Greek root word (lemma) ‘εἰσκαλέω’ (eiskaleō)

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This root form (lemma) ‘εἰσκαλέω’ is used in only one form in the Greek originals: εἰσκαλεσάμενος (V-PAM·NMS).

It is glossed in only one way: ‘having called_in’.

Have 1 use of Greek root word (lemma) ‘eiskaleō’ (verb) in the Greek originals

Acts 10:23 εἰσκαλεσάμενος (eiskalesamenos) PAM·NMS ‘having called_in therefore them he lodged’ SR GNT Acts 10:23 word 3

OET-LV: 23 Therefore having _called_ them _in. he _lodged. And on _the day of _next having _risen _up, he _came _out with them, and some of _the brothers which from Yoppaʸ came _together with _him. (ACT_10:23)

OET-RV: 23 So Peter invited them in to stay the night.
¶ The next day, Peter and some of the believers from Yoppa started out with them (ACT 10:23)

Other possible lexically-related lemmas

Greek root word (lemma) ‘kaleō’ with prefix=‘eis’

Showing the first 50 out of 147 uses of Greek root word (lemma) ‘kaleō’ (verb) in the Greek originals

Yhn (Jhn) 1:42 κληθήσῃ (klaʸthaʸsaʸ) IFP2··S ‘son of Yōannaʸs you will_be_being called Kaʸfas which is_being translated’ SR GNT Yhn 1:42 word 24

OET-LV: 42 he _led him to the Yaʸsous. Having _focused _in on _him, the Yaʸsous said: You are Simōn the son of _Yōannaʸs, you will _be _being _called Kaʸfas, (which is _being _translated: The_Stone/Petros). (JHN_1:42)

OET-RV: 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone.” (JHN 1:42)

Yhn (Jhn) 2:2 ἐκλήθη (eklaʸthaʸ) IAP3··S ‘was invited and also Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 2:2 word 1

OET-LV: 2 And the Yaʸsous/(Yəhōshūˊa) was_ also _invited and the apprentices/followers of _him to the wedding. (JHN_2:2)

OET-RV: 2 and Yeshua and his apprentices were also invited. (JHN 2:2)

Mark 1:20 ἐκάλεσεν (ekalesen) IAA3··S ‘and immediately he called them and having left’ SR GNT Mark 1:20 word 3

OET-LV: 20 And immediately he _called them. And having _left Zebedaios the father of _them in the boat with the hired _hands, they _went _away after him. (MRK_1:20)

OET-RV: 20 Yeshua called them and they too went off with him, leaving their father Zebedee in the boat with the hired workers. (MRK 1:20)

Mark 2:17 καλέσαι (kalesai) NAA···· ‘being not I came to call the righteous but sinners’ SR GNT Mark 2:17 word 22

OET-LV: 17 And having _heard, the Yaʸsous is _saying to _them: The ones being _strong are_ not _having need of_a_doctor, but the ones being sickly. I _came not to _call the_righteous, but sinners. (MRK_2:17)

OET-RV: 17 Yeshua overheard them and said, “Healthy people don’t need a doctor—it’s the sick ones that do. I didn’t come here to help those who think they have no needs, but I came to call sinners.” (MRK 2:17)

Mark 3:31 καλοῦντες (kalountes) PPA·NMP ‘they sent_out to him calling him’ SR GNT Mark 3:31 word 25

OET-LV: 31 And the mother of _him and the brothers of _him are _coming and standing outside, they _sent _out to him calling him. (MRK_3:31)

OET-RV: 31 Now Yeshua’s mother and brothers came and were standing outside and asked someone to tell him that they were there. (MRK 3:31)

Mark 11:17 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘of me a house of prayer will_be_being called for all the nations’ SR GNT Mark 11:17 word 15

OET-LV: 17 And he _was _teaching and was _saying to _them: Not has _it_˓been˒_written, that The house of _me will _be _being _called a_house of _prayer for _all the nations? But you _all made it a_hideout of _robbers. (MRK_11:17)

OET-RV: 17 He said, “Isn’t it written in the Scriptures,
⇔ ‘My house will be known as a house of prayer for all the nations’?
§ But all of you have turned it into a sanctuary for swindlers.” (MRK 11:17)

