Greek root word (lemma) ‘ὑπολαμβάνω’ (hupolambanō)

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This root form (lemma) ‘ὑπολαμβάνω’ is used in 5 different forms in the Greek originals: ὑπέλαβεν (V-IAA3··S), ὑπολαβών (V-PAA·NMS), ὑπολαμβάνειν (V-NPA····), ὑπολαμβάνετε (V-IPA2··P), Ὑπολαμβάνω (V-IPA1··S).

It is glossed in 5 different ways: ‘are supposing’, ‘having replied’, ‘to_be supporting’, ‘I am supposing’, ‘took_up’.

Have 5 uses of Greek root word (lemma) ‘hupolambanō’ (verb) in the Greek originals

Luke 7:43 Ὑπολαμβάνω (Hupolambanō) IPA1··S ‘and Simōn said I am supposing that he to whom more’ SR GNT Luke 7:43 word 7

OET-LV: 43 And Simōn answering said: I _am _supposing that he to _whom he _forgave the more. And he said to _him: You _judged correctly. (LUK_7:43)

OET-RV: 43 “I suppose,” answered Simon, “that it was the one who was forgiven the biggest debt.”
¶ “You’re right,” said Yeshua. (LUK 7:43)

Luke 10:30 ὑπολαβών (hupolabōn) PAA·NMS ‘having replied Yaʸsous/(Yəhōshūˊa) said a man’ SR GNT Luke 10:30 word 1

OET-LV: 30 the Yaʸsous having _replied said: A_ certain _man was _coming _down from Hierousalaʸm/(Yərūshālayim) to Yeriⱪō/(Yərīḩō), and he _fell _among among _robbers, who both having _stripped_ him _off, and having _inflicted wounds, they _went _away having _left him half _dead. (LUK_10:30)

OET-RV: 30 Yeshua replied with this: “Once a Jewish man was walking downhill from Yerushalem to Yericho when a group of robbers grabbed him and took everything including his clothes, then took off leaving him there wounded and half-dead. (LUK 10:30)

Acts 1:9 ὑπέλαβεν (hupelaben) IAA3··S ‘he was lifted_up and a cloud took_up him from the’ SR GNT Acts 1:9 word 14

OET-LV: 9 And having _said these things, seeing them, he _was _lifted _up and a_cloud took_ him _up from the eyes of _them. (ACT_1:9)

OET-RV: 9 After he’d said that and while they were still looking at him, he was lifted up into the sky until they could no longer see him because of the clouds. (ACT 1:9)

Acts 2:15 ὑπολαμβάνετε (hupolambanete) IPA2··P ‘for as you_all are supposing these are being_drunk it is’ SR GNT Acts 2:15 word 5

OET-LV: 15 For/Because these are_ not _being _drunk as you _all are _supposing, because/for it _is the_ third _hour, of _the day, (ACT_2:15)

OET-RV: 15 This group isn’t drunk like you’re all thinking, because it’s still mid-morning, (ACT 2:15)

3 Yhn (3 Yohan or 3 Jhn) 1:8 ὑπολαμβάνειν (hupolambanein) NPA···· ‘we therefore ought to_be supporting such men in_order_that fellow-workers’ SR GNT 3 Yhn 1:8 word 4

OET-LV: 8 Therefore we ought to _be _supporting the such men, in _order _that fellow-workers we _may _be _becoming with _the truth. (JN3_1:8)

OET-RV: 8 We should be supporting believers like them so that we may also become their workmates in sharing the truth. (JN3 1:8)

Other possible lexically-related lemmas

Greek root word (lemma) ‘lambanō’ with prefix=‘hupo’

Showing the first 50 out of 256 uses of Greek root word (lemma) ‘lambanō’ (verb) in the Greek originals

Yhn (Jhn) 1:12 ἔλαβον (elabon) IAA3··P ‘as_many_as but received him he gave to them’ SR GNT Yhn 1:12 word 3

OET-LV: 12 But as _many _as received him, he _gave to _them the_right to _become children of_god, to _the ones believing in the name of _him, (JHN_1:12)

OET-RV: 12 however anyone who would accept him and trusted in his authority, he gave them the right to become children of God— (JHN 1:12)

Yhn (Jhn) 1:16 ἐλάβομεν (elabomen) IAA1··P ‘of him we all received and grace for’ SR GNT Yhn 1:16 word 10

OET-LV: 16 Because of the fullness of _him, we all received and grace for grace. (JHN_1:16)

OET-RV: 16 Because he has so much, we all received grace and then even more grace. (JHN 1:16)

Yhn (Jhn) 3:11 λαμβάνετε (lambanete) IPA2··P ‘testimony of us not you_all are receiving’ SR GNT Yhn 3:11 word 19

OET-LV: 11 Truly, truly, I _am _saying to _you that we _are _speaking what we _have _known, and we _are _testifying what we _have _seen, and you _all _are_ not _receiving the testimony of _us. (JHN_3:11)

OET-RV: 11 It’s true that we just teach what we know, and explain what we’ve seen ourselves, but you people aren’t accepting our testimony. (JHN 3:11)

Yhn (Jhn) 3:27 λαμβάνειν (lambanein) NPA···· ‘not is able a person to_be receiving not_even one if’ SR GNT Yhn 3:27 word 8

OET-LV: 27 Yōannaʸs answered and said: A_person is_ not _able to _be _receiving, not _even one if not it _may _be having _been _given to _him from the heaven. (JHN_3:27)

OET-RV: 27 “None of us get anything if it’s not being given from heaven,” Yohan answered. (JHN 3:27)

Yhn (Jhn) 3:32 λαμβάνει (lambanei) IPA3··S ‘testimony of him no_one is receiving’ SR GNT Yhn 3:32 word 14

OET-LV: 32 What he _has _seen and heard, this he _is _testifying, but no _one is _receiving the testimony of _him. (JHN_3:32)

OET-RV: 32 He explains about what he’s seen and heard, but people don’t believe him. (JHN 3:32)

Yhn (Jhn) 3:33 λαβών (labōn) PAA·NMS ‘the one having received of him the testimony’ SR GNT Yhn 3:33 word 2

OET-LV: 33 The one having _received of _him the testimony, he _sealed that the god is true. (JHN_3:33)

OET-RV: 33 Anyone who does believe him, confirms that God is true. (JHN 3:33)

Yhn (Jhn) 4:36 λαμβάνει (lambanei) IPA3··S ‘the one reaping a reward is receiving and is gathering_together fruit’ SR GNT Yhn 4:36 word 5

OET-LV: 36 The one reaping is _receiving a_reward, and is _gathering _together fruit to eternal life, in _order _that the one sowing and the one reaping may _be _rejoicing together. (JHN_4:36)

OET-RV: 36 The harvester gets paid with a harvest that will last forever so that the ones who plant and the ones who harvest can all celebrate. (JHN 4:36)

Yhn (Jhn) 5:34 λαμβάνω (lambanō) IPA1··S ‘human_origin the testimony am receiving but these things I am saying’ SR GNT Yhn 5:34 word 10

OET-LV: 34 But I am_ not _receiving the testimony from human _origin, but these things I _am _saying, in _order _that you _all may _be _saved. (JHN_5:34)

OET-RV: 34 but I don’t even need any testimony that comes from people, because I am teaching you how to be saved. (JHN 5:34)

Yhn (Jhn) 5:41 λαμβάνω (lambanō) IPA1··S ‘from humans not I am receiving’ SR GNT Yhn 5:41 word 6

OET-LV: 41 I _am_ not _receiving glory from humans, (JHN_5:41)

OET-RV: 41 “I’m not getting any praise from people (JHN 5:41)

Yhn (Jhn) 5:43 λαμβάνετε (lambanete) IPA2··P ‘of me and not you_all are receiving me if another’ SR GNT Yhn 5:43 word 12

OET-LV: 43 I have _come in the name of _the father of _me, and you _all _are_ not _receiving me, if another may _come in the his own name, you _all _will _be _receiving that one. (JHN_5:43)

OET-RV: 43 I have come with my father’s authority and you don’t accept me, but if someone came claiming their own authority, you’d happily accept them. (JHN 5:43)

Yhn (Jhn) 5:43 λήμψεσθε (laʸmpsesthe) IFM2··P ‘his own that one you_all will_be receiving’ SR GNT Yhn 5:43 word 23

OET-LV: 43 I have _come in the name of _the father of _me, and you _all _are_ not _receiving me, if another may _come in the his own name, you _all _will _be _receiving that one. (JHN_5:43)

OET-RV: 43 I have come with my father’s authority and you don’t accept me, but if someone came claiming their own authority, you’d happily accept them. (JHN 5:43)

Yhn (Jhn) 5:44 λαμβάνοντες (lambanontes) PPA·NMP ‘glory from one_another receiving and the glory’ SR GNT Yhn 5:44 word 9

OET-LV: 44 How are_ you _all _being _able to _believe, receiving glory from one _another, and you _all _are_ not _seeking the glory which is from the only? god? (JHN_5:44)

OET-RV: 44 How could you possibly believe when you just accept acclamations from each other, but don’t even seek praise from the only God. (JHN 5:44)

Yhn (Jhn) 6:7 λάβῃ (labaʸ) SAA3··S ‘that each little thing may receive’ SR GNT Yhn 6:7 word 19

OET-LV: 7 Filippos answered to _him: For/Because _two _hundred daʸnarion_coins are_ not _sufficing loaves for _them, that each may _receive little thing. (JHN_6:7)

OET-RV: 7 Philip answered, “To buy even just a snack for this many people would take several months’ wages!” (JHN 6:7)

Yhn (Jhn) 6:11 Ἔλαβεν (Elaben) IAA3··S ‘took therefore the loaves’ SR GNT Yhn 6:11 word 1

OET-LV: 11 therefore the Yaʸsous/(Yəhōshūˊa) Took the loaves, and having _given _thanks, he _distributed to _the ones reclining, likewise also of the fish, as _much _as they _were _wanting. (JHN_6:11)

OET-RV: 11 Then he took the buns and gave thanks to God, and started passing around both the buns and the fish, and everyone ate as much as they wanted. (JHN 6:11)

Yhn (Jhn) 6:21 λαβεῖν (labein) NAA···· ‘they were willing therefore to receive him into the’ SR GNT Yhn 6:21 word 4

OET-LV: 21 Therefore they _were _willing to _receive him into the boat, and immediately the boat became at the land to which they _were _going. (JHN_6:21)

OET-RV: 21 After that they were willing to let him into the boat, and immediately the boat was at their arrival place. (JHN 6:21)

Yhn (Jhn) 7:23 λαμβάνει (lambanei) IPA3··S ‘if circumcision is receiving a man on the day_of_rest’ SR GNT Yhn 7:23 word 4

OET-LV: 23 If a_man is _receiving circumcision on the_day _of _rest, in _order _that the law of _Mōsaʸs may_ not _be _broken, you _all _are _angry with _me because I _made a_man whole healthy on the_day _of _rest? (JHN_7:23)

