 1:16). It is a natural symbol for what is pleasant, good, or uplifting (Eccl 11:7; Jas 1:17). When the Israelites left Egypt, they were led by a pillar of cloud and fire that gave them light (Exod 13:21; 14:20) and showed them the way to go (Neh 9:19). Light symbolizes the blessing of the Lord (Job 12:22; 29:2-3; Pss 4:6; 18:28; 44:3; 118:27). God’s servants can extend this blessing by being a light to guide others (Isa 42:6; 49:6). God’s light also exposes sin and brings justice (see Ps 90:8; Isa 51:4).
God himself is described as light (Ps 27:1; Isa 60:19-20; Dan 2:22; 1 Jn 1:5), and he dwells in unapproachable light (see 1 Tim 6:16). Yet he brings his servants into the light (Mic 7:8-9; see also 1 Jn 1:7).
Jesus said, “I am the light of the world” (John 8:12; 9:5; 12:46). He brought a revelation (light) from God, but he was more than a revealer—he was himself that revelation (John 1:1-10). Those who receive Jesus, who believe in the Light, receive the right to become children of God (John 1:9-12). They are illumined by his light and come to know God and his salvation (Matt 4:16; Luke 2:32; Acts 13:47; 26:18). They are “children of the light” (John 12:36; 1 Thes 5:5), their allegiance is to the light (1 Jn 1:7), and their conduct is characterized by light—by “what is good and right and true” (Eph 5:8-9).
Passages for Further Study
Gen 1:3-5, 14-18; 15:12; Exod 10:21-23; 14:20; 20:21; 2 Sam 22:10-13; 1 Kgs 8:12; Job 3:3-7; 12:22-25; 15:22; 17:12-13; 34:22; Pss 18:11, 28; 27:1; 97:2-6; 139:11-12; Prov 2:13; 4:18-19; Eccl 11:7-8; Isa 5:20; 9:2; 29:15; 51:4; 60:2-3, 19-20; Dan 2:22; Mic 7:8-9; Matt 4:16; 6:22-23; 8:12; Luke 1:78-79; 2:32; John 1:4-9; 8:12; 9:5; 12:35-36, 46; Acts 13:47; 26:18; Rom 2:19-20; Eph 5:7-14; 1 Thes 5:5-8; 1 Tim 6:16; Jas 1:17; 2 Pet 2:17; 1 Jn 1:5-7; 2:7-11
Note 1 topic: figures-of-speech / simile
The mountains melt like wax before Yahweh
(Some words not found in UHB: mountains like_the,wax melt from=to/for=face/front/presence YHWH from=to/for=face/front/presence master all/each/any/every the=earth/land )
The writer speaks of the mountains crumbling before Yahweh as if they were wax that was exposed to a fire. Alternate translation: “The mountains are unable to stand as Yahweh comes near” or “The mountains crumble in Yahweh’s presence”