Open English Translation (OET)

Koine Greek wordlink #132408

SR GNT Php 4:16 καί (kai) ‘even in Thessalonikaʸ both once and twice’ Strongs=25320 Lemma=kai
Word role=conjunction
Year=64 AD

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Showing the first 50 out of 6,408 uses of identical word form καί (C-···) in the Greek originals

The word form ‘καί’ (C-···) has 9 different glosses: ‘and’, ‘and offerings’, ‘and payment’, ‘and sacrifices’, ‘and saying’, ‘and something’, ‘and_yet’, ‘both’, ‘but’.

Yhn (Jhn) 1:1 ‘was the message and the message was’ SR GNT Yhn (Jhn) 1:1 word 6

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message. (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:1 ‘was with god and god was the’ SR GNT Yhn (Jhn) 1:1 word 13

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message. (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:3 ‘through him became and without him became’ SR GNT Yhn (Jhn) 1:3 word 5

OET-LV: 3 All things became through him, and without him not _even one thing became that has _become. (JHN_1:3)

OET-RV: 3 Everything came into existence through the messenger—there’s not even one thing that came into existence that wasn’t made by him. (JHN 1:3)

Yhn (Jhn) 1:4 ‘him life was and the life was’ SR GNT Yhn (Jhn) 1:4 word 7

OET-LV: 4 In him was life, and the life was the light of_ the _mankind. (JHN_1:4)

OET-RV: 4 He holds life, and that life is the light of humankind. (JHN 1:4)

Yhn (Jhn) 1:5 ‘the darkness is shining and the darkness it’ SR GNT Yhn (Jhn) 1:5 word 8

OET-LV: 5 And the light is _shining in the darkness, and it not grasped the darkness. (JHN_1:5)

OET-RV: 5 And that light is shining in the darkness, and darkness cannot overcome him. (JHN 1:5)

Yhn (Jhn) 1:10 ‘the world he was and the world through’ SR GNT Yhn (Jhn) 1:10 word 6

OET-LV: 10 He _was in the world, and the world became through him, and the world not knew him. (JHN_1:10)

OET-RV: 10 He was in the world and he’s the creator of the world, and yet the world didn’t even know him. (JHN 1:10)

Yhn (Jhn) 1:10 ‘through him became and the world him’ SR GNT Yhn (Jhn) 1:10 word 13

OET-LV: 10 He _was in the world, and the world became through him, and the world not knew him. (JHN_1:10)

OET-RV: 10 He was in the world and he’s the creator of the world, and yet the world didn’t even know him. (JHN 1:10)

Yhn (Jhn) 1:11 ‘his own he came and his own him’ SR GNT Yhn (Jhn) 1:11 word 5

OET-LV: 11 He _came to his own, and his own not received him. (JHN_1:11)

OET-RV: 11 He came to his own chosen people, but they wouldn’t accept him, (JHN 1:11)

Yhn (Jhn) 1:14 ‘message flesh became and sheltered among us’ SR GNT Yhn (Jhn) 1:14 word 6

OET-LV: 14 And the message became flesh and sheltered among us, and we _saw the glory of _him, a_glory as of_an_only _begotten with a_father, full of _grace and truth. (JHN_1:14)

OET-RV: 14 And the message became a human and lived here among us and we saw his greatness—the greatness of an only child of the father—full of grace and truth. (JHN 1:14)

Yhn (Jhn) 1:14 ‘sheltered among us and we saw the glory’ SR GNT Yhn (Jhn) 1:14 word 10

OET-LV: 14 And the message became flesh and sheltered among us, and we _saw the glory of _him, a_glory as of_an_only _begotten with a_father, full of _grace and truth. (JHN_1:14)

OET-RV: 14 And the message became a human and lived here among us and we saw his greatness—the greatness of an only child of the father—full of grace and truth. (JHN 1:14)

Yhn (Jhn) 1:14 ‘a father full of grace and truth’ SR GNT Yhn (Jhn) 1:14 word 23

OET-LV: 14 And the message became flesh and sheltered among us, and we _saw the glory of _him, a_glory as of_an_only _begotten with a_father, full of _grace and truth. (JHN_1:14)

OET-RV: 14 And the message became a human and lived here among us and we saw his greatness—the greatness of an only child of the father—full of grace and truth. (JHN 1:14)

Yhn (Jhn) 1:15 ‘is testifying concerning him and he has cried_out saying this one’ SR GNT Yhn (Jhn) 1:15 word 5

OET-LV: 15 Yōannaʸs is _testifying concerning him, and he _has _cried _out saying: This one was whom I _said: The one coming after me, has _become before of _me, because he _was before me. (JHN_1:15)

OET-RV: 15 Yohan explained about him and loudly told everyone, “He’s the one I meant when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did!’ ” (JHN 1:15)

Yhn (Jhn) 1:16 ‘we all received and grace for grace’ SR GNT Yhn (Jhn) 1:16 word 11

OET-LV: 16 Because of the fullness of _him, we all received and grace for grace. (JHN_1:16)

OET-RV: 16 Because he has so much, we all received grace and then even more grace. (JHN 1:16)

Yhn (Jhn) 1:17 ‘Mōsaʸs/(Mosheh) was given grace and truth through Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn (Jhn) 1:17 word 11

OET-LV: 17 Because the law was _given through Mōsaʸs/(Mosheh), the grace and the truth became through Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (JHN_1:17)

OET-RV: 17 The commands came to us through Mosheh, but grace and truth came to us through Yeshua the messiah. (JHN 1:17)

Yhn (Jhn) 1:19 ‘from Hierousalaʸm/(Yərūshālayim) priests and Leuitaʸs/(from_tribe_of_Lēvī)s in_order_that they may ask’ SR GNT Yhn (Jhn) 1:19 word 18

OET-LV: 19 And this is the testimony of_ the _Yōannaʸs, when the Youdaiōns sent _out priests and Levites from Hierousalaʸm/(Yərūshālayim), in _order _that they _may _ask him: Who are you? (JHN_1:19)

OET-RV: 19 Yohan explained some of this when the Jewish leaders sent out priests and temple workers from Yerushalem to ask him, “Who are you?” (JHN 1:19)

Yhn (Jhn) 1:20 ‘and he confessed and not disowned but’ SR GNT Yhn (Jhn) 1:20 word 3

OET-LV: 20 And he _confessed and not disowned, but confessed, that I am not the chosen _one /messiah. (JHN_1:20)

OET-RV: 20 He didn’t flinch from the truth and so he told them, “I am not the chosen messiah.” (JHN 1:20)

Yhn (Jhn) 1:20 ‘and not disowned but confessed I not’ SR GNT Yhn (Jhn) 1:20 word 6

OET-LV: 20 And he _confessed and not disowned, but confessed, that I am not the chosen _one /messiah. (JHN_1:20)

OET-RV: 20 He didn’t flinch from the truth and so he told them, “I am not the chosen messiah.” (JHN 1:20)

Yhn (Jhn) 1:25 ‘and they asked him and they said to him why’ SR GNT Yhn (Jhn) 1:25 word 4

OET-LV: 25 And they _asked him and they _said to _him: Therefore why you _are _immersing, if you not are the chosen _one /messiah, nor Aʸlias, nor the prophet? (JHN_1:25)

OET-RV: 25 These ones asked Yohan, “So why are you immersing people then if you aren’t the messiah or Eliyah or the prophet?” (JHN 1:25)

Yhn (Jhn) 1:29 ‘coming to him and is saying see the’ SR GNT Yhn (Jhn) 1:29 word 11

OET-LV: 29 On _the day of _next he _is _seeing the Yaʸsous/(Yəhōshūˊa) coming to him, and is _saying: Behold, the lamb of_ the _god, which taking _away the sin of _the world. (JHN_1:29)

OET-RV: 29 The next day Yohan saw Yeshua coming towards him, and said, “Hey! Here’s the sacrificial lamb of God who’s come to take away the sin of the world. (JHN 1:29)

Yhn (Jhn) 1:32 ‘a dove out_of heaven and it remained on him’ SR GNT Yhn (Jhn) 1:32 word 17

OET-LV: 32 And Yōannaʸs testified saying, that I _have _seen the spirit coming _down as a_dove out _of heaven, and it _remained on him. (JHN_1:32)

OET-RV: 32 And Yohan further explained, “I saw God’s spirit come down and settle on him. (JHN 1:32)

Yhn (Jhn) 1:33 ‘the spirit coming_downhill and remaining on him’ SR GNT Yhn (Jhn) 1:33 word 27

OET-LV: 33 And _I had_ not _known him, but the one having _sent me to _be _immersing in water, that one said to _me: On whom wishfully you _may _see the spirit coming _down and remaining on him, this man is the one immersing in the_ holy _spirit. (JHN_1:33)

OET-RV: 33 I didn’t know which one was him, but the one who sent me to immerse people in water said, ‘When you see the spirit coming down and settling on someone, he is the one who will immerse people with God’s holy spirit.’ (JHN 1:33)

Yhn (Jhn) 1:34 ‘and_I have seen and have testified that this’ SR GNT Yhn (Jhn) 1:34 word 3

OET-LV: 34 And _I have _seen and have _testified that this is the son of_ the _god. (JHN_1:34)

OET-RV: 34 And I have seen that, and so I can assure you that he is God’s son.” (JHN 1:34)

Yhn (Jhn) 1:35 ‘again had stood Yōannaʸs and of the apprentices/followers’ SR GNT Yhn (Jhn) 1:35 word 7

OET-LV: 35 On _the day of _next again the Yōannaʸs had _stood, and two of the apprentices/followers of _him. (JHN_1:35)

