Open English Translation (OET)

Koine Greek wordlink #8153

SR GNT Mat 13:7 Δέ (De) ‘others on_the_other_hand fell on the’ Strongs=11610 Lemma=de
Word role=conjunction
Year=31 AD TimeSeries=Seaside_Parables_and_Miracle

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Showing the first 50 out of 1,971 uses of identical word form Δέ (C-···) in the Greek originals

The word form ‘Δέ’ (C-···) has 3 different glosses: ‘and’, ‘but’, ‘on_the_other_hand’.

Yhn (Jhn) 1:12 ‘as_many_as but received him he gave’ SR GNT Yhn (Jhn) 1:12 word 2

OET-LV: 12 But as _many _as received him, he _gave to _them the_right to _become children of_god, to _the ones believing in the name of _him, (JHN_1:12)

OET-RV: 12 however anyone who would accept him and trusted in his authority, he gave them the right to become children of God— (JHN 1:12)

Yhn (Jhn) 1:38 ‘having_been turned but Yaʸsous/(Yəhōshūˊa) and having seen’ SR GNT Yhn (Jhn) 1:38 word 2

OET-LV: 38 But the Yaʸsous having _been _turned, and having _seen them following, he _is _saying to _them: What you _all _are _seeking? And they said to _him: My _great_one (which is _being _called being _translated: Teacher): Where you _are _remaining? (JHN_1:38)

OET-RV: 38 But Yeshua turned and saw them following him, and asked them, “What do you two want?”
¶ And they said to him, “Teacher, where do you live?” (JHN 1:38)

Yhn (Jhn) 1:38 ‘what you_all are seeking they and said to him My_great_one’ SR GNT Yhn (Jhn) 1:38 word 15

OET-RV: 38 But Yeshua turned and saw them following him, and asked them, “What do you two want?”
¶ And they said to him, “Teacher, where do you live?” (JHN 1:38)

Yhn (Jhn) 1:44 ‘was and Filippos from Baʸthsaida’ SR GNT Yhn (Jhn) 1:44 word 2

OET-LV: 44 And the Filippos was from Baʸthsaida, of the city of _Andreas and Petros. (JHN_1:44)

OET-RV: 44 Philip was from the town of Bethsaida where Andrew and Peter lived. (JHN 1:44)

Yhn (Jhn) 2:2 ‘was invited and also Yaʸsous/(Yəhōshūˊa) and’ SR GNT Yhn (Jhn) 2:2 word 2

OET-LV: 2 And the Yaʸsous/(Yəhōshūˊa) was_ also _invited and the apprentices/followers of _him to the wedding. (JHN_2:2)

OET-RV: 2 and Yeshua and his apprentices were also invited. (JHN 2:2)

Yhn (Jhn) 2:6 ‘were and there stone waterpots’ SR GNT Yhn (Jhn) 2:6 word 2

OET-LV: 6 And six stone waterpots were lying there according _to the purification of _the Youdaiōns, having _room _for two or three measures each. (JHN_2:6)

OET-RV: 6 Now there were six empty stone water jars there that are used for Jewish purification ceremonies. (Each one could hold over 70 litres.) (JHN 2:6)

Yhn (Jhn) 2:8 ‘to the the headwaiter they and carried it’ SR GNT Yhn (Jhn) 2:8 word 12

OET-LV: 8 And he _is _saying to _them: Draw now and be _carrying to _the the_headwaiter. And they carried it. (JHN_2:8)

OET-RV: 8 Then he said, “Okay, now take a sample out and give it to the MC.” So they took some (JHN 2:8)

Yhn (Jhn) 2:9 ‘when and tasted the the headwaiter’ SR GNT Yhn (Jhn) 2:9 word 2

OET-LV: 9 And when the the_headwaiter tasted the water having _been _become wine, and had_ not _known from _where is, but the servants had _known the ones having _drawn the water, the headwaiter is _calling the bridegroom (JHN_2:9)

OET-RV: 9 and when the MC tasted the water that had now turned to wine, not knowing where it had come from he called the groom (JHN 2:9)

Yhn (Jhn) 2:21 ‘that one but was speaking concerning the’ SR GNT Yhn (Jhn) 2:21 word 3

OET-LV: 21 But that one was _speaking concerning the temple of _the body of _him. (JHN_2:21)

OET-RV: 21 But Yeshua had been meaning his own body when he was talking about the temple. (JHN 2:21)

Yhn (Jhn) 2:23 ‘when and he was in Hierousalaʸm/(Yərūshālayim)’ SR GNT Yhn (Jhn) 2:23 word 2

OET-LV: 23 And when he _was in the Hierousalaʸm/(Yərūshālayim) at the passover_feast at the feast, many believed on the name of _him, observing of _him the signs which he _was _doing. (JHN_2:23)

OET-RV: 23 When Yeshua was at the Passover Feast in Yerushalem, many believed in his authority because they saw the miracles that he was able to do. (JHN 2:23)

Yhn (Jhn) 2:24 ‘himself but Yaʸsous/(Yəhōshūˊa) not was entrusting’ SR GNT Yhn (Jhn) 2:24 word 2

OET-LV: 24 But Yaʸsous himself not was _entrusting himself to _them, because _of that him to _be _knowing all men. (JHN_2:24)

OET-RV: 24 But Yeshua never fully entrusted himself to them, because he knew what people are like. (JHN 2:24)

Yhn (Jhn) 3:1 ‘was and a man of the’ SR GNT Yhn (Jhn) 3:1 word 2

OET-LV: 3 And was a_man of the Farisaios_party, Nikodaʸmos the_name to _him, a_ruler of _the Youdaiōns, (JHN_3:1)

OET-RV: 3 After dark one evening, a Jewish leader named Nicodemus who was a member of the Pharisee party (JHN 3:1)

Yhn (Jhn) 3:18 ‘not is_being judged the one but not believing already’ SR GNT Yhn (Jhn) 3:18 word 8

OET-LV: 18 The one believing in him not is _being _judged. But the one not believing, has _been_ already _judged, because he _has_ not _believed in the name of _the only _begotten son of_ the _god. (JHN_3:18)

OET-RV: 18 Anyone who trusts in me won’t be condemned. However, anyone who doesn’t believe this has already been condemned because he rejected the authority of the only son that God fathered. (JHN 3:18)

Yhn (Jhn) 3:19 ‘this and is the judgement’ SR GNT Yhn (Jhn) 3:19 word 2

OET-LV: 19 And this is the judgement, that the light has _come into the world, and the people loved the darkness rather than the light, because/for the works of _them was evil. (JHN_3:19)

OET-RV: 19 And this is the verdict: that light has come into the world, but some people love the darkness more than the light because they do evil things, (JHN 3:19)

Yhn (Jhn) 3:21 ‘the one but practicing the truth’ SR GNT Yhn (Jhn) 3:21 word 2

OET-LV: 21 But the one practicing the truth, is _coming to the light, in _order _that the works of _him may _be _revealed, that it _is having _been _worked in god. (JHN_3:21)

OET-RV: 21 But anyone who does what is right, comes toward the light so that their actions can be revealed as being done with God’s help.” (JHN 3:21)

Yhn (Jhn) 3:23 ‘was and also Yōannaʸs immersing’ SR GNT Yhn (Jhn) 3:23 word 2

OET-LV: 23 And the Yōannaʸs was also immersing in Ainōn near the Saleim, because much water was there, and they _were _arriving and were _being _immersed. (JHN_3:23)

OET-RV: 23 Yohan was also immersing people at Aenon near Salim because there was plenty of water there and people would come to him to get immersed. (JHN 3:23)

Yhn (Jhn) 4:4 ‘it was fitting and him to_be passing_through through’ SR GNT Yhn (Jhn) 4:4 word 2

OET-LV: 4 And it _was _fitting him to _be _passing _through through the Samareia/(Shomrōn). (JHN_4:4)

OET-RV: 4 On the way up, he decided to go through Shomron (Samaria). (JHN 4:4)

Yhn (Jhn) 4:32 ‘he but said to them I’ SR GNT Yhn (Jhn) 4:32 word 2

OET-LV: 32 But he said to _them: I am _having food to _eat, that you _all have_ not _known. (JHN_4:32)

OET-RV: 32 But he said, “I’ve had food to eat that you don’t know about.” (JHN 4:32)

Yhn (Jhn) 4:39 ‘out_of and of city that many’ SR GNT Yhn (Jhn) 4:39 word 2

OET-LV: 39 And many of _the Samareitaʸs/(Shomrōn) out _of of_ the that _city, believed on him, because _of the message of _the woman testifying, that He _told to _me all things whatever I _did. (JHN_4:39)

OET-RV: 39 And many people of Shomron came out of that town and believed that Yeshua is God because the woman had told them that he knew everything about her. (JHN 4:39)

Yhn (Jhn) 4:43 ‘after and the two days’ SR GNT Yhn (Jhn) 4:43 word 2

OET-LV: 43 And after the two days, he _came _out from _there into the Galilaia/(Gālīl). (JHN_4:43)

OET-RV: 43 After his two days in Shomron (Samaria), Yeshua continued on up to Galilee. (JHN 4:43)

Yhn (Jhn) 4:51 ‘already and of him coming_downhill the’ SR GNT Yhn (Jhn) 4:51 word 2

OET-LV: 51 And already of _him coming _down, the slaves of _him met with _him and reported saying that the boy of _him is _living. (JHN_4:51)

OET-RV: 51 On his way, his slaves met him and reported that the boy was alive and well. (JHN 4:51)

Yhn (Jhn) 4:54 ‘this is and again the second sign’ SR GNT Yhn (Jhn) 4:54 word 3

OET-LV: 54 And this is again the_second sign the Yaʸsous did, having _come out _of the Youdaia into the Galilaia/(Gālīl). (JHN_4:54)

OET-RV: 54 This was the second miracle that Yeshua have done after leaving Yudea and going to Galilee. (JHN 4:54)

Yhn (Jhn) 5:2 ‘there is and in Hierousalaʸm/(Yərūshālayim) at’ SR GNT Yhn (Jhn) 5:2 word 2

