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WIS - The Wisdom Of Solomon

The Wisdom of Solomon

The Wisdom of Solomon is recognised as Deuterocanonical Scripture by the Roman Catholic, Greek Orthodox, and Russian Orthodox Churches.

1Love righteousness, all you who are judges of the earth.

Think of the Lord[fn] with a good mind.

Seek him in singleness of heart,

2because he is found by those who don’t put him to the test,

and is manifested to those who trust him.

3for crooked thoughts separate from God.

His Power convicts when it is tested,

and exposes the foolish;

4because wisdom will not enter into a soul that devises evil,

nor dwell in a body that is enslaved by sin.

5For a holy spirit of discipline will flee deceit,

and will depart from thoughts that are without understanding,

and will be ashamed when unrighteousness has come in.


6For[fn] wisdom is a spirit who loves man,

and she will not hold a[fn] blasphemer guiltless for his lips,

because God is witness of his inmost self,

and is a true overseer of his heart,

and a hearer of his tongue.

7Because the spirit of the Lord has filled[fn] the world,

and that which holds all things together knows what is said.

8Therefore no one who utters unrighteous things will be unseen;

neither will Justice, when it convicts, pass him by.

9For in his counsels the ungodly will be searched out,

and the sound of his words will come to the Lord to bring his lawless deeds to conviction;

10because a jealous ear listens to all things,

and the noise of murmurings is not hidden.

11Beware then of unprofitable murmuring,

and keep your tongue from slander;

because no secret utterance will go on its way void,

and a lying mouth destroys a soul.

12Don’t court death in the error of your life.

Don’t draw destruction upon yourselves by the works of your hands;

13because God didn’t make death,

neither does he delight when the living perish.

14For he created all things that they might have being.

The generative powers of the world are wholesome,

and there is no poison of destruction in them,

nor has Hades[fn] royal dominion upon earth;

15for righteousness is immortal,

16but ungodly men by their hands and their words summon death;

deeming him a friend they[fn] pined away.

They made a covenant with him,

because they are worthy to belong with him.


2For they said[fn] within themselves, with unsound reasoning,

“Our life is short and sorrowful.

There is no healing when a man comes to his end,

and no one was ever known who[fn] was released from Hades.

2Because we were born by mere chance,

and hereafter we will be as though we had never been,

because the breath in our nostrils is smoke,

and reason is a spark kindled by the beating of our heart,

3which being extinguished, the body will be turned into ashes,

and the spirit will be dispersed as thin air.

4Our name will be forgotten in time.

No one will remember our works.

Our life will pass away as the traces of a cloud,

and will be scattered as is a mist,

when it is chased by the rays of the sun,

and[fn] overcome by its heat.

5For our allotted time is the passing of a shadow,

and our end doesn’t retreat,

because it is securely sealed, and no one[fn] turns it back.


6“Come therefore and let’s enjoy the good things that exist.

Let’s use the creation earnestly as in our youth.

7Let’s fill ourselves with costly wine and perfumes,

and let no spring flower pass us by.

8Let’s crown ourselves with rosebuds before they wither.

9Let none of us go without his share in our proud revelry.

Let’s leave tokens of mirth everywhere,

because this is our portion, and this is our lot.

10Let’s oppress the righteous poor.

Let’s not spare the widow,

nor regard the grey hair of the old man.

11But let our strength be a law of righteousness;

for that which is weak is proven useless.

12But let’s lie in wait for the righteous man,

because he annoys us,

is contrary to our works,

reproaches us with sins against the law,

and charges us with sins against our training.

13He professes to have knowledge of God,

and calls himself a child of the Lord.

14He became to us a reproof of our thoughts.

15He is grievous to us even to look at,

because his life is unlike other men’s,

and his paths are strange.

16We were regarded by him as something worthless,

and he abstains from our ways as from uncleanness.

He calls the latter end of the righteous happy.

He boasts that God is his father.

17Let’s see if his words are true.

Let’s test what will happen at the end of his life.

18For if the righteous man is God’s son, he will uphold him,

and he will deliver him out of the hand of his adversaries.

19Let’s test him with insult and torture,

that we may find out how gentle he is,

and test his patience.

20Let’s condemn him to a shameful death,

for he will be protected, according to his words.”


21Thus they reasoned, and they were led astray;

for their wickedness blinded them,

22and they didn’t know the mysteries of God,

neither did they hope for wages of holiness,

nor did they discern that there is a prize for blameless souls.

23Because God created man for incorruption,

and made him an image of his own everlastingness;

24but death entered into the world by the envy of the devil,

and those who belong to him experience it.

3But the souls of the righteous are in the hand of God,

and no torment will touch them.

2In the eyes of the foolish they seemed to have died.

Their departure was considered a disaster,

3and their travel away from us ruin,

but they are in peace.

4For even if in the sight of men they are punished,

their hope is full of immortality.

5Having borne a little chastening, they will receive great good;

because God tested them, and found them worthy of himself.

6He tested them like gold in the furnace,

and he accepted them as a whole burnt offering.

7In the time of their visitation they will shine.

They will run back and forth like sparks amongst stubble.

8They will judge nations and have dominion over peoples.

The Lord will reign over them forever.

9Those who trust him will understand truth.

The faithful will live with him in love,

because grace and mercy are with his chosen ones.


10But the ungodly will be punished even as their reasoning deserves,

those who neglected righteousness and revolted from the Lord;

11for he who despises wisdom and discipline is miserable.

Their hope is void and their toils unprofitable.

Their works are useless.

12Their wives are foolish and their children are wicked.

13Their descendants are cursed.

For the barren woman who is undefiled is happy,

she who has not conceived in transgression.

She will have fruit when God examines souls.

14So is the eunuch which has done no lawless deed with his hands,

nor imagined wicked things against the Lord;

for a precious gift will be given to him for his faithfulness,

and a delightful inheritance in the Lord’s sanctuary.

15For good labours have fruit of great renown.

The root of understanding can’t fail.

16But children of adulterers will not come to maturity.

The seed of an unlawful union will vanish away.

17For if they live long, they will not be esteemed,

and in the end, their old age will be without honour.

18If they die young, they will have no hope,

nor consolation in the day of judgement.

19For the end of an unrighteous generation is always grievous.