OET-RV: 35 The next day, Yohan was back there with two of his apprentices (JHN 1:35)

Yhn (Jhn) 1:37 ‘of him apprentices/followers speaking and they followed after Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn (Jhn) 1:37 word 12

OET-LV: 37 And the two apprentices/followers of _him heard speaking, and they _followed the after_Yaʸsous/(Yəhōshūˊa). (JHN_1:37)

OET-RV: 37 When his two apprentices heard him say that, they left him and followed Yeshua. (JHN 1:37)

Yhn (Jhn) 1:38 ‘having_been turned but Yaʸsous/(Yəhōshūˊa) and having seen them following’ SR GNT Yhn (Jhn) 1:38 word 5

OET-LV: 38 But the Yaʸsous having _been _turned, and having _seen them following, he _is _saying to _them: What you _all _are _seeking? And they said to _him: My _great_one (which is _being _called being _translated: Teacher): Where you _are _remaining? (JHN_1:38)

OET-RV: 38 But Yeshua turned and saw them following him, and asked them, “What do you two want?”
¶ And they said to him, “Teacher, where do you live?” (JHN 1:38)

Yhn (Jhn) 1:39 ‘he is saying to them be coming and you_all will_be seeing they came therefore’ SR GNT Yhn (Jhn) 1:39 word 4

OET-LV: 39 He _is _saying to _them: Be _coming and you _all _will _be _seeing. Therefore they _came and saw where he _is _remaining, and they _remained with him the that day, the_hour was about the_tenth. (JHN_1:39)

OET-RV: 39 “Come and see,” Yeshua replied. So they went with him and saw where he lived, and then they stayed there that night, because it was already late afternoon. (JHN 1:39)

Yhn (Jhn) 1:39 ‘you_all will_be seeing they came therefore and saw where he is remaining’ SR GNT Yhn (Jhn) 1:39 word 9

OET-RV: 39 “Come and see,” Yeshua replied. So they went with him and saw where he lived, and then they stayed there that night, because it was already late afternoon. (JHN 1:39)

Yhn (Jhn) 1:39 ‘saw where he is remaining and with him they remained’ SR GNT Yhn (Jhn) 1:39 word 13

OET-RV: 39 “Come and see,” Yeshua replied. So they went with him and saw where he lived, and then they stayed there that night, because it was already late afternoon. (JHN 1:39)

Yhn (Jhn) 1:40 ‘having heard from Yōannaʸs and having followed after him’ SR GNT Yhn (Jhn) 1:40 word 17

OET-LV: 40 Andreas the brother of _Simōn Petros was, one of the two which having _heard from Yōannaʸs, and having _followed after _him. (JHN_1:40)

OET-RV: 40 Andrew, the brother of Simon Peter was one of those two who heard Yohan and then followed Yeshua. (JHN 1:40)

Yhn (Jhn) 1:41 ‘his own Simōn and is saying to him we have found’ SR GNT Yhn (Jhn) 1:41 word 10

OET-LV: 41 This one first is _finding the his own brother Simōn, and is _saying to _him: We _have _found the chosen _one /messiah, (which is being _translated: The_chosen _one /messiah). (JHN_1:41)

OET-RV: 41 As soon as he found his brother, he said to Simon, “We have found the messiah—God’s chosen one,” (JHN 1:41)

Yhn (Jhn) 1:43 ‘and he is finding Filippos and is saying to him Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn (Jhn) 1:43 word 13

OET-LV: 43 On _the day of _next he _wanted to _come _out into the Galilaia/(Gālīl). And he _is _finding Filippos, and Yaʸsous is _saying to _him the: Be _following after _me. (JHN_1:43)

OET-RV: 43 The following day, Yeshua wanted to go to Galilee. He found Philip and told him, “Follow me!” (JHN 1:43)

Yhn (Jhn) 1:44 ‘the city of Andreas and Petros’ SR GNT Yhn (Jhn) 1:44 word 12

OET-LV: 44 And the Filippos was from Baʸthsaida, of the city of _Andreas and Petros. (JHN_1:44)

OET-RV: 44 Philip was from the town of Bethsaida where Andrew and Peter lived. (JHN 1:44)

Yhn (Jhn) 1:45 ‘is finding Filippos Nathanaaʸl and he is saying to him whom’ SR GNT Yhn (Jhn) 1:45 word 5

OET-LV: 45 Filippos is _finding the Nathanaaʸl, and he _is _saying to _him: We _have _found whom wrote Mōsaʸs/(Mosheh) in the law and the prophets, Yaʸsous/(Yəhōshūˊa) son the of _Yōsaʸf/(Yōşēf), who is from Nazaret. (JHN_1:45)

OET-RV: 45 Philip then found Nathanael and told him, “We’ve found the one that Mosheh and the prophets wrote about in the Scriptures. He’s Yeshua from Nazareth.” (JHN 1:45)

Yhn (Jhn) 1:45 ‘in the law and the prophets we have found’ SR GNT Yhn (Jhn) 1:45 word 14

OET-RV: 45 Philip then found Nathanael and told him, “We’ve found the one that Mosheh and the prophets wrote about in the Scriptures. He’s Yeshua from Nazareth.” (JHN 1:45)

Yhn (Jhn) 1:46 ‘to him Filippos be coming and see’ SR GNT Yhn (Jhn) 1:46 word 17

OET-LV: 46 And Nathanaaʸl said to _him: Is _able any good to _be out _of Nazaret? The Filippos is _saying to _him: Be _coming and see. (JHN_1:46)

OET-RV: 46 And Nathanael said, “Does anything good come from Nazareth?”
¶ So Philip answered, “Well, come and see for yourself.” (JHN 1:46)

Yhn (Jhn) 1:47 ‘coming to him and he is saying concerning him’ SR GNT Yhn (Jhn) 1:47 word 11

OET-LV: 47 The Yaʸsous saw the Nathanaaʸl coming to him and he _is _saying concerning him: Behold, truly an_Israelite in whom is not deceit. (JHN_1:47)

OET-RV: 47 Yeshua saw Nathanael approaching and said, “Ah, this is an honest Israeli.” (JHN 1:47)

Yhn (Jhn) 1:48 ‘you are knowing answered Yaʸsous/(Yəhōshūˊa) and said to him before’ SR GNT Yhn (Jhn) 1:48 word 10

OET-LV: 48 Nathanaaʸl is _saying to _him: From _where you _are _knowing me? Yaʸsous answered and said to _him: Before the time Filippos to _call you, being under the fig _tree, I _saw you. (JHN_1:48)

OET-RV: 48 But Nathanael queried him, “Where do you know me from?”
¶ And Yeshua replied, “Actually I saw you under that fig tree before Philip had even called you.” (JHN 1:48)

Yhn (Jhn) 1:50 ‘answered Yaʸsous/(Yəhōshūˊa) and said to him because’ SR GNT Yhn (Jhn) 1:50 word 3

OET-LV: 50 Yaʸsous answered and said to _him: Because I _said to _you that I _saw you beneath the fig _tree, you _are _believing? You _will _be _seeing greater than these things. (JHN_1:50)

OET-RV: 50 Yeshua responded, “So you believe this because I said that I had seen you under the fig tree. You’ll get to see much greater things than that!” (JHN 1:50)

Yhn (Jhn) 1:51 ‘you_all will_be seeing heaven having opened_up and the messengers of god’ SR GNT Yhn (Jhn) 1:51 word 14

OET-LV: 51 And he _is _saying to _him: Truly, truly, I _am _saying to _you _all, you _all _will _be _seeing the heaven having _opened _up, and the messengers of_ the _god going _up and coming _down on the son of_ the _Man. (JHN_1:51)

OET-RV: 51 And he continued, “Honestly, I’m telling all of you: you’ll be seeing the sky opened up and God’s messengers going up and coming down on me—humanity’s child.” (JHN 1:51)

Yhn (Jhn) 1:51 ‘messengers of god going_uphill and coming_downhill on the’ SR GNT Yhn (Jhn) 1:51 word 20

Yhn (Jhn) 2:1 ‘in Kana of Galilaia/(Gālīl) and was the mother’ SR GNT Yhn (Jhn) 2:1 word 15

OET-LV: 2 And on _the the third day a_wedding became in Kana of_ the _Galilaia/(Gālīl), and the mother of_ the _Yaʸsous was there. (JHN_2:1)

OET-RV: 2 On the Tuesday, there was a wedding in Cana in Galilee, and Yeshua’s mother was there (JHN 2:1)

Yhn (Jhn) 2:2 ‘and also Yaʸsous/(Yəhōshūˊa) and the apprentices/followers of him’ SR GNT Yhn (Jhn) 2:2 word 7

OET-LV: 2 And the Yaʸsous/(Yəhōshūˊa) was_ also _invited and the apprentices/followers of _him to the wedding. (JHN_2:2)

OET-RV: 2 and Yeshua and his apprentices were also invited. (JHN 2:2)

Yhn (Jhn) 2:4 ‘Yaʸsous/(Yəhōshūˊa) what to me and to you woman not_yet’ SR GNT Yhn (Jhn) 2:4 word 8

OET-LV: 4 And the Yaʸsous is _saying to _her: What to _me and to _you, woman? The hour of _me is_ not _yet _coming. (JHN_2:4)

OET-RV: 4 Yeshua answered, “What does that have to do with us, mother? It’s not the time for my ministry yet.” (JHN 2:4)

Yhn (Jhn) 2:8 ‘to them draw now and be carrying to the the headwaiter’ SR GNT Yhn (Jhn) 2:8 word 6

OET-LV: 8 And he _is _saying to _them: Draw now and be _carrying to _the the_headwaiter. And they carried it. (JHN_2:8)