OET-LV: 2 And there _is a_pool in the Hierousalaʸm at the sheep _gate, which being _called Baʸthsaida In _Hebraios, having five porticos. (JHN_5:2)

OET-RV: 2 In Yerushalem at the Sheep Gate, there’s the Bethsaida pool that has five alcoves (JHN 5:2)

Yhn (Jhn) 5:5 ‘was and a certain man there’ SR GNT Yhn (Jhn) 5:5 word 2

OET-LV: 5 And was a_certain man there, being thirty eight years in the sicknesses of _him. (JHN_5:5)

OET-RV: 5 One man had been there for thirty-eight years, (JHN 5:5)

Yhn (Jhn) 5:9 ‘and was walking it was and the day_of_rest on that’ SR GNT Yhn (Jhn) 5:9 word 21

OET-LV: 9 And immediately the man became healthy, and took _up the pallet of _him, and was _walking. And it _was the_day _of _rest on that the day. (JHN_5:9)

OET-RV: 9 The man immediately stood up, picked up his gear, and started to walk.
¶ However, this was the weekly rest day. (JHN 5:9)

Yhn (Jhn) 5:13 ‘the one but having_been healed not had known’ SR GNT Yhn (Jhn) 5:13 word 2

OET-LV: 13 But the one having _been _healed not had _known who he _is, the for Yaʸsous/(Yəhōshūˊa) bowed _out, a_crowd being in the place. (JHN_5:13)

OET-RV: 13 But the man who had been healed didn’t even know who it was, because Yeshua had quickly left when a crowd had formed. (JHN 5:13)

Yhn (Jhn) 5:17 ‘he but answered to them the’ SR GNT Yhn (Jhn) 5:17 word 2

OET-LV: 17 But he answered to _them: The father of _me is _working until now, and _I am _working. (JHN_5:17)

OET-RV: 17 But Yeshua just replied, “My father is working today, and so I’m also working.” (JHN 5:17)

Yhn (Jhn) 5:34 ‘I but not from human_origin’ SR GNT Yhn (Jhn) 5:34 word 2

OET-LV: 34 But I am_ not _receiving the testimony from human _origin, but these things I _am _saying, in _order _that you _all may _be _saved. (JHN_5:34)

OET-RV: 34 but I don’t even need any testimony that comes from people, because I am teaching you how to be saved. (JHN 5:34)

Yhn (Jhn) 5:36 ‘I but am having the testimony’ SR GNT Yhn (Jhn) 5:36 word 2

OET-LV: 36 But I am _having the testimony greater than the Yōannaʸs, because/for the works that the father has _given to _me, in _order _that I _may _complete them, the same works which I _am _doing, is _testifying concerning me that the father has _sent_ me _out. (JHN_5:36)

OET-RV: 36 But I have a stronger testimony than Yohan’s because the father has entrusted works to me to complete, and which I’m already doing and which clearly show that the father sent me here. (JHN 5:36)

Yhn (Jhn) 5:47 ‘if but in the of that one writings’ SR GNT Yhn (Jhn) 5:47 word 2

OET-LV: 47 But if you _all _are_ not _believing in _the writings of _that one, how ˓will˒_you _all _be _believing the in _my messages? (JHN_5:47)

OET-RV: 47 But since you don’t really believe his writings, you’re not at all likely to believe me.” (JHN 5:47)

Yhn (Jhn) 6:2 ‘was following and after him a crowd great’ SR GNT Yhn (Jhn) 6:2 word 3

OET-LV: 2 And a_ great _crowd was _following after _him, because they _were _observing the signs which he _was _doing with the ones ailing. (JHN_6:2)

OET-RV: 2 A large crowd followed him because they’d seen his miraculous healings of sick people. (JHN 6:2)

Yhn (Jhn) 6:3 ‘went_uphill and into the mountain’ SR GNT Yhn (Jhn) 6:3 word 4

OET-LV: 3 And Yaʸsous went _up into the mountain, and he _was _sitting there with the apprentices/followers of _him. (JHN_6:3)

OET-RV: 3 Yeshua climbed a hill and sat there with his apprentices. (JHN 6:3)

Yhn (Jhn) 6:4 ‘was and near the passover_feast’ SR GNT Yhn (Jhn) 6:4 word 3

OET-LV: 4 And the passover_feast was near, the feast of _the Youdaiōns. (JHN_6:4)

OET-RV: 4 At that time, it was getting close to the Jewish Festival of Passover. (JHN 6:4)

Yhn (Jhn) 6:6 ‘this and he was saying testing him’ SR GNT Yhn (Jhn) 6:6 word 3

OET-LV: 6 for/because he _was _saying this testing him, And he had _known what he _was _going to _be _doing. (JHN_6:6)

OET-RV: 6 But he was only saying this to test Philip because he already knew what he was going to do. (JHN 6:6)

Yhn (Jhn) 6:10 ‘people to sit_down there was and grass much in’ SR GNT Yhn (Jhn) 6:10 word 11

OET-LV: 10 the Yaʸsous Said: Make the people to _sit _down. And there _was grass much in the place. Therefore the men sat _down, the number about five _thousand. (JHN_6:10)

OET-RV: 10 But Yeshua told them to get all the people to sit down as there was a large grassy area. So they all sat down—some five thousand men were counted. (JHN 6:10)

Yhn (Jhn) 6:12 ‘when and they were filled he is saying to the’ SR GNT Yhn (Jhn) 6:12 word 2

OET-LV: 12 And when they _were _filled, he _is _saying to _the apprentices/followers of _him: Gather _together the fragments having _been _leftover in _order _that not anything may _lose. (JHN_6:12)

OET-RV: 12 Once everyone was full, Yeshua got his apprentices to collect the leftover fragments so as not to waste anything. (JHN 6:12)

Yhn (Jhn) 6:16 ‘when and evening it became came_downhill’ SR GNT Yhn (Jhn) 6:16 word 2

OET-LV: 16 And when it _became evening, the apprentices/followers of _him came _down to the sea, (JHN_6:16)

OET-RV: 16 As it moved into evening, Yeshua’s apprentices went back down to the lake (JHN 6:16)

Yhn (Jhn) 6:20 ‘he but is saying to them I’ SR GNT Yhn (Jhn) 6:20 word 3

OET-LV: 20 But he is _saying to _them: I am he, be_ not _fearing. (JHN_6:20)

OET-RV: 20 But he told them, “Don’t worry—it’s me.” (JHN 6:20)

Yhn (Jhn) 6:39 ‘this and is the will’ SR GNT Yhn (Jhn) 6:39 word 2

OET-LV: 39 And this is the will of _the one having _sent me, that everything which he _has _given to _me, I _may_ not _lose of it, but I _will _be _raising_ it _up on _the last day. (JHN_6:39)

OET-RV: 39 And what he wants is for me to not lose anyone that he’s given to me, but to bring them back to life on the last day. (JHN 6:39)

Yhn (Jhn) 6:61 ‘having known but Yaʸsous/(Yəhōshūˊa) in himself’ SR GNT Yhn (Jhn) 6:61 word 5

OET-LV: 61 But the Yaʸsous having _known in himself that the apprentices/followers of _him are _grumbling about this, he _said to _them: This is _offending you _all? (JHN_6:61)

OET-RV: 61 But Yeshua already knew inside that his followers were grumbling about this and asked them, “Do you find this offensive? (JHN 6:61)

Yhn (Jhn) 6:71 ‘he was speaking and to Youdas/(Yəhūdāh) of Simōn of Iskariōtaʸs’ SR GNT Yhn (Jhn) 6:71 word 2

OET-LV: 71 And he _was _speaking the to _Youdas/(Yəhūdāh) of _Simōn of _Iskariōtaʸs, because/for this one one of the twelve was _going to _be _giving_ him _over. (JHN_6:71)

OET-RV: 71 (He was talking about Yudas, Simon Iscariot’s son, because he was the one who would go on to betray him.) (JHN 6:71)

Yhn (Jhn) 7:2 ‘it was and near the feast’ SR GNT Yhn (Jhn) 7:2 word 2

OET-LV: 2 And it _was near the feast of _the Youdaiōns the tents. (JHN_7:2)

OET-RV: 2 As it was now getting close to the Jewish Feast With Tents, (JHN 7:2)

Yhn (Jhn) 7:9 ‘these things and having said to them he remained’ SR GNT Yhn (Jhn) 7:9 word 3

OET-LV: 9 And having _said these things to _them he _remained in the Galilaia. (JHN_7:9)

OET-RV: 9 After saying this, Yeshua stayed up in Galilee. (JHN 7:9)

Yhn (Jhn) 7:10 ‘when but went_uphill the brothers’ SR GNT Yhn (Jhn) 7:10 word 2

OET-LV: 10 But when the brothers of _him went _up to the feast, then he also went _up, not openly, but as in secret. (JHN_7:10)

OET-RV: 10 But after his half-brothers had left to go down to Yerushalem, Yeshua also went—not in the public limelight but just incognito so to speak. (JHN 7:10)

Yhn (Jhn) 7:14 ‘now but of the feast being_middle’ SR GNT Yhn (Jhn) 7:14 word 2

OET-LV: 14 But now being _middle of _the feast, Yaʸsous went _up into the temple and was _teaching. (JHN_7:14)

OET-RV: 14 Finally sometime in the middle of the celebrations, Yeshua went into the temple and started teaching in there. (JHN 7:14)

Yhn (Jhn) 7:27 ‘from_where he is the but chosen_one/messiah whenever he may_be coming’ SR GNT Yhn (Jhn) 7:27 word 8

OET-LV: 27 But we _have _known this one from _where he _is. But the chosen _one /messiah whenever he _may _be _coming, no _one is _knowing from _where he _is. (JHN_7:27)

OET-RV: 27 But we even know where this man is from. Surely when the messiah comes, no one would know his family background.” (JHN 7:27)

Yhn (Jhn) 7:37 ‘at and the last day’ SR GNT Yhn (Jhn) 7:37 word 2

OET-LV: 37 And at the the great last day of _the feast the Yaʸsous/(Yəhōshūˊa) had _stood, and cried _out saying: If anyone may _be _thirsting, let _him _be _coming to me and let _him _be _drinking. (JHN_7:37)