4It is better to be childless with virtue,

for immortality is in the memory of virtue,

because it is recognised both before God and before men.

2When it is present, people imitate it.

They long after it when it has departed.

Throughout all time it marches, crowned in triumph,

victorious in the competition for the prizes that are undefiled.

3But the multiplying brood of the ungodly will be of no profit,

and their illegitimate offshoots won’t take deep root,

nor will they establish a sure hold.

4For even if they grow branches and flourish for a season,

standing unsure, they will be shaken by the wind.

They will be uprooted by the violence of winds.

5Their branches will be broken off before they come to maturity.

Their fruit will be useless,

never ripe to eat, and fit for nothing.

6For unlawfully conceived children are witnesses of wickedness

against parents when they are investigated.


7But a righteous man, even if he dies before his time, will be at rest.

8For honourable old age is not that which stands in length of time,

nor is its measure given by number of years,

9but understanding is grey hair to men,

and an unspotted life is ripe old age.


10Being found well-pleasing to God, someone was loved.

While living amongst sinners he was transported.

11He was caught away, lest evil should change his understanding,

or guile deceive his soul.

12For the fascination of wickedness obscures the things which are good,

and the whirl of desire perverts an innocent mind.

13Being made perfect quickly,

he filled a long time;

14for his soul was pleasing to the Lord.

Therefore he hurried out of the midst of wickedness.

15But the peoples saw and didn’t understand,

not considering this, that grace and mercy are with his chosen,

and that he visits his holy ones;

16but a righteous man who is dead will condemn the ungodly who are living,

and youth who is quickly perfected will condemn the many years of an unrighteous man’s old age.

17For the ungodly will see a wise man’s end,

and won’t understand what the Lord planned for him,

and why he safely kept him.

18They will see, and they will despise;

but the Lord will laugh them to scorn.

After this, they will become a dishonoured carcass

and a reproach amongst the dead forever;

19because he will dash them speechless to the ground,

and will shake them from the foundations.

They will lie utterly waste.

They will be in anguish

and their memory will perish.


20They will come with coward fear when their sins are counted.

Their lawless deeds will convict them to their face.

5Then the righteous man will stand in great boldness

before the face of those who afflicted him,

and those who make his labours of no account.

2When they see him, they will be troubled with terrible fear,

and will be amazed at the marvel of salvation.

3They will speak amongst themselves repenting,

and for distress of spirit they will groan,

“This was he whom we used to hold in derision,

as a parable of reproach.

4We fools considered his life madness,

and his end without honour.

5How was he counted amongst sons of God?

How is his lot amongst saints?

6Truly we went astray from the way of truth.

The light of righteousness didn’t shine for us.

The sun didn’t rise for us.

7We[fn] took our fill of the paths of lawlessness and destruction.

We travelled through trackless deserts,

but we didn’t know the Lord’s way.

8What did our arrogance profit us?

What good have riches and boasting brought us?


9Those things all passed away as a shadow,

like a rumour that runs by,

10like a ship passing through the billowy water,

which, when it has gone by, there is no trace to be found,

no pathway of its keel in the waves.

11Or it is like when a bird flies through the air,

no evidence of its passage is found,

but the light wind, lashed with the stroke of its pinions,

and torn apart with the violent rush of the moving wings, is passed through.

Afterwards no sign of its coming remains.

12Or it is like when an arrow is shot at a mark,

the air it divided closes up again immediately,

so that men don’t know where it passed through.

13So we also, as soon as we were born, ceased to be;

and we had no sign of virtue to show,

but we were utterly consumed in our wickedness.”

14Because the hope of the ungodly man is like chaff carried by the wind,

and[fn] as[fn] foam vanishing before a tempest;

and is scattered like smoke by the wind,

and passes by as the remembrance of a guest who stays just a day.


15But the righteous live forever.

Their reward is in the Lord,

and the care for them with the Most High.

16Therefore they will receive the crown of royal dignity

and the diadem of beauty from the Lord’s hand,

because he will cover them with his right hand,

and he will shield them with his arm.

17He will take his zeal as complete armour,

and will make the whole creation his weapons to punish his enemies:

18He will put on righteousness as a breastplate,

and will wear impartial judgement as a helmet.

19He will take holiness as an invincible shield.

20He will sharpen stern wrath for a sword.

The universe will go with him to fight against his frenzied foes.

21Shafts of lightning will fly with true aim.

They will leap to the mark from the clouds, as from a well-drawn bow.

22Hailstones full of wrath will be hurled as from a catapult.

The water of the sea will be angered against them.

Rivers will sternly overwhelm them.

23A mighty wind will encounter them.

It will winnow them away like a tempest.

So lawlessness will make all the land desolate.

Their evil-doing will overturn the thrones of princes.

6Hear therefore, you kings, and understand.

Learn, you judges of the ends of the earth.

2Give ear, you rulers who have dominion over many people,

and make your boast[fn] in multitudes of nations,

3because your dominion was given to you from the Lord,

and your sovereignty from the Most High.

He will search out your works,

and will enquire about your plans,

4because being officers of his kingdom, you didn’t judge rightly,

nor did you keep the law,

nor did you walk according to God’s counsel.

5He will come upon you awfully and swiftly,

because a stern judgement comes on those who are in high places.

6For the man of low estate may be pardoned in mercy,

but mighty men will be mightily tested.

7For the Sovereign Lord of all will not be impressed with anyone,

neither will he show deference to greatness;

because it is he who made both small and great,

and cares about them all;

8but the scrutiny that comes upon the powerful is strict.

9Therefore, my words are to you, O princes,

that you may learn wisdom and not fall away.

10For those who have kept the things that are holy in holiness will be made holy.

Those who have been taught them will find what to say in defence.

11Therefore set your desire on my words.

Long for them, and you princes will be instructed.


12Wisdom is radiant and doesn’t fade away;

and is easily seen by those who love her,

and found by those who seek her.

13She anticipates those who desire her, making herself known.

14He who rises up early to seek her won’t have difficulty,

for he will find her sitting at his gates.

15For to think upon her is perfection of understanding,

and he who watches for her will quickly be free from care;

16because she herself goes around, seeking those who are worthy of her,

and in their paths she appears to them graciously,

and in every purpose she meets them.

17For her true beginning is desire for instruction;

and desire for instruction is love.