OET-RV: 8 Then he said, “Okay, now take a sample out and give it to the MC.” So they took some (JHN 2:8)

Yhn (Jhn) 2:9 ‘water wine having_been become and not had known from_where’ SR GNT Yhn (Jhn) 2:9 word 10

OET-LV: 9 And when the the_headwaiter tasted the water having _been _become wine, and had_ not _known from _where is, but the servants had _known the ones having _drawn the water, the headwaiter is _calling the bridegroom (JHN_2:9)

OET-RV: 9 and when the MC tasted the water that had now turned to wine, not knowing where it had come from he called the groom (JHN 2:9)

Yhn (Jhn) 2:10 ‘and he is saying to him every’ SR GNT Yhn (Jhn) 2:10 word 1

OET-LV: 10 and he _is _saying to _him: Every person is _presenting first the good wine, and the lessor whenever they _may _be _being _drunk, you have _kept the good wine until now. (JHN_2:10)

OET-RV: 10 and exclaimed, “Most people supply the best wine at the beginning of the reception, and the cheaper stuff when people are a bit tipsy. But you’ve kept the best wine until last!” (JHN 2:10)

Yhn (Jhn) 2:10 ‘good wine is presenting and whenever they may_be being_drunk the’ SR GNT Yhn (Jhn) 2:10 word 12

OET-LV: 10 and he _is _saying to _him: Every person is _presenting first the good wine, and the lessor whenever they _may _be _being _drunk, you have _kept the good wine until now. (JHN_2:10)

Yhn (Jhn) 2:11 ‘in Kana of Galilaia/(Gālīl) and revealed the glory’ SR GNT Yhn (Jhn) 2:11 word 17

OET-LV: 11 This beginning of _the signs the Yaʸsous/(Yəhōshūˊa) did in Kana the of _Galilaia/(Gālīl), and revealed the glory of _him, and the apprentices/followers of _him believed in him. (JHN_2:11)

OET-RV: 11 This event in Cana, Galilee, was the first of the miracles that Yeshua did, and it revealed his greatness and his followers believed that he was from God. (JHN 2:11)

Yhn (Jhn) 2:11 ‘the glory of him and believed in him’ SR GNT Yhn (Jhn) 2:11 word 22

OET-RV: 11 This event in Cana, Galilee, was the first of the miracles that Yeshua did, and it revealed his greatness and his followers believed that he was from God. (JHN 2:11)

Yhn (Jhn) 2:12 ‘to Kafarnaʼoum he and the mother of him’ SR GNT Yhn (Jhn) 2:12 word 12

OET-LV: 12 After this he _came _down to Kafarnaʼoum, he and the mother of _him, and the brothers and the apprentices/followers of _him, and they _remained there not many days. (JHN_2:12)

OET-RV: 12 After that, Yeshua and his mother and brothers and his followers travelled east to Capernaum, but they only stayed there a few days. (JHN 2:12)

The various word forms of the root word (lemma) ‘kai’ have 15 different glosses: ‘also’, ‘also called’, ‘also does’, ‘also is’, ‘and’, ‘and offerings’, ‘and payment’, ‘and sacrifices’, ‘and saying’, ‘and something’, ‘and there_are’, ‘and_yet’, ‘both’, ‘but’, ‘even’.

Greek words (104) other than καί (C-···) with a gloss related to ‘both’

Have 104 other words with 3 lemmas altogether (amfoteros, kai, te)

YHN 2:15 τέ (te) C-··· Lemma=te ‘the temple the both sheep and oxen’ SR GNT Yhn 2:15 word 17

OET-LV: 15 And having _made a_whip of cords, all he _throw _out both the sheep and the oxen from the temple, and he _poured _out the coins of _the moneychangers, and he _overturned the tables. (JHN_2:15)

OET-RV: 15 Yeshua formed some cords into a whip and drove the sheep and cows out of the temple grounds, and he overturned the tables—spilling the coins of the moneychangers onto the ground. (JHN 2:15)

YHN 9:37 Καί (Kai) C-··· ‘said to him Yaʸsous/(Yəhōshūˊa) both you have seen him and’ SR GNT Yhn 9:37 word 8

OET-LV: 37 the Yaʸsous Said to _him: You _have_ both _seen him, and the one speaking with you is that one. (JHN_9:37)

OET-RV: 37 “You’ve seen him and heard him and he’s speaking to you right now,” said Yeshua. (JHN 9:37)

YHN 12:28 Καί (Kai) C-··· ‘a voice out_of heaven both I glorified it and again’ SR GNT Yhn 12:28 word 29

OET-LV: 28 father, glorify the name of _you. Therefore a_voice came out _of the heaven: Both I _glorified it, and I _will _be _glorifying it again. (JHN_12:28)

OET-RV: 28 Father, may your authority be honoured.”
¶ And a voice from the sky answered, “I’ve already brought honour to it and will do so again.” (JHN 12:28)

MAT 9:17 ἀμφότεροι (amfoteroi) S-NMP Lemma=amfoteros ‘wineskins new and both are_being preserved’ SR GNT Mat 9:17 word 43

OET-LV: 17 Nor are _they _putting new wine into old wineskins, and if not surely, the wineskins are _being _burst, and the wine is _being _poured _out and the wineskins are _being _destroyed. But they _are _putting new wine into new wineskins, and both are _being _preserved. (MAT_9:17)

OET-RV: 17 And they don’t put new wine into an old container, otherwise the container could split and be ruined and the wine would be lost. Rather they put new wine into a new container and both survive.” (MAT 9:17)

MAT 13:30 ἀμφοτέρα (amfotera) S-ANP Lemma=amfoteros ‘allow to_be_being grown_together both until the harvest’ SR GNT Mat 13:30 word 3

OET-LV: 30 Allow both to _be _being _grown _together until the harvest, and in the_time of _the harvest I _will _be _saying to _the harvesters: Gather first the darnels and bind them into bundles in _order that to _burn _up them, and gather _together the wheat into the barn of _me. (MAT_13:30)

OET-RV: 30 ‘Let them all grown together, and then at harvest time I can just tell the harvesters to pull the false wheat plants out first and put then in bundles to be incinerated, and then harvest the wheat to go into my barn.’ ” (MAT 13:30)

MAT 15:14 ἀμφότεροι (amfoteroi) S-NMP Lemma=amfoteros ‘blind if may_be guiding both into a pit will_be falling’ SR GNT Mat 15:14 word 16

OET-LV: 14 Leave them, they _are blind guides and, if blind may _be _guiding blind, both will _be _falling into a_pit. (MAT_15:14)

OET-RV: 14 Just ignore them. They are blind guides, and if blind people are leading the blind, both of them will stumble into a pit.” (MAT 15:14)

MAT 22:10 τέ (te) C-··· Lemma=te ‘whom they found evil both and good and’ SR GNT Mat 22:10 word 16

OET-LV: 10 And the those slaves having _come _out into the roads, they _gathered _together all whom they _found, both evil and good, and the wedding was _filled of _reclining ones. (MAT_22:10)

OET-RV: 10 So those slaves went out onto the roads and invited everyone they found—both evil and good people, and then the seats at the wedding reception were all full. (MAT 22:10)

LUKE 1:6 ἀμφότεροι (amfoteroi) E-NMP Lemma=amfoteros ‘they were and righteous both before god pursuing’ SR GNT Luke 1:6 word 4

OET-LV: 6 And they _were both righteous before the god, blameless in pursuing all the commands and just _acts of _the master. (LUK_1:6)

OET-RV: 6 God considered them both good and blameless as they followed his instructions and obeyed his rules. (LUK 1:6)

LUKE 1:7 ἀμφότεροι (amfoteroi) S-NMP Lemma=amfoteros ‘was barren and both having advanced in the’ SR GNT Luke 1:7 word 13

OET-LV: 7 And was to _them no child, as _much _as the Elisabet was barren, and both were having _advanced in the days of _them. (LUK_1:7)

OET-RV: 7 Elizabeth had never been able to have a child, so there was just the two of them as they were now getting older. (LUK 1:7)

LUKE 2:16 τέ (te) C-··· Lemma=te ‘having hurried and sought_out both Maria/(Miryām) and Yōsaʸf/(Yōşēf)’ SR GNT Luke 2:16 word 9

OET-LV: 16 And came having _hurried, and sought _out the both Maria/(Miryām) and the Yōsaʸf/(Yōşēf), and the baby, lying in the manger. (LUK_2:16)

OET-RV: 16 So they hurried into town and asked around to find Maria and Yosef, and also the baby sleeping in the feeding trough. (LUK 2:16)

LUKE 5:7 ἀμφοτέρα (amfotera) E-ANP Lemma=amfoteros ‘they came and they filled both boats so_that to_be_being sunk’ SR GNT Luke 5:7 word 26

OET-LV: 7 And they _signaled to _the companions in the other boat, which having _come to _give _help to _them, and they _came, and they _filled both the boats, so _that them to _be _being _sunk. (LUK_5:7)

OET-RV: 7 and they had to signal to their companions in the other boat to come and help. When they got there, they filled both boats with so many fish that the weight began to sink them. (LUK 5:7)

LUKE 6:39 ἀμφότεροι (amfoteroi) S-NMP Lemma=amfoteros ‘a blind one to_be guiding not both into a pit will_be falling’ SR GNT Luke 6:39 word 15

OET-LV: 39 And he_ also _spoke a_parable to _them: Surely _not a_blind one is _able to _be _guiding a_blind one? ˓Will˒_ not _be _falling both into a_pit? (LUK_6:39)