OET-RV: 37 On the final climax day of the celebrations, Yeshua stood there and shouted, “Anyone who’s thirsty, come here to me and drink. (JHN 7:37)

Yhn (Jhn) 7:39 ‘this but he said concerning the’ SR GNT Yhn (Jhn) 7:39 word 2

OET-LV: 39 But he _said this concerning the spirit, of _whom they _were _going to _be _receiving, the ones having _believed on him, because/for the_spirit was not _yet, because Yaʸsous was _glorified not _yet. (JHN_7:39)

OET-RV: 39 He was talking about God’s spirit that the ones who trust him would receive in the future—not yet because Yeshua hadn’t been lifted up to heaven yet. (JHN 7:39)

Yhn (Jhn) 7:41 ‘the chosen_one/messiah they but were saying not for’ SR GNT Yhn (Jhn) 7:41 word 11

OET-LV: 41 Others were _saying: This is the chosen _one /messiah. But they were _saying: For/Because the chosen _one /messiah is_ not _coming out _of the Galilaia/(Gālīl)? (JHN_7:41)

OET-RV: 41 Others said, “He must be the messiah.”
¶ But some pointed out, “The messiah won’t come from Galilee. (JHN 7:41)

Yhn (Jhn) 7:44 ‘some and were wanting of them’ SR GNT Yhn (Jhn) 7:44 word 2

OET-LV: 44 And some of them were _wanting to _arrest him, but no _one laid their hands on him. (JHN_7:44)

OET-RV: 44 Some of the Pharisees’ servants wanted to arrest him, but decided to leave him alone for now. (JHN 7:44)

The various word forms of the root word (lemma) ‘de’ have 7 different glosses: ‘and’, ‘and said’, ‘and what’, ‘but’, ‘but I_do’, ‘but it_is’, ‘on_the_other_hand’.

Greek words (117) other than Δέ (C-···) with a gloss related to ‘on_the_other_hand’

Have 117 other words with 2 lemmas altogether (de, plēn)

YHN 7:12 δέ (de) C-··· ‘good he is others on_the_other_hand were saying No but’ SR GNT Yhn 7:12 word 21

OET-LV: 12 And there _was much grumbling concerning him among the crowds. The ones on _one _hand were _saying, that He _is good, on _the _other _hand others were _saying: No, but he _is _deceiving the crowd. (JHN_7:12)

OET-RV: 12 Even among the crowds there was a lot of quiet banter with some saying that Yeshua is a good man and others complaining that he was misleading the people. (JHN 7:12)

YHN 10:41 δέ (de) C-··· ‘did not_one all things on_the_other_hand as_much_as said Yōannaʸs’ SR GNT Yhn 10:41 word 18

OET-LV: 41 And many came to him, and they _were _saying, that Yōannaʸs on _one _hand did not _one sign, on _the _other _hand all things as _much _as Yōannaʸs said concerning this man was true. (JHN_10:41)

OET-RV: 41 Many people visited him there, and they were saying that even though Yohan had never done even one miracle, on the other hand everything that he had said about Yeshua was true, (JHN 10:41)

YHN 16:10 δέ (de) C-··· ‘concerning righteousness on_the_other_hand because to the’ SR GNT Yhn 16:10 word 3

OET-LV: 10 concerning righteousness on _the _other _hand, because I _am _going to the father, and you _all _are_ no _longer _observing me, (JHN_16:10)

OET-RV: 10 about righteousness because I am going to the father and you won’t be able to see me any longer, (JHN 16:10)

YHN 16:11 δέ (de) C-··· ‘concerning on_the_other_hand judgement because the’ SR GNT Yhn 16:11 word 2

OET-LV: 11 on _the _other _hand concerning judgement, because the ruler of_ the this _world has _been _judged. (JHN_16:11)

OET-RV: 11 and about judgement because the ruler of this world has been judged. (JHN 16:11)

YHN 16:22 δέ (de) C-··· ‘sorrow you_all are having again on_the_other_hand I will_be seeing you_all and’ SR GNT Yhn 16:22 word 13

OET-LV: 22 Therefore you _all also now on _one _hand you _all _are _having sorrow, on _the _other _hand I _will _be _seeing you _all again, and the heart of _you _all will _be _being _elated, and no _one is _taking _away the joy of _you _all, from you _all. (JHN_16:22)

OET-RV: 22 So too with all of you: you’ll be upset for a while but then I’ll be with you again and you’ll be so happy and no one will be able to take that happiness away from you. (JHN 16:22)

YHN 19:33 δέ (de) C-··· ‘to on_the_other_hand Yaʸsous/(Yəhōshūˊa) having come when’ SR GNT Yhn 19:33 word 2

OET-LV: 33 on _the _other _hand having _come to the Yaʸsous, when they _saw him having _died already, they_ not _broke the legs of _him. (JHN_19:33)

OET-RV: 33 but when they got to him, they saw that he was already dead so they didn’t break his legs. (JHN 19:33)

MARK 12:5 δέ (de) C-··· ‘on_one_hand beating some on_the_other_hand killing_off’ SR GNT Mark 12:5 word 19

OET-LV: 5 And he _sent _out another, and _that one they _killed _off, and many others, on _one _hand beating some, on _the _other _hand killing_ some _off. (MRK_12:5)

OET-RV: 5 So the owner sent a third slave and they murdered him. He sent many other slaves—some they just beat up and others they murdered. (MRK 12:5)

MARK 14:21 δέ (de) C-··· ‘concerning him woe on_the_other_hand to the man that’ SR GNT Mark 14:21 word 16

OET-LV: 21 Because on _one _hand the the_son of_ the _man is _going, as it _has _been _written concerning him, on _the _other _hand woe to _the man that by whom the son of_ the _man is _being _given _over, better it _was for _him if that the man was_ not _born. (MRK_14:21)

OET-RV: 21 Indeed it’s written in the scriptures that humanity’s child will be arrested, but on the other hand, what a tragedy it’ll be for the one who hands him over—in fact it would be better for that man if he was never born.” (MRK 14:21)

MARK 14:38 δέ (de) C-··· ‘spirit is eager the on_the_other_hand flesh is weak’ SR GNT Mark 14:38 word 15

OET-LV: 38 Be _watching and be _praying that you _all _may_ not _come into temptation. On _one _hand the spirit is eager, on _the _other _hand the flesh is weak. (MRK_14:38)

OET-RV: 38 You all need to stay alert and be careful not to give into temptation. I know your spirits are enthusiastic on one hand, but it’s still easy to give in to the moment.” (MRK 14:38)

MAT 3:11 δέ (de) C-··· ‘to repentance the one on_the_other_hand after me coming’ SR GNT Mat 3:11 word 13

OET-LV: 11 I on _one _hand am _immersing you _all in water to repentance, on _the _other _hand the one coming after me is mightier than me, of _whom not I _am worthy to _bear the sandals. He will _be _immersing you _all in the_ holy _spirit and with _fire. (MAT_3:11)

OET-RV: 11 I’m immersing people in water as a sign that they’re turning away from their sins, but there’s another one coming after me who’s greater than me—so much so that I’m not even worthy to carry his sandals. He’ll immerse you in the holy spirit and fire. (MAT 3:11)

MAT 9:37 δέ (de) C-··· ‘harvest is great the on_the_other_hand workers are few’ SR GNT Mat 9:37 word 11

OET-LV: 37 Then he _is _saying to _the apprentices/followers of _him: On _one _hand the harvest is great, on _the _other _hand the workers are few, (MAT_9:37)

OET-RV: 37 He said to his disciples, “The harvest is large, but there’s not enough workers. (MAT 9:37)

MAT 10:13 δέ (de) C-··· ‘on it if on_the_other_hand not may_be worthy’ SR GNT Mat 10:13 word 18

OET-LV: 13 And if on _one _hand the house may _be worthy, let_ the peace of _you _all _come on it, on _the _other _hand if may _be not worthy, let_ the peace of _you _all _be _returned to you _all. (MAT_10:13)

OET-RV: 13 and if the house is worthy of it, let your peace come onto it, but if not, let your peace return to you. (MAT 10:13)

MAT 13:8 δέ (de) C-··· ‘on_one_hand a hundred some on_the_other_hand sixty some on_the_other_hand’ SR GNT Mat 13:8 word 19

OET-LV: 8 On _the _other _hand others fell on the the good soil, and was _giving fruit, some on _one _hand a_hundred, on _the _other _hand some sixty, on _the _other _hand some thirty. (MAT_13:8)

OET-RV: 8 However, some seed landed on the good soil and it grew to bear a harvest—some a hundred times more, some sixty times, and some thirty times. (MAT 13:8)

MAT 13:8 δέ (de) C-··· ‘on_the_other_hand sixty some on_the_other_hand thirty’ SR GNT Mat 13:8 word 22

OET-RV: 8 However, some seed landed on the good soil and it grew to bear a harvest—some a hundred times more, some sixty times, and some thirty times. (MAT 13:8)

MAT 13:23 δέ (de) C-··· ‘on_one_hand a hundred some on_the_other_hand sixty some on_the_other_hand’ SR GNT Mat 13:23 word 30

OET-LV: 23 And the one having _been _sown on the good soil, this is the one hearing the message and understanding, who indeed is _bearing _fruit and is _producing, some on _one _hand a_hundred, some on _the _other _hand sixty, some on _the _other _hand thirty. (MAT_13:23)

OET-RV: 23 The seed that landed on the good soil is the person who hears the message and understands it and goes on to bear fruit—some people producing a hundred times more, some sixty times, and some thirty times.” (MAT 13:23)

MAT 13:23 δέ (de) C-··· ‘on_the_other_hand sixty some on_the_other_hand thirty’ SR GNT Mat 13:23 word 33

MAT 13:32 δέ (de) C-··· ‘the seeds whenever on_the_other_hand it may_be grown greater than the’ SR GNT Mat 13:32 word 9

OET-LV: 32 which on _one _hand it _is smaller of _all the seeds, on _the _other _hand whenever it _may _be _grown is greater than the garden _plants and is _becoming a_tree, so _that the birds of _the sky to _come and to _be _nesting in the branches of _it. (MAT_13:32)