18And love is observance of her laws.

To give heed to her laws confirms immortality.

19Immortality brings closeness to God.

20So then desire for wisdom promotes to a kingdom.


21If therefore you delight in thrones and sceptres, you princes of peoples,

honour wisdom, that you may reign forever.

22But what wisdom is, and how she came into being, I will declare.

I won’t hide mysteries from you;

but I will explore from her first beginning,

bring the knowledge of her into clear light,

and I will not pass by the truth.

23Indeed, I won’t travel with consuming envy,

because envy will have no fellowship with wisdom.

24But a multitude of wise men is salvation to the world,

and an understanding king is stability for his people.

25Therefore be instructed by my words, and you will profit.

7I myself am also[fn] mortal, like everyone else,

and am a descendant of one formed first and born of the earth.

2I moulded into flesh in the time of ten months in my mother’s womb,

being compacted in blood from the seed of man and pleasure of marriage.

3I also, when I was born, drew in the common air,

and fell upon the kindred earth,

uttering, like all, for my first voice, the same cry.

4I was nursed with care in swaddling clothes.

5For no king had a different beginning,

6but all men have one entrance into life, and a common departure.


7For this cause I prayed, and understanding was given to me.

I asked, and a spirit of wisdom came to me.

8I preferred her before sceptres and thrones.

I considered riches nothing in comparison to her.

9Neither did I liken to her any priceless gem,

because all gold in her presence is a little sand,

and silver will be considered as clay before her.

10I loved her more than health and beauty,

and I chose to have her rather than light,

because her bright shining is never laid to sleep.

11All good things came to me with her,

and innumerable riches are in her hands.

12And I rejoiced over them all because wisdom leads them;

although I didn’t know that she was their mother.

13As I learnt without guile, I impart without grudging.

I don’t hide her riches.

14For she is a treasure for men that doesn’t fail,

and those who use it obtain friendship with God,

commended by the gifts which they present through discipline.


15But may God grant that I may speak his judgement,

and to conceive thoughts worthy of what has been given me;

because he is one who guides even wisdom and who corrects the wise.

16For both we and our words are in his hand,

with all understanding and skill in various crafts.

17For he himself gave me an unerring knowledge of the things that are,

to know the structure of the universe and the operation of the elements;

18the beginning, end, and middle of times;

the alternations of the solstices and the changes of seasons;

19the circuits of years and the positions of stars;

20the natures of living creatures and the raging of wild beasts;

the violence of[fn] winds and the thoughts of men;

the diversities of plants and the virtues of roots.

21All things that are either secret or manifest I learnt,

22for wisdom, that is the architect of all things, taught me.

For there is in her a spirit that is quick to understand, holy,

unique, manifold, subtle, freely moving, clear in utterance, unpolluted,

distinct, invulnerable, loving what is good, keen, unhindered,

23beneficent, loving towards man, steadfast, sure, free from care, all-powerful, all-surveying,

and penetrating through all spirits that are quick to understand, pure, most subtle.

24For wisdom is more mobile than any motion.

Yes, she pervades and penetrates all things by reason of her purity.

25For she is a breath of the power of God,

and a pure emanation of the glory of the Almighty.

Therefore nothing defiled can find entrance into her.

26For she is a reflection of everlasting light,

an unspotted mirror of the working of God,

and an image of his goodness.

27Although she is one, she has power to do all things.

Remaining in herself, she renews all things.

From generation to generation passing into holy souls,

she makes friends of God and prophets.

28For God loves nothing as much as one who dwells with wisdom.

29For she is fairer than the sun,

and above all the constellations of the stars.

She is better than light.

30For daylight yields to night,

but evil does not prevail against wisdom.

8But she reaches from one end to the other with full strength,

and orders all things well.


2I loved her and sought her from my youth.

I sought to take her for my bride.

I became enamoured by her beauty.

3She glorifies her noble birth by living with God.

The Sovereign Lord of all loves her.

4For she is initiated into the knowledge of God,

and she chooses his works.

5But if riches are a desired possession in life,

what is richer than wisdom, which makes all things?

6And if understanding is effective,

who more than[fn] wisdom is an architect of the things that exist?

7If a man loves righteousness,

the fruits of wisdom’s labour[fn] are virtues,

for she teaches soberness, understanding, righteousness, and courage.

There is nothing in life more profitable for people than these.

8And if anyone longs for wide experience,

she knows the things of old, and infers the things to come.

She understands subtleties of speeches and interpretations of dark sayings.

She foresees signs and wonders, and the issues of seasons and times.


9Therefore I determined to take her to live with me,

knowing that she is one who would give me good counsel,

and encourage me in cares and grief.

10Because of her, I will have glory amongst multitudes,

and honour in the sight of elders, though I am young.

11I will be found keen when I give judgement.

I will be admired in the presence of rulers.

12When I am silent, they will wait for me.

When I open my lips, they will heed what I say.

If I continue speaking, they will put their hands on their mouths.

13Because of her, I will have immortality,

and leave behind an eternal memory to those who come after me.

14I will govern peoples.

Nations will be subjected to me.

15Dreaded monarchs will fear me when they hear of me.

Amongst the people, I will show myself to be good, and courageous in war.

16When I come into my house, I will find rest with her.

For conversation with her has no bitterness,

and living with her has no pain, but gladness and joy.

17When I considered these things in myself,

and thought in my heart how immortality is in kinship to wisdom,

18and in her friendship is good delight,

and in the labours of her hands is wealth that doesn’t fail,

and understanding is in her companionship,

and great renown in having fellowship with her words,

I went about seeking how to take her to myself.

19Now I was a clever child, and received a good soul.

20Or rather, being good, I came into an undefiled body.

21But perceiving that I could not otherwise possess wisdom unless God gave her to me—

yes, and to know and understand by whom the grace is given—

I pleaded with the Lord and implored him, and with my whole heart I said:

9“O God of my ancestors and Lord of mercy,

who made all things by your word;

2and by your wisdom you formed man,

that he should have dominion over the creatures that were made by you,

3and rule the world in holiness and righteousness,

and execute judgement in uprightness of soul,

4give me wisdom, her who sits by you on your thrones.

Don’t reject me from amongst your[fn] servants,

5because I am your servant and the son of your handmaid,

a weak and short-lived man,

with little power to understand judgement and laws.