Mat 1:21 καλέσεις (kaleseis) IFA2··S ‘and a son and you will_be calling the name of him’ SR GNT Mat 1:21 word 5

OET-LV: 21 And she _will _be _bearing a_son, and you _will _be _calling the name of _him Yaʸsous, because/for he will _be _saving the people of _him from the sins of _them. (MAT_1:21)

OET-RV: 21 In due course she’ll have a son and you’ll name him Yeshua, because he’ll save his people from their sins.” (MAT 1:21)

Mat 1:23 καλέσουσιν (kalesousin) IFA3··P ‘will_be bearing a son and they will_be calling the name of him’ SR GNT Mat 1:23 word 11

OET-LV: 23 Behold, the virgin will _be _having in womb and will _be _bearing a_son, and they _will _be _calling the name of _him Emmanouaʸl/(ˊImmānū^ʼēl), which is being _translated: - god With us. (MAT_1:23)

OET-RV: 23 “Listen, the virgin will get pregnant and she’ll have a son, and they’ll call him Immanuel (in Hebrew) which means ‘God with us.’ ” (MAT 1:23)

Mat 1:25 ἐκάλεσεν (ekalesen) IAA3··S ‘she bore a son and he called the name of him’ SR GNT Mat 1:25 word 15

OET-LV: 25 and was_ not _knowing her until of _which she _bore a_son, and he _called the name of _him, Yaʸsous/(Yəhōshūˊa). (MAT_1:25)

OET-RV: 25 but he didn’t sleep with her until after she gave birth. And Yosef named the boy Yeshua. (MAT 1:25)

Mat 2:7 καλέσας (kalesas) PAA·NMS ‘then Haʸrōdaʸs secretly having called the wise_men ascertained’ SR GNT Mat 2:7 word 4

OET-LV: 7 Then Haʸrōdaʸs having_ secretly _called the wise _men, ascertained from them the time of _the appearing star. (MAT_2:7)

OET-RV: 7 Then Herod sent for the watchers of signs and met secretly with them to determine when the star had first appeared. (MAT 2:7)

Mat 2:15 Ἐκάλεσα (Ekalesa) IAA1··S ‘saying out_of of Aiguptos/(Miʦrayim) I called the son of me’ SR GNT Mat 2:15 word 21

OET-LV: 15 and he _was there until the death of _Haʸrōdaʸs, in _order _that the message may _be _fulfilled having _been _spoken by the_master through the prophet saying: I _called the son of _me out _of of _Aiguptos. (MAT_2:15)

OET-RV: 15 They stayed there until the death of Herod, in order to fulfil what Yahweh had said through the prophet Hoshea: “I called my son out of Egypt.” (MAT 2:15)

Mat 2:23 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘the prophets a from_Nazaret he will_be_being called’ SR GNT Mat 2:23 word 18

OET-LV: 23 and having _come, he _dwelt into a_city being _called Nazaret, so _that the message may _be _fulfilled having _been _spoken through the prophets, he _will _be _being _called that A_from _Nazaret. (MAT_2:23)

OET-RV: 23 Once he got there, he settled into the town of Nazareth, so that what had been spoken through the prophets would be fulfilled: “He’ll be called a Nazarene.” (MAT 2:23)

Mat 4:21 ἐκάλεσεν (ekalesen) IAA3··S ‘nets of them and he called them’ SR GNT Mat 4:21 word 32

OET-LV: 21 And having _advanced from _there, he _saw two other brothers, Yakōbos/(Yaˊₐqoⱱ) the son of_ the _Zebedaios and Yōannaʸs the brother of _him, in the boat with Zebedaios the father of _them, preparing the nets of _them, and he _called them. (MAT_4:21)

OET-RV: 21 Going on a bit further, he saw two other brothers, Yacob and Yohan, in the boat getting their nets ready along with their father Zebedee, and Yeshua also called the two of them. (MAT 4:21)

Mat 5:9 κληθήσονται (klaʸthaʸsontai) IFP3··P ‘they sons of god will_be_being called’ SR GNT Mat 5:9 word 8

OET-LV: 9 Blessed are the peacemaking, because they will _be _being _called sons of_god. (MAT_5:9)

OET-RV: 9 “Those who are peacemakers are blessed, because they will be called God’s children. (MAT 5:9)