OET-RV: 39 Then Yeshua told them a parable: “Surely a blind person can’t be a guide for someone else who’s blind. Won’t both of them fall into a ditch? (LUK 6:39)

LUKE 7:42 ἀμφοτέροις (amfoterois) S-DMP Lemma=amfoteros ‘and them to give_back to both he forgave which therefore’ SR GNT Luke 7:42 word 6

OET-LV: 42 And them having no money to _give _back, he _forgave to _both. Therefore which of _them, will _be _loving him more? (LUK_7:42)

OET-RV: 42 But neither of them was able to repay him, so he wrote-off both of their debts. Now after that, which one of them do you think would appreciate him more?” (LUK 7:42)

LUKE 15:2 τέ (te) C-··· Lemma=te ‘and were grumbling the both Farisaios_party and the’ SR GNT Luke 15:2 word 4

OET-LV: 2 And both the Farisaios_party and the scribes were _grumbling saying, that This man is _accepting sinners and is _eating _with with _them. (LUK_15:2)

OET-RV: 2 but those from the Pharisee party and the religious teachers were grumbling, “This man accepts sinners and even eats with them!” (LUK 15:2)

LUKE 21:11 τέ (te) C-··· Lemma=te ‘earthquakes both great and in different’ SR GNT Luke 21:11 word 2

OET-LV: 11 both great earthquakes, and in different places, will _be famines and pestilences, and fearful _sights and from the_sky will _be great signs (LUK_21:11)

OET-RV: 11 and there’ll be huge earthquakes, and famines and diseases and other frightening events, as well as widespread signs from the sky. (LUK 21:11)

LUKE 22:66 τέ (te) C-··· Lemma=te ‘of the people chief_priests both and scribes and’ SR GNT Luke 22:66 word 13

OET-LV: 66 And when it _became day, the council _of _elders of _the people, both chief _priests and scribes was _gathered _together, and they _led _away him into the council of _them (LUK_22:66)

OET-RV: 66 As the daylight came, the council of local elders including both the chief priests and the religious teachers, gathered together and Yeshua was led in to the council (LUK 22:66)

LUKE 23:12 τέ (te) C-··· Lemma=te ‘became and friends both Haʸrōdaʸs and Pilatos’ SR GNT Luke 23:12 word 9

OET-LV: 12 And on same the day the both Haʸrōdaʸs and the Pilatos became friends with one _another, because/for they _were _previously _starting being at enmity with themselves. (LUK_23:12)

OET-RV: 12 After that day, Herod and Pilate became friends with each other. (Before then they’d opposed each other.) (LUK 23:12)

ACTs 1:1 τέ (te) C-··· Lemma=te ‘began Yaʸsous/(Yəhōshūˊa) to_be doing both and to_be teaching’ SR GNT Acts 1:1 word 15

OET-LV: 1 Indeed the first account I _made concerning all things, Oh Theofilos, of _which Yaʸsous/(Yəhōshūˊa) began both to _be _doing and to _be _teaching, (ACT_1:1)

OET-RV: 1 Dear Theofilus, I wrote my first account about all the things that Yeshua began to do and to teach (ACT 1:1)

ACTs 1:8 τέ (te) C-··· Lemma=te ‘for me witnesses in both Hierousalaʸm/(Yərūshālayim) and in’ SR GNT Acts 1:8 word 16

OET-LV: 8 But you _all _will _be _receiving power, having_ The holy spirit _come _over on you _all, and you _all _will _be witnesses for _me, in both Hierousalaʸm, and in all the Youdaia, and Samareia/(Shomrōn), and to the_last part of _the earth. (ACT_1:8)

OET-RV: 8 However, you all will be receiving power when the holy spirit lands on you. Then you’ll tell people about me in Yerushalem and all across the provinces of Yudea and Shomron (Samaria), and all the way to the furthest parts of the planet.” (ACT 1:8)

ACTs 2:11 τέ (te) C-··· Lemma=te ‘Youdaiōns both and converts ones_from_Kraʸtaʸ’ SR GNT Acts 2:11 word 2

OET-LV: 11 both Youdaiōns and converts, ones_from _Kraʸtaʸ and ones_from _Arabia, we _are _hearing them speaking, the great things of_ the _god the in _our tongues. (ACT_2:11)

OET-RV: 11 Crete, and Arabia. Some are Jews and some are non-Jews who’ve converted to Judaism. And we can hear them talking about God in our languages.” (ACT 2:11)

ACTs 2:37 τέ (te) C-··· Lemma=te ‘to the heart they said both to Petros and’ SR GNT Acts 2:37 word 19

OET-LV: 37 And having _heard, they _were _pierced to _the heart, both they _said to the Petros and the other ambassadors: What may _we _do, men, brothers? (ACT_2:37)

OET-RV: 37 When the people heard that, they were deeply troubled and asked Peter and the other missionaries, “What should we do then, brothers?” (ACT 2:37)

ACTs 2:40 Τέ (Te) C-··· Lemma=te ‘with other both messages more he testified’ SR GNT Acts 2:40 word 3

OET-LV: 40 Both with_ more _other messages he _testified, and was _exhorting them saying: Be _saved from this the crooked the generation. (ACT_2:40)

OET-RV: 40 Then Peter shared further teaching with them and encouraged them to save themselves out from this corrupt generation. (ACT 2:40)

ACTs 4:27 τέ (te) C-··· Lemma=te ‘whom you anointed Haʸrōdaʸs both and Pontios Pilatos’ SR GNT Acts 4:27 word 20

OET-LV: 27 For/Because both Haʸrōdaʸs and Pontios Pilatos were _gathered _together in truth in the this city with the_pagans and peoples of _Israaʸl/(Yisrā^ʼēl) against the holy servant of _you Yaʸsous/(Yəhōshūˊa), whom you _anointed, (ACT_4:27)

OET-RV: 27 And indeed Herod and Pontius Pilate met with the pagan Romans and the peoples of Yisrael to conspire against your holy servant Yeshua who you chose. (ACT 4:27)

ACTs 5:14 τέ (te) C-··· Lemma=te ‘master multitudes of men both and women’ SR GNT Acts 5:14 word 10

OET-LV: 14 and more believing ones were _being _added in _the master, multitudes of_ both _men and women, (ACT_5:14)

OET-RV: 14 and more were becoming believers in the master—big numbers of both men and women. (ACT 5:14)

ACTs 5:24 τέ (te) C-··· Lemma=te ‘messages these the both officer of the temple’ SR GNT Acts 5:24 word 8

OET-LV: 24 And when they _heard the these messages, both the officer of _the temple and the chief _priests were _thoroughly _perplexing concerning them, what wishfully this might _become. (ACT_5:24)

OET-RV: 24 When they heard this, the officer of the temple and the chief priests were totally puzzled as to what could have happened. (ACT 5:24)

ACTs 8:3 τέ (te) C-··· Lemma=te ‘houses entering_in dragging both men and women’ SR GNT Acts 8:3 word 13

OET-LV: 3 But Saulos was _ravaging the assembly, by entering _in the houses, dragging both men and women, he _was _giving _over them to prison. (ACT_8:3)

OET-RV: 3 As for Saul, he started on destroying the assembly by entering people’s homes and dragging both men and women out and then off to prison. (ACT 8:3)

ACTs 8:12 τέ (te) C-··· Lemma=te ‘chosen_one/messiah they were_being immersed men both and women’ SR GNT Acts 8:12 word 25

OET-LV: 12 But when they _believed the in _Filippos, good _message _preaching concerning the kingdom the of_god and the name of_Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, they _were _being _immersed both men and women. (ACT_8:12)

OET-RV: 12 However when Philip started preaching the good message about God’s kingdom and the name and authority of Yeshua the messiah, they believed the message, and many men and women asked to be immersed in water. (ACT 8:12)

ACTs 8:13 τέ (te) C-··· Lemma=te ‘continuing with Filippos observing both signs and miracles’ SR GNT Acts 8:13 word 16

OET-LV: 13 And the Simōn himself also believed, and having _been _immersed, was continuing the with _Filippos, observing both signs and great miracles becoming, he _was _marvelling. (ACT_8:13)

OET-RV: 13 Simon himself also believed and was immersed, and then started accompanying Philip around—marvelling as he observed the miracles and signs of God’s power. (ACT 8:13)

ACTs 8:38 ἀμφότεροι (amfoteroi) S-NMP Lemma=amfoteros ‘chariot and they came_downhill both to the water’ SR GNT Acts 8:38 word 8

OET-LV: 38 And he _commanded the chariot to _stop, and they_ both _came _down, to the water, the both Filippos and the eunuch, and he _immersed him. (ACT_8:38)

OET-RV: 38 So he commanded the driver to stop the chariot and they both climbed down, and Philip immersed the official in the water. (ACT 8:38)

ACTs 8:38 τέ (te) C-··· Lemma=te ‘to the water both Filippos and the’ SR GNT Acts 8:38 word 13

OET-LV: 38 And he _commanded the chariot to _stop, and they_ both _came _down, to the water, the both Filippos and the eunuch, and he _immersed him. (ACT_8:38)

OET-RV: 38 So he commanded the driver to stop the chariot and they both climbed down, and Philip immersed the official in the water. (ACT 8:38)

ACTs 9:2 τέ (te) C-··· Lemma=te ‘way being men both and women having_been bound’ SR GNT Acts 9:2 word 22

OET-LV: 2 he _requested letters from him to the synagogues into Damaskos/(Dammeseq), so _that if he _may _find any of _the way, being both men and women, having _been _bound he _may _bring them to Hierousalaʸm/(Yərūshālayim). (ACT_9:2)