6For even if a man is perfect amongst the sons of men,

if the wisdom that comes from you is not with him, he will count for nothing.

7You chose me to be king of your people,

and a judge for your sons and daughters.

8You gave a command to build a sanctuary on your holy mountain,

and[fn] an altar in the city where you live,

a copy of the holy tent which you prepared from the beginning.

9Wisdom is with you and knows your works,

and was present when you were making the world,

and understands what is pleasing in your eyes,

and what is right according to your commandments.

10Send her from the holy heavens,

and ask her to come from the throne of your glory,

that being present with me she may work,

and I may learn what pleases you well.

11For she knows all things and understands,

and she will guide me prudently in my actions.

She will guard me in her glory.

12So my works will be acceptible.

I will judge your people righteously,

and I will be worthy of my father’s[fn] throne.

13For what man will know the counsel of God?

Or who will conceive what the Lord wills?

14For the thoughts of mortals are unstable,

and our plans are prone to fail.

15For a corruptible body weighs down the soul.

The earthy tent burdens a mind that is full of cares.

16We can hardly guess the things that are on earth,

and we find the things that are close at hand with labour;

but who has traced out the things that are in the heavens?

17Who gained knowledge of your counsel, unless you gave wisdom,

and sent your holy spirit from on high?

18It was thus that the ways of those who are on earth were corrected,

and men were taught the things that are pleasing to you.

They were saved through wisdom.”


10Wisdom[fn] guarded to the end the first formed father of the world, who was created alone,

and delivered him out of his own transgression,

2and gave him strength to rule over all things.

3But when an unrighteous man fell away from her in his anger,

he perished himself in the rage with which he killed his brother.

4When for his cause the earth was drowning with a flood,

wisdom again saved it,

guiding the righteous man’s course by a paltry piece of wood.


5Moreover, when nations consenting together in wickedness had been confounded,

wisdom[fn] knew the righteous man, and preserved him blameless to God,

and kept him strong when his heart yearned towards his child.


6While the ungodly were perishing, wisdom[fn] delivered a righteous man,

when he fled from the fire that descended out of heaven on the five cities.

7To whose wickedness a smoking waste still witnesses,

and plants bearing fair fruit that doesn’t ripen,

a disbelieving soul has a memorial: a standing pillar of salt.

8For having passed wisdom by,

not only were they disabled from recognising the things which are good,

but they also left behind them for their life a monument of their folly,

to the end that where they stumbled, they might fail even to be unseen;

9but wisdom delivered those who waited on her out of troubles.


10When a righteous man was a fugitive from a brother’s wrath,[fn] wisdom guided him in straight paths.

She showed him God’s kingdom, and gave him knowledge of holy things.

She prospered him in his toils, and multiplied the fruits of his labour.

11When in their covetousness men dealt harshly with him,

she stood by him and made him rich.

12She guarded him from enemies,

and she kept him safe from those who lay in wait.

Over his severe conflict, she watched as judge,

that he might know that godliness is more powerful than every one.


13When a righteous man was sold,[fn] wisdom didn’t forsake him,

but she delivered him from sin.

She went down with him into a dungeon,

14and in bonds she didn’t depart from him,

until she brought him the sceptre of a kingdom,

and authority over those that dealt like a tyrant with him.

She also showed those who had mockingly accused him to be false,

and gave him eternal glory.


15Wisdom[fn] delivered a holy people and a blameless seed from a nation of oppressors.

16She entered into the soul of a servant of the Lord,

and withstood terrible kings in wonders and signs.

17She rendered to holy men a reward of their toils.

She guided them along a marvellous way,

and became to them a covering in the day-time,

and a starry flame through the night.

18She brought them over the Red sea,

and led them through much water;

19but she drowned their enemies,

and she cast them up from the bottom of the deep.

20Therefore the righteous plundered the ungodly,

and they sang praise to your holy name, O Lord,

and extolled with one accord your hand that fought for them,

21because wisdom opened the mouth of the mute,

and made the tongues of babes to speak clearly.


11Wisdom prospered their works in the hand of a holy prophet.


2They travelled through a desert without inhabitant,

and they pitched their tents in trackless regions.

3They withstood enemies and repelled foes.

4They thirsted, and they called upon you,

and water was given to them out of the[fn] flinty rock,

and healing of their thirst out of the hard stone.

5For by what things their foes were punished,

by these they in their need were benefitted.

6When enemies were troubled with clotted blood

instead of a river’s ever-flowing fountain,

7to rebuke the decree for the slaying of babies,

you gave them abundant water beyond all hope,

8having shown by the thirst which they had suffered

how you punished the adversaries.

9For when they were tried, although chastened in mercy,

they learnt how the ungodly were tormented, being judged with wrath.

10For you tested these as a father admonishing them;

but you searched out those as a stern king condemning them.

11Yes and whether they were far off or near,

they were equally distressed;

12for a double grief seized them,

and a groaning at the memory of things past.

13For when they heard that through their own punishments the others benefitted,

they recognised the Lord.

14For him who long before was thrown out and exposed they stopped mocking.

In the end of what happened, they marvelled,

having thirsted in another manner than the righteous.


15But in return for the senseless imaginings of their unrighteousness,

wherein they were led astray to worship irrational reptiles and wretched vermin,

you sent upon them a multitude of irrational creatures to punish them,

16that they might learn that by what things a man sins, by these he is punished.

17For your all-powerful hand

that created the world out of formless matter

didn’t lack means to send upon them a multitude of bears, fierce lions,

18or newly-created and unknown wild beasts, full of rage,

either breathing out a blast of fiery breath,

or belching out smoke,

or flashing dreadful sparks from their eyes;

19which had power not only to consume them by their violence,

but to destroy them even by the terror of their sight.

20Yes and without these they might have fallen by a single breath,

being pursued by Justice, and scattered abroad by the breath of your power;

but you arranged all things by measure, number, and weight.


21For to be greatly strong is yours at all times.

Who could withstand the might of your arm?

22Because the whole world before you is as a grain in a balance,

and as a drop of dew that comes down upon the earth in the morning.

23But you have mercy on all men, because you have power to do all things,

and you overlook the sins of men to the end that they may repent.