Mat 5:19 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘the people least will_be_being called in the kingdom’ SR GNT Mat 5:19 word 18

OET-LV: 19 Therefore if whoever may _break the least one of _these of _the commands, and may _teach the people thus, will _be _being _called least in the kingdom of _the heavens, but whoever wishfully may _practice and may _teach, this one will _be _being _called great in the kingdom of _the heavens. (MAT_5:19)

OET-RV: 19 Therefore anyone who breaks even a minor command, and teaches others to do the same, will be seen as one of the least in the heavenly kingdom, but anyone who practices and teaches those instructions will be considered outstanding in the kingdom. (MAT 5:19)

Mat 5:19 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘may teach this one great will_be_being called in the kingdom’ SR GNT Mat 5:19 word 32

Mat 9:13 καλέσαι (kalesai) NAA···· ‘not for I came to call the righteous ones but sinners’ SR GNT Mat 9:13 word 15

OET-LV: 13 But having _been _gone, learn what is this: I _am _wanting Mercy and not sacrifice, because/for I _came not to _call the_righteous ones, but sinners. (MAT_9:13)

OET-RV: 13 So go and find out the meaning of this: I like mercy not sacrifice. Because it’s sinners that I came to call, not those considered righteous.” (MAT 9:13)

Mat 20:8 Κάλεσον (Kaleson) MAA2··S ‘to the manager of him call the workers and’ SR GNT Mat 20:8 word 12

OET-LV: 8 And having _become evening, the master of _the vineyard is _saying to _the manager of _him: Call the workers and give _back to _them the wage, having _begun from the last to the first. (MAT_20:8)

OET-RV: 8 “In the evening, the landowner instructed his manager, ‘Call the workers and give them their wages, going from the last to start until the first.’ (MAT 20:8)

Mat 21:13 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘of me a house of prayer will_be_being called you_all but it’ SR GNT Mat 21:13 word 10

OET-LV: 13 And he _is _saying to _them: It _has _been _written: The house of _me will _be _being _called a_house of _prayer, but you _all are _making it a_hideout of _robbers. (MAT_21:13)

OET-RV: 13 telling them, “It was written that my house will be called a house of prayer, but you all are making it a hideout of robbers.” (MAT 21:13)

Mat 22:3 καλέσαι (kalesai) NAA···· ‘the slaves of him to call the ones having_been invited to’ SR GNT Mat 22:3 word 6

OET-LV: 3 And sent _out the slaves of _him, to _call the ones having _been _invited to the wedding _festivities, and they _were_ not _willing to _come. (MAT_22:3)

OET-RV: 3 and he sent out some of his slaves to remind those who’d been invited, but they didn’t want to come. (MAT 22:3)

Mat 22:3 κεκλημένους (keklaʸmenous) PEP·AMP ‘of him to call the ones having_been invited to the wedding_festivities’ SR GNT Mat 22:3 word 8

OET-LV: 3 And sent _out the slaves of _him, to _call the ones having _been _invited to the wedding _festivities, and they _were_ not _willing to _come. (MAT_22:3)

OET-RV: 3 and he sent out some of his slaves to remind those who’d been invited, but they didn’t want to come. (MAT 22:3)

Mat 22:4 κεκλημένοις (keklaʸmenois) PEP·DMP ‘saying say to the ones having_been invited see the dinner’ SR GNT Mat 22:4 word 8

OET-LV: 4 Again he _sent _out other slaves saying: Say to _the ones having _been _invited: Behold, I _have _prepared the dinner of _me, the bulls of _me, and the grain _fed having _been _sacrificed, and all things are _ready, come to the wedding _festivities. (MAT_22:4)

OET-RV: 4 So he sent out some other slaves, instructing them, ‘Tell those who are invited: Listen, I’ve prepared the dinner, including some of my grain-fed beef and everything’s now ready. Come to the wedding and celebrate.’ (MAT 22:4)

Mat 22:8 κεκλημένοι (keklaʸmenoi) PEP·NMP ‘is the ones on_the_other_hand having_been invited not were worthy’ SR GNT Mat 22:8 word 13

OET-LV: 8 Then he _is _saying to _the slaves of _him: On _one _hand the wedding is ready, on _the _other _hand the ones having _been _invited were not worthy. (MAT_22:8)