OET-RV: 23 So if a baby boy can be circumcised on the Rest Day so that Mosheh’s commands aren’t broken, they why did you get angry with me because I made a man healthy on the Rest Day? (JHN 7:23)

Yhn (Jhn) 7:39 λαμβάνειν (lambanein) NPA···· ‘spirit of whom they were going to_be receiving the ones having believed on’ SR GNT Yhn 7:39 word 11

OET-LV: 39 But he _said this concerning the spirit, of _whom they _were _going to _be _receiving, the ones having _believed on him, because/for the_spirit was not _yet, because Yaʸsous was _glorified not _yet. (JHN_7:39)

OET-RV: 39 He was talking about God’s spirit that the ones who trust him would receive in the future—not yet because Yeshua hadn’t been lifted up to heaven yet. (JHN 7:39)

Yhn (Jhn) 10:17 λάβω (labō) SAA1··S ‘of me in_order_that back I may take it’ SR GNT Yhn 10:17 word 16

OET-LV: 17 Because _of this, the father is _loving me, because I am _laying the life of _me, in _order _that back I _may _take it. (JHN_10:17)

OET-RV: 17 The father loves me because I am laying down my life so that I can take it back again. (JHN 10:17)

Yhn (Jhn) 10:18 λαβεῖν (labein) NAA···· ‘authority I am having again to take it this command’ SR GNT Yhn 10:18 word 24

OET-LV: 18 No _one took _up it from me, but I am _laying it of myself. I _am _having authority to _lay it, and I _am _having authority again to _take it. I _received this the command from the father of _me. (JHN_10:18)

OET-RV: 18 No one is taking it from me, but I’m laying it down myself. I have authority to lay it down, and also authority to take it back again because I received this command from my father.” (JHN 10:18)

Yhn (Jhn) 10:18 Ἔλαβον (Elabon) IAA1··S ‘it this command I received from the father’ SR GNT Yhn 10:18 word 29

Yhn (Jhn) 12:3 λαβοῦσα (labousa) PAA·NFS ‘therefore Maria/(Miryām) having taken a litra_weight of ointment of nard’ SR GNT Yhn 12:3 word 4

OET-LV: 3 Therefore the Maria/(Miryām) having _taken a_litra_weight of _ointment of_ precious genuine _nard, anointed the feet of_ the _Yaʸsous, and wiped _off the feet of _him with _the hairs of _her, and the house was _filled with the aroma of _the ointment. (JHN_12:3)

OET-RV: 3 Then Maria took about 300g of very expensive nard oil and smeared it on Yeshua’s feet, and then wiped off his feet with her own hair, and the house was filled with the fragrance of the oil. (JHN 12:3)

Yhn (Jhn) 12:13 ἔλαβον (elabon) IAA3··P ‘they took palm_branches of the palm_trees’ SR GNT Yhn 12:13 word 1

OET-LV: 13 they _took the palm _branches of _the palm _trees and came _out in meeting to _him, and they _were _crying _out: Honoured _saviour. Having _been _blessed is the one coming in the_name of_the_master, and the king of_ the _Israaʸl/(Yisrā^ʼēl). (JHN_12:13)

OET-RV: 13 took long branches from palm trees and brought them out as they went to meet him. They called out, “Honoured saviour! The one coming in Yahweh’s authority has been blessed by God. This is Yisrael’s king.” (JHN 12:13)

Yhn (Jhn) 12:48 λαμβάνων (lambanōn) PPA·NMS ‘me and not receiving the messages of me’ SR GNT Yhn 12:48 word 6

OET-LV: 48 The one rejecting me and not receiving the messages of _me, is _having the one judging him, the message which I _spoke, that will _be _judging him at the last day. (JHN_12:48)

OET-RV: 48 Anyone who rejects me and doesn’t accept my teaching does have a judge though—it’s the message that I spoke that will judge them at the end of time (JHN 12:48)

Yhn (Jhn) 13:4 λαβών (labōn) PAA·NMS ‘his clothes and having taken a linen_towel he girded himself’ SR GNT Yhn 13:4 word 11

OET-LV: 4 he _is _being _raised from the supper and is _laying aside his clothes, and having _taken a_linen _towel he _girded himself. (JHN_13:4)

OET-RV: 4 So he got up from the dinner table, changed out of his clothes, and wrapped a linen towel around himself. (JHN 13:4)

Yhn (Jhn) 13:12 ἔλαβεν (elaben) IAA3··S ‘feet of them and took the clothes of him’ SR GNT Yhn 13:12 word 8

OET-LV: 12 Therefore when he _washed the feet of _them, and took the clothes of _him, and sat _down, again he _said to _them: Are _you _all _knowing what I _have _done to _you _all? (JHN_13:12)

OET-RV: 12 So when he’d finished washing their feet, he got dressed again and sat down and asked, “Do you know what I just did to you all? (JHN 13:12)

Yhn (Jhn) 13:20 λαμβάνων (lambanōn) PPA·NMS ‘I am saying to you_all the one receiving anyone I may send me’ SR GNT Yhn 13:20 word 6

OET-LV: 20 Truly, truly, I _am _saying to _you _all, the one receiving wishfully anyone I _may _send, is _receiving me, and the one receiving me, is _receiving the one having _sent me. (JHN_13:20)

OET-RV: 20 I can assure you all that anyone who accepts any person that I might send, they’re accepting me, and anyone who accepts me, is accepting the one who sent me.” (JHN 13:20)

Yhn (Jhn) 13:20 λαμβάνει (lambanei) IPA3··S ‘anyone I may send me is receiving the one and me’ SR GNT Yhn 13:20 word 13

OET-RV: 20 I can assure you all that anyone who accepts any person that I might send, they’re accepting me, and anyone who accepts me, is accepting the one who sent me.” (JHN 13:20)

Yhn (Jhn) 13:20 λαμβάνων (lambanōn) PPA·NMS ‘the one and me receiving is receiving the one having sent’ SR GNT Yhn 13:20 word 18

OET-RV: 20 I can assure you all that anyone who accepts any person that I might send, they’re accepting me, and anyone who accepts me, is accepting the one who sent me.” (JHN 13:20)

Yhn (Jhn) 13:20 λαμβάνει (lambanei) IPA3··S ‘and me receiving is receiving the one having sent me’ SR GNT Yhn 13:20 word 20

OET-RV: 20 I can assure you all that anyone who accepts any person that I might send, they’re accepting me, and anyone who accepts me, is accepting the one who sent me.” (JHN 13:20)

Yhn (Jhn) 13:30 λαβών (labōn) PAA·NMS ‘having received therefore the piece_of_bread’ SR GNT Yhn 13:30 word 1

OET-LV: 30 Therefore having _received the piece _of _bread, that one came _out immediately. And it _was night. (JHN_13:30)

OET-RV: 30 Anyway, having eaten the piece of bread, Yudas went straight outside where it was already dark. (JHN 13:30)

Yhn (Jhn) 14:17 λαβεῖν (labein) NAA···· ‘world not is able to receive because not it is observing’ SR GNT Yhn 14:17 word 10

OET-LV: 17 the spirit of_ the _truth, whom the world is_ not _able to _receive, because it _is_ not _observing nor is _knowing him. You _all are _knowing him, because he _is _remaining with you _all, and is in you _all. (JHN_14:17)

OET-RV: 17 the spirit of truth. The world cannot accept him, because it doesn’t see or know him. (JHN 14:17)

Yhn (Jhn) 16:14 λήμψεται (laʸmpsetai) IFM3··S ‘of what is mine he will_be taking and will_be declaring to you_all’ SR GNT Yhn 16:14 word 8

OET-LV: 14 That one will _be _glorifying me, because he _will _be _taking of what is mine, and will _be _declaring to _you _all. (JHN_16:14)

OET-RV: 14 He’ll be honouring me because he’ll take what is mine and will explain it to you all. (JHN 16:14)

Yhn (Jhn) 16:15 λαμβάνει (lambanei) IPA3··S ‘of the thing of mine he is taking and will_be declaring to you_all’ SR GNT Yhn 16:15 word 15

OET-LV: 15 All things as _much _as the father is _having, is mine, because _of this I _said that of the thing of _mine he _is _taking, and will _be _declaring to _you _all. (JHN_16:15)

OET-RV: 15 Everything that the father has is mine, that’s why I said he will take what is mine and explain it to you. (JHN 16:15)

Yhn (Jhn) 16:24 λήμψεσθε (laʸmpsesthe) IFM2··P ‘of me be requesting and you_all will_be receiving in_order_that the joy’ SR GNT Yhn 16:24 word 15

OET-LV: 24 Until now you _all_ not _requested nothing in the name of _me. Be _requesting and you _all _will _be _receiving, in _order _that the joy of _you _all may _be having _been _fulfilled. (JHN_16:24)

OET-RV: 24 Up until now you haven’t asked him for anything using my authority, but after that time, you’ll be able to make requests and they’ll be answered so that your happiness will be complete. (JHN 16:24)

Yhn (Jhn) 17:8 ἔλαβον (elabon) IAA3··P ‘to them and they received them truly that from’ SR GNT Yhn 17:8 word 15

OET-LV: 8 because the messages that you _gave to _me, I _have _given to _them, and they received them, that truly I _came _out from you, and they _believed that you me sent _out. (JHN_17:8)

OET-RV: 8 because I passed on to them the messages that you gave to me, and they accepted them. Now they believe that I came from you and that it was you who sent me here. (JHN 17:8)

Yhn (Jhn) 18:3 λαβών (labōn) PAA·NMS ‘therefore Youdas/(Yəhūdāh) having received the cohort and’ SR GNT Yhn 18:3 word 4

OET-LV: 3 therefore the Youdas having _received the cohort, and attendants from the chief _priests and Farisaios_party, is _coming there with lanterns, and torches, and weapons. (JHN_18:3)

OET-RV: 3 Meanwhile Yudas had met with the soldiers and servants of the chief priests and the Pharisee party, and they all started coming into the garden with lanterns and flaming torches and weapons. (JHN 18:3)

Yhn (Jhn) 18:31 λάβετε (labete) MAA2··P ‘therefore to them Pilatos take him you_all and’ SR GNT Yhn 18:31 word 6

OET-LV: 31 Therefore Pilatos said to _them: You _all take him, and judge according _to the law of _you _all, him. The Youdaiōns said to _him, is_ not _permitting To _us to _kill _off no _one, (JHN_18:31)

OET-RV: 31 So Pilate said, “You just take him and judge him yourselves according to your own laws.”
¶ But the Jewish leaders responded, “We don’t have permission to execute anyone.” (JHN 18:31)

Yhn (Jhn) 19:1 ἔλαβεν (elaben) IAA3··S ‘then therefore took Pilatos Yaʸsous/(Yəhōshūˊa) and’ SR GNT Yhn 19:1 word 3

OET-LV: 19 Therefore the Pilatos then took the Yaʸsous and flogged him. (JHN_19:1)

OET-RV: 19 So Pilate took Yeshua and had him flogged. (JHN 19:1)

Yhn (Jhn) 19:6 λάβετε (labete) MAA2··P ‘is saying to them Pilatos take him you_all and’ SR GNT Yhn 19:6 word 21