24For you love all things that are,

and abhor none of the things which you made;

For you never would have formed anything if you hated it.

25How would anything have endured unless you had willed it?

Or that which was not called by you, how would it have been preserved?

26But you spare all things, because they are yours,

O Sovereign Lord, you who love the living.

12For your incorruptible spirit is in all things.

2Therefore you convict little by little those who fall from the right way,

and, putting them in remembrance by the things wherein they sin, you admonish them,

that escaping from their wickedness they may believe in you, O Lord.


3For truly the old inhabitants of your holy land,

4hating them because they practised detestable works of enchantments and unholy rites—

5merciless slaughters of children

and sacrificial banquets of men’s flesh and of blood—

6allies in an impious fellowship,

and murderers of their own helpless babes,

it was your counsel to destroy by the hands of our fathers;

7that the land which in your sight is most precious of all

might receive a worthy colony of God’s servants.[fn]

8Nevertheless you even spared these as men,

and you sent hornets[fn] as forerunners of your army,

to cause them to perish little by little.

9Not that you were unable to subdue the ungodly under the hand of the righteous in battle,

or by terrible beasts or by a stern word to make away with them at once,

10but judging them little by little you gave them a chance to repent,

not being ignorant that their nature by birth was evil,

their wickedness inborn,

and that their manner of thought would never be changed.

11For they were a cursed seed from the beginning.

It wasn’t through fear of any that you left them unpunished for their sins.


12For who will say, “What have you done?”

Or “Who will withstand your judgement?”

Who will accuse you for the perishing of nations which you caused?

Or who will come and stand before you as an avenger for unrighteous men?

13For there isn’t any God beside you that cares for all,

that you might show that you didn’t judge unrighteously.

14No king or prince will be able to confront you

about those whom you have punished.

15But being righteous, you rule all things righteously,

deeming it a thing alien from your power

to condemn one who doesn’t deserve to be punished.

16For your strength is the source of righteousness,

and your sovereignty over all makes you to forbear all.

17For when men don’t believe that you are perfect in power, you show your strength,

and in dealing with those who think this, you confuse their boldness.

18But you, being sovereign in strength, judge in gentleness,

and with great forbearance you govern us;

for the power is yours whenever you desire it.


19But you taught your people by such works as these,

how the righteous must be kind.

You made your sons to have good hope,

because you give repentance when men have sinned.

20For if on those who were enemies of your servants[fn] and deserving of death,

you took vengeance with so great deliberation and indulgence,

giving them times and opportunities when they might escape from their wickedness,

21with how great care you judged your sons,

to whose fathers you gave oaths and covenants of good promises!

22Therefore while you chasten us, you scourge our enemies ten thousand times more,

to the intent that we may ponder your goodness when we judge,

and when we are judged may look for mercy.


23Therefore also the unrighteous that lived in a life of folly,

you tormented through their own abominations.

24For truly they went astray very far in the ways of error,

Taking as gods those animals[fn] which even amongst their enemies were held in dishonour,

deceived like foolish babes.

25Therefore, as to unreasoning children, you sent your judgement to mock them.

26But those who would not be admonished by mild correction

will experience the deserved judgement of God.

27For through the sufferings they were indignant of,

being punished in these creatures which they supposed to be gods,

they saw and recognised as the true God him whom they previously refused to know.

Therefore also the result of extreme condemnation came upon them.


13For truly all men who had no perception of God were foolish by nature,

and didn’t gain power to know him who exists from the good things that are seen.

They didn’t recognise the architect from his works.

2But they thought that either fire, or wind, or swift air,

or circling stars, or raging water, or luminaries of heaven

were gods that rule the world.

3If it was through delight in their beauty that they took them to be gods,

let them know how much better their Sovereign Lord is than these,

for the first author of beauty created them.

4But if it was through astonishment at their power and influence,

then let them understand from them how much more powerful he who formed them is.

5For from the greatness of the beauty of created things,

mankind forms the corresponding perception of their Maker.[fn]

6But yet for these men there is but small blame,

for they too perhaps go astray

while they are seeking God and desiring to find him.

7For they diligently search while living amongst his works,

and they trust their sight that the things that they look at are beautiful.

8But again even they are not to be excused.

9For if they had power to know so much,

that they should be able to explore the world,

how is it that they didn’t find the Sovereign Lord sooner?


10But they were miserable, and their hopes were in dead things,

who called them gods which are works of men’s hands,

gold and silver, skilfully made, and likenesses of animals,

or a useless stone, the work of an ancient hand.

11Yes and some[fn] woodcutter might saw down a tree that is easily moved,

skilfully strip away all its bark,

and fashion it in attractive form, make a useful vessel to serve his life’s needs.

12Burning the scraps from his handiwork to cook his food,

he eats his fill.

13Taking a discarded scrap which served no purpose,

a crooked piece of wood and full of knots,

he carves it with the diligence of his idleness,

and shapes it by the skill of his idleness.

He shapes it in the image of a man,

14or makes it like some worthless animal,

smearing it with something red, painting it red,

and smearing over every stain in it.

15Having made a worthy chamber for it,

he sets it in a wall, securing it with iron.

16He plans for it that it may not fall down,

knowing that it is unable to help itself

(for truly it is an image, and needs help).

17When he makes his prayer concerning goods and his marriage and children,

he is not ashamed to speak to that which has no life.

18Yes, for health, he calls upon that which is weak.

For life, he implores that which is dead.

For aid, he supplicates that which has no experience.

For a good journey, he asks that which can’t so much as move a step.

19And for profit in business and good success of his hands,

he asks ability from that which has hands with no ability.

14Again, one preparing to sail, and about to journey over raging waves,

calls upon a piece of wood more fragile than the vessel that carries him.

2For the hunger for profit planned it,

and wisdom was the craftsman who built it.

3Your providence, O Father, guides it along,

because even in the sea you gave a way,

and in the waves a sure path,

4showing that you can save out of every danger,

that even a man without skill may put to sea.

5It is your will that the works of your wisdom should not be ineffective.

Therefore men also entrust their lives to a little piece of wood,

and passing through the surge on a raft come safely to land.

6For[fn] in the old time also, when proud giants were perishing,

the hope of the world, taking refuge on a raft,

your hand guided the seed of generations of the race of men.