OET-RV: 8 Then he told his slaves, ‘Well, the wedding reception is ready but those that were invited aren’t worthy to come. (MAT 22:8)

Mat 22:9 καλέσατε (kalesate) MAA2··P ‘and as_many_as you_all may find invite to the wedding_festivities’ SR GNT Mat 22:9 word 14

OET-LV: 9 Therefore be _going in the thoroughfares of _the roads, and invite as _many _as if you _all _may _find to the wedding _festivities. (MAT_22:9)

OET-RV: 9 So spread out on the roads and invite everywhere that you find to come to the reception.’ (MAT 22:9)

Mat 22:43 καλεῖ (kalei) IPA3··S ‘Dawid/(Dāvid) in spirit is calling master him saying’ SR GNT Mat 22:43 word 8

OET-LV: 43 He _is _saying to _them: Therefore how is_ Dawid in spirit _calling him master saying, (MAT_22:43)

OET-RV: 43 “Then how could David,” he continued, “under the inspiration of God’s spirit, call him ‘master’ when he said, (MAT 22:43)

Mat 22:45 καλεῖ (kalei) IPA3··S ‘if therefore Dawid/(Dāvid) is calling him master how’ SR GNT Mat 22:45 word 6

OET-LV: 45 Therefore if Dawid is _calling him: master, how is _he the_son of _him? (MAT_22:45)

OET-RV: 45 So if David is calling him ‘master’, how could he be his descendant?” (MAT 22:45)

Mat 23:7 καλεῖσθαι (kaleisthai) NPP···· ‘the marketplaces and to_be_being called by the people’ SR GNT Mat 23:7 word 8

OET-LV: 7 and the greetings in the marketplaces, and to _be _being _called My _great_one by the people. (MAT_23:7)

OET-RV: 7 and being greeted in the marketplaces and to be addressed as ‘My great one’. (MAT 23:7)

Mat 23:8 κληθῆτε (klaʸthaʸte) SAP2··P ‘you_all but not may_be called My_great_one one for’ SR GNT Mat 23:8 word 4

OET-LV: 8 But you _all may_ not _be _called My _great_one, because/for one is the instructor of _you _all, and you _all are all brothers. (MAT_23:8)

OET-RV: 8 But don’t let anyone call you ‘My great one’, because you only have one leader and you are all brothers and sisters, (MAT 23:8)

Mat 23:9 καλέσητε (kalesaʸte) SAA2··P ‘and father not you_all may call of you_all on the’ SR GNT Mat 23:9 word 4

OET-LV: 9 And you _all _may_ not _call of _you on the earth father, because/for one is the the heavenly father of _you _all. (MAT_23:9)

OET-RV: 9 and don’t let anyone call you ‘Father’ on earth, because you all only have one heavenly father. (MAT 23:9)

Mat 23:10 κληθῆτε (klaʸthaʸte) SAP2··P ‘nor you_all may_be called instructors because the instructor’ SR GNT Mat 23:10 word 2

OET-LV: 10 Nor may _you _all _be _called instructors, because one is the_instructor of _you _all, the chosen _one /messiah. (MAT_23:10)

OET-RV: 10 Don’t let anyone call you their mentor, because you all have only one teacher and that’s the messiah. (MAT 23:10)

Mat 25:14 ἐκάλεσεν (ekalesen) IAA3··S ‘for a man travelling called his own slaves’ SR GNT Mat 25:14 word 5

OET-LV: 14 For/Because as a_man travelling called his own slaves and gave _over the things possessing of _him to _them. (MAT_25:14)

OET-RV: 14 “It’s like a man who was leaving on a trip. He called his slaves and shared his savings among them for them to manage. (MAT 25:14)

Mat 27:8 ἐκλήθη (eklaʸthaʸ) IAP3··S ‘therefore was called field that the field’ SR GNT Mat 27:8 word 2

OET-LV: 8 Therefore the that field was _called the_field of _blood to the day today. (MAT_27:8)

OET-RV: 8 so that place got called ‘The field of blood’ until today. (MAT 27:8)

Luke 1:13 καλέσεις (kaleseis) IFA2··S ‘a son to you and you will_be calling the name of him’ SR GNT Luke 1:13 word 28