OET-RV: 2 and obtained official letters to enable him to enter the Jewish meeting halls in Damascus so that if he found either male or female followers of Yeshua, he could arrest them and bring them to Yerushalem in chains. (ACT 9:2)

ACTs 9:15 τέ (te) C-··· Lemma=te ‘before the pagans both also kings the sons’ SR GNT Acts 9:15 word 23

OET-LV: 15 But the master said to him: Be _going, because this man is a_vessel of _choice to _me, which to _bear the name of _me both before the pagans also kings, and the_sons of _Israaʸl/(Yisrā^ʼēl), (ACT_9:15)

OET-RV: 15 But the master said, “Go now, because I’ve chosen that man to be a bearer of my name and authority both in other countries, even to their kings, and to the descendants of Yisrael, (ACT 9:15)

ACTs 9:24 τέ (te) C-··· Lemma=te ‘the gates day both and night so_that’ SR GNT Acts 9:24 word 19

OET-LV: 24 but the plot of _them was _known to_ the _Saulos. and They _were _watching _closely also the gates both day and night, so _that they _may _kill him, (ACT_9:24)

OET-RV: 24 but Saul found out about their plan. Those Jews were also watching the city exits so they could kill him if he tried leaving, (ACT 9:24)

ACTs 9:29 Τέ (Te) C-··· Lemma=te ‘he was speaking both and was debating with’ SR GNT Acts 9:29 word 2

OET-LV: 29 He _was_ both _speaking and was _debating with the Hellaʸnistaʸs, but they were _attempting to _kill him. (ACT_9:29)

OET-RV: 29 He also talked and debated with the Greek-speaking Jews, but they wanted to kill him, (ACT 9:29)

ACTs 10:39 τέ (te) C-··· Lemma=te ‘that he did in both the region of the’ SR GNT Acts 10:39 word 12

OET-LV: 39 And we are witnesses of _all things that he _did both in the region of _the Youdaiōns and in in _Hierousalaʸm/(Yərūshālayim), whom also they _killed, having _hanged him on a_stake. (ACT_10:39)

OET-RV: 39 We are witnesses of all the things he did in the Jewish provinces and in Yerushalem, and then how they executed him by nailing him to a stake. (ACT 10:39)

ACTs 13:1 τέ (te) C-··· Lemma=te ‘prophets and teachers both Barnabas and Sumeōn/(Shimˊōn)’ SR GNT Acts 13:1 word 16

OET-LV: 13 And there _were prophets and teachers in Antioⱪeia, in the assembly being: the both Barnabas, and Sumeōn/(Shimˊōn) who being _called Niger, and Loukios the from _Kuraʸnaʸ, And Manaaʸn raised _with of _Haʸrōdaʸs of _the quarter _ruler, and Saulos. (ACT_13:1)

OET-RV: 13 In the assembly at Antioch there were some prophets and teachers: Barnabas, Simeon (called Niger), Lucius from Cyrene, Manaen (who grew up with Herod the tetrarch), and Saul. (ACT 13:1)

ACTs 14:1 τέ (te) C-··· Lemma=te ‘so_that to believe of Youdaiōns both and Hellaʸns a great’ SR GNT Acts 14:1 word 25

OET-LV: 14 And it _became, in Ikonion with the same them to _come _in into the synagogue of _the Youdaiōns, and to _speak thus so _that a_great multitude of_ both _Youdaiōns and Hellaʸns to _believe. (ACT_14:1)

OET-RV: 14 A similar thing happened in Iconium. Paul and Barnabas went into the Jewish meeting hall and spoke in such a way that a lot of both Jews and Greeks believed. (ACT 14:1)

ACTs 14:5 τέ (te) C-··· Lemma=te ‘an impulse of the pagans both and Youdaiōns with’ SR GNT Acts 14:5 word 7

OET-LV: 5 And when an_impulse both of _the pagans and Youdaiōns with the rulers of _them became, to _mistreat and to _throw _stones at _them, (ACT_14:5)

OET-RV: 5 At one point, both the non-Jews and the strict Jews and their leaders got worked up enough to come in order to attack them and throw rocks to kill them. (ACT 14:5)

ACTs 14:12 τέ (te) C-··· Lemma=te ‘they were calling both Barnabas Zeus and’ SR GNT Acts 14:12 word 3

OET-LV: 12 They _were _calling both the Barnabas: Zeus, and the Paulos: Hermas, since he was the one leading of _the matter. (ACT_14:12)

OET-RV: 12 They called Barnabas ‘Zeus’ and called Paul ‘Hermas’ since he was the main speaker. (ACT 14:12)

ACTs 15:3 τέ (te) C-··· Lemma=te ‘the assembly they were passing_through both Foinikaʸ and Samareia/(Shomrōn)’ SR GNT Acts 15:3 word 10

OET-LV: 3 therefore indeed The having _been _sent _forward by the assembly, they _were _passing _through the both Foinikaʸ and Samareia/(Shomrōn), describing _in _detail the conversion of _the pagans, and they _were _producing great joy to _all the brothers. (ACT_15:3)

OET-RV: 3 So indeed the assembly sent the group on their way, and as they passed through Phoenicia and Shomron (Samaria), they described how non-Jews had become believers and this news made the believers there very happy. (ACT 15:3)

ACTs 15:9 τέ (te) C-··· Lemma=te ‘he distinguished between us both and them by the’ SR GNT Acts 15:9 word 6

OET-LV: 9 and he _distinguished nothing between both us and them, having _purified the hearts of _them by _the faith. (ACT_15:9)

OET-RV: 9 and when he purified their minds by the faith, he didn’t do anything different for them than he did for us. (ACT 15:9)

ACTs 15:32 Τέ (Te) C-··· Lemma=te ‘Youdas/(Yəhūdāh) both and Silas also’ SR GNT Acts 15:32 word 3

OET-LV: 32 Both Youdas/(Yəhūdāh) and Silas, also themselves being prophets, by much speech, exhorted the brothers and they _strengthened them. (ACT_15:32)

OET-RV: 32 Yudas and Barnabas were both prophets, and said a lot to encourage them and strengthen their faith. (ACT 15:32)

ACTs 17:4 τέ (te) C-··· Lemma=te ‘and Silas of the ones both worshipping Hellaʸns a multitude’ SR GNT Acts 17:4 word 17

OET-LV: 4 And some of them were _persuaded and they _were _joined the with _Paulos and the Silas, both a_ great _multitude of _the ones Hellaʸns worshipping, and leading a_few women the not. (ACT_17:4)

OET-RV: 4 Some of them were persuaded and joined with Paul and Silas, along with a big group of godly Greeks and quite a few prominent women. (ACT 17:4)

ACTs 17:10 τέ (te) C-··· Lemma=te ‘by night sent_out both Paulos and Silas’ SR GNT Acts 17:10 word 11

OET-LV: 10 And the brothers immediately sent _out the both Paulos and the Silas by night to Beroia, who having _arrived, were _going into the synagogue of _the Youdaiōns. (ACT_17:10)

OET-RV: 10 So the believers immediately sent Paul and Silas off during the night to go to Berea. In Berea they also attended at the Jewish meeting hall (ACT 17:10)

ACTs 17:14 τέ (te) C-··· Lemma=te ‘sea remained and both Silas and Timotheos’ SR GNT Acts 17:14 word 25

OET-LV: 14 And then the brothers immediately the Paulos sent _away, to _be _going as _far _as to the sea, and the both Silas and the Timotheos remained there. (ACT_17:14)

OET-RV: 14 So the believers immediately sent Paul off to the coast, but Silas and Timothy both stayed. (ACT 17:14)

ACTs 18:4 τέ (te) C-··· Lemma=te ‘every day_of_rest he was persuading both Youdaiōns and Hellaʸns’ SR GNT Acts 18:4 word 23

OET-LV: 4 And he _was _discussing in the synagogue on every day _of _rest, he _was _persuading both Youdaiōns and Hellaʸns. (ACT_18:4)

OET-RV: 4 On every Rest Day, Paul debated in the Jewish meeting hall, and was persuading both Jews and Greeks. (ACT 18:4)

ACTs 18:5 τέ (te) C-··· Lemma=te ‘came_downhill from Makedonia both Silas and Timotheos’ SR GNT Acts 18:5 word 10

OET-LV: 5 But when the both Silas and the Timotheos, came _down from the Makedonia, the Paulos was _being _occupied with _the message, testifying to _the Youdaiōns, Yaʸsous/(Yəhōshūˊa) to _be the chosen _one /messiah. (ACT_18:5)

OET-RV: 5 However when Silas and Timothy arrived from Macedonia, Paul was able to devote his full time to the message—demonstrating to the Jews that Yeshua is the promised messiah. (ACT 18:5)

ACTs 19:10 τέ (te) C-··· Lemma=te ‘of the master Youdaiōns both and Hellaʸns’ SR GNT Acts 19:10 word 30

OET-LV: 10 And this became for two years, so _that all the ones dwelling _in the Asia to _hear the message of _the master, both Youdaiōns and Hellaʸns. (ACT_19:10)

OET-RV: 10 This went on for two years to the point that everyone in Asia Minor, whether Jews or Greeks, heard the message about Yeshua. (ACT 19:10)

ACTs 19:16 ἀμφοτέρων (amfoterōn) S-GMP Lemma=amfoteros ‘spirit evil having exercised_mastership over both it prevailed against against them’ SR GNT Acts 19:16 word 23

OET-LV: 16 And the man in whom was the the evil spirit having _leapt _on, on, them, having _exercised _mastership over _both, it _prevailed against against _them, so _that to _escape out _of the that house naked and having _been _wounded. (ACT_19:16)