OET-LV: 6 Therefore when the chief _priests and the attendants saw him, they _cried _out saying: Execute _on _a _stake. Execute _on _a _stake. The Pilatos is _saying to _them: You _all take him and execute _on _a _stake him, because/for I am_ not _finding guilt in him. (JHN_19:6)

OET-RV: 6 Now when the chief priests and their supporters saw him, they yelled out, “Execute him on a stake! Execute him on a stake!”
¶ “Well you take him and execute him on a stake,” Pilate answered, “because I haven’t found anything that he’s guilty of.” (JHN 19:6)

Yhn (Jhn) 19:23 ἔλαβον (elabon) IAA3··P ‘when they executed_on_a_stake Yaʸsous/(Yəhōshūˊa) took the clothes of him’ SR GNT Yhn 19:23 word 10

OET-LV: 23 Therefore the soldiers when they _executed _on _a _stake the Yaʸsous, took the clothes of _him, and they _made four parts, a_part to _each soldier, and the tunic. And the tunic was seamless, from the_ top _parts woven through all. (JHN_19:23)

OET-RV: 23 After the soldiers had fastened Yeshua to the stake, they took his clothes and placed them in four piles, one for each of them. This left his robe, which had been woven from top to bottom in one piece. (JHN 19:23)

Yhn (Jhn) 19:27 ἔλαβεν (elaben) IAA3··S ‘from that hour took the apprentice/follower her’ SR GNT Yhn 19:27 word 16

OET-LV: 27 Thereafter he _is _saying to _the apprentice/follower: Behold, the mother of _you. And from that the hour took the apprentice/follower her to his own. (JHN_19:27)

OET-RV: 27 And to the apprentice he said, “Look, she’ll be your mother.” And that apprentice took her into his own home from then on. (JHN 19:27)

Yhn (Jhn) 19:30 ἔλαβεν (elaben) IAA3··S ‘when therefore took the wine_vinegar Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 19:30 word 3

OET-LV: 30 Therefore when the Yaʸsous took the wine _vinegar, he _said: It _has _been _finished. And having _bowed the head, he _gave _over his spirit. (JHN_19:30)

OET-RV: 30 After Yeshua had sucked some wine out, he said, “It is finished.” Then he bowed his head and gave up his spirit. (JHN 19:30)

Yhn (Jhn) 19:40 ἔλαβον (elabon) IAA3··P ‘they took therefore the body’ SR GNT Yhn 19:40 word 1

OET-LV: 40 Therefore they _took the body the of_Yaʸsous, and they _bound it in _linen _cloths with the spices, as the_custom of _the Youdaiōns is to _be _burying. (JHN_19:40)

OET-RV: 40 So they took Yeshua’s body and wrapped it around with linen strips with the spices as per the Jewish burial customs. (JHN 19:40)

Yhn (Jhn) 20:22 Λάβετε (Labete) MAA2··P ‘and is saying to them receive the spirit holy’ SR GNT Yhn 20:22 word 9

OET-LV: 22 And having _said this, he _breathed _on them and is _saying to _them: Receive holy the_spirit. (JHN_20:22)

OET-RV: 22 Then he breathed on them and said, “Receive the holy spirit. (JHN 20:22)

Yhn (Jhn) 21:13 λαμβάνει (lambanei) IPA3··S ‘is coming Yaʸsous/(Yəhōshūˊa) and is taking the bread and’ SR GNT Yhn 21:13 word 6

OET-LV: 13 Yaʸsous is _coming, and is _taking the bread and is _giving to _them, and the fish likewise. (JHN_21:13)

OET-RV: 13 Yeshua brought the bread to them and shared it around, and then likewise for the fish. (JHN 21:13)

Mark 4:16 λαμβάνουσιν (lambanousin) IPA3··P ‘immediately with joy are receiving it’ SR GNT Mark 4:16 word 22

OET-LV: 16 And these are likewise the ones being _sown on the rocky places, who whenever they _may _hear the message, are _receiving it immediately with joy, (MRK_4:16)

OET-RV: 16 Similarly, there’s some seed that falls onto rocky places where the people who hear the good message happily accept it, (MRK 4:16)

Mark 6:41 λαβών (labōn) PAA·NMS ‘and having taken the five loaves’ SR GNT Mark 6:41 word 2

OET-LV: 41 And having _taken the five loaves and the two fishes, having _looked _up to the sky, he _blessed and broke _up the loaves, and was _giving to _the apprentices/followers of _him in _order _that they _may _be _setting _before to _them, and he _divided the two fishes to _all. (MRK_6:41)

OET-RV: 41 Then holding the five buns and two fish, he looking up to the sky and blessed God, and then broke up the buns and gave pieces to his apprentices so they could do likewise to the people, and he also divided up the two fish, (MRK 6:41)

Mark 7:27 λαβεῖν (labein) NAA···· ‘for it is good to take the bread of the’ SR GNT Mark 7:27 word 19

OET-LV: 27 And he _was _saying to _her: Allow the children to _be _satisfied first, because/for it _is not good to _take the bread of _the children, and to _throw it to _the little _dogs. (MRK_7:27)

OET-RV: 27 But he replied, “Let the Jewish children be treated first, because it’s not good to take the children’s food and throw it to the dogs.” (MRK 7:27)

Mark 8:6 λαβών (labōn) PAA·NMS ‘the ground and having taken the seven loaves’ SR GNT Mark 8:6 word 11

OET-LV: 6 And he _is _commanding to _the crowd to _sit _down on the ground. And having _taken the seven loaves, having _given _thanks he _broke and he _was _giving to _the apprentices/followers of _him, in _order _that they _may _be _setting _before them, and they _set _before it to _the crowd. (MRK_8:6)

OET-RV: 6 So Yeshua instructed the crowd to sit down on the ground. Then he took the seven buns, gave thanks and broke them and gave pieces to his apprentices to then distribute to the crowd. (MRK 8:6)

Mark 8:14 λαβεῖν (labein) NAA···· ‘and they forgot to take loaves and except’ SR GNT Mark 8:14 word 7

OET-LV: 14 And they _forgot to _take loaves, and except not/lest one loaf they _were_ not _having with themselves in the boat. (MRK_8:14)

OET-RV: 14 But Yeshua’s apprentices forgot to take any food other than one bun that someone in the boat had. (MRK 8:14)

Lemmas with similar glosses to ‘ὑπολαμβάνω’ (hupolambanō)

Showing the first 50 out of 100 uses of Greek root word (lemma) ‘airō’ (verb) in the Greek originals

Yhn (Jhn) 1:29 αἴρων (airōn) PPA·NMS ‘the lamb of god taking_away the sin of the’ SR GNT Yhn 1:29 word 19

OET-LV: 29 On _the day of _next he _is _seeing the Yaʸsous/(Yəhōshūˊa) coming to him, and is _saying: Behold, the lamb of_ the _god, which taking _away the sin of _the world. (JHN_1:29)

OET-RV: 29 The next day Yohan saw Yeshua coming towards him, and said, “Hey! Here’s the sacrificial lamb of God who’s come to take away the sin of the world. (JHN 1:29)

Yhn (Jhn) 2:16 Ἄρατε (Arate) MAA2··P ‘doves selling he said take_away these things from_here not’ SR GNT Yhn 2:16 word 8

OET-LV: 16 And to _the ones selling the doves he _said: Take _away these things from _here, not be _making the house of _the father of _me a_house of _business. (JHN_2:16)

OET-RV: 16 He scolded the ones selling doves, saying, “Get them out of here! Don’t be making my father’s house into a market.” (JHN 2:16)

Yhn (Jhn) 5:8 ἆρον (aron) MAA2··S ‘to him Yaʸsous/(Yəhōshūˊa) be raising take_up the pallet of you’ SR GNT Yhn 5:8 word 8

OET-LV: 8 The Yaʸsous is _saying to _him: Be _raising, take _up the pallet of _you, and be _walking. (JHN_5:8)

OET-RV: 8 Then Yeshua said, “Stand up and pick up your bedroll and start walking.” (JHN 5:8)

Yhn (Jhn) 5:9 ἦρεν (aʸren) IAA3··S ‘the man and took_up the pallet of him’ SR GNT Yhn 5:9 word 12

OET-LV: 9 And immediately the man became healthy, and took _up the pallet of _him, and was _walking. And it _was the_day _of _rest on that the day. (JHN_5:9)

OET-RV: 9 The man immediately stood up, picked up his gear, and started to walk.
¶ However, this was the weekly rest day. (JHN 5:9)

Yhn (Jhn) 5:10 ἆραι (arai) NAA···· ‘not it is permitting for you to take_up the pallet of you’ SR GNT Yhn 5:10 word 14

OET-LV: 10 Therefore the Youdaiōns were _saying to _the one having _been _healed: It _is the_day _of _rest, and it _is_ not _permitting for _you to _take _up the pallet of _you. (JHN_5:10)

OET-RV: 10 So the religious leaders said to the man, “Hey! It’s against the law for you to carry your bedding on the rest day!” (JHN 5:10)

Yhn (Jhn) 5:11 Ἆρον (Aron) MAA2··S ‘that one to me said take_up the pallet of you’ SR GNT Yhn 5:11 word 14

OET-LV: 11 but the_one answered to _them: The one having _made me healthy, that one said to _me: Take _up the pallet of _you and be _walking. (JHN_5:11)

OET-RV: 11 But the man answered, “The man who made me better told me to pick up my bedroll and start walking.” (JHN 5:11)

Yhn (Jhn) 5:12 Ἆρον (Aron) MAA2··S ‘man having said to you take_up and be walking’ SR GNT Yhn 5:12 word 11

OET-LV: 12 They _asked him: Who is the man which having _said to _you: Take _up and be _walking? (JHN_5:12)

OET-RV: 12 “Oh. Who was it that told you to take that stuff and start walking?” (JHN 5:12)

Yhn (Jhn) 8:59 ἦραν (aʸran) IAA3··P ‘they took_up therefore stones in_order_that’ SR GNT Yhn 8:59 word 2

OET-LV: 59 Therefore they _took _up stones, in _order _that they _may _throw at him, But Yaʸsous was _hidden, and came _out out _of the temple. (JHN_8:59)

OET-RV: 59 When they heard that, they picked up rocks to throw at Yeshua to kill him. But Yeshua became hidden from their sight, and went on out of the temple. (JHN 8:59)

Yhn (Jhn) 10:18 ἦρεν (aʸren) IAA3··S ‘no_one took_up it from me’ SR GNT Yhn 10:18 word 3

Yhn (Jhn) 10:24 αἴρεις (aireis) IPA2··S ‘the soul of us you are holding_in_suspense if you are’ SR GNT Yhn 10:24 word 15

OET-LV: 24 Therefore the Youdaiōns surrounded him, and they _were _saying to _him: Until when you _are _holding _in _suspense the soul of _us? If you are the chosen _one /messiah, tell to _us with _plainness. (JHN_10:24)

OET-RV: 24 when he was surrounded by the Jewish religious leaders and interrogated, “How long do you plan to keep us in suspense for? If you are the messiah, just tell us clearly.” (JHN 10:24)