OET-LV: 13 But the messenger said to him: Be_ not _fearing, Zaⱪarias, because the petition of _you was _listened _to, and Elisabet the wife of _you will _be _bearing a_son to _you, and you _will _be _calling the name of _him Yōannaʸs. (LUK_1:13)

OET-RV: 13 But the messenger spoke, “Don’t be scared Zekaryah, because your request has been listened to, and your wife Elizabeth will give birth to a son and you’ll name him Yohan. (LUK 1:13)

Luke 1:31 καλέσεις (kaleseis) IFA2··S ‘you will_be bearing a son and you will_be calling the name of him’ SR GNT Luke 1:31 word 10

OET-LV: 31 And see, you _will _be _conceiving in your _womb, and you _will _be _bearing a_son, and you _will _be _calling the name of _him Yaʸsous/(Yəhōshūˊa). (LUK_1:31)

OET-RV: 31 and listen, you’ll conceive a baby and go on to give birth to a son, and you must name him Yeshua. (LUK 1:31)

Luke 1:32 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘and the son of the highest will_be_being called and will_be giving to him’ SR GNT Luke 1:32 word 8

OET-LV: 32 This one will _be great, and will _be _being _called the_son of_the_highest, and the_master the god will _be _giving to _him the throne of _Dawid, the father of _him, (LUK_1:32)

OET-RV: 32 He’ll be very special and will be called ‘the son of the highest one’, and Yahweh God will give him the throne of David, his ancestor. (LUK 1:32)

Luke 1:35 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘the being born holy child will_be_being called son of god’ SR GNT Luke 1:35 word 25

OET-LV: 35 And answering the messenger said to _her: The_ holy _spirit will _be _coming _over on you, and the_power of_the_highest will _be _overshadowing on _you, therefore also the holy child being _born will _be _being _called, son of_god. (LUK_1:35)

OET-RV: 35 “The holy spirit will come over you,” answered the messenger, “and the power of the highest one will overshadow you, and so the holy child that’ll be born will be called God’s son. (LUK 1:35)

Luke 1:36 καλουμένῃ (kaloumenaʸ) PPP·DFS ‘is to her who was being called barren’ SR GNT Luke 1:36 word 24

OET-LV: 36 And see, Elisabet, the relative of _you, she also has _conceived a_son in the_old _age of _her, and this is sixth month to _her who was being _called barren. (LUK_1:36)

OET-RV: 36 Also, your relative Elizabeth has also conceived a son in her old age—the one who was called barren is now six months pregnant (LUK 1:36)

Luke 1:59 ἐκάλουν (ekaloun) IIA3··P ‘the little_child and they were calling it after the’ SR GNT Luke 1:59 word 14

OET-LV: 59 And it _became on the the eighth day, they _came to _circumcise the little _child, and they _were _calling it Zaⱪarias after the name of _the father of _him. (LUK_1:59)

OET-RV: 59 When the baby boy was eight days old, it was the time to circumcise him, and the relatives at the ceremony started calling him Zacharias after the name of his father, (LUK 1:59)

Luke 1:60 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘said no but he will_be_being called Yōannaʸs’ SR GNT Luke 1:60 word 9

OET-LV: 60 And having _been _answering the mother of _him said: No, but he _will _be _being _called Yōannaʸs. (LUK_1:60)

OET-RV: 60 but the baby’s mother spoke up and said, “No, he’s going to be named Yohan.” (LUK 1:60)

Luke 1:61 καλεῖται (kaleitai) IPP3··S ‘relatives of you who is_being called by name this’ SR GNT Luke 1:61 word 16

OET-LV: 61 And they _said to her, that No _one is of the relatives of _you, who is _being _called the by_ this _name. (LUK_1:61)

OET-RV: 61 “None of your relatives have that name,” they said (LUK 1:61)

Luke 1:62 καλεῖσθαι (kaleisthai) NPP···· ‘the name what he might_be wanting to_be_being called him’ SR GNT Luke 1:62 word 12

OET-LV: 62 And they _were _signaling to _the father of _him, what the name wishfully he _might _be _wanting him to _be _being _called. (LUK_1:62)

OET-RV: 62 and they signalled to the father to tell them what name he wanted for the baby. (LUK 1:62)

Luke 1:76 κληθήσῃ (klaʸthaʸsaʸ) IFP2··S ‘little_child the prophet of the highest will_be_being called you will_be going_before for before’ SR GNT Luke 1:76 word 7