OET-RV: 16 Then the man who had the evil spirit would jump on them and beat them up so they’d end up escaping out of the house naked and wounded. (ACT 19:16)

ACTs 19:17 τέ (te) C-··· Lemma=te ‘known to all to Youdaiōns both and Hellaʸns the ones’ SR GNT Acts 19:17 word 7

OET-LV: 17 And this became known to _all, both to _Youdaiōns and Hellaʸns, the ones dwelling _in the Efesos, and fear fell _on on all them, and the name of _the master Yaʸsous was _being _magnified. (ACT_19:17)

OET-RV: 17 When everyone in Ephesus heard about this, both Jews and Greeks were frightened, and the name of Yeshua the master was being honoured. (ACT 19:17)

ACTs 20:21 τέ (te) C-··· Lemma=te ‘testifying to Youdaiōns both and to Hellaʸns toward’ SR GNT Acts 20:21 word 3

OET-LV: 21 testifying to_ both _Youdaiōns and to _Hellaʸns, which repentance toward god and faith toward the master of _us, Yaʸsous/(Yəhōshūˊa). chosen _one /messiah. (ACT_20:21)

OET-RV: 21 I explained to both Jews and Greeks how they needed to turn their backs on their sins and towards God with faith in our master Yeshua the messiah. (ACT 20:21)

ACTs 21:12 τέ (te) C-··· Lemma=te ‘these things were imploring we both and the of the locals’ SR GNT Acts 21:12 word 8

OET-LV: 12 And when we _heard these things, both we and the of_the_locals were _imploring, which him not to _be _going _up to Hierousalaʸm/(Yərūshālayim). (ACT_21:12)

OET-RV: 12 When we heard this described, both we and the locals begged Paul not to go to Yerushalem (ACT 21:12)

ACTs 22:4 τέ (te) C-··· Lemma=te ‘to prisons men both and women’ SR GNT Acts 22:4 word 17

OET-LV: 4 who I _persecuted this the way until death, binding and giving _over to prisons, both men and women, (ACT_22:4)

OET-RV: 4 I used to persecute the followers of ‘The Path’ even to death—tying up both men and women and handing them over to the prisons (ACT 22:4)

ACTs 23:8 ἀμφοτέρα (amfotera) S-ANP Lemma=amfoteros ‘the Farisaios_party but are confessing both’ SR GNT Acts 23:8 word 17

OET-LV: 8 For/Because indeed the_Saddoukaios_sect are _saying to _be no resurrection, neither an_messenger, nor a_spirit, But the_Farisaios_party are _confessing which both. (ACT_23:8)

OET-RV: 8 (Sadducees say that the dead don’t come back to life, and there’s no messengers and no spirits, but the Pharisees believe there is.) (ACT 23:8)

ACTs 24:3 τέ (te) C-··· Lemma=te ‘everything both and everywhere we are welcoming it’ SR GNT Acts 24:3 word 2

OET-LV: 3 both everything and everywhere, most _excellent Faʸlix we _are _welcoming it, with all thanksgiving. (ACT_24:3)

OET-RV: 3 most excellent Felix, and we gratefully welcome everything you’ve done and everywhere you’ve done it. (ACT 24:3)

ACTs 24:15 τέ (te) C-··· Lemma=te ‘to_be going going_to_be of the righteous both and of the unrighteous’ SR GNT Acts 24:15 word 17

OET-LV: 15 having a_hope in the god, which also these themselves are _waiting _for, a_resurrection to _be _going going _to _be, of_the_righteous both and of_the_unrighteous. (ACT_24:15)

OET-RV: 15 We put our trust in the same God that they themselves follow, and we all anticipate a resurrection of those who serve God and those who don’t. (ACT 24:15)

ACTs 25:23 τέ (te) C-··· Lemma=te ‘the auditorium with both commanders and men’ SR GNT Acts 25:23 word 20

OET-LV: 23 Therefore on _the day of _next, the Agrippas and the Bernikaʸ having _come with great pageantry, and having _come _in into the auditorium with both commanders and men which in prominence in _the city, and having _commanded the Faʸstos, the Paulos was _brought. (ACT_25:23)

OET-RV: 23 So the next day, King Agrippa and Bernice formally arrived with all their attendants and entered the auditorium to greet the commanders and the prominent men of the city, and then Festus ordered for Paul to be brought in. (ACT 25:23)

ACTs 25:24 τέ (te) C-··· Lemma=te ‘pleaded with me in both Hierousalaʸm/(Yərūshālayim) and here’ SR GNT Acts 25:24 word 27

OET-LV: 24 And the Faʸstos is _saying: king Agrippas, and all you _all being _present _with with _us, men, you _all _are _observing this one, concerning whom all the multitude of _the Youdaiōns pleaded with _me, in both Hierousalaʸm and here, shouting not to _be _fitting him to _be _living no _longer. (ACT_25:24)

OET-RV: 24 Festus started, “King Agrippa and everyone present, observe the prisoner who a multitude of Jews pleaded with me about both in Yerushalem and here, that he doesn’t deserve to still be alive. (ACT 25:24)

ACTs 26:3 τέ (te) C-··· Lemma=te ‘among the Youdaiōns of customs both and questions therefore’ SR GNT Acts 26:3 word 15

OET-LV: 3 Most _of _all you being knowledgeable _one of _all the among the_Youdaiōns, of_ both _customs and questions, therefore I _am _beseeching you patiently to _hear from _me. (ACT_26:3)

OET-RV: 3 because you’re an expert on Jewish customs and issues, so I ask you to listen to me patiently. (ACT 26:3)

ACTs 26:10 τέ (te) C-··· Lemma=te ‘Hierousalaʸm/(Yərūshālayim) and many both of the holy ones I’ SR GNT Acts 26:10 word 10

OET-LV: 10 Which also I _did in Hierousalaʸm, and many both of _the holy ones I locked _up in prisons, having _received the authority from the chief _priests, and of _them being _killed, I _brought_ a_vote _against them. (ACT_26:10)

OET-RV: 10 So in Yerushalem I worked to have many of these innocent believers locked up in prison with the authority of the chief priests, or if they were to be killed, I would add my vote against them. (ACT 26:10)

ACTs 26:16 τέ (te) C-··· Lemma=te ‘and a witness of which both you saw me of which’ SR GNT Acts 26:16 word 21

OET-LV: 16 But rise _up, and stand on the feet of _you, because/for I _was _seen by _you in this, to _appoint you an_attendant and a_witness, both of _which you _saw me and of _which I _will _be _being _seen by _you, (ACT_26:16)

OET-RV: 16 Now get up, because I let you see me in order to appoint you as my servant and my witness—to tell the people what you’ve seen and what you will be shown. (ACT 26:16)

ACTs 26:20 τέ (te) C-··· Lemma=te ‘in Damaskos/(Dammeseq) first both and in Hierousalaʸm/(Yərūshālayim) all’ SR GNT Acts 26:20 word 6

OET-LV: 20 but to _the ones in Damaskos/(Dammeseq) first and both, in _Hierousalaʸm/(Yərūshālayim), and all the region of_ the _Youdaia, and to _the pagans, I _was _reporting to _be _repenting and to _be _turning _back to the god, the worthy of_ works _repentance doing. (ACT_26:20)

OET-RV: 20 so I preached first to those in Damascus and then in Yerushalem and all of Yudea, and then in the towns of the non-Jews. I preached about turning from their sins and turning back to God, and then actually living like people who had repented. (ACT 26:20)

ACTs 26:22 τέ (te) C-··· Lemma=te ‘I have stood testifying to small both and to great nothing’ SR GNT Acts 26:22 word 17

OET-LV: 22 Therefore having _obtained of _help which from the god until the this day, I _have _stood testifying to _small both and to _great, nothing besides saying of _what things both the prophets and Mōsaʸs/(Mosheh) spoke going to _be _becoming, (ACT_26:22)

OET-RV: 22 So it is that with God’s help until this very day I have stood testifying to commoners and leaders, teaching nothing other than what Mosheh and the prophets had already written that would happen— (ACT 26:22)

ACTs 26:22 τέ (te) C-··· Lemma=te ‘besides saying of what things both the prophets spoke’ SR GNT Acts 26:22 word 24

ACTs 26:23 τέ (te) C-··· Lemma=te ‘light is going to_be proclaiming both to the people and the’ SR GNT Acts 26:23 word 15

OET-LV: 23 the chosen _one /messiah if suffering, if first by resurrection from_the_dead, is _going to _be _proclaiming light the both to_the_people and the pagans. (ACT_26:23)

OET-RV: 23 that the messiah would come and suffer and as the first of the dead to come back to life, he is going to be proclaiming light to both Jews and non-Jews.” (ACT 26:23)

ACTs 26:30 τέ (te) C-··· Lemma=te ‘stood_up both the king and’ SR GNT Acts 26:30 word 6

OET-LV: 30 both the king and the governor Stood _up, the both Bernikaʸ and the ones sitting _with with _them, (ACT_26:30)

OET-RV: 30 Then the king and the governor both stood, along with Bernice and the others sitting with them (ACT 26:30)

ACTs 26:30 τέ (te) C-··· Lemma=te ‘and the governor both Bernikaʸ and the ones’ SR GNT Acts 26:30 word 13

OET-LV: 30 both the king and the governor Stood _up, the both Bernikaʸ and the ones sitting _with with _them, (ACT_26:30)

OET-RV: 30 Then the king and the governor both stood, along with Bernice and the others sitting with them (ACT 26:30)

ACTs 27:1 τέ (te) C-··· Lemma=te ‘to Italia they were giving_over both Paulos and some’ SR GNT Acts 27:1 word 13