Yhn (Jhn) 11:39 Ἄρατε (Arate) MAA2··P ‘is saying Yaʸsous/(Yəhōshūˊa) take_away the stone is saying’ SR GNT Yhn 11:39 word 4

OET-LV: 39 The Yaʸsous is _saying: Take _away the stone. Martha the the_sister of _the one having _died is _saying to _him: master, he _is_ already _stinking, because/for it _is the_fourth _day. (JHN_11:39)

OET-RV: 39 and Yeshua instructed them to take away the stone.
¶ Martha (the sister of the dead man) spoke up, “Master, the stink will be bad because it’s already been four days.” (JHN 11:39)

Yhn (Jhn) 11:41 ἦραν (aʸran) IAA3··P ‘they took_away therefore the stone’ SR GNT Yhn 11:41 word 2

OET-LV: 41 Therefore they _took _away the stone. And the Yaʸsous lifted _up his eyes upward, and said: father, I _am _giving _thanks to _you that you _heard from _me. (JHN_11:41)

OET-RV: 41 So they took the stone away and Yeshua looked upwards and said, “Father, I thank you that you listen to me. (JHN 11:41)

Yhn (Jhn) 11:41 ἦρεν (aʸren) IAA3··S ‘stone and Yaʸsous/(Yəhōshūˊa) lifted_up his eyes upward’ SR GNT Yhn 11:41 word 16

OET-LV: 41 Therefore they _took _away the stone. And the Yaʸsous lifted _up his eyes upward, and said: father, I _am _giving _thanks to _you that you _heard from _me. (JHN_11:41)

OET-RV: 41 So they took the stone away and Yeshua looked upwards and said, “Father, I thank you that you listen to me. (JHN 11:41)

Yhn (Jhn) 11:48 ἀροῦσιν (arousin) IFA3··P ‘the Ɽōmaios and they will_be taking_away of us both the’ SR GNT Yhn 11:48 word 17

OET-LV: 48 If we _may _allow him thus, all will _be _believing in him, and the Ɽōmaios will _be _coming, and they _will _be _taking _away of _us both the place and the nation. (JHN_11:48)

OET-RV: 48 If we allow him to continue like this, all the crowds will be believing he’s the messiah, and then the Romans will come and destroy both our temple and our governance.” (JHN 11:48)

Yhn (Jhn) 15:2 αἴρει (airei) IPA3··S ‘not bearing fruit he is taking_away it and every branch’ SR GNT Yhn 15:2 word 9

OET-LV: 2 Every branch in me not bearing fruit, he _is _taking_ it _away, and every_ fruit - bearing _branch, he _is _pruning it, in _order _that it _may _be _bearing more. fruit. (JHN_15:2)

OET-RV: 2 He removes every one of my branches that doesn’t bear fruit, but those that do bear fruit, he prunes them so they’ll produce even more. (JHN 15:2)

Yhn (Jhn) 16:22 αἴρει (airei) IPA3··S ‘joy of you_all no_one is taking_away from you_all’ SR GNT Yhn 16:22 word 27

OET-LV: 22 Therefore you _all also now on _one _hand you _all _are _having sorrow, on _the _other _hand I _will _be _seeing you _all again, and the heart of _you _all will _be _being _elated, and no _one is _taking _away the joy of _you _all, from you _all. (JHN_16:22)

OET-RV: 22 So too with all of you: you’ll be upset for a while but then I’ll be with you again and you’ll be so happy and no one will be able to take that happiness away from you. (JHN 16:22)

Yhn (Jhn) 17:15 ἄρῃς (araʸs) SAA2··S ‘not I am asking that you may take_away them out_of the’ SR GNT Yhn 17:15 word 4

OET-LV: 15 I _am_ not _asking that you _may _take_ them _away out _of the world, but that you _may _keep them from the evil. (JHN_17:15)

OET-RV: 15 I’m not asking you to remove them out of this world, but rather to stop evil from overcoming them. (JHN 17:15)

Yhn (Jhn) 19:15 Ἆρον (Aron) MAA2··S ‘they and cried_out take_away take_away execute_on_a_stake him’ SR GNT Yhn 19:15 word 7

OET-LV: 15 And they cried _out: Take _away. Take _away. Execute _on _a _stake him. The Pilatos is _saying to _them: May _I _execute _on _a _stake the king of _you _all? The Chief _priests answered: We _are_ not _having a_king, except not/lest Kaisar. (JHN_19:15)

OET-RV: 15 They yelled back, “Take him away. Take him away. Execute him on a stake.”
¶ Pilate asked them, “You want me to have your king executed on a stake?”
¶ “We don’t have any king other than Caesar,” the chief priests answered. (JHN 19:15)

Yhn (Jhn) 19:15 Ἆρον (Aron) MAA2··S ‘and cried_out take_away take_away execute_on_a_stake him is saying’ SR GNT Yhn 19:15 word 8

Yhn (Jhn) 19:31 ἀρθῶσιν (arthōsin) SAP3··P ‘the legs and they may_be taken_away’ SR GNT Yhn 19:31 word 40

OET-LV: 31 Therefore the Youdaiōns, because it _was the_preparation day, in _order _that the bodies may_ not _remain on the stake on the day _of _rest (for it _was great the day of _that the day _of _rest), they _asked the Pilatos that the legs of _them may _be _broken, and they _may _be _taken _away. (JHN_19:31)

OET-RV: 31 Now because it was the preparation day for the coming Rest Day, the Jews didn’t want the bodies to remain on the stakes after dusk (because it was even a special Rest Day.) So they asked Pilate to command for their legs to be broken to hasten their deaths and then they could be taken down sooner. (JHN 19:31)

Yhn (Jhn) 19:38 ἄρῃ (araʸ) SAA3··S ‘of the Youdaiōns that he may take_away the body of Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 19:38 word 24

OET-LV: 38 And after these things, Yōsaʸf/(Yōşēf) which from Arimathaia being an_apprentice/follower of_ the _Yaʸsous/(Yəhōshūˊa), but having _been _hidden because _of the fear of _the Youdaiōns asked the Pilatos, that he _may _take _away the body of_ the _Yaʸsous, and the Pilatos permitted it. Therefore came and they _took_ him. _away. (JHN_19:38)

OET-RV: 38 After all of this, Yosef from Arimathea went to Pilate. (Yosef was a follower of Yeshua, but secretly because he was afraid of what the Jewish leaders might do.) He asked Pilate for permission to remove Yeshua’s body, and it was granted to him so they went and got his body. (JHN 19:38)

Yhn (Jhn) 19:38 ἦραν (aʸran) IAA3··P ‘came therefore and they took_away him’ SR GNT Yhn 19:38 word 38

Yhn (Jhn) 20:1 ἠρμένον (aʸrmenon) PEP·AMS ‘is seeing the stone having_been taken_away from the tomb’ SR GNT Yhn 20:1 word 22

OET-LV: 20 And on _the first day of _the week, Maria/(Miryām) the from _Magdala is _coming early, to the tomb still being darkness, and is _seeing the stone having _been _taken _away from the tomb. (JHN_20:1)

OET-RV: 20 The following Sunday, Maria from Magdala went out to the tomb very early when it was still dark, and she saw that the stone had been removed from the entrance. (JHN 20:1)

Yhn (Jhn) 20:2 Ἦραν (Aʸran) IAA3··P ‘and she is saying to them they took_away the master out_of’ SR GNT Yhn 20:2 word 21

OET-LV: 2 Therefore she _is _running and is _coming to Simōn Petros, and to the other apprentice/follower whom was _loving the Yaʸsous, and she _is _saying to _them: They _took _away the master out _of the tomb, and we _have_ not _known where they _laid him. (JHN_20:2)

OET-RV: 2 So she ran quickly and went to Simon Peter and the other apprentice that Yeshua loved, and told them, “They’ve taken the master’s body out of the tomb and we don’t know where they’ve put it.” (JHN 20:2)

Yhn (Jhn) 20:13 ἦραν (aʸran) IAA3··P ‘she is saying to them because they took_away the master of me’ SR GNT Yhn 20:13 word 14

OET-LV: 13 And those are _saying to _her: Woman, why are _you _weeping? She _is _saying to _them: Because they _took _away the master of _me, and I _have_ not _known where they _laid him. (JHN_20:13)

OET-RV: 13 They spoke to her, “Woman, why are you crying?”
¶ “Because they’ve taken away my master,” she replied, “and I don’t know where they’ve put him.” (JHN 20:13)

Yhn (Jhn) 20:15 ἀρῶ (arō) IFA1··S ‘him and_I him will_be taking_away’ SR GNT Yhn 20:15 word 37

OET-LV: 15 Yaʸsous is _saying to _her: Woman, why are _you _weeping? Whom are _you _seeking? That woman supposing that he _is the gardener, is _saying to _him: Master, if you bore him, tell to _me where you _laid him, and _I will _be _taking_ him _away. (JHN_20:15)

OET-RV: 15 Yeshua asked her, “Woman, why are you crying? Who are you looking for?”
¶ Maria assumed he might be the gardener, so she answered, “Mister, if you took the body, tell me where you put it and I’ll get it taken away for you.” (JHN 20:15)

Mark 2:3 αἰρόμενον (airomenon) PPP·AMS ‘to him a paralytic being carried by four’ SR GNT Mark 2:3 word 14

OET-LV: 3 And they _are _coming bringing a_paralytic to him, being _carried by four. (MRK_2:3)

OET-RV: 3 Four men arrived, carrying a paralysed man to Yeshua, (MRK 2:3)

Mark 2:9 ἆρον (aron) MAA2··S ‘to say be raising and take_up the pallet of you’ SR GNT Mark 2:9 word 21

OET-LV: 9 Which is easier, to _say to _the paralytic: The sins have _been _forgiven to _you. or to _say: Be _raising and take _up the pallet of _you and be _walking? (MRK_2:9)

OET-RV: 9 Which is easier: to tell the paralysed man that his sins have been forgiven, or to tell him to pick up his bedding and walk? (MRK 2:9)

Mark 2:11 ἆρον (aron) MAA2··S ‘to you I am saying be raising take_up the pallet of you’ SR GNT Mark 2:11 word 7

OET-LV: 11 To _you I _am _saying, be _raising, take _up the pallet of _you, and be _going to the home of _you. (MRK_2:11)

OET-RV: 11 “Listen. Get up, take your bedding, and go home!” (MRK 2:11)

Mark 2:12 ἄρας (aras) PAA·NMS ‘he was raised and immediately having taken_up the pallet he came_out’ SR GNT Mark 2:12 word 10

OET-LV: 12 And he _was _raised, and immediately having _taken _up the pallet, he _came _out before all so _as all to _be _marvelling and to _be _glorifying the god saying, that We_ never _saw thus. (MRK_2:12)

OET-RV: 12 So the man stood up, and picked up his bedding, and went out of the house where everyone saw him and marvelled and praised God saying, “We’ve never seen anything like that happen before!” (MRK 2:12)