OET-RV: 32 Even though it’s a very small seed, it grows larger than most garden plants and becomes such a large bush that birds even come and nest in its branches.” (MAT 13:32)

MAT 16:14 δέ (de) C-··· ‘the immerser others on_the_other_hand Aʸlias/(ʼĒliy^yāh) others on_the_other_hand’ SR GNT Mat 16:14 word 11

OET-LV: 14 And they said: The ones on _one _hand Yōannaʸs the immerser, on _the _other _hand others Aʸlias/(ʼĒliy^yāh), on _the _other _hand others Yeremias/(Yirmə^yāh) or one of _the prophets. (MAT_16:14)

OET-RV: 14 “Some say Yohan-the-immerser come back to life,” they answered, “but others say the promised prophet Eliyah, and others, Jeremiah or one of the other prophets.” (MAT 16:14)

MAT 16:14 δέ (de) C-··· ‘on_the_other_hand Aʸlias/(ʼĒliy^yāh) others on_the_other_hand Yeremias/(Yirmə^yāh) or one’ SR GNT Mat 16:14 word 14

OET-RV: 14 “Some say Yohan-the-immerser come back to life,” they answered, “but others say the promised prophet Eliyah, and others, Jeremiah or one of the other prophets.” (MAT 16:14)

MAT 17:12 δέ (de) C-··· ‘I am saying on_the_other_hand to you_all that Aʸlias/(ʼĒliy^yāh)’ SR GNT Mat 17:12 word 2

OET-LV: 12 on _the _other _hand I _am _saying to _you _all that Aʸlias/(ʼĒliy^yāh) already came and they_ not _knew him, but they _did with him as _much _as they _wanted. Thus also the son of_ the _man is _going to _be _suffering by them. (MAT_17:12)

OET-RV: 12 But I’m also telling you that in another way, Eliyah already came and they didn’t recognise him, but they mistreated him just however they wanted, and humanity’s child will suffer from their actions like that too.” (MAT 17:12)

MAT 20:23 δέ (de) C-··· ‘cup of me you_all will_be drinking on_the_other_hand to sit_down on the right’ SR GNT Mat 20:23 word 19

OET-LV: 23 He _is _saying to _them: On _one _hand you _all _will _be _drinking the cup of _me, on _the _other _hand which to _sit _down on the_right of _me and on the_left, is not mine to _give, but for _whom it _has _been _prepared by the father of _me. (MAT_20:23)

OET-RV: 23 “Well, you will indeed share the suffering with me,” Yeshua responded. “But on the other hand, sitting on my right and my left is not my decision to make, because my father will have prepared those places.” (MAT 20:23)

MAT 21:35 δέ (de) C-··· ‘on_one_hand they beat that on_the_other_hand they killed_off that on_the_other_hand’ SR GNT Mat 21:35 word 12

OET-LV: 35 And the tenant _farmers having _taken the slaves of _him, on _one _hand that they _beat, on _the _other _hand that they _killed _off, on _the _other _hand that they _threw _stones. (MAT_21:35)

OET-RV: 35 However, the tenants grabbed his slaves and beat them. They killed some and threw rocks at others. (MAT 21:35)

MAT 21:35 δέ (de) C-··· ‘on_the_other_hand they killed_off that on_the_other_hand they threw_stones’ SR GNT Mat 21:35 word 15

OET-RV: 35 However, the tenants grabbed his slaves and beat them. They killed some and threw rocks at others. (MAT 21:35)

MAT 22:5 δέ (de) C-··· ‘own field that one on_the_other_hand to the business’ SR GNT Mat 22:5 word 16

OET-LV: 5 But they having _neglected went _away, on _one _hand that one to his own field, on _the _other _hand that one to the business of _him. (MAT_22:5)

OET-RV: 5 But they ignored the message and went their various ways—one went off to his field to work and another went into his business. (MAT 22:5)

MAT 22:8 δέ (de) C-··· ‘ready is the ones on_the_other_hand having_been invited not were’ SR GNT Mat 22:8 word 12

OET-LV: 8 Then he _is _saying to _the slaves of _him: On _one _hand the wedding is ready, on _the _other _hand the ones having _been _invited were not worthy. (MAT_22:8)

OET-RV: 8 Then he told his slaves, ‘Well, the wedding reception is ready but those that were invited aren’t worthy to come. (MAT 22:8)

MAT 23:27 δέ (de) C-··· ‘are appearing beautiful inside on_the_other_hand they are being_full of bones of the dead’ SR GNT Mat 23:27 word 22

OET-LV: 27 Woe to _you _all, scribes and Farisaios_party, hypocrites. Because you _all _are _being _like to _tombs having _been _whitewashed, which on _one _hand are _appearing beautiful outwardly, on _the _other _hand inside they _are _being _full of _bones of_the_dead and of _all impurity. (MAT_23:27)

OET-RV: 27 “You religious teachers and Pharisees are hypocrites and will have a bad end because you are like whitewashed tombs. On the outside they might look nice, but the inside is full of the bones of the dead and all kinds of impurities, (MAT 23:27)

MAT 23:28 δέ (de) C-··· ‘people righteous inside on_the_other_hand you_all are full of hypocrisy’ SR GNT Mat 23:28 word 11

OET-LV: 28 Thus also on _one _hand you _all are _being _seen righteous outwardly by _the people, on _the _other _hand inside you _all _are full of _hypocrisy and lawlessness. (MAT_23:28)

OET-RV: 28 so even though the people might think you’re godly on the outside, actually your insides are full of hypocrisy and lawlessness. (MAT 23:28)

MAT 25:15 δέ (de) C-··· ‘five talantons_of_silver to one on_the_other_hand two to one on_the_other_hand’ SR GNT Mat 25:15 word 8

OET-LV: 15 And on _one _hand he _gave five talantons_of _silver to _one, on _the _other _hand two to _one, on _the _other _hand one to _one, to _each according _to his own ability, and he _travelled immediately. (MAT_25:15)

OET-RV: 15 He gave five bags of silver to one, two bags to another, and one to the other, each according to his ability, and then he departed. (MAT 25:15)

MAT 25:15 δέ (de) C-··· ‘on_the_other_hand two to one on_the_other_hand one to each according_to’ SR GNT Mat 25:15 word 11

OET-RV: 15 He gave five bags of silver to one, two bags to another, and one to the other, each according to his ability, and then he departed. (MAT 25:15)

MAT 25:33 δέ (de) C-··· ‘the right of him the on_the_other_hand goats on the left’ SR GNT Mat 25:33 word 10

OET-LV: 33 And the sheep will _be _standing on _one _hand on the_right of _him, on _the _other _hand the goats on the_left. (MAT_25:33)

OET-RV: 33 Then the sheep will be standing on his right, and the goats on his left (MAT 25:33)

MAT 26:24 δέ (de) C-··· ‘about him woe on_the_other_hand to the man that’ SR GNT Mat 26:24 word 14

OET-LV: 24 On _one _hand the son of_ the _man is _going as it _has _been _written about him, on _the _other _hand woe to _the that man by whom the son of_ the _man is _being _given _over. It _was better for _him, if the that man was_ not _born. (MAT_26:24)

OET-RV: 24 It’s true that humanity’s child is going to suffer what has already been written about, but on the other hand, the end won’t be good for the man who turns him in, in fact it would have been better for him if he’d never been born.” (MAT 26:24)

MAT 26:41 δέ (de) C-··· ‘spirit is eager the on_the_other_hand the flesh is weak’ SR GNT Mat 26:41 word 15

OET-LV: 41 Be _watching and be _praying, in _order _that you _all _may_ not _come _in into temptation. On _one _hand the spirit is eager, on _the _other _hand the the_flesh is weak. (MAT_26:41)

OET-RV: 41 Stay alert and pray so that you all don’t fall into temptation. Your spirits are eager, but your endurance is lacking.” (MAT 26:41)

LUKE 3:16 δέ (de) C-··· ‘am immersing you_all is coming on_the_other_hand the one mightier than me’ SR GNT Luke 3:16 word 25

OET-LV: 16 the Yōannaʸs answered saying to _all: I on _one _hand am _immersing you _all in _water, on _the _other _hand the one mightier than me is _coming, of _whom not I _am worthy to _untie the strap of _the sandals of _him, he will _be _immersing you _all in the_ holy _spirit, and with _fire, (LUK_3:16)

OET-RV: 16 but he explained to them all, “I’ve been immersing you all in water, but there’s one coming who’s greater than me, in fact I’m not even worthy to unlace his sandals. He will immerse you all with the holy spirit and with fire. (LUK 3:16)

LUKE 10:2 δέ (de) C-··· ‘harvest great the on_the_other_hand workers few be besought’ SR GNT Luke 10:2 word 11

OET-LV: 2 He _was _saying but to them: On _one _hand the harvest great, on _the _other _hand the workers few. Therefore be _besought of _the master of _the harvest, so _that workers he _may _throw _out into the harvest of _him. (LUK_10:2)

OET-RV: 2 He told them, “There’s a large harvest ready, but there’s only a few workers. So ask the owner of the crop to send out more workers to help with his harvest. (LUK 10:2)

LUKE 11:48 δέ (de) C-··· ‘killed_off them you_all on_the_other_hand are building their_tombs’ SR GNT Luke 11:48 word 20

OET-LV: 48 Consequently you _all _are _testifying and you _all _are _consenting to _the works of _the fathers of _you _all, because they on _one _hand killed_ them _off, on _the _other _hand you _all are _building their _tombs. (LUK_11:48)

OET-RV: 48 Because of that, you’re all actually admitting and agreeing to what your ancestors did, because they killed them and then you build their tombs. (LUK 11:48)

LUKE 13:9 δέ (de) C-··· ‘the time coming if on_the_other_hand not surely you will_be cutting_off’ SR GNT Luke 13:9 word 11

OET-LV: 9 and _if on _one _hand it _may _produce fruit in the time coming, on _the _other _hand if not surely you _will _be _cutting_ it _off. (LUK_13:9)

OET-RV: 9 and see if it fruits. If it doesn’t, then certainly you can chop it down.’ ” (LUK 13:9)