OET-LV: 27 And when it _was _judged which us to _be _sailing _away to the Italia, they _were _giving _over the both Paulos and some other prisoners, to_a_centurion by_the_name Youlios, of_the_cohort of _Augustus/(Sebastos). (ACT_27:1)

OET-RV: 27 So when it was considered the right season to sail to Italy, Paul and some other prisoners were put under the guard of a centurion named Julius (from the Augustan Regiment). (ACT 27:1)

ACTs 27:3 Τέ (Te) C-··· Lemma=te ‘on the both next day we were set_down at’ SR GNT Acts 27:3 word 2

OET-LV: 3 Both on _the next day we _were _set _down at Sidōn/(Tsīdōn), and the Youlios having _given _treatment with _human _kindness to_ the _Paulos, he _permitted him having _been _gone to his friends, to _obtain of _care. (ACT_27:3)

OET-RV: 3 The next day we docked at Tsidon where Julius very kindly allowed Paul to visit some of his friends so they could provide for his needs. (ACT 27:3)

ACTs 28:23 τέ (te) C-··· Lemma=te ‘concerning Yaʸsous/(Yəhōshūˊa) from both the law of Mōsaʸs/(Mosheh)’ SR GNT Acts 28:23 word 32

OET-LV: 23 And having _determined a_day for _him, more they _came to him to the lodging, to _whom he _was _explaining, testifying the kingdom of_ the _god, and persuading them concerning the Yaʸsous/(Yəhōshūˊa), from both the law of _Mōsaʸs/(Mosheh), and the prophets, from in _the _morning to evening. (ACT_28:23)

OET-RV: 23 Then they set a day when they could visit him where he was staying and so that from morning to evening he could explain about God’s kingdom and show them how Mosheh’s law and the prophets’ writings spoke about Yeshua. (ACT 28:23)

ROM 1:12 τέ (te) C-··· Lemma=te ‘one_another faith of you_all both and of me’ SR GNT Rom 1:12 word 14

OET-LV: 12 and this is, to _be _encouraged _together among to _you _all, through the among one _another faith, of _you _all both and of _me. (ROM_1:12)

OET-RV: 12 I want us to all be encouraged together by each other’s faith—both me and all of you. (ROM 1:12)

ROM 1:14 τέ (te) C-··· Lemma=te ‘to Hellaʸns both and to foreigners to the wise’ SR GNT Rom 1:14 word 2

OET-LV: 14 To _Hellaʸns both and to _foreigners, to_the_wise both and the_foolish, a_debtor I _am. (ROM_1:14)

OET-RV: 14 Whether it’s Greeks or other foreigners, wise people or foolish, I have an obligation (ROM 1:14)

ROM 1:14 τέ (te) C-··· Lemma=te ‘and to foreigners to the wise both and the foolish a debtor’ SR GNT Rom 1:14 word 6

OET-LV: 14 To _Hellaʸns both and to _foreigners, to_the_wise both and the_foolish, a_debtor I _am. (ROM_1:14)

OET-RV: 14 Whether it’s Greeks or other foreigners, wise people or foolish, I have an obligation (ROM 1:14)

ROM 1:16 τέ (te) C-··· Lemma=te ‘the one believing to Youdaios both first and to Hellaʸn’ SR GNT Rom 1:16 word 18

OET-LV: 16 For/Because not I _am _being _ashamed of _the good _message, because/for the_power of_god it _is to salvation to _everyone the one believing, to _Youdaios both first and to _Hellaʸn. (ROM_1:16)

OET-RV: 16 I’m not ashamed to preach the good message because it conveys God’s power to save everyone who believes it—to Jews first and then non-Jews. (ROM 1:16)

ROM 1:20 τέ (te) C-··· Lemma=te ‘being understood is_being clearly_seen the both eternal of him power’ SR GNT Rom 1:20 word 13

OET-LV: 20 For/Because the invisible things of _him from the_creation of_the_world, by _the workmanship being _understood, is _being _clearly _seen, the both eternal of _him power and divinity, in _order that to _be them inexcusable. (ROM_1:20)

OET-RV: 20 Ever since the creation of the world, the invisible attributes of God have been clearly seen through his workmanship—both his eternal power and his divinity—so people have no excuse. (ROM 1:20)

ROM 1:26 τέ (te) C-··· Lemma=te ‘to passions of dishonour both for female of them’ SR GNT Rom 1:26 word 11

OET-LV: 26 Because _of this, gave _over them the god to passions of _dishonour, which for both female of _them exchanged the natural usage into the contrary _to nature, (ROM_1:26)

OET-RV: 26 Because of that, God reluctantly let them exercise their dishonourable passions and their women exchanged natural acts for those against nature, (ROM 1:26)

ROM 2:9 τέ (te) C-··· Lemma=te ‘producing evil of Youdaios both first and of Hellaʸn’ SR GNT Rom 2:9 word 13

OET-LV: 9 Tribulation and distress, on every soul of _human _origin which producing the evil, of _Youdaios both first and of _Hellaʸn, (ROM_2:9)

OET-RV: 9 For every person doing evil, there will be tribulation and distress—to Jews first and then to non-Jews, (ROM 2:9)

ROM 2:10 τέ (te) C-··· Lemma=te ‘doing good to Youdaios both first and to Hellaʸn’ SR GNT Rom 2:10 word 13

OET-LV: 10 but glory, and honour, and peace, to _everyone which doing the good, to _Youdaios both first and to _Hellaʸn. (ROM_2:10)

OET-RV: 10 but to those who do good, there’ll be praise and honour and peace—to Jews first and then to non-Jews (ROM 2:10)

ROM 3:9 τέ (te) C-··· Lemma=te ‘we previously_charged for Youdaiōns both and Hellaʸns all’ SR GNT Rom 3:9 word 10

OET-LV: 9 Therefore what? We _are _having _advantage? Not certainly, because/for we _previously _charged, Youdaiōns both and Hellaʸns, all under sin to _be. (ROM_3:9)

OET-RV: 9 What then? Do Jews have any advantage? Definitely not, because we showed earlier that both Jews and other nationalities are all under sin’s shadow (ROM 3:9)

ROM 10:12 τέ (te) C-··· Lemma=te ‘there is distinction between Youdaios both and Hellaʸn the’ SR GNT Rom 10:12 word 6

OET-LV: 12 For/Because no there _is distinction between _Youdaios both and Hellaʸn, because/for the same master of _all, being _rich toward all the ones calling him. (ROM_10:12)

OET-RV: 12 There’s no distinction between Jew and non-Jew, because we all have the same master who gives generously to everyone who makes an appeal to him, (ROM 10:12)

ROM 14:8 τέ (te) C-··· Lemma=te ‘if both for we may_be living to the’ SR GNT Rom 14:8 word 2

OET-LV: 8 If for both we _may _be _living, to _the master we _are _living, and if we _may _be _dying _off, to _the master we _are _dying _off. If therefore both we _may _be _living, and if we _may _be _dying _off, of _the master we _are. (ROM_14:8)

OET-RV: 8 If we keep living then we’re living for the master, and if we die, then we’re dying for the master, so whether we live or die we belong to the master (ROM 14:8)

ROM 14:8 τέ (te) C-··· Lemma=te ‘master we are dying_off if both therefore we may_be living if’ SR GNT Rom 14:8 word 18

OET-RV: 8 If we keep living then we’re living for the master, and if we die, then we’re dying for the master, so whether we live or die we belong to the master (ROM 14:8)

1 COR 1:24 τέ (te) C-··· Lemma=te ‘the called ones to the Youdaiōns both and to the Hellaʸns chosen_one/messiah’ SR GNT 1 Cor 1:24 word 7

OET-LV: 24 but to _them the called ones, to_the_Youdaiōns both and to_the_Hellaʸns, chosen _one /messiah of_god the_power, and of_god the_wisdom. (CO1_1:24)

OET-RV: 24 Yet to those who God calls, whether Jews or Greeks, Messiah is both God’s power and his wisdom, (CO1 1:24)

1 COR 7:33 Καί (Kai) C-··· ‘wife and has_been divided both the woman unmarried’ SR GNT 1 Cor 7:33 word 15

OET-LV: 33 but the one having _married is _caring _for the things of _the world, how he _may _bring _pleasure to _the wife, and has _been _divided. Both the woman the unmarried and the virgin (CO1_7:33)

OET-RV: 33 but married men are concerned about worldly affairs—wanting to please their wives—so they’re divided. And unmarried or single women (CO1 7:33)

EPH 2:14 ἀμφοτέρα (amfotera) S-ANP Lemma=amfoteros ‘of us the one having made both one and the’ SR GNT Eph 2:14 word 10

OET-LV: 14 For/Because he is the peace of _us, the one having _made which both one, and the dividing _wall of _the fence having _broken, the enmity in the flesh of _him, (EPH_2:14)

OET-RV: 14 He is the source of peace between Jews and non-Jews, having broken the dividing wall that fenced them apart and making the two into one. He took the hostility onto himself, (EPH 2:14)

EPH 2:16 ἀμφοτέρους (amfoterous) S-AMP Lemma=amfoteros ‘and he may reconcile both in one body’ SR GNT Eph 2:16 word 6

OET-LV: 16 and he _may _reconcile the both in one body to_ the _god through the stake, having _killed _off the enmity by it, (EPH_2:16)

OET-RV: 16 By his death on the pole, any hostility is destroyed and both groups now become just one body in God’s sight. (EPH 2:16)

EPH 2:18 ἀμφότεροι (amfoteroi) S-NMP Lemma=amfoteros ‘him we are having access both by one spirit’ SR GNT Eph 2:18 word 13