Mark 2:21 αἴρει (airei) IPA3··S ‘if and not is tearing_away from it the’ SR GNT Mark 2:21 word 18

OET-LV: 21 No _one is _sewing _on a_patch of_ unshrunken _cloth on an_ old _garment, and if not the patch is _tearing _away from it, the new from _the old, and is _becoming a_worse tear. (MRK_2:21)

OET-RV: 21 “No one sews a patch of new, unshrunken cloth onto an old garment, because the new patch will tear away from that old fabric and it will end up as a worse tear. (MRK 2:21)

Mark 4:15 αἴρει (airei) IPA3··S ‘is coming Satan/(Sāţān) and is carrying the message having_been sown’ SR GNT Mark 4:15 word 23

OET-LV: 15 And these are the ones along the road where the message is _being _sown, and whenever they _may _hear, the Satan/(Sāţān) immediately is _coming and is _carrying the message which having _been _sown in them. (MRK_4:15)

OET-RV: 15 and there are some along the path where the good message is being spread, who hear, but Satan turns up immediately and snatches the message from them. (MRK 4:15)

Mark 4:25 ἀρθήσεται (arthaʸsetai) IFP3··S ‘even what he is having will_be_being taken_away from him’ SR GNT Mark 4:25 word 16

OET-LV: 25 For/Because whoever is _having, it _will _be _being _given to _him, and who is_ not _having, even what he _is _having will _be _being _taken _away from him. (MRK_4:25)

OET-RV: 25 Anyone who has faith will be given a reward, but if you have none, even the little you have will be taken away.” (MRK 4:25)

Mark 6:8 αἴρωσιν (airōsin) SPA3··P ‘to them that nothing they may_be taking_away for journey except’ SR GNT Mark 6:8 word 7

OET-LV: 8 And he _commanded to _them that they _may _be _taking _away nothing for journey, except only not/lest a_staff, not bread, not a_knapsack, not money in the belt, (MRK_6:8)

OET-RV: 8 He insisted that they can carry a walking stick but not to take food, a backpack, or money. (MRK 6:8)

Mark 6:29 ἦραν (aʸran) IAA3··P ‘of him came and took_up the corpse of him’ SR GNT Mark 6:29 word 9

OET-LV: 29 And having _heard it, the apprentices/followers of _him came and took _up the corpse of _him, and they _laid it in a_tomb. (MRK_6:29)

OET-RV: 29 When Yohan’s followers heard about this, they came and fetched his body and put it into a tomb. (MRK 6:29)

Mark 6:43 ἦραν (aʸran) IAA3··P ‘and they took_up fragments of twelve baskets’ SR GNT Mark 6:43 word 2

OET-LV: 43 And they _took _up fragments of _twelve baskets fillings, and of the fishes. (MRK_6:43)

OET-RV: 43 Then they collected the leftover pieces of bread, filling twelve baskets, as well as the leftover pieces of fish. (MRK 6:43)

Mark 8:8 ἦραν (aʸran) IAA3··P ‘and were satisfied and they took_up the excess of fragments seven’ SR GNT Mark 8:8 word 8

OET-LV: 8 And they _ate and were _satisfied, and they _took _up the_excess of _fragments seven baskets. (MRK_8:8)

OET-RV: 8 After all the people had eaten and were full, they collected seven basketfuls of leftovers. (MRK 8:8)

Mark 8:19 ἤρατε (aʸrate) IAA2··P ‘baskets of fragments full you_all took_up they are saying to him twelve’ SR GNT Mark 8:19 word 16

OET-LV: 19 When I _broke the five loaves for the five _thousand, how _many baskets full of _fragments you _all _took _up? They _are _saying to _him: Twelve. (MRK_8:19)

OET-RV: 19 When I broke up the five buns to feed five thousand people, how many basketfuls of leftovers did you collect?”
¶ “Twelve,” they answered. (MRK 8:19)

Mark 8:20 ἤρατε (aʸrate) IAA2··P ‘baskets the fillings of fragments you_all took_up and they are saying seven’ SR GNT Mark 8:20 word 18

OET-LV: 20 And when the seven for the four _thousand, of _how _many baskets the_fillings of _fragments you _all _took _up? and they _are _saying Seven. (MRK_8:20)

OET-RV: 20 “And when we fed four thousand with seven buns, how many full baskets of leftovers then?”
¶ “Seven,” they answered. (MRK 8:20)

Mark 8:34 ἀράτω (aratō) MAA3··S ‘him let renounce himself and him let take_up the stake of him’ SR GNT Mark 8:34 word 23

OET-LV: 34 And having _called _to the crowd with the apprentices/followers of _him, he _said to _them: If anyone is _wanting to _be _following after me, let _him _renounce himself and let _him _take _up the stake of _him, and let _him _be _following after _me. (MRK_8:34)

OET-RV: 34 Calling out to them and to the crowd, he said, “Anyone who wants to follow me must first put aside their own desires and then follow me—even through very difficult times. (MRK 8:34)

Mark 11:23 Ἄρθητι (Arthaʸti) MAP2··S ‘may say to mountain this be taken_away and be throw into’ SR GNT Mark 11:23 word 13

OET-LV: 23 Truly, I _am _saying to _you _all that whoever wishfully may _say to_ the this _mountain: Be _taken _away and be _thrown into the sea, and it _may_ not _be _doubted in the heart of _him, but may _be _believing that whatever he _is _speaking is _becoming, will _be done for _him. (MRK_11:23)

OET-RV: 23 I can assure you that if anyone tells a mountain to go into the sea and doesn’t doubt in their mind but believes that what they’re saying will happen, then it will. (MRK 11:23)

Mark 13:15 ἆραι (arai) NAA···· ‘let come_down nor let come_in to take_away anything out_of the’ SR GNT Mark 13:15 word 15

OET-LV: 15 and the one on the housetop, let_ not _come _down, nor let _come _in to _take _away anything out _of the house of _him, (MRK_13:15)

OET-RV: 15 and anyone upstairs looking outside shouldn’t come down into the bedrooms to get anything, (MRK 13:15)

Mark 13:16 ἆραι (arai) NAA···· ‘to the things back to take_away the garment of him’ SR GNT Mark 13:16 word 12

OET-LV: 16 and the one in the field, him _let_ not _return back to the things to _take _away the garment of _him. (MRK_13:16)

OET-RV: 16 and anyone working outside shouldn’t go back inside to get a change of clothes. (MRK 13:16)

Mark 15:21 ἄρῃ (araʸ) SAA3··S ‘and Ɽoufos in_order_that he may carry the stake of him’ SR GNT Mark 15:21 word 20

OET-LV: 21 And they _are _compelling a_certain_ from _Kuraʸnaʸ _man passing _by, Simōn, coming from the_country, the father of _Alexandros and Ɽoufos, in _order _that he _may _carry the stake of _him. (MRK_15:21)

OET-RV: 21 As they walked out of the city, they came across a man coming in from the country. He was Simon from Cyrene, the father of Alexander and Rufus, and the soldiers forced him to carry the execution pole, (MRK 15:21)

Mark 15:24 ἄρῃ (araʸ) SAA3··S ‘them and who what may take_away’ SR GNT Mark 15:24 word 18

OET-LV: 24 And having _executed _on _a _stake him, they _are _dividing the clothes of _him, throwing a_lot for them, and _who may _take_ what _away. (MRK_15:24)

OET-RV: 24 So they carried out the execution, taking Yeshua’s clothes and drawing straws to see who would get what. (MRK 15:24)

Mark 16:18 ἀροῦσιν (arousin) IFA3··P ‘serpents they will_be taking_up and_if deadly anything’ SR GNT Mark 16:18 word 6

OET-LV: 18  (MRK_16:18)

OET-RV: 18 and they’ll be able to pick up snakes. If they drink anything poisonous, it won’t hurt them, and they will place their hands on people and make them better.” (MRK 16:18)

Mat 4:6 Ἀροῦσιν (Arousin) IFA3··P ‘and in their hands they will_be carrying you lest you may strike’ SR GNT Mat 4:6 word 26

OET-LV: 6 and he _is _saying to _him: If you _are the_son of_ the _god, throw yourself down, because/for it _has _been _written, that Will _be _commanding to _the messengers of _him concerning you, and: They _will _be _carrying you in ^their_hands, lest you _may _strike the foot of _you against a_stone. (MAT_4:6)

OET-RV: 6 and told him, “Throw yourself down if you’re God’s son, because it’s written in the scriptures that God will command his messengers to look after you and to carry you in their arms so that you won’t bash your foot on a rock.” (MAT 4:6)

Mat 9:6 ἆρον (aron) MAA2··S ‘to the paralytic having_been raised take_up of you the bed’ SR GNT Mat 9:6 word 27

OET-LV: 6 But in _order _that you _all _may _have _known that the son of_ the _man is _having authority on the earth to _be _forgiving sins (then he _is _saying to _the paralytic): Having _been _raised, take _up the bed of _you and be _going to the house of _you. (MAT_9:6)

OET-RV: 6 But so that you will know that humanity’s child has the authority here on earth to forgive sins,” he said, “stand up, take your stretcher, and go to your house.” (MAT 9:6)

Mat 9:16 αἴρει (airei) IPA3··S ‘on a garment old is tearing_away for the patch’ SR GNT Mat 9:16 word 11

OET-LV: 16 But no _one is _putting _on a_patch of_ unshrunken _cloth on an_ old _garment, because/for the patch of _it is _tearing _away from the garment, and a_worse tear is _becoming. (MAT_9:16)

OET-RV: 16 No one patches old clothes with new material because the patch will shrink and the clothes would end up with a worse hole. (MAT 9:16)

Mat 11:29 Ἄρατε (Arate) MAA2··P ‘take_up the yoke of me’ SR GNT Mat 11:29 word 1

OET-LV: 29 Take _up the yoke of _me on you _all, and learn from me, because I _am gentle and humble the in _heart: and you _all _will _be _finding rest for _the souls of _you _all. (MAT_11:29)

OET-RV: 29 You all can take on my workload and learn from me, because I’m gentle and humble and your souls will be able to relax (MAT 11:29)

Have 3 uses of Greek root word (lemma) ‘oiomai’ (verb) in the Greek originals

Yhn (Jhn) 21:25 οἶμαι (oimai) IPM1··S ‘one not_even itself I am supposing the world going_to_be having_room’ SR GNT Yhn 21:25 word 19

OET-LV: 25 And is also many other things that the Yaʸsous/(Yəhōshūˊa) did, which if in _every one may _be _being _written, I _am _supposing not _even the world itself going _to _be _having _room for _the scrolls being _written. (JHN_21:25)

OET-RV: 25 (There were also many other things that Yeshua did, which if they were all written down then even the world itself wouldn’t have room for all the books that would need to be written.) (JHN 21:25)

Php 1:16 οἰόμενοι (oiomenoi) PPM·NMP ‘are proclaiming not purely supposing tribulation to_be raising to the’ SR GNT Php 1:16 word 11

OET-LV: 16 The ones on _the _other _hand out _of selfish _ambition the chosen _one /messiah are _proclaiming, not purely supposing tribulation to _be _raising to _the bonds of _me. (PHP_1:16)