OET-LV: 76 And you also, little _child, will _be _being _called the_prophet of_the_highest: for you _will _be _going _before before the_master to _prepare the_ways of _him, (LUK_1:76)

OET-RV: 76 And you too my little child, will be called a prophet of the highest one—
⇔ going before Yahweh to prepare his paths, (LUK 1:76)

Luke 2:4 καλεῖται (kaleitai) IPP3··S ‘the city of Dawid/(Dāvid) which is_being called Baʸthleʼem/(Bēyt-leḩem) because_of that’ SR GNT Luke 2:4 word 21

OET-LV: 4 And Yōsaʸf/(Yōşēf) went _up also, from the Galilaia/(Gālīl) out _of the_city of _Nazaret, to the Youdaia to the_city of _Dawid/(Dāvid), which is _being _called Baʸthleʼem/(Bēyt-leḩem), because _of that him to _be from the_household and family of _Dawid, (LUK_2:4)

OET-RV: 4 Because Yosef was a descendant of King David, he left the town of Nazareth in the Galilee region and went down to David’s town of Bethlehem in Yudea (LUK 2:4)

Luke 2:21 ἐκλήθη (eklaʸthaʸ) IAP3··S ‘to circumcise him also was called the name of him’ SR GNT Luke 2:21 word 15

OET-LV: 21 And when eight days were _fulfilled which to _circumcise him, also the name of _him was _called Yaʸsous/(Yəhōshūˊa), which having _been _called by the messenger before the time him to _be _conceived in the womb. (LUK_2:21)

OET-RV: 21 When the baby was eight days old and hence the time for his circumcision, he was given the name Yeshua as instructed by God’s messenger even before he was conceived in the womb. (LUK 2:21)

Luke 2:21 κληθέν (klaʸthen) PAP·NNS ‘of him Yaʸsous/(Yəhōshūˊa) which having_been called by the messenger’ SR GNT Luke 2:21 word 23

Luke 2:23 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘holy to the master will_be_being called’ SR GNT Luke 2:23 word 16

OET-LV: 23 as it _has _been _written in the_law of_the_master, that Every male opening _up a_womb, will _be _being _called holy to _the master, (LUK_2:23)

OET-RV: 23 to follow what is written in Yahweh’s law: Every firstborn male is set aside for Yahweh (LUK 2:23)

Luke 5:32 καλέσαι (kalesai) NAA···· ‘not I have come to call the righteous but sinners’ SR GNT Luke 5:32 word 4

OET-LV: 32 I _have_ not _come to _call the_righteous, but sinners to repentance. (LUK_5:32)

OET-RV: 32 I didn’t come to call those who are ‘righteous’, but to call sinners to come and turn away from disobeying God.” (LUK 5:32)

Luke 6:15 καλούμενον (kaloumenon) PPP·AMS ‘and Simōn the one being called the Farisaios_zaʸlōtaʸs_group_member’ SR GNT Luke 6:15 word 16

OET-LV: 15 and Matthaios, and Thōmas, Yakōbos of _Alfaios, and Simōn the one being _called the_Farisaios _zaʸlōtaʸs_group _member, (LUK_6:15)

OET-RV: 15 Matthew and Thomas, Yacob (Alfaeus’ son), Simon (the one known as a Zealot), (LUK 6:15)

Luke 6:46 καλεῖτε (kaleite) IPA2··P ‘why and me you_all are calling master master and’ SR GNT Luke 6:46 word 5

OET-LV: 46 And why are _you _all _calling me master, master, and you _all _are_ not _doing what I _am _saying? (LUK_6:46)

OET-RV: 46 “So why do you all call me ‘master, master,’ yet you don’t do what I say? (LUK 6:46)

Luke 7:11 καλουμένην (kaloumenaʸn) PPP·AFS ‘he was gone into a city being called Nain and were going_with’ SR GNT Luke 7:11 word 11

OET-LV: 11 And it _became on on _the_ next _day, he _was _gone into a_city being _called Nain, and the apprentices/followers of _him and a_ great _crowd were _going _with with _him. (LUK_7:11)

OET-RV: 11 The next day, Yeshua went to a town called Nain, and his followers went with him as well as a large crowd of people. (LUK 7:11)

Key: V=verb