OET-LV: 18 because through him we _are _having the access, which both by one spirit to the father. (EPH_2:18)

OET-RV: 18 so now both groups have access to the father by means of one spirit through the work of the messiah. (EPH 2:18)

PHP 1:7 τέ (te) C-··· Lemma=te ‘heart you_all in both the bonds of me’ SR GNT Php 1:7 word 20

OET-LV: 7 as it _is right for _me this to _be _thinking about all of _you, because _of that to _be _having me in my heart you _all, in both the bonds of _me, and in the defense and confirmation of _the good _message, fellow-partakers with _me of _the grace all you _all being. (PHP_1:7)

OET-RV: 7 It’s right for me to be thinking this about you because I have you all in my heart. You received grace along with me so whether I’m in chains or defending and confirming the good message, we are fellow recipients. (PHP 1:7)

HEB 2:11 τέ (te) C-··· Lemma=te ‘the one both for sanctifying and’ SR GNT Heb 2:11 word 2

OET-LV: 11 The one for both sanctifying, and the ones being _sanctified, of one all are, because/for that cause, not he _is _being _ashamed brothers them to _be _calling (HEB_2:11)

OET-RV: 11 Both the person who is making people holy and the ones being made holy are part of one family because he’s not ashamed to call them brothers and sisters (HEB 2:11)

HEB 4:12 τέ (te) C-··· Lemma=te ‘and spirit of joints both and marrows and’ SR GNT Heb 4:12 word 25

OET-LV: 12 For/Because living is the message of_ the _god, and active, and sharper, beyond any sword double _edged, even penetrating until the_division of _soul and spirit, of _joints both and marrows, and able _to _judge of_the_thoughts and intentions of_the_heart. (HEB_4:12)

OET-RV: 12 because God’s message is living and active and sharper than any high-quality sword, even penetrating to divide the soul and spirit—like separating the bone from sinews—and able to judge a person’s inner thoughts and intentions. (HEB 4:12)

HEB 5:1 τέ (te) C-··· Lemma=te ‘in_order_that he may_be offering gifts both and sacrifices for’ SR GNT Heb 5:1 word 17

OET-LV: 5 For/Because every chief _priest from people being _taken for people is _being _appointed in _the things for the god, in _order _that he _may _be _offering gifts both and sacrifices for sins, (HEB_5:1)

OET-RV: 5 Every high priest is just a person who was selected from the people to work with godly things both by offering gifts to God and sacrificing because of our sins. (HEB 5:1)

HEB 5:7 τέ (te) C-··· Lemma=te ‘flesh of him petitions both and supplications to’ SR GNT Heb 5:7 word 9

OET-LV: 7 Who in the days of _the flesh of _him, petitions both and supplications, to the one being _able to _be _saving him from death, with clamour mighty and tears having _offered, and having _been _listened _to from the reverence. (HEB_5:7)

OET-RV: 7 During the time when Yeshua lived in a human body, he offered up prayers and petitions with a mighty clamour and tears to the one who was able to save him from death, and he was heard because of his reverence. (HEB 5:7)

HEB 5:14 τέ (te) C-··· Lemma=te ‘for distinction of good both and evil’ SR GNT Heb 5:14 word 18

OET-LV: 14 But for_the_mature is the solid food, of _who because _of the practice their senses having _been _trained, having for distinction, of _good both and evil. (HEB_5:14)

OET-RV: 14 but mature people have solid food meaning that their senses have been trained and they can distinguish good from evil. (HEB 5:14)

HEB 6:19 τέ (te) C-··· Lemma=te ‘of the soul certain both and confirmed and’ SR GNT Heb 6:19 word 8

OET-LV: 19 which as an_anchor we _are _having of _the soul, certain both and confirmed, and coming _in into the inner side of _the curtain, (HEB_6:19)

OET-RV: 19 That hope is an anchor for our souls, being both certain and confirmed, and it will bring us inside the temple curtain (HEB 6:19)

HEB 8:3 τέ (te) C-··· Lemma=te ‘that to_be offering gifts both and sacrifices is_being appointed’ SR GNT Heb 8:3 word 8

OET-LV: 3 For/Because every chief _priest in _order that to _be _offering, gifts both and sacrifices is _being _appointed, whence it _is necessary to _be _having something also for _this one that he _may _offer. (HEB_8:3)

OET-RV: 3 Every high priest is appointed to be offering both gifts and sacrifices, and so it’s necessary for this one to also have something to offer. (HEB 8:3)

HEB 9:2 τέ (te) C-··· Lemma=te ‘in which were the both lampstand and the’ SR GNT Heb 9:2 word 9

OET-LV: 2 For/Because a_tent was _prepared the first room, in which were the both lampstand and the table, and the presence of _the bread, which is _being _called the_holy place. (HEB_9:2)

OET-RV: 2 because the tent of worship was set up with a outer room called ‘the holy place’ where both the lampstand and the table were placed and the ‘bread of the presence’. (HEB 9:2)

HEB 9:9 τέ (te) C-··· Lemma=te ‘in which gifts both and sacrifices are_being offered’ SR GNT Heb 9:9 word 12

OET-LV: 9 which is a_parable for the time which having _presented, in which gifts both and sacrifices are _being _offered, not being _able concerning conscience to _perfect the one serving, (HEB_9:9)

OET-RV: 9 This was an illustration intended for the present time when gifts and sacrifices are still being offered, but are not able to make the conscience of the one serving perfect— (HEB 9:9)

HEB 9:19 τέ (te) C-··· Lemma=te ‘and hyssop itself both the scroll and’ SR GNT Heb 9:19 word 33

OET-LV: 19 For/Because having _been _spoken every command according _to the law by Mōsaʸs/(Mosheh) to _all the people, having _taken the blood of_ the _calves and of_ the _goats, with water, and wool scarlet, and hyssop, itself both the scroll and all the people, he _sprinkled (HEB_9:19)

OET-RV: 19 Hence after telling all the people all the commands according to the law, Mosheh then took the blood of calves and goats, along with water and scarlet wool, and hyssop branches, and sprinkled both the scroll and all the people (HEB 9:19)

HEB 9:21 Καί (Kai) C-··· ‘both the tent and’ SR GNT Heb 9:21 word 1

OET-LV: 21 Both the and, tent, and all the vessels of _the ministry, with _the blood likewise he _sprinkled. (HEB_9:21)

OET-RV: 21 Similarly, he sprinkled both the tent itself and all the utensils for the ministry there with blood, (HEB 9:21)

HEB 10:33 τέ (te) C-··· Lemma=te ‘this on_one_hand by derisions both and tribulations being publicly_exposed’ SR GNT Heb 10:33 word 4

OET-LV: 33 this on _one _hand by _derisions both and tribulations being _publicly _exposed, on _the _other _hand this partners of _the ones thus being _conducted them having _been _become. (HEB_10:33)

OET-RV: 33 sometimes being publicly displayed with derision and persecution, and at other times helping others who were being treated like that. (HEB 10:33)

HEB 11:32 τέ (te) C-··· Lemma=te ‘Sampsōn/(Shimshvōn) Yefthae/(Yiftāḩ) Dawid/(Dāvid) both and Samouaʸl/(Shəmū^ʼēl) and’ SR GNT Heb 11:32 word 21

OET-LV: 32 And what more I _may _be _saying? Will _be _failing for me describing the time, concerning Gedeōn/(Gidˊōn), Barak/(Bārāq), Sampsōn/(Shimshvōn), Yefthae/(Yiftāḩ), Dawid/(Dāvid) both and Samouaʸl/(Shəmū^ʼēl), and the prophets, (HEB_11:32)

OET-RV: 32 So what else should I say? I don’t have time to describe Gideon, Barak, Samson, and Yiftah, and about David and Shemuel (Samuel) and the prophets (HEB 11:32)

YAC 3:7 τέ (te) C-··· Lemma=te ‘for nature of wild_animals both and of birds of reptiles’ SR GNT Yac 3:7 word 5

OET-LV: 7 For/Because every nature of _wild _beasts both and of _birds, of _reptiles both and of _sea creatures, is _being _tamed and has _been _tamed by _the nature the human, (JAM_3:7)

OET-RV: 7 Every kind of wild animal and birds and reptiles and sea creature can be tamed and has been tamed by humankind (JAM 3:7)

YAC 3:7 τέ (te) C-··· Lemma=te ‘and of birds of reptiles both and of sea creatures is_being tamed’ SR GNT Yac 3:7 word 9

OET-LV: 7 For/Because every nature of _wild _beasts both and of _birds, of _reptiles both and of _sea creatures, is _being _tamed and has _been _tamed by _the nature the human, (JAM_3:7)

OET-RV: 7 Every kind of wild animal and birds and reptiles and sea creature can be tamed and has been tamed by humankind (JAM 3:7)

REV 19:18 τέ (te) C-··· Lemma=te ‘the fleshes of all free men both and slaves and’ SR GNT Rev 19:18 word 25

OET-LV: 18 in _order _that you _all _may _eat the_fleshes of _kings, and fleshes of _commanders, and the_fleshes of _mighty, and the_fleshes of _horses, and of _the ones sitting on them, and the_fleshes of _all, free men both and slaves, and small and great. (REV_19:18)

OET-RV: 18 so you can eat the flesh of kings and commanders and warriors and horses and their riders, and the flesh of others, both free and slaves, lowly and prominent.” (REV 19:18)

Key: C=conjunction E=determiner/case-marker S=substantive adjective AMP=accusative,masculine,plural ANP=accusative,neuter,plural DMP=dative,masculine,plural GMP=genitive,masculine,plural NMP=nominative,masculine,plural