OET-RV: 16 The ones proclaiming Messiah out of selfish ambition don’t do it sincerely, but expect that it will add to my troubles while I’m here in chains. (PHP 1:16)

Yac (Jam) 1:7 οἰέσθω (oiesthō) MPM3··S ‘not for let_be supposing person that that’ SR GNT Yac 1:7 word 3

OET-LV: 7 For/Because not let _be _supposing the person that that he _will _be _receiving anything from the master, (JAM_1:7)

OET-RV: 7 and a person like that shouldn’t expect to get anything from the master (JAM 1:7)

Have 63 uses of Greek root word (lemma) ‘dokeō’ (verb) in the Greek originals

Yhn (Jhn) 5:39 δοκεῖτε (dokeite) IPA2··P ‘scriptures because you_all are supposing in them life’ SR GNT Yhn 5:39 word 6

OET-LV: 39 You _all _are _searching the scriptures, because you _all are _supposing to _be _having eternal life in them, and those are the ones testifying concerning me, (JHN_5:39)

OET-RV: 39 You look in the Jewish scriptures because you suppose that they’ll lead you to eternal life. Those very scriptures testify about me coming, (JHN 5:39)

Yhn (Jhn) 5:45 δοκεῖτε (dokeite) MPA2··P ‘not be supposing that I will_be accusing’ SR GNT Yhn 5:45 word 2

OET-LV: 45 Not be _supposing that I will _be _accusing against _you _all before the father. the one accusing against _you _all Is Mōsaʸs/(Mosheh), in whom you _all have _hoped. (JHN_5:45)

OET-RV: 45 But don’t be assuming that I’ll be accusing you all in front of the father. No, the one who’ll accuse you is Mosheh because he’s the one that you’re hoping to please. (JHN 5:45)

Yhn (Jhn) 11:13 ἔδοξαν (edoxan) IAA3··P ‘of him those but supposed that about the’ SR GNT Yhn 11:13 word 13

OET-LV: 13 But the Yaʸsous/(Yəhōshūˊa) had _spoken about the death of _him. But those supposed that he _is _speaking about the sleep of_ the _sleep. (JHN_11:13)

OET-RV: 13 But Yeshua had spoken about Lazarus’ death—not just normal sleep as they had thought. (JHN 11:13)

Yhn (Jhn) 11:31 δόξαντες (doxantes) PAA·NMP ‘came_out they followed after her having supposed that she is going to’ SR GNT Yhn 11:31 word 27

OET-LV: 31 Therefore the Youdaiōns which being with her in the house and consoling her, having _seen that the Maria/(Miryām) quickly she _rose _up and came _out, they _followed after _her, having _supposed that she _is _going to the tomb, in _order _that she _may _weep there. (JHN_11:31)

OET-RV: 31 The Yudean people who’d been sitting with Maria in sympathy there in the house, when they saw her get up quickly and go out, they assumed that she was going to the cemetery to weep there. (JHN 11:31)

Yhn (Jhn) 11:56 δοκεῖ (dokei) IPA3··S ‘temple having stood what it is supposing to you_all that by_no_means’ SR GNT Yhn 11:56 word 15

OET-LV: 56 Therefore they _were _seeking the Yaʸsous, and they _were _saying with one _another having _stood in the temple: What it _is _supposing to _you _all? That by _no _means he _may_ not _come to the feast? (JHN_11:56)

OET-RV: 56 They were looking out for Yeshua and as they stood around in the temple, they asked each other, “What do you think? Surely he won’t come to the celebrations.” (JHN 11:56)

Yhn (Jhn) 13:29 ἐδόκουν (edokoun) IIA3··P ‘some for were supposing because the moneybag’ SR GNT Yhn 13:29 word 4

OET-LV: 29 For/Because some were _supposing, because Youdas was _having the moneybag, that the Yaʸsous is _saying to _him: Buy of _what things we _are _having need for the feast, or in _order _that something may _give to _the poor. (JHN_13:29)

OET-RV: 29 Some of them thought that since Yudas held their purse, perhaps Yeshua was getting him to buy something they needed for the feast or to give something to the poor. (JHN 13:29)

Yhn (Jhn) 16:2 δόξῃ (doxaʸ) SAA3··S ‘everyone having killed_off you_all may suppose it_is a sacred_service to_be offering to god’ SR GNT Yhn 16:2 word 14

OET-LV: 2 they _will _be _making you _all excommunicated, but an_hour is _coming, that everyone which having _killed_ you _all _off, may _suppose it _is a_sacred _service to _be _offering the to_god. (JHN_16:2)

OET-RV: 2 First they will ban you all from their religious services, then there’s a time coming when people will kill you thinking they’re actually doing a sacred service to God, (JHN 16:2)

Yhn (Jhn) 20:15 δοκοῦσα (dokousa) PPA·NFS ‘whom you are seeking that woman supposing that the gardener’ SR GNT Yhn 20:15 word 12

Mark 6:49 ἔδοξαν (edoxan) IAA3··P ‘the sea walking supposed that a ghost he is’ SR GNT Mark 6:49 word 10

OET-LV: 49 And they, having _seen him on the sea walking, supposed that he _is a_ghost, and they _cried _out. (MRK_6:49)

OET-RV: 49 But they had seen someone walking on the lake and thought it was a ghost, and they yelled out (MRK 6:49)

Mark 10:42 δοκοῦντες (dokountes) PPA·NMP ‘you_all have known that the ones supposing to_be ruling over the pagans’ SR GNT Mark 10:42 word 14

OET-LV: 42 And having _called _to them, the Yaʸsous is _saying to _them: You _all _have _known that the ones supposing to _be _ruling over _the pagans are _exercising _mastership over _them, and the great ones of _them are _exercising _authority over _them. (MRK_10:42)

OET-RV: 42 But Yeshua called them over, “Listen, in most countries their rulers boss the people around and their leaders exert their authority over them. (MRK 10:42)

Mat 3:9 δόξητε (doxaʸte) SAA2··P ‘and not you_all may suppose to_be saying among yourselves’ SR GNT Mat 3:9 word 3

OET-LV: 9 And you _all _may_ not _suppose to _be _saying among yourselves, we _are _having the Abraʼam/(ʼAⱱrāhām) father, because/for I _am _saying to _you _all that the god is _able to _raise children to_ the _Abraʼam out _of the these stones. (MAT_3:9)

OET-RV: 9 And don’t think that you can just tell yourselves that you’re descendants of Abraham, because I can tell you that God could turn these stones into descendants of Abraham. (MAT 3:9)

Mat 6:7 δοκοῦσιν (dokousin) IPA3··P ‘as the pagans they are supposing for that in’ SR GNT Mat 6:7 word 10

OET-LV: 7 And praying, you _all _may_ not _babble as the pagans for they _are _supposing that in the many _messages of _them they _will _be _being _listened _to. (MAT_6:7)

OET-RV: 7 “And when you do pray, don’t babble away like people of other religions who think they’ll be listened to just because of how much they pray. (MAT 6:7)

Mat 17:25 δοκεῖ (dokei) IPA3··S ‘saying what to you is supposing Simōn the kings’ SR GNT Mat 17:25 word 22

OET-LV: 25 He _is _saying: Yes. And having _come into the house, the Yaʸsous/(Yəhōshūˊa) preceded him saying: What is _supposing to _you, Simōn? The kings of _the earth are _receiving revenues or poll _tax from whom _all? From the sons of _them or from the strangers? (MAT_17:25)

OET-RV: 25 “Yes, he will.” replied Peter.
¶ Then when he went inside the house, before he could say anything Yeshua asked him, “What do you think, Simon? Do earthly kings extract taxes from their own children, or from strangers?” (MAT 17:25)

Mat 18:12 δοκεῖ (dokei) IPA3··S ‘what to you_all it is supposing if it may become to a certain’ SR GNT Mat 18:12 word 4

OET-LV: 12 What is _it _supposing to _you _all? If it _may _become to_a_certain man a_hundred sheep, and one of them may _be _strayed, not, having _left the ninety nine on the mountains and having _been _gone, is _seeking the sheep being _strayed? (MAT_18:12)

OET-RV: 12 “What do you think about this: a man had a hundred sheep and one of them strayed away. Won’t he leave the ninety-nine there in the hills and go and look for the sheep that was missing? (MAT 18:12)

Mat 21:28 δοκεῖ (dokei) IPA3··S ‘what but to you_all it is supposing a man was having children’ SR GNT Mat 21:28 word 4

OET-LV: 28 But what is _it _supposing to _you _all? A_man was _having two children. And having _approached to _the_ first _one he _said: Child, be _going today, be _working in the vineyard of _me. (MAT_21:28)

OET-RV: 28 “But what does it matter to you all, anyway? There was a man who had two children and he went up to the first one and instructed, ‘Son, go and work in my vineyard today.’ (MAT 21:28)

Mat 22:17 δοκεῖ (dokei) IPA3··S ‘to us what to you it is supposing it is permitting to give poll_tax’ SR GNT Mat 22:17 word 6

OET-LV: 17 Therefore tell to _us, what is _it _supposing to _you? Is _it _permitting to _give poll _tax to _Kaisar or not? (MAT_22:17)

OET-RV: 17 So then, tell us what you think: should we pay the poll tax to Caesar or not?” (MAT 22:17)

Mat 22:42 δοκεῖ (dokei) IPA3··S ‘saying what to you_all is supposing concerning the chosen_one/messiah’ SR GNT Mat 22:42 word 4

OET-LV: 42 saying: What is _supposing to _you _all concerning the chosen _one /messiah? Of _whom son is _he? They _are _saying to _him: Of _the son of _Dawid/(Dāvid). (MAT_22:42)

OET-RV: 42 “How do you interpret the scriptures about the messiah? Who will he be a descendant of?”
¶ “A descendant of King David,” they answered. (MAT 22:42)

Mat 24:44 δοκεῖτε (dokeite) IPA2··P ‘because in that not you_all are supposing hour the son’ SR GNT Mat 24:44 word 11

OET-LV: 44 Because _of this also, you _all be _becoming ready, because you _all _are_ not _supposing the son of_ the _man is _coming in _that. hour. (MAT_24:44)

OET-RV: 44 Because of that, you all should also be ready because otherwise you wouldn’t realise that humanity’s child is coming at that time. (MAT 24:44)

Mat 26:53 δοκεῖς (dokeis) IPA2··S ‘or you are supposing that not I am being_able’ SR GNT Mat 26:53 word 2

OET-LV: 53 Or are _you _supposing that I _am_ not _being _able now to _appeal the father of _me, and he _will _be _standing_ more twelve of _legions of _messengers _before before _me? (MAT_26:53)

OET-RV: 53 Don’t you realise that I could just ask my father and he would place over a dozen divisions of heavenly soldiers here in front of me, (MAT 26:53)

Mat 26:66 δοκεῖ (dokei) IPA3··S ‘what to you_all it is supposing and answering they said’ SR GNT Mat 26:66 word 3

OET-LV: 66 What is _it _supposing to _you _all? And which answering they _said: He _is liable of _death. (MAT_26:66)