7For blessed is wood through which comes righteousness;

8but the idol made with hands is accursed, itself and he that made it;

because his was the working, and the corruptible thing was called a god.

9For both the ungodly and his ungodliness are alike hateful to God;

10for truly the deed will be punished together with him who committed it.

11Therefore also there will be a visitation amongst the idols of the nation,

because, though formed of things which God created, they were made an abomination,

stumbling blocks to the souls of men,

and a snare to the feet of the foolish.


12For the devising of idols was the beginning of fornication,

and the invention of them the corruption of life.

13For they didn’t exist from the beginning, and they won’t exist forever.

14For by the boastfulness of men they entered into the world,

and therefore a speedy end was planned for them.


15For a father worn with untimely grief,

making an image of the child quickly taken away,

now honoured him as a god which was then a dead human being,

and delivered to those that were under him mysteries and solemn rites.

16Afterward the ungodly custom, in process of time grown strong, was kept as a law,

and the engraved images received worship by the commandments of princes.

17And when men could not honour them in presence because they lived far off,

imagining the likeness from afar,

they made a visible image of the king whom they honoured,

that by their zeal they might flatter the absent as if present.


18But worship was raised to a yet higher pitch, even by those who didn’t know him,

urged forward by the ambition of the architect;

19for he, wishing perhaps to please his ruler,

used his art to force the likeness towards a greater beauty.

20So the multitude, allured by reason of the grace of his handiwork,

now consider an object of devotion him that a little before was honoured as a man.

21And this became an ambush,

because men, in bondage either to calamity or to tyranny,

invested stones and stocks with the Name that shouldn’t be shared.


22Afterward it was not enough for them to go astray concerning the knowledge of God,

but also, while they live in a great war of ignorance, they call a multitude of evils peace.

23For either slaughtering children in solemn rites, or celebrating secret mysteries,

or holding frenzied revels of strange customs,

24no longer do they guard either life or purity of marriage,

but one brings upon another either death by treachery, or anguish by adultery.

25And all things confusedly are filled with blood and murder, theft and deceit,

corruption, faithlessness, tumult, perjury,

26confusion about what is good, forgetfulness of favours,

ingratitude for benefits,

defiling of souls, confusion of sex,

disorder in marriage, adultery and wantonness.

27For the worship of idols that may not be named [ref]

is a beginning and cause and end of every evil.

28For their worshippers either make merry to madness, or prophesy lies,

or live unrighteously, or lightly commit perjury.

29For putting their trust in lifeless idols,

when they have sworn a wicked oath, they expect not to suffer harm.

30But on both counts, the just doom will pursue them,

because they had evil thoughts of God by giving heed to idols,

and swore unrighteously in deceit through contempt for holiness.

31For it is not the power of things by which men swear,

but it is the just penalty for those who sin

that always visits the transgression of the unrighteous.


15But you, our God, are gracious and true,

patient, and in mercy ordering all things.

2For even if we sin, we are yours, knowing your dominion;

but we will not sin, knowing that we have been accounted yours.

3For to be acquainted with you is[fn] perfect righteousness,

and to know your dominion is the root of immortality.

4For we weren’t led astray by any evil plan of men’s,

nor yet by painters’ fruitless labour,

a form stained with varied colours,

5the sight of which leads fools into[fn] lust.

Their desire is for the breathless form of a dead image.

6Lovers of evil things, and worthy of such hopes,

are those who make, desire, and worship them.


7For a potter, kneading soft earth,

laboriously moulds each article for our service.

He fashions out of the same clay

both the vessels that minister to clean uses, and those of a contrary sort,

all in like manner.

What shall be the use of each article of either sort,

the potter is the judge.

8Also, labouring to an evil end, he moulds a vain god out of the same clay,

he who, having but a little before been made of earth,

after a short space goes his way to the earth out of which he was taken,

when he is required to render back the[fn] soul which was lent him.

9However he has anxious care,

not because his powers must fail,

nor because his span of life is short;

But he compares himself with goldsmiths and silversmiths,

and he imitates molders in[fn] brass,

and considers it great that he moulds counterfeit gods.

10His heart is ashes.

His hope is of less value than earth.

His life is of less honour than clay,

11because he was ignorant of him who moulded him,

and of him that inspired into him[fn] an active[fn] soul,

and breathed into him a vital spirit.

12But[fn] he accounted our life to be a game,

and our[fn] lifetime a festival for profit;

for, he says, one must get gain however one can, even if it is by evil.

13For this man, beyond all others, knows that he sins,

out of earthy matter making brittle vessels and engraved images.

14But most foolish and more miserable than a baby,

are the enemies of your people, who oppressed them;

15because they even considered all the idols of the nations to be gods,

which have neither the use of eyes for seeing,

nor nostrils for drawing breath,

nor ears to hear,

nor fingers for handling,

and their feet are helpless for walking.

16For a man made them,

and one whose own spirit is borrowed moulded them;

for no one has power as a man to mould a god like himself.

17But, being mortal, he makes a dead thing by the work of lawless hands;

for he is better than the objects of his worship,

since he indeed had life, but they never did.


18Yes, and they worship the creatures that are most hateful,

for, being compared as to lack of sense, these are worse than all others;

19Neither, as seen beside other creatures, are they beautiful, so that one should desire them,

but they have escaped both the praise of God and his blessing.

16For this cause, they were deservedly punished through creatures like those which they worship,

and tormented through a multitude of vermin.

2Instead of this punishment, you, giving benefits to your people,

prepared quails for food,

a delicacy to satisfy the desire of their appetite,

3to the end that your enemies, desiring food,

might for the hideousness of the creatures sent amongst them,

loathe even the necessary appetite;

but these, your people, having for a short time suffered lack,

might even partake of delicacies.

4For it was necessary that inescapable lack should come upon those oppressors,

but that to these it should only be showed how their enemies were tormented.

5For even when terrible raging of wild beasts came upon your people,

and they were perishing by the bites of crooked serpents,

your wrath didn’t continue to the uttermost;

6but for admonition were they troubled for a short time,

having a token of salvation

to put them in remembrance of the commandment of your law;


7for he who turned towards it was not saved because of that which was seen,

but because of you, the Saviour of all.

8Yes, and in this you persuaded our enemies

that you are he who delivers out of every evil.