LUKE 22:22 πλήν (plaʸn) C-··· Lemma=plēn ‘the place having_been designated is going on_the_other_hand woe to man that’ SR GNT Luke 22:22 word 15

OET-LV: 22 Because on _one _hand the son of_ the _man is _going according _to the place having _been _designated, on _the _other _hand woe to_ the that _man by whom he _is _being _given _over. (LUK_22:22)

OET-RV: 22 Now, humanity’s child has to endure what’s been previously designated, but on the other hand, it won’t end well for the man who turns him in.” (LUK 22:22)

LUKE 23:33 δέ (de) C-··· ‘on the right one on_the_other_hand on the left’ SR GNT Luke 23:33 word 26

OET-LV: 33 And when they _came to the place which being _called the_skull, there they _executed _on _a _stake him and the criminals, one on _one _hand on the_right, one on _the _other _hand on the_left. (LUK_23:33)

OET-RV: 33 When they got to the place named ‘The Skull’, they attached Yeshua onto a post and the same for the two criminals, one on each side of him, (LUK 23:33)

LUKE 23:41 δέ (de) C-··· ‘we did we are taking_back this one on_the_other_hand not_one amiss did’ SR GNT Luke 23:41 word 12

OET-LV: 41 And we on _one _hand justly, because/for we _are _taking _back worthy things of _what we _did, on _the _other _hand this one did not _one amiss. (LUK_23:41)

OET-RV: 41 At least we deserve our punishment that fits what we’ve done, but in contrast, this man did nothing wrong.” (LUK 23:41)

ACTs 1:5 δέ (de) C-··· ‘immersed in water you_all on_the_other_hand in the spirit will_be_being immersed’ SR GNT Acts 1:5 word 7

OET-LV: 5 Because Yōannaʸs on _one _hand immersed in _water, on _the _other _hand you _all will _be _being _immersed in the_ holy _spirit, after many not these days. (ACT_1:5)

OET-RV: 5 Yohan immersed people in water, but you all will be immersed in the holy spirit in just a few days.” (ACT 1:5)

ACTs 9:7 δέ (de) C-··· ‘of the voice no_one on_the_other_hand observing’ SR GNT Acts 9:7 word 14

OET-LV: 7 And the men who travelling _with with _him had _stood speechless, hearing on _one _hand of _the voice, on _the _other _hand observing no _one. (ACT_9:7)

OET-RV: 7 Meanwhile his travelling companions had stood there speechless, because they’d heard the voice but couldn’t see anyone. (ACT 9:7)

ACTs 11:16 δέ (de) C-··· ‘immersed in water you_all on_the_other_hand will_be_being immersed in the spirit’ SR GNT Acts 11:16 word 15

OET-LV: 16 And I _was _reminded of _the message of _the master, how he _was _saying: Yōannaʸs on _one _hand immersed in _water, on _the _other _hand you _all will _be _being _immersed in the_ holy _spirit. (ACT_11:16)

OET-RV: 16 That reminded me of the words of the master when he told us, ‘Yohan immersed people in water, but you all will be immersed in the holy spirit. (ACT 11:16)

ACTs 12:5 δέ (de) C-··· ‘the prison prayer on_the_other_hand was earnestly becoming’ SR GNT Acts 12:5 word 11

OET-LV: 5 The therefore on _one _hand Petros was _being _kept in the prison, on _the _other _hand prayer was earnestly becoming by the assembly to the god concerning him. (ACT_12:5)

OET-RV: 5 but while he was being held in prison, those in the assembly were earnestly asking God to help him. (ACT 12:5)

ACTs 14:4 δέ (de) C-··· ‘the Youdaiōns they on_the_other_hand with the ambassadors’ SR GNT Acts 14:4 word 18

OET-LV: 4 On _the _other _hand the multitude of _the city was _divided, and on _one _hand they were with the Youdaiōns, on _the _other _hand they with the ambassadors. (ACT_14:4)

OET-RV: 4 Nevertheless, the people of the city were divided—some agreeing with the strict Jews, and others supporting the missionaries. (ACT 14:4)

ACTs 17:32 δέ (de) C-··· ‘on_one_hand were mocking they on_the_other_hand said we will_be hearing from you’ SR GNT Acts 17:32 word 9

OET-LV: 32 And having _heard about a_resurrection of_the_dead, on _one _hand they were _mocking, on _the _other _hand they said: We _will _be _hearing from _you concerning this also again. (ACT_17:32)

OET-RV: 32 When they heard about a dead person coming back to life, some started mocking but others said, “We’d like to hear more about this from you another time.” (ACT 17:32)

ACTs 18:15 δέ (de) C-··· ‘if on_the_other_hand questions it is about’ SR GNT Acts 18:15 word 2

OET-LV: 15 on _the _other _hand if it _is questions about a_message, and names, and law, which is among you _all, you _all _will _be _seeing to _it yourselves, I am_ not _wishing to _be a_judge of _these things. (ACT_18:15)

OET-RV: 15 However, since it’s a question about a message and names and your own law, you all can see to it yourselves because I don’t want to get involved in judging things like that.” (ACT 18:15)

ACTs 22:9 δέ (de) C-··· ‘light they saw the on_the_other_hand voice not they heard’ SR GNT Acts 22:9 word 15

OET-LV: 9 And the ones being with me, on _one _hand they _saw the light, on _the _other _hand they_ not _heard the voice of _the one speaking to _me. (ACT_22:9)

OET-RV: 9 The other people with me saw the light but didn’t hear the voice that spoke to me. (ACT 22:9)

ACTs 25:11 δέ (de) C-··· ‘I am refusing to die_off if on_the_other_hand nothing is true of which’ SR GNT Acts 25:11 word 16

OET-LV: 11 Therefore if on _one _hand I _am _doing _wrong and I _have _done anything worthy of _death, I _am_ not _refusing which to _die _off, on _the _other _hand if nothing is true of _which these are _accusing against _me, no _one is _able to _grant me to _them. I _am _Appealing to _Kaisar. (ACT_25:11)

OET-RV: 11 If I had done anything wrong, anything worthy of the death sentence, then I’m ready to accept death. On the other hand, if none of their accusations are true, no one can hand me over to them. I appeal to Caesar.” (ACT 25:11)

ACTs 27:41 δέ (de) C-··· ‘remained unshakeable the on_the_other_hand stern was_being destroyed by’ SR GNT Acts 27:41 word 19

OET-LV: 41 But having _fallen _among into a_place two _sea, they _ran_ the ship _aground, and on _one _hand the bow having _stuck remained unshakeable, on _the _other _hand the stern was _being _destroyed by the force. (ACT_27:41)

OET-RV: 41 But they hit a bank with ocean on both sides of it and the ship ran aground. The bow of the ship was completely stuck but the stern was being broken up by the force of the ocean. (ACT 27:41)

ACTs 27:44 δέ (de) C-··· ‘on planks some on_the_other_hand on some things from’ SR GNT Acts 27:44 word 9

OET-LV: 44 and the rest, on _one _hand some on planks, on _the _other _hand some on some things which from the ship. And thus it _became, all to _be _brought _safely _through to the land. (ACT_27:44)

OET-RV: 44 and for the others to grab floating planks or something off the ship that would float, and so everyone got safely onto the beach. (ACT 27:44)

ACTs 28:24 δέ (de) C-··· ‘by the things being spoken the ones on_the_other_hand were disbelieving’ SR GNT Acts 28:24 word 9

OET-LV: 24 And on _one _hand the ones were _being _persuaded by _the things being _spoken, on _the _other _hand the ones were _disbelieving. (ACT_28:24)

OET-RV: 24 Afterwards some were persuaded while others didn’t find it believable. (ACT 28:24)

ROM 2:8 δέ (de) C-··· ‘to the ones on_the_other_hand of selfish_ambition and’ SR GNT Rom 2:8 word 2

OET-LV: 8 on _the _other _hand to _the ones of selfish _ambition and disbelieving in _the truth, but being _persuaded the by _unrighteousness, severe _anger and rage be. (ROM_2:8)

OET-RV: 8 but those who’ve lived out their selfish ambition and refused to believe the truth but let themselves get persuaded by disobedience, will meet with severe anger and rage. (ROM 2:8)

ROM 2:25 δέ (de) C-··· ‘the law you may_be practicing if on_the_other_hand a transgressor of law you may_be may_be’ SR GNT Rom 2:25 word 9

OET-LV: 25 Circumcision for on _one _hand is _benefiting, if the_law you _may _be _practicing, on _the _other _hand if a_transgressor of _law you _may _be _may _be, the circumcision of _you, uncircumcision has _become. (ROM_2:25)

OET-RV: 25 Circumcision is of value if you’re keeping the law, but if you’re breaking the laws, then your circumcision is just the same as if you’re uncircumcised, (ROM 2:25)

ROM 5:16 δέ (de) C-··· ‘to condemnation the on_the_other_hand the gift of many’ SR GNT Rom 5:16 word 19

OET-LV: 16 And not as by one man having _sinned, the gift, the for on _one _hand judgement of one transgression, to condemnation, on _the _other _hand the the_gift of many transgressions, to just _act. (ROM_5:16)

OET-RV: 16 It only took one man who disobeyed to lead to condemnation, and one act of disobedience to lead to judgement, but the gift is to bring guiltlessness despite many acts of disobedience. (ROM 5:16)

ROM 6:11 δέ (de) C-··· ‘on_one_hand to sin living on_the_other_hand to god in chosen_one/messiah’ SR GNT Rom 6:11 word 13

OET-LV: 11 Thus also you _all, be _counting yourselves to _be dead on _one _hand to_ the _sin, on _the _other _hand living to_ the _god in chosen _one /messiah Yaʸsous/(Yəhōshūˊa). (ROM_6:11)

OET-RV: 11 So too, you should be considering yourselves dead to sin, and at the same time, alive to God in Messiah Yeshua. (ROM 6:11)

ROM 7:25 δέ (de) C-··· ‘to the law of god with the on_the_other_hand the flesh to the law of sin’ SR GNT Rom 7:25 word 24