OET-RV: 66 What do you all think now?
¶ “He should get the death penalty,” they answered. (MAT 26:66)

Luke 1:3 ἔδοξε (edoxe) IAA3··S ‘it supposed to also_me having followed originally’ SR GNT Luke 1:3 word 1

OET-LV: 3 it _supposed to _also _me having _followed originally with _all things exactly, to _write to _you consecutively, most _excellent Theofilos, (LUK_1:3)

OET-RV: 3 So since we had followed all these events so carefully, it seemed like a good idea to write this account for you, honoured Theophilus, (LUK 1:3)

Luke 8:18 δοκεῖ (dokei) IPA3··S ‘may_be having even what he is supposing to_be having will_be_being taken_away from’ SR GNT Luke 8:18 word 25

OET-LV: 18 Therefore be _watching _out how you _all _are _hearing, because/for whoever wishfully may _be _having, will _be _being _given to _him, and whoever wishfully may_ not _be _having, even what he _is _supposing to _be _having will _be _being _taken _away from him. (LUK_8:18)

OET-RV: 18 “So take care in what you listen to, because anyone who has now, will be given more, and anyone who doesn’t have, whatever they think they do have will be taken away from them.” (LUK 8:18)

Luke 10:36 δοκεῖ (dokei) IPA3··S ‘of these three a neighbour is supposing to you to_have become of the one’ SR GNT Luke 10:36 word 8

OET-LV: 36 Which of _these the three is _supposing to _you to _have _become a_neighbour, of _the one having _fallen _in among the robbers? (LUK_10:36)

OET-RV: 36 “So which of those three do you think acted like the neighbour of the one attacked by robbers?” (LUK 10:36)

Luke 12:40 δοκεῖτε (dokeite) IPA2··P ‘in that hour not you_all are supposing the son of Man’ SR GNT Luke 12:40 word 12

OET-LV: 40 Also you _all be _becoming ready, because you _all _are_ not _supposing in _that hour, the son of_ the _man is _coming. (LUK_12:40)

OET-RV: 40 So you all need to be ready because you don’t know when I, humanity’s child, am going to arrive.” (LUK 12:40)

Luke 12:51 Δοκεῖτε (Dokeite) IPA2··P ‘you_all are supposing that peace I arrived’ SR GNT Luke 12:51 word 1

OET-LV: 51 You _all _are _supposing that I _arrived to _give peace on the earth? No, I _am _saying to _you _all, but rather division. (LUK_12:51)

OET-RV: 51 You all probably expect that I came to bring peace to the earth. No, I’m telling you, not peace but conflict, (LUK 12:51)

Luke 13:2 Δοκεῖτε (Dokeite) IPA2··P ‘answering he said to them you_all are supposing that Galilaios these’ SR GNT Luke 13:2 word 7

OET-LV: 2 And answering he _said to _them: You _all _are _supposing that the these Galilaios, became sinners beyond all the Galilaios, because such they _have _suffered? (LUK_13:2)

OET-RV: 2 Yeshua asked the people, “Do you think that these Galileans were the most disobedient to God in all Galilee that they were made to suffer so much? (LUK 13:2)

Luke 13:4 δοκεῖτε (dokeite) IPA2··P ‘and killed_off them you_all are supposing that they debtors’ SR GNT Luke 13:4 word 22

OET-LV: 4 Or those the eighteen on whom the tower in the Silōam fell and killed_ them _off, are _you _all _supposing that they became debtors beyond all the people which dwelling _in Hierousalaʸm/(Yərūshālayim)? (LUK_13:4)

OET-RV: 4 What about those eighteen who were killed when the Siloam tower collapsed on them? Do you think they had bigger debts than all the people living in Yerushalem? (LUK 13:4)

Luke 19:11 δοκεῖν (dokein) NPA···· ‘of Hierousalaʸm/(Yərūshālayim) him and to_be supposing them that immediately’ SR GNT Luke 19:11 word 18

OET-LV: 11 And from _them hearing these things having _proceeded, he _said a_parable because _of that him to _be near of _Hierousalaʸm/(Yərūshālayim), and them to _be _supposing that the kingdom of_ the _god is_ immediately _going to _be _being _appeared. (LUK_19:11)

OET-RV: 11 Then Yeshua went on to tell a parable to those who heard all that, because he was getting near to Yerushalem and they had assumed that God’s kingdom was going appear straight away. (LUK 19:11)

Luke 22:24 δοκεῖ (dokei) IPA3··S ‘that which of them is supposing to_be the greater’ SR GNT Luke 22:24 word 13

OET-LV: 24 And it_ also _became a_contention among them, that which of _them is _supposing to _be the_greater. (LUK_22:24)

OET-RV: 24 and it soon turned into a dispute between them about which one of them was the greatest, (LUK 22:24)

Luke 24:37 ἐδόκουν (edokoun) IIA3··P ‘and frightened having become they were supposing a spirit to_be observing’ SR GNT Luke 24:37 word 10

OET-LV: 37 but having _been _terrified and having _become frightened, they _were _supposing to _be _observing a_spirit. (LUK_24:37)

OET-RV: 37 However, they got a fright, and then were terrified thinking that it was a spirit. (LUK 24:37)

Acts 12:9 ἐδόκει (edokei) IIA3··S ‘by the messenger he was supposing but a vision to_be seeing’ SR GNT Acts 12:9 word 17

OET-LV: 9 And having _come _out he _was _following, and he _had_ not _known that what becoming by the messenger is true, but he _was _supposing to _be _seeing a_vision. (ACT_12:9)

OET-RV: 9 So Peter followed the messenger out of the cell, not really knowing if it was real or if he was still dreaming. (ACT 12:9)

Acts 15:22 ἔδοξε (edoxe) IAA3··S ‘then it supposed to the ambassadors and’ SR GNT Acts 15:22 word 3

OET-LV: 22 Then it _supposed to _the ambassadors and the elders with all the assembly, having _chosen men from them, to _send them to Antioⱪeia with the Paulos and Barnabas, Youdas/(Yəhūdāh) which being _called Barsabbas and Silas, leading men among the brothers, (ACT_15:22)

OET-RV: 22 So the missionaries and elders with all the assembly decided to choose some men to accompany Paul and Barnabas to Antioch, so they chose Yudas (nicknamed Barsabbas) and Silas who were leaders among the believers, (ACT 15:22)

Acts 15:25 ἔδοξεν (edoxen) IAA3··S ‘it supposed to us having become with_one_accord’ SR GNT Acts 15:25 word 1

OET-LV: 25 it _supposed to _us having _become with _one _accord, having _chosen men to _send to you _all, with Barnabas and Paulos the beloved of _us, (ACT_15:25)

OET-RV: 25 we unanimously agreed to select some men to accompany our dear friends Barnabas and Paul back. (ACT 15:25)

Acts 15:28 ἔδοξεν (edoxen) IAA3··S ‘it supposed for to the spirit’ SR GNT Acts 15:28 word 1

OET-LV: 28 For/Because it _supposed to _the the holy spirit and to _us, nothing more burden to _be _being _laid _on on _you _all, except which necessarily these things: (ACT_15:28)

OET-RV: 28 It seemed right to the holy spirit and to us to not burden you all with anything more than the following commands: (ACT 15:28)

Acts 15:34 Ἔδοξε (Edoxe) IAA3··S ‘supposed and Silas to remain’ SR GNT Acts 15:34 word 1

OET-LV: 34  (ACT_15:34)

OET-RV: 34 ◘ (ACT 15:34)

Acts 17:18 Δοκεῖ (Dokei) IPA3··S ‘but of strange demons he is supposing a proclaimer to_be because’ SR GNT Acts 17:18 word 29

OET-LV: 18 On _the _other _hand some also of _the Epikoureios and Stōikos philosophers were _conferring with _him, and some were _saying: What wishfully might_ this - _be _wanting babbler to _be _saying? But the others: He _is _supposing to _be a_proclaimer of _strange demons, because he _was _good _message _preaching the Yaʸsous/(Yəhōshūˊa) and the resurrection. (ACT_17:18)

OET-RV: 18 Some of the Epicurean and Stoic philosophers enjoyed discussing things with him, but others just mocked him, “What does this babbler want to talk about now?”
¶ But others said, “Seems that he’s talking about strange demons,” because he was preaching the good message about Yeshua and coming back to life. (ACT 17:18)

Acts 25:27 δοκεῖ (dokei) IPA3··S ‘illogical for to me it is supposing sending a prisoner not’ SR GNT Acts 25:27 word 4

OET-LV: 27 For/Because it _is _supposing to _me illogical sending a_prisoner, not also to _signify the charges against him. (ACT_25:27)

OET-RV: 27 because it doesn’t seem logical to me to transport a prisoner to Rome if there’s no charges specified against him.” (ACT 25:27)

Acts 26:9 ἔδοξα (edoxa) IAA1··S ‘I indeed therefore supposed to myself to the’ SR GNT Acts 26:9 word 4

OET-LV: 9 Therefore indeed I supposed to _myself it _to _be _fitting to _do many contrary things to the name of_Yaʸsous/(Yəhōshūˊa) of_ the _from _Nazaret. (ACT_26:9)

OET-RV: 9 “I too originally thought it necessary to do many things to oppose the cause of this Yeshua from Nazareth. (ACT 26:9)

Acts 27:13 δόξαντες (doxantes) PAA·NMP ‘having blown_gently and of a south_wind having supposed of the purpose to_have taken_hold’ SR GNT Acts 27:13 word 5

OET-LV: 13 And of_a_south _wind having _blown _gently, having _supposed of _the purpose to _have _taken _hold, having _taken _up they _were _sailing _along nearer the Kraʸtaʸ. (ACT_27:13)

OET-RV: 13 When a south wind started blowing gently, they thought they could make it, so they pulled in the anchor and sailed along close to Crete. (ACT 27:13)

1 Cor 3:18 δοκεῖ (dokei) IPA3··S ‘let_be deceiving if anyone is supposing wise to_be among’ SR GNT 1 Cor 3:18 word 6

OET-LV: 18 No _one himself let _be _deceiving, if anyone is _supposing wise to _be among you _all in the age this, foolish him _let _become, in _order _that he _may _become wise. (CO1_3:18)

OET-RV: 18 Don’t let any of you fool yourselves. If anyone of you thinks they’re wise by worldly standards, then let those people become ‘foolish’ so that they really can become wise (CO1 3:18)

1 Cor 4:9 δοκῶ (dokō) IPA1··S ‘I am supposing for god us’ SR GNT 1 Cor 4:9 word 1

OET-LV: 9 For/Because I _am _supposing the god us the ambassadors last demonstrated, as sentenced _to _death, because a_theatre we _were _become to _the world, both to _messengers and to _humans. (CO1_4:9)

OET-RV: 9 because it seems that God has exhibited us missionaries last of all, as if sentenced to death—because we have become a spectacle to the world—both to God’s messengers and to men. (CO1 4:9)