9For the bites of locusts and flies truly killed them.

No healing for their life was found,

because they were worthy to be punished by such things.

10But your children weren’t overcome by the very fangs of venomous dragons,

for your mercy passed by where they were and healed them.

11For they were bitten to put them in remembrance of your oracles,

and were quickly saved, lest, falling into deep forgetfulness,

they should become unable to respond to your kindness.

12For truly it was neither herb nor poultice that cured them,

but your word, O Lord, which heals all people.

13For you have authority over life and death,

and you lead down to the gates of Hades, and lead up again.

14But though a man kills by his wickedness,

he can’t retrieve the spirit that has departed

or release the imprisoned soul.


15But it is not possible to escape your hand;

16for ungodly men, refusing to know you, were scourged in the strength of your arm,

pursued with strange rains and hails and relentless storms,

and utterly consumed with fire.

17For, what was most marvellous,

in the water which quenches all things, the fire burnt hotter;

for the world fights for the righteous.

18For at one time the flame was restrained,

that it might not burn up the creatures sent against the ungodly,

but that these themselves as they looked might see that they were chased by the judgement of God.

19At another time even in the midst of water it burns more intensely than fire,

that it may destroy the produce of an unrighteous land.

20Instead of these things, you gave your people angels’ food to eat,

and you provided ready-to-eat bread for them from heaven without toil,

having the virtue of every pleasant flavour,

and agreeable to every taste.

21For your nature showed your sweetness towards your children,

while that bread, serving the desire of the eater,

changed itself according to every man’s choice.

22But snow and ice endured fire, and didn’t melt,

that people might know that fire was destroying the fruits of the enemies,

burning in the hail and flashing in the rains;

23and that this fire, again, in order that righteous people may be nourished,

has even forgotten its own power.

24For the creation, ministering to you, its maker,

strains its force against the unrighteous for punishment

and in kindness, slackens it on behalf of those who trust in you.

25Therefore at that time also, converting itself into all forms,

it ministered to your all-nourishing bounty,

according to the desire of those who had need,

26that your children, whom you loved, O Lord, might learn

that it is not the growth of crops that nourishes a man,

but that your word preserves those who trust you.

27For that which was not destroyed by fire,

melted away when it was simply warmed by a faint sunbeam,

28that it might be known that we must rise before the sun to give you thanks,

and must pray to you at the dawning of the light;

29for the hope of the unthankful will melt as the winter’s hoar frost,

and will flow away as water that has no use.


17For your judgements are great, and hard to interpret;

therefore undisciplined souls went astray.

2For when lawless men had supposed that they held a holy nation in their power,

they, prisoners of darkness, and bound in the fetters of a long night,

kept close beneath their roofs,

lay exiled from the eternal providence.

3For while they thought that they were unseen in their secret sins,

they were divided from one another by a dark curtain of forgetfulness,

stricken with terrible awe, and very troubled by apparitions.

4For neither did the dark recesses that held them guard them from fears,

but terrifying sounds rang around them,

and dismal phantoms appeared with unsmiling faces.

5And no power of fire prevailed to give light,

neither were the brightest flames of the stars strong enough to illuminate that gloomy night;

6but only the glimmering of a self-kindled fire appeared to them, full of fear.

In terror, they considered the things which they saw

to be worse than that sight, on which they could not gaze.

7The mockeries of their magic arts were powerless, now,

and a shameful rebuke of their boasted understanding:

8For those who promised to drive away terrors and disorders from a sick soul,

these were sick with a ludicrous fearfulness.

9For even if no troubling thing frighted them,

yet, scared with the creeping of vermin and hissing of serpents,

10they perished trembling in fear,

refusing even to look at the air, which could not be escaped on any side.

11For wickedness, condemned by a witness within, is a coward thing,

and, being pressed hard by conscience, always has added forecasts of the worst.

12For fear is nothing else but a surrender of the help which reason offers;

13and from within, the expectation of being less

prefers ignorance of the cause that brings the torment.

14But they, all through the night which was powerless indeed,

and which came upon them out of the recesses of powerless Hades,

sleeping the same sleep,

15now were haunted by monstrous apparitions,

and now were paralysed by their soul’s surrendering;

for sudden and unexpected fear came upon them.

16So then whoever it might be, sinking down in his place,

was kept captive, shut up in that prison which was not barred with iron;

17for whether he was a farmer, or a shepherd,

or a labourer whose toils were in the wilderness,

he was overtaken, and endured that inescapable sentence;

for they were all bound with one chain of darkness.

18Whether there was a whistling wind,

or a melodious sound of birds amongst the spreading branches,

or a measured fall of water running violently,

19or a harsh crashing of rocks hurled down,

or the swift course of animals bounding along unseen,

or the voice of wild beasts harshly roaring,

or an echo rebounding from the hollows of the mountains,

all these things paralysed them with terror.

20For the whole world was illuminated with clear light,

and was occupied with unhindered works,

21while over them alone was spread a heavy night,

an image of the darkness that should afterward receive them;

but to themselves, they were heavier than darkness.

18But for your holy ones there was great light.

Their enemies, hearing their voice but not seeing their form,

counted it a happy thing that they too had suffered,

2yet for that they do not hurt them, though wronged by them before, they are thankful;

and because they had been at variance with them, they begged for pardon.

3Therefore you provided a burning pillar of fire,

to be a guide for your people’s unknown journey,

and a harmless sun for their glorious exile.

4For the Egyptians well deserved to be deprived of light and imprisoned by darkness,

they who had imprisoned your children,

through whom the incorruptible light of the law was to be given to the race of men.


5After they had taken counsel to kill the babes of the holy ones,

and when a single child had been abandoned and saved to convict them of their sin,

you took away from them their multitude of children,

and destroyed all their army together in a mighty flood.

6Our fathers were made aware of that night beforehand,

that, having sure knowledge, they might be cheered by the oaths which they had trusted.

7Salvation of the righteous and destruction of the enemies was expected by your people.

8For as you took vengeance on the adversaries,

by the same means, calling us to yourself, you glorified us.

9For holy children of good men offered sacrifice in secret,

and with one consent they agreed to the covenant of the divine law,

that they would partake alike in the same good things and the same perils,

the fathers already leading the sacred songs of praise.