OET-LV: 25 Thankfulness be to_ the _god through Yaʸsous/(Yəhōshūˊa) chosen _one /messiah the master of _us. Therefore consequently myself I, with _the on _one _hand mind am _serving to_the_law of_god, on _the _other _hand with _the the_flesh, to_the_law of _sin. (ROM_7:25)

OET-RV: 25 Thankfully it’s God through our master Yeshua Messiah. So I end up with my mind wanting to serve God’s Law, but on the other hand, my body wants to serve the law of sin. (ROM 7:25)

ROM 8:10 δέ (de) C-··· ‘because_of sin the on_the_other_hand spirit life because_of’ SR GNT Rom 8:10 word 13

OET-LV: 10 But if chosen _one /messiah is in you _all, the on _one _hand body dead because _of sin, on _the _other _hand the spirit life because _of righteousness. (ROM_8:10)

OET-RV: 10 But if Messiah is in you, while your body is dead because of sin, your spirit has life because it’s been declared guiltless. (ROM 8:10)

ROM 8:17 δέ (de) C-··· ‘on_one_hand of god fellow-heirs on_the_other_hand of chosen_one/messiah if_indeed we are suffering_with him’ SR GNT Rom 8:17 word 10

OET-LV: 17 And if children, also heirs, heirs on _one _hand of_god, on _the _other _hand fellow-heirs of_chosen _one /messiah, if _indeed we _are _suffering _with him, that also we _may _be _glorified _with him. (ROM_8:17)

OET-RV: 17 and if we’re his children, then we’re also heirs so we’ll receive an inheritance from God. That makes us fellow-heirs along with Messiah—if we’re suffering with him then we’ll also be honoured along with him. (ROM 8:17)

ROM 9:21 δέ (de) C-··· ‘honour vessel one on_the_other_hand to dishonour’ SR GNT Rom 9:21 word 20

OET-LV: 21 Or not is _having authority the potter over _the clay, out _of the same lump to _make one on _one _hand to honour vessel, on _the _other _hand one to dishonour? (ROM_9:21)

OET-RV: 21 Doesn’t the potter have the right to split the lump of clay and make a beautiful bowl out of half and a chamber pot out of the other half? (ROM 9:21)

ROM 11:22 δέ (de) C-··· ‘having fallen severity to on_the_other_hand you kindness of god’ SR GNT Rom 11:22 word 16

OET-LV: 22 Therefore see, the_kindness and severity of_god, on on _one _hand the ones having _fallen, severity, on _the _other _hand to you, kindness of_god, if you _may _continue _on in _the kindness, otherwise also you will _be _being _cut _off. (ROM_11:22)

OET-RV: 22 So you can see both God’s kindness and his severity—those who disobeyed experienced his severity, but you experienced his kindness. Otherwise you too will be pruned off, (ROM 11:22)

ROM 11:28 δέ (de) C-··· ‘because_of you_all concerning on_the_other_hand the choice beloved’ SR GNT Rom 11:28 word 9

OET-LV: 28 Concerning on _one _hand the good _message, enemies because _of you _all, on _the _other _hand concerning the choice, beloved because _of the fathers. (ROM_11:28)

OET-RV: 28 Concerning the good message, the Jews are enemies for your sake, but concerning being chosen, they are loved because of their ancestors, (ROM 11:28)

ROM 14:2 δέ (de) C-··· ‘to eat all things the one on_the_other_hand faltering vegetables is eating’ SR GNT Rom 14:2 word 7

OET-LV: 2 one on _one _hand is _believing to _eat all things, on _the _other _hand the one faltering vegetables is _eating. (ROM_14:2)

OET-RV: 2 Some people think it’s ok to eat anything, while others who are faltering will only eat vegetables. (ROM 14:2)

ROM 14:5 δέ (de) C-··· ‘beyond another day one on_the_other_hand is judging every day alike’ SR GNT Rom 14:5 word 9

OET-LV: 5 one on _one _hand is _judging a_day beyond another day, on _the _other _hand one is _judging every day alike. Each in his own mind, let _be _being _fully _assured. (ROM_14:5)

OET-RV: 5 Similarly, some people consider one day to be more important than some other day, yet others consider all the days to be alike. Each one of them should be fully convinced in their own minds. (ROM 14:5)

1 COR 1:18 δέ (de) C-··· ‘foolishness it is to the ones on_the_other_hand being saved to us the power’ SR GNT 1 Cor 1:18 word 13

OET-LV: 18 The for message which of _the stake, to _the ones on _one _hand perishing foolishness it _is, on _the _other _hand to _the ones being _saved to _us the_power of_god it _is. (CO1_1:18)

OET-RV: 18 Because the account about the execution on a post seems just stupid to non-believers, but on the contrary to us being saved, it’s God’s power, (CO1 1:18)

1 COR 1:23 δέ (de) C-··· ‘on_one_hand a offense to pagans on_the_other_hand foolishness’ SR GNT 1 Cor 1:23 word 11

OET-LV: 23 but we are _proclaiming chosen _one /messiah having _been _executed _on _a _stake, to_the_Youdaiōns on _one _hand a_offense, on _the _other _hand to _pagans foolishness, (CO1_1:23)

OET-RV: 23 but we preach about how Messiah was executed—something the Jews can’t logic out, and which the Greeks see as total foolishness. (CO1 1:23)

1 COR 3:4 δέ (de) C-··· ‘am of Paulos another on_the_other_hand I am of Apollōs not’ SR GNT 1 Cor 3:4 word 11

OET-LV: 4 For/Because whenever may _be _saying someone: I on _one _hand am of _Paulos, on _the _other _hand another I am of _Apollōs, not humans you _all _are? (CO1_3:4)

OET-RV: 4 Yes, when one person says, ‘I follow Paul,’ and another person says, ‘I follow Apollos’, doesn’t that show that you’re just worldly? (CO1 3:4)

1 COR 5:3 δέ (de) C-··· ‘being_absent in body being_present on_the_other_hand in spirit already have judged’ SR GNT 1 Cor 5:3 word 9

OET-LV: 3 I for on _one _hand being _absent the in _body, on _the _other _hand being _present the in _spirit, already have _judged as being _present, the one thus this having _produced. (CO1_5:3)

OET-RV: 3 because even though I’m not there physically, I am present in the spirit, and I’ve already made my judgement about the man who’s doing this, as if I were present. (CO1 5:3)

1 COR 7:7 δέ (de) C-··· ‘on_one_hand thus the one on_the_other_hand thus’ SR GNT 1 Cor 7:7 word 24

OET-LV: 7 I _am _wanting and all people to _be as even myself. But each ^his_own is _having gift from god, the one on _one _hand thus, on _the _other _hand the one thus. (CO1_7:7)

OET-RV: 7 and I wish everyone could be like me. But each person has their own gift from God—one has such-and-such a gift while someone else has a different one. (CO1 7:7)

1 COR 9:24 δέ (de) C-··· ‘on_one_hand are running one on_the_other_hand is receiving the prize’ SR GNT 1 Cor 9:24 word 12

OET-LV: 24 Not you _all _have _known that the ones in a_stadium running, all on _one _hand are _running, on _the _other _hand one is _receiving the prize? Thus be _running, in _order _that you _all _may _grasp it. (CO1_9:24)

OET-RV: 24 Surely you all know that all the participants in a race run, but only one of them gets the prize? Run in such a way that you get the prize. (CO1 9:24)

1 COR 9:25 δέ (de) C-··· ‘crown they may receive we on_the_other_hand an indestructible one’ SR GNT 1 Cor 9:25 word 16

OET-LV: 25 But everyone which striving, all things is _controlling himself, those therefore on _one _hand in _order _that a_perishable crown they _may _receive, on _the _other _hand we an_indestructible one. (CO1_9:25)

OET-RV: 25 But everyone who competes has to exercise self-control in every aspect. They do it in order to win a wreath that’ll quickly wilt, but we work towards one that never deteriorates. (CO1 9:25)

1 COR 11:7 δέ (de) C-··· ‘being the woman on_the_other_hand the glory of man is’ SR GNT 1 Cor 11:7 word 17

OET-LV: 7 A_man for on _one _hand not ought to _be _covering his head, the_image and glory of_god being, the on _the _other _hand woman the_glory of _man is. (CO1_11:7)

OET-RV: 7 On one side, a man shouldn’t cover his head because men present God’s image and his honour, but on the other side, women present their husbands’ honour, (CO1 11:7)

1 COR 11:15 δέ (de) C-··· ‘a woman on_the_other_hand if may_be having_long_hair glory’ SR GNT 1 Cor 11:15 word 2

OET-LV: 15 on _the _other _hand a_woman if may _be _having _long _hair, glory to _her it _is? Because the long _hair instead _of a_covering has _been _given to _her. (CO1_11:15)

OET-RV: 15 but if a woman has long hair, it’s part of her beauty because long hair has been given to women as a covering? (CO1 11:15)

1 COR 11:21 δέ (de) C-··· ‘on_one_hand is hungering one on_the_other_hand is being_drunk’ SR GNT 1 Cor 11:21 word 16

OET-LV: 21 For/Because each his own supper is _taking _first in the time to _eat, and one on _one _hand is _hungering, on _the _other _hand one is _being _drunk. (CO1_11:21)

OET-RV: 21 because during the meal, everyone grabs their own food without considering others. So some people remain hungry while others have too much to drink. (CO1 11:21)

1 COR 12:8 δέ (de) C-··· ‘a message of wisdom to another on_the_other_hand a message of knowledge according_to’ SR GNT 1 Cor 12:8 word 12

OET-LV: 8 To _one for on _one _hand through the spirit is _being _given a_message of _wisdom, on _the _other _hand to _another a_message of _knowledge according _to the same spirit, (CO1_12:8)

OET-RV: 8 One person might be given a wise message through the spirit, and someone else given certain knowledge by the same spirit. (CO1 12:8)

1 COR 12:9 δέ (de) C-··· ‘to another on_the_other_hand faith by the’ SR GNT 1 Cor 12:9 word 2

OET-LV: 9 on _the _other _hand to _another faith by the same spirit, on _the _other _hand to _another gifts of _healings in the one spirit, (CO1_12:9)