1 Cor 7:40 δοκῶ (dokō) IPA1··S ‘according_to my opinion am supposing and also_I the spirit’ SR GNT 1 Cor 7:40 word 12

OET-LV: 40 But more _blessed she _is, if thus she _may _remain, according _to the my opinion, and am _supposing also _I, the_spirit of_god to _be _having. (CO1_7:40)

OET-RV: 40 However, in my opinion, she’d be happier if she didn’t marry again, and I think it’s God’s spirit that wants me to say that. (CO1 7:40)

1 Cor 8:2 δοκεῖ (dokei) IPA3··S ‘if anyone is supposing to_have known anything not_yet’ SR GNT 1 Cor 8:2 word 4

OET-LV: 2 If anyone is _supposing to _have _known anything, not _yet knew as it _is _fitting to _know. (CO1_8:2)

OET-RV: 2 Anyone who thinks they know something usually doesn’t know what they don’t know, (CO1 8:2)

1 Cor 10:12 δοκῶν (dokōn) PPA·NMS ‘so_then the one supposing to_have stood him let_be seeing lest’ SR GNT 1 Cor 10:12 word 3

OET-LV: 12 So _then the one supposing to _have _stood, him _let _be _seeing lest he _may _fall. (CO1_10:12)

OET-RV: 12 So if you think your faith is solid, be careful that you don’t fall. (CO1 10:12)

1 Cor 11:16 δοκεῖ (dokei) IPA3··S ‘if but anyone is supposing contentious to_be we’ SR GNT 1 Cor 11:16 word 4

OET-LV: 16 But if anyone is _supposing contentious to _be, we such custom not are _having, nor the assemblies of_ the _god. (CO1_11:16)

OET-RV: 16 However, if anyone’s inclined to be contentious about this, that’s not how either we ourselves or God’s assemblies behave. (CO1 11:16)

1 Cor 12:22 δοκοῦντα (dokounta) PPA·NNP ‘by much rather the supposing members of the body’ SR GNT 1 Cor 12:22 word 5

OET-LV: 22 But by _much rather the supposing members of _the body weaker to _be _being, necessary is, (CO1_12:22)

OET-RV: 22 On the contrary, the body parts that seem to be weaker are very vital, (CO1 12:22)

1 Cor 12:23 δοκοῦμεν (dokoumen) IPA1··P ‘and which we are supposing less_honourable to_be of the’ SR GNT 1 Cor 12:23 word 3

OET-LV: 23 and which we _are _supposing less _honourable to _be of _the body, around _these honour more _abundant we _are _putting _around, and the dishonourable of _us, propriety more _abundant is _having, (CO1_12:23)

OET-RV: 23 and those body parts that seem less honourable, we give them greater honour and hence our unpresentable body parts are treated with more modesty. (CO1 12:23)

1 Cor 14:37 δοκεῖ (dokei) IPA3··S ‘if anyone is supposing a prophet to_be or’ SR GNT 1 Cor 14:37 word 3

OET-LV: 37 If anyone is _supposing a_prophet to _be or spiritual, him _let _be _recognizing what I _am _writing to _you _all that of_the_master it _is a_command. (CO1_14:37)

OET-RV: 37 If anyone thinks they’re a prophet or a spiritual person, then they should readily acknowledge that what I’m writing to you all is Yahweh’s command, (CO1 14:37)

2 Cor 10:9 δόξω (doxō) SAA1··S ‘in_order_that not I may suppose as_though to_be terrifying you_all’ SR GNT 2 Cor 10:9 word 3

OET-LV: 9 in _order _that not I _may _suppose as _though wishfully to _be _terrifying you _all by my letters. (CO2_10:9)

OET-RV: 9 so that hopefully I won’t be terrifying you all with my letters. (CO2 10:9)

2 Cor 11:16 δόξῃ (doxaʸ) SAA3··S ‘no someone me may suppose foolish to_be if’ SR GNT 2 Cor 11:16 word 6

OET-LV: 16 Again I _am _saying, no someone me may _suppose foolish to _be, but if not surely even _if as foolish receive me, in _order _that also _I little some may _boast. (CO2_11:16)

OET-RV: 16 I’ll say it again: no one should suppose that I’m foolish, but if they do, at least accept me as foolish so that I can also boast a little. (CO2 11:16)

2 Cor 12:19 δοκεῖτε (dokeite) IPA2··P ‘already you_all are supposing that to you_all we are defending’ SR GNT 2 Cor 12:19 word 4

OET-LV: 19 Already you _all _are _supposing that to _you _all we _are _defending? In _front _of god in chosen _one /messiah we _are _speaking. And the things all, beloved, because/for the of _you _all building are. (CO2_12:19)

OET-RV: 19 Now you’re already supposing that we’re defending ourselves? Actually, we’re speaking as followers of Messiah knowing that God is watching, and dear friends, everything has been with the aim of building you up. (CO2 12:19)

Gal 2:2 δοκοῦσιν (dokousin) PPA·DMP ‘myself but to the ones supposing lest somehow in’ SR GNT Gal 2:2 word 19

OET-LV: 2 and I _went _up according _to a_revelation, and I _placed _before before _them the good _message that I _am _proclaiming among the pagans, by but myself to _the ones supposing, lest somehow I _may _be _running or I _ran in vain. (GAL_2:2)

OET-RV: 2 God had told me to go there, and I explained to the leaders there the good message that I’d been proclaiming to the non-Jews. I did it privately, to double-check that I wasn’t somehow just acting vainly. (GAL 2:2)

Gal 2:6 δοκούντων (dokountōn) PPA·GMP ‘of but the ones supposing to_be something what_kind’ SR GNT Gal 2:6 word 4

OET-LV: 6 But of the ones supposing to _be something (what _kind they _were once, nothing is _carrying _value to _me, the god is_ not _receiving the_appearance of_a_person), because/for to _me the ones supposing they _contributed nothing. (GAL_2:6)

OET-RV: 6 And those people who were supposed leaders (although what they were didn’t mean much to me, because God doesn’t go by appearances) didn’t really contribute anything useful, as far as I could tell. (GAL 2:6)

Gal 2:6 δοκοῦντες (dokountes) PPA·NMP ‘to me for the ones supposing nothing they contributed’ SR GNT Gal 2:6 word 22

Gal 2:9 δοκοῦντες (dokountes) PPA·NMP ‘and Yōannaʸs the ones supposing pillars to_be the right hands’ SR GNT Gal 2:9 word 15

OET-LV: 9 and having _known the grace which having _been _given to _me, Yakōbos/(Yaˊₐqoⱱ) and Kaʸfas, and Yōannaʸs, the ones supposing to _be pillars, they _gave to _me and Barnabas the_right hands of _fellowship, in _order _that we may _go to the pagans, and they to the circumcision, (GAL_2:9)

OET-RV: 9 So, seeing the grace that God had shown towards me, Yacob and Peter and Yohan, the apparent pillars of the assemblies, accepted me and Barnabas as equals, so that we could go to the non-Jews and them to the Jews. (GAL 2:9)

Gal 6:3 δοκεῖ (dokei) IPA3··S ‘if for is supposing anyone to_be something’ SR GNT Gal 6:3 word 4

OET-LV: 3 For/Because if anyone is _supposing to _be something, being nothing, he _is _deceiving himself. (GAL_6:3)

OET-RV: 3 because anyone who supposes themself to be someone special, but isn’t, is only deceiving themself. (GAL 6:3)

Php 3:4 δοκεῖ (dokei) IPA3··S ‘the flesh if any is supposing other to_have trusted in’ SR GNT Php 3:4 word 10

OET-LV: 4 although I having confidence even in the_flesh. If any is _supposing other to _have _trusted in the_flesh, I more: (PHP_3:4)

OET-RV: 4 although I do have confidence even in the physical. If anyone thinks they are more qualified in terms of physical attributes, I am more so: (PHP 3:4)

Heb 4:1 δοκῇ (dokaʸ) SPA3··S ‘the rest of him may_be supposing anyone of you_all’ SR GNT Heb 4:1 word 11

OET-LV: 4 Therefore we _may _be _afraid, lest being _left a_promise to _come _in into the rest of _him, may _be _supposing anyone of you _all to _have _falling _short. (HEB_4:1)

OET-RV: 4 That’s why we might be afraid: because although we had a promise to enter his rest, some of you might fail to achieve it, (HEB 4:1)

Heb 10:29 δοκεῖτε (dokeite) IPA2··P ‘by how_much you_all are supposing of worse he will_be_being considered_worthy punishment’ SR GNT Heb 10:29 word 2

OET-LV: 29 By _how _much you _all _are _supposing of _worse he _will _be _being _considered _worthy punishment, the one the son of_ the _god having _trampled, and the blood of _the covenant common having _considered, by which he _was _sanctified, and the spirit of_ the _grace having _insulted. (HEB_10:29)

OET-RV: 29 so how much more severe punishment do you all expect might be considered appropriate for someone who trampled God’s son underfoot and who has considered the blood of the agreement as cheap and who has insulted the spirit of grace? (HEB 10:29)

Heb 12:10 δοκοῦν (dokoun) PPA·ANS ‘days according_to the thing supposing to them were disciplining us the one’ SR GNT Heb 12:10 word 10

OET-LV: 10 The ones for on _one _hand for little days according _to the thing supposing to _them were _disciplining us, on _the _other _hand the one for the thing benefitting, in _order that to _partake of _the holiness of _him. (HEB_12:10)

OET-RV: 10 Indeed, they were disciplining us for a few days according to what seemed best to them, but God our father does it for our benefit so that we can also distance ourselves from sin. (HEB 12:10)

Heb 12:11 δοκεῖ (dokei) IPA3··S ‘the things being_present not is supposing of joy to_be but’ SR GNT Heb 12:11 word 11

OET-LV: 11 All but discipline for on _one _hand the things being _present, not is _supposing of _joy to _be, but of _sorrow, on _the _other _hand later the_fruit peaceable to _the ones by it having _been _trained is _giving _back of _righteousness. (HEB_12:11)

OET-RV: 11 No discipline seems pleasant at the time, but painful, however later it produces peace in those who’ve been trained in this way so they do what’s good and right. (HEB 12:11)

Yac (Jam) 1:26 δοκεῖ (dokei) IPA3··S ‘if anyone is supposing religious to_be not’ SR GNT Yac 1:26 word 4

OET-LV: 26 If anyone is _supposing religious to _be, not bridling the_tongue of _himself, but seducing the_heart of _him, of _this one useless is his religion. (JAM_1:26)

OET-RV: 26 If anyone supposes that they’re religious but doesn’t guard what comes out of their mouth, then that person’s religion is only skin deep and hasn’t affected their heart. (JAM 1:26)

Yac (Jam) 4:5 δοκεῖτε (dokeite) IPA2··P ‘or you_all are supposing that emptily the’ SR GNT Yac 4:5 word 2

OET-LV: 5 Or you _all _are _supposing that emptily the scripture is _saying: With envy is _longing _for the spirit which is made _to _dwell in us? (JAM_4:5)

OET-RV: 5 Do you think that the scripture means nothing when it says, ‘God’s spirit jealously longs to live in us’? (JAM 4:5)

Key: V=verb