10But the discordant cry of the enemies echoed back,

and a pitiful voice of lamentation for children was spread abroad.

11Both servant and master were punished with the same just doom,

and the commoner suffering the same as king;

12Yes, they all together, under one form of death,

had corpses without number.

For the living were not sufficient even to bury them,

Since at a single stroke, their most cherished offspring was consumed.

13For while they were disbelieving all things by reason of the enchantments,

upon the destruction of the firstborn they confessed the people to be God’s children.

14For while peaceful silence wrapped all things,

and night in her own swiftness was half spent,

15your all-powerful word leapt from heaven, from the royal throne,

a stern warrior, into the midst of the doomed land,

16bearing as a sharp sword your authentic commandment,

and standing, it filled all things with death,

and while it touched the heaven it stood upon the earth.

17Then immediately apparitions in dreams terribly troubled them,

and unexpected fears came upon them.

18And each, one thrown here half dead, another there,

made known why he was dying;

19for the dreams, disturbing them, forewarned them of this,

that they might not perish without knowing why they were afflicted.


20The experience of death also touched the righteous,

and a multitude were destroyed in the wilderness,

but the wrath didn’t last long.

21For a blameless man hurried to be their champion,

bringing the weapon of his own ministry,

prayer, and the atoning sacrifice of incense.

He withstood the indignation and set an end to the calamity,

showing that he was your servant.

22And he overcame the anger,

not by strength of body, not by force of weapons,

but by his word, he subdued the avenger

by bringing to remembrance oaths and covenants made with the fathers.

23For when the dead had already fallen in heaps one upon another,

he intervened and stopped the wrath,

and cut off its way to the living.

24For the whole world was pictured on his long robe,

and the glories of the fathers were upon the engraving of the four rows of precious stones,

and your majesty was upon the diadem on his head.

25The destroyer yielded to these, and they feared;

for it was enough only to test the wrath.


19But indignation without mercy came upon the ungodly to the end;

for God also foreknew their future,

2how, having changed their minds to let your people go,

and having sped them eagerly on their way,

they would change their minds and pursue them.

3For while they were yet in the midst of their mourning,

and lamenting at the graves of the dead,

they made another foolish decision,

and pursued as fugitives those whom they had begged to leave and driven out.

4For the doom which they deserved was drawing them to this end,

and it made them forget the things that had happened to them,

that they might fill up the punishment which was yet lacking from their torments,

5and that your people might journey on by a marvellous road,

but they themselves might find a strange death.


6For the whole creation, each part in its diverse kind, was made new again,

complying with your commandments,

that your servants might be kept unharmed.

7Then the cloud that overshadowed the camp was seen,

and dry land rising up out of what had been water,

out of the Red sea an unhindered highway,

and a grassy plain out of the violent surge,

8by which they passed over with all their army,

these who were covered with your hand,

having seen strange marvels.

9For like horses they roamed at large,

and they skipped about like lambs,

praising you, O Lord, who was their deliverer.

10For they still remembered the things that happened in the time of their sojourning,

how instead of bearing cattle, the land brought forth lice,

and instead of fish, the river spewed out a multitude of frogs.

11But afterwards, they also saw a new kind of birds,

when, led on by desire, they asked for luxurious dainties;

12for, to comfort them, quails came up for them from the sea.


13Punishments came upon the sinners,

not without the signs that were given beforehand by the violence of the thunder,

for they justly suffered through their own wickednesses,

for the hatred which they practised towards guests was grievous indeed.

14For while the others didn’t receive the strangers when they came to them,

the Egyptians made slaves of guests who were their benefactors.

15And not only so, but while punishment of some sort will come upon the former,

since they received as enemies those who were aliens;

16because these first welcomed with feastings,

and then afflicted with dreadful toils,

those who had already shared with them in the same rights.

17And moreover they were stricken with loss of sight

(even as were those others at the righteous man’s doors),

when, being surrounded with yawning darkness,

they each looked for the passage through his own door.


18For as the notes of a lute vary the character of the rhythm,

even so the elements, changing their order one with another,

continuing always in its sound,

as may clearly be conjectured from the sight of the things that have happened.

19For creatures of the dry land were turned into creatures of the waters,

and creatures that swim moved upon the land.

20Fire kept the mastery of its own power in water,

and water forgot its quenching nature.

21On the contrary, flames didn’t consume flesh of perishable creatures that walked amongst them,

neither did they melt the crystalline grains of ambrosial food that were melted easily.


22For in all things, O Lord, you magnified your people,

and you glorified them and didn’t lightly regard them,

standing by their side in every time and place.


1:1 Gr. in goodness.

1:6 Some authorities read the spirit of wisdom is loving to man.

1:6 Or, reviler

1:7 Gr. the inhabited earth.

1:14 Or, a royal house

1:16 Or, were consumed with love of him

2:1 Or, amongst

2:1 Or, returned out of Hades

2:4 Gr. weighed down.

2:5 Or, comes again

5:7 See Proverbs 14:14.

5:14 Gr. like foam chased to thinness: or, as thin foam chased.

5:14 Most Greek authorities read hoar frost: some authorities, perhaps rightly, a spider’s web.

6:2 Or, in the multitudes of your nations

7:1 Many authorities read a mortal man.

7:20 Or, spirits

8:6 Gr. she.

8:7 Gr. her labours

9:4 Or, children

9:8 Or, a place of sacrifice

9:12 Gr. thrones.

10:1 Gr. She.

10:5 Gr. she

10:6 Gr. she

10:10 Gr. she.

10:13 Gr. she.

10:15 Gr. she.

11:4 See Deuteronomy 8:15; Psalms 114:8.

12:7 Or, children

12:8 Or, wasps

12:20 Or, children

12:24 Gr. living creatures: and so elsewhere in this book.

13:5 Gr. is the first maker of them seen.

13:11 Gr. carpenter who is a woodcutter.

14:6 The Greek text here may be corrupt.

15:3 Gr. entire.

15:5 Some authorities read reproach.

15:8 Or, life

15:9 Or, copper

15:11 Gr. a soul that moves to activity.

15:11 Or, life

15:12 Some authorities read they accounted.

15:12 Or, way of life


14:27 Exodus 23:13; Psalms 16:4; Hosea 2:17; Wisdom 14:21