OET-RV: 9 Another person might be given faith by the same spirit, and someone else given gifts of healings from that one spirit. (CO1 12:9)

1 COR 12:9 δέ (de) C-··· ‘same spirit to another on_the_other_hand gifts of healings in’ SR GNT 1 Cor 12:9 word 9

OET-LV: 9 on _the _other _hand to _another faith by the same spirit, on _the _other _hand to _another gifts of _healings in the one spirit, (CO1_12:9)

OET-RV: 9 Another person might be given faith by the same spirit, and someone else given gifts of healings from that one spirit. (CO1 12:9)

1 COR 12:10 δέ (de) C-··· ‘to another on_the_other_hand actions of miracles to another’ SR GNT 1 Cor 12:10 word 2

OET-LV: 10 on _the _other _hand to _another actions of _miracles, to _another prophecy, to _another distinctions of _spirits, to _another kinds of _tongues, on _the _other _hand to _another translation of _tongues. (CO1_12:10)

OET-RV: 10 Another might be given the ability to do miracles, and someone else given prophecy. Another might be given ability to distinguish spirits, and someone else given the ability to speak other languages, and to yet another the ability to translate languages. (CO1 12:10)

1 COR 12:10 δέ (de) C-··· ‘kinds of tongues to another on_the_other_hand translation of tongues’ SR GNT 1 Cor 12:10 word 20

1 COR 12:20 δέ (de) C-··· ‘on_one_hand members one on_the_other_hand body’ SR GNT 1 Cor 12:20 word 7

OET-LV: 20 But now many on _one _hand one, on _the _other _hand members body. (CO1_12:20)

OET-RV: 20 Yes, there’s many parts, but only one body. (CO1 12:20)

1 COR 15:39 δέ (de) C-··· ‘on_one_hand of humans another on_the_other_hand flesh of animals another’ SR GNT 1 Cor 15:39 word 13

OET-LV: 39 Not all flesh is the same flesh, but another on _one _hand of _humans, on _the _other _hand another flesh of _animals, on _the _other _hand another flesh of _birds, on _the _other _hand another of _fishes. (CO1_15:39)

OET-RV: 39 Not all bodies are the same: humans have one kind of body, animals have different ones, birds different again, and fish also different. (CO1 15:39)

1 COR 15:39 δέ (de) C-··· ‘flesh of animals another on_the_other_hand flesh of birds another’ SR GNT 1 Cor 15:39 word 17

OET-RV: 39 Not all bodies are the same: humans have one kind of body, animals have different ones, birds different again, and fish also different. (CO1 15:39)

1 COR 15:39 δέ (de) C-··· ‘flesh of birds another on_the_other_hand of fishes’ SR GNT 1 Cor 15:39 word 22

OET-RV: 39 Not all bodies are the same: humans have one kind of body, animals have different ones, birds different again, and fish also different. (CO1 15:39)

1 COR 15:40 δέ (de) C-··· ‘heavenly glory another on_the_other_hand the of the earthly’ SR GNT 1 Cor 15:40 word 15

OET-LV: 40 And there _are bodies heavenly, and bodies earthly. But another on _one _hand the of _the heavenly glory, on _the _other _hand another the of _the earthly. (CO1_15:40)

OET-RV: 40 There are also heavenly bodies and earthly bodies, but the beauty of heavenly bodies and of earthly bodies are quite different. (CO1 15:40)

2 COR 2:16 δέ (de) C-··· ‘to death to one on_the_other_hand an aroma from life’ SR GNT 2 Cor 2:16 word 9

OET-LV: 16 to _one on _one _hand an_aroma from death to death, on _the _other _hand to _one an_aroma from life to life. And for these things who is worthy? (CO2_2:16)

OET-RV: 16 On one hand we’re an aroma of death to those choosing death, and on the other hand, an aroma of life to those choosing life. Wow, who’s worthy enough for that? (CO2 2:16)

GAL 4:9 δέ (de) C-··· ‘now on_the_other_hand having known god rather’ SR GNT Gal 4:9 word 2

OET-LV: 9 on _the _other _hand now having _known god, and rather having _been _known by god, how are _you _all _turning _back back to the weak and poor principles, for _which again you _all _are _wanting to _be _serving again? ? (GAL_4:9)

OET-RV: 9 But now that you do know God, or rather now that God knows you, why would you turn back again to useless and inferior beliefs, to serve them all over again? (GAL 4:9)

GAL 4:23 δέ (de) C-··· ‘flesh has_been born the one on_the_other_hand of the free woman’ SR GNT Gal 4:23 word 12

OET-LV: 23 But the one on _one _hand of the servant _girl, has _been _born according _to flesh, on _the _other _hand the one of the free woman, through a_promise. (GAL_4:23)

OET-RV: 23 The slave girl’s son was born because of human actions, but in contrast, the free woman’s son was a result of God’s promise. (GAL 4:23)

EPH 4:11 δέ (de) C-··· ‘on_one_hand ambassadors the on_the_other_hand prophets the on_the_other_hand’ SR GNT Eph 4:11 word 9

OET-LV: 11 And on _one _hand he gave the ambassadors, on _the _other _hand the prophets, on _the _other _hand the good _message _preachers, on _the _other _hand the shepherds and teachers, (EPH_4:11)

OET-RV: 11 Then he gave some as missionaries, some as prophets, some as announcers of the good message, some as pastors and teachers (EPH 4:11)

EPH 4:11 δέ (de) C-··· ‘on_the_other_hand prophets the on_the_other_hand good_message_preachers the on_the_other_hand’ SR GNT Eph 4:11 word 12

OET-RV: 11 Then he gave some as missionaries, some as prophets, some as announcers of the good message, some as pastors and teachers (EPH 4:11)

EPH 4:11 δέ (de) C-··· ‘on_the_other_hand good_message_preachers the on_the_other_hand shepherds and teachers’ SR GNT Eph 4:11 word 15

OET-RV: 11 Then he gave some as missionaries, some as prophets, some as announcers of the good message, some as pastors and teachers (EPH 4:11)

PHP 1:15 δέ (de) C-··· ‘and strife some on_the_other_hand also because_of goodwill’ SR GNT Php 1:15 word 10

OET-LV: 15 Some on _one _hand even because _of envy and strife, on _the _other _hand some also because _of goodwill the chosen _one /messiah are _proclaiming. (PHP_1:15)

OET-RV: 15 Some do proclaim Messiah because of envy and strife, but others do it from their good will. (PHP 1:15)

PHP 1:16 δέ (de) C-··· ‘the ones on_the_other_hand out_of selfish_ambition the’ SR GNT Php 1:16 word 2

OET-LV: 16 The ones on _the _other _hand out _of selfish _ambition the chosen _one /messiah are _proclaiming, not purely supposing tribulation to _be _raising to _the bonds of _me. (PHP_1:16)

OET-RV: 16 The ones proclaiming Messiah out of selfish ambition don’t do it sincerely, but expect that it will add to my troubles while I’m here in chains. (PHP 1:16)

PHP 2:24 δέ (de) C-··· ‘I have persuaded on_the_other_hand in the master that’ SR GNT Php 2:24 word 2

OET-LV: 24 on _the _other _hand I _have _persuaded in the_master that also myself quickly I _will _be _coming. (PHP_2:24)

OET-RV: 24 but I’m confident in the master that I myself will also be coming soon. (PHP 2:24)

PHP 3:1 δέ (de) C-··· ‘not reluctant for you_all is on_the_other_hand secure’ SR GNT Php 3:1 word 18

OET-LV: 3 For/Because _the rest, brothers of _me, be _rejoicing in the_master. The same things to _be _writing to _you _all, to _me is on _one _hand not reluctant, on _the _other _hand for _you _all is secure. (PHP_3:1)

OET-RV: 3 So continuing, dear brothers and sisters, be happy in the master. I’m not against writing the same things to you all again because it will keep you safe. (PHP 3:1)

PHP 3:13 δέ (de) C-··· ‘behind forgetting to the things on_the_other_hand ahead stretching_out’ SR GNT Php 3:13 word 16

OET-LV: 13 Brothers, I myself not am _counting to _have _grasped it, but I _do one thing: the things on _one _hand behind forgetting, on _the _other _hand to _the things ahead stretching _out, (PHP_3:13)

OET-RV: 13 Brothers and sisters, I’m not under the illusion that I’ve already grabbed it, but I do do this one thing: forgetting what’s behind me, and taking long strides towards what’s ahead of me, (PHP 3:13)

2 TIM 1:10 δέ (de) C-··· ‘on_one_hand death having illuminated on_the_other_hand life and indestructibility’ SR GNT 2 Tim 1:10 word 18

OET-LV: 10 but having _been _revealed now, by the appearing of _the saviour of _us, chosen _one /messiah Yaʸsous, having _nullified on _one _hand the death, on _the _other _hand having _illuminated life and indestructibility through the good _message, (TI2_1:10)

OET-RV: 10 That grace has been revealed now that our saviour Yeshua the messiah appeared and obliterated death, while at the same time illuminating life and immortality through the good message (TI2 1:10)

2 TIM 2:20 δέ (de) C-··· ‘for honour some on_the_other_hand to dishonour’ SR GNT 2 Tim 2:20 word 24

OET-LV: 20 And in a_great house, there _is not only golden and silver vessels, but also wooden and earthen, and some on _one _hand for honour, on _the _other _hand some to dishonour. (TI2_2:20)

OET-RV: 20 An expensive home doesn’t just have gold and silver bowls, but there are wooden and pottery bowls as well. Some will contain valuable things, but others contain dishonourable things that we prefer not to display. (TI2 2:20)

2 TIM 4:4 δέ (de) C-··· ‘hearing they will_be turning_away to on_the_other_hand myths they will_be_being turned_away’ SR GNT 2 Tim 4:4 word 11

OET-LV: 4 and on _one _hand they _will _be _turning _away from the hearing the truth, on _the _other _hand they _will _be _being _turned _away to the myths. (TI2_4:4)

OET-RV: 4 so not only will they avoid hearing the truth, they’ll be following myths instead. (TI2 4:4)

HEB 1:8 δέ (de) C-··· ‘to on_the_other_hand the son the’ SR GNT Heb 1:8 word 2

OET-LV: 8 on _the _other _hand to the son: The throne of _you, the god, to the age of _the age, and the scepter of_ the _righteousness is the_scepter of _the kingdom of _him. (HEB_1:8)

OET-RV: 8 And on the other hand to his son he said:
⇔ ‘God, your throne will last to the end of the ages;
⇔ The ruler of his kingdom is a ruler of justice. (HEB 1:8)

HEB 7:2 δέ (de) C-··· ‘king of righteousness then on_the_other_hand also king of Salaʸm/(Shālēm)’ SR GNT Heb 7:2 word 17

OET-LV: 2 to _whom also a_tenth of all things allotted Abraʼam, first on _one _hand being _translated king of _righteousness, on _the _other _hand then also king of _Salaʸm, which is: king of _peace, (HEB_7:2)

OET-RV: 2 and Abraham gave him a tenth of all the captured goods. The name Malki-Tsedek means ‘king of righteousness’ and then king of Salem also means ‘king of peace’. (HEB 7:2)

HEB 7:6 δέ (de) C-··· ‘the one on_the_other_hand not being traced from’ SR GNT Heb 7:6 word 2

OET-LV: 6 on _the _other _hand the one not being _traced from them, has _tithed Abraʼam, and the one having the promises, he _has _blessed. (HEB_7:6)

OET-RV: 6 On the other hand, Abraham tithed to Malki-Tsedek who can’t be traced as one of them, and he blessed Abraham who had received God’s promises. (HEB 7:6)

HEB 7:8 δέ (de) C-··· ‘people are receiving there on_the_other_hand being attested that he is living’ SR GNT Heb 7:8 word 9

OET-LV: 8 And here on _one _hand tithes dying _off people are _receiving, on _the _other _hand there being _attested that he _is _living. (HEB_7:8)

OET-RV: 8 So in the first case, the tenth is received by people who die, but in the second case by someone who it’s only testified that he lives. (HEB 7:8)

HEB 7:19 δέ (de) C-··· ‘the law the introduction on_the_other_hand of a better hope by’ SR GNT Heb 7:19 word 8

OET-LV: 19 (for nothing perfected the law), on _the _other _hand the_introduction of_a_better hope, by which we _are _nearing to_ the _god. (HEB_7:19)

OET-RV: 19 (because the law made nothing perfect), and in the second case we have the introduction of a better hope by means of which we can approach God. (HEB 7:19)

HEB 7:21 δέ (de) C-··· ‘the one on_the_other_hand with an oath by’ SR GNT Heb 7:21 word 2

OET-LV: 21 on _the _other _hand the one with an_oath by the one saying to him: Swore the_master, and not will _be _being _regretful: You are a_priest for the age, (HEB_7:21)

OET-RV: 21 but Yeshua became a priest by an oath from the one that said:
⇔ ‘Yahweh made an oath
⇔ and won’t rescind it.
⇔ You are priest for this age.’ (HEB 7:21)

HEB 7:24 δέ (de) C-··· ‘the one on_the_other_hand because_of that to_be remaining’ SR GNT Heb 7:24 word 2

OET-LV: 24 on _the _other _hand the one because _of that to _be _remaining him for the age, permanent is _holding the priesthood. (HEB_7:24)

OET-RV: 24 but in the second case, because Yeshua stays alive for all the age, he can hold the office of priest permanently (HEB 7:24)

HEB 9:7 δέ (de) C-··· ‘into on_the_other_hand the second once’ SR GNT Heb 9:7 word 2

OET-LV: 7 on _the _other _hand into the second, once in _the year only the chief _priest goes, not without blood, which he _is _offering for himself and the of _the people sins _of _ignorance. (HEB_9:7)

OET-RV: 7 However, only the high priest enters the second room, and then only once a year. He can’t go with taking in blood which he offers for the sins of ignorance done by both himself and by the people. (HEB 9:7)

HEB 9:23 δέ (de) C-··· ‘with these to_be_being purified themselves on_the_other_hand the heavenly things with better’ SR GNT Heb 9:23 word 13

OET-LV: 23 Therefore necessity it _was the on _one _hand copies of _the things in the heavens with _these to _be _being _purified, on _the _other _hand themselves the heavenly things with _better sacrifices than these. (HEB_9:23)

OET-RV: 23 So then it was necessary for these copies of things from the heavens to be purified, but in contrast, the heavenly things will be purified with better sacrifices than that, (HEB 9:23)

HEB 10:33 δέ (de) C-··· ‘tribulations being publicly_exposed this on_the_other_hand partners of the ones thus’ SR GNT Heb 10:33 word 9

OET-LV: 33 this on _one _hand by _derisions both and tribulations being _publicly _exposed, on _the _other _hand this partners of _the ones thus being _conducted them having _been _become. (HEB_10:33)

OET-RV: 33 sometimes being publicly displayed with derision and persecution, and at other times helping others who were being treated like that. (HEB 10:33)

HEB 12:10 δέ (de) C-··· ‘to them were disciplining us the one on_the_other_hand for the thing benefitting’ SR GNT Heb 12:10 word 15

OET-LV: 10 The ones for on _one _hand for little days according _to the thing supposing to _them were _disciplining us, on _the _other _hand the one for the thing benefitting, in _order that to _partake of _the holiness of _him. (HEB_12:10)

OET-RV: 10 Indeed, they were disciplining us for a few days according to what seemed best to them, but God our father does it for our benefit so that we can also distance ourselves from sin. (HEB 12:10)

HEB 12:11 δέ (de) C-··· ‘but of sorrow later on_the_other_hand the fruit peaceable to the ones’ SR GNT Heb 12:11 word 17

OET-LV: 11 All but discipline for on _one _hand the things being _present, not is _supposing of _joy to _be, but of _sorrow, on _the _other _hand later the_fruit peaceable to _the ones by it having _been _trained is _giving _back of _righteousness. (HEB_12:11)

OET-RV: 11 No discipline seems pleasant at the time, but painful, however later it produces peace in those who’ve been trained in this way so they do what’s good and right. (HEB 12:11)

1 PET 1:20 δέ (de) C-··· ‘the foundation of the world having_been revealed on_the_other_hand in the last times’ SR GNT 1 Pet 1:20 word 9

OET-LV: 20 having _been _foreknown on _one _hand before the_foundation of_the_world, on _the _other _hand having _been _revealed in the_last the times because _of you _all, (PE1_1:20)

OET-RV: 20 He’d been known before the world was created, yet he was only recently revealed for the sake of you chosen people (PE1 1:20)

1 PET 2:4 δέ (de) C-··· ‘on_one_hand having_been rejected by on_the_other_hand god chosen honoured’ SR GNT 1 Pet 2:4 word 12

OET-LV: 4 To whom approaching a_ living _stone, on _one _hand having _been _rejected by humans, on _the _other _hand chosen by god, honoured, (PE1_2:4)

OET-RV: 4 As you all approach the living building-stone (which was rejected by humans yet chosen and honoured by God), (PE1 2:4)

1 PET 3:18 δέ (de) C-··· ‘on_one_hand in the flesh having_been given_life on_the_other_hand in the spirit’ SR GNT 1 Pet 3:18 word 27

OET-LV: 18 Because also chosen _one /messiah died _off once for the_sins the_righteous for the_unrighteous, in _order _that he _may _bringing _forward you _all to_ the _god, on _one _hand having _been _put _to _death in_the_flesh, on _the _other _hand having _been _given _life in_the_spirit, (PE1_3:18)

OET-RV: 18 Because the messiah also died once for sin, i.e., the sinless one died for sinful people, so that he can bring you all past death onward to God. Although he experienced physical death, he had been given life in the spirit (PE1 3:18)

1 PET 4:6 δέ (de) C-··· ‘humans in the flesh may_be living on_the_other_hand according_to god in the spirit’ SR GNT 1 Pet 4:6 word 16

OET-LV: 6 For/Because to this end was _good _message _preached even to_the_dead, in _order _that they _may _be _judged on _one _hand according _to humans in_the_flesh, on _the _other _hand may _be _living according _to god in_the_spirit. (PE1_4:6)

OET-RV: 6 That’s why the good message was preached even to the dead, so that people might judge them by earthly standards (PE1 4:6)

YUD 1:8 δέ (de) C-··· ‘on_one_hand are defiling mastership on_the_other_hand they are rejecting glories on_the_other_hand’ SR GNT Yud 1:8 word 13

OET-LV: 8 Likewise however also these dreaming ones, are _defiling the_flesh on _one _hand, on _the _other _hand they _are _rejecting mastership, on _the _other _hand they _are _slandering glories. (JDE_1:8)

OET-RV: 8 in the same way these dreamers defile their own bodies while rejecting authority and dishonouring those who should be honoured. (JDE 1:8)

YUD 1:8 δέ (de) C-··· ‘on_the_other_hand they are rejecting glories on_the_other_hand they are slandering’ SR GNT Yud 1:8 word 17

OET-RV: 8 in the same way these dreamers defile their own bodies while rejecting authority and dishonouring those who should be honoured. (JDE 1:8)

YUD 1:10 δέ (de) C-··· ‘they have known they are slandering as_much_as on_the_other_hand naturally as illogical’ SR GNT Yud 1:10 word 9

OET-LV: 10 But these as _much _as on _one _hand they _have_ not _known they _are _slandering, on _the _other _hand as _much _as naturally as the illogical animals are _understanding, they _are _being _corrupted in these things. (JDE_1:10)

OET-RV: 10 But these people mock what they don’t even grasp, but they’ll be destroyed by what their animal instincts do understand. (JDE 1:10)

YUD 1:23 δέ (de) C-··· ‘some on_the_other_hand be saving out_of the fire’ SR GNT Yud 1:23 word 2

OET-LV: 23 some be _saving on _the _other _hand snatching out _of the_fire, and be _showing _mercy to _some with fear, hating even the clothes having _been _stained by the flesh. (JDE_1:23)

OET-RV: 23 whereas others need to be ‘snatched out of the fire’ in order to be saved. To some, show mercy but very carefully, hating even their clothes which reflect their crude lifestyles. (JDE 1:23)

Key: C=